This is Grenfell, a
small gold rush town out west
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about 370 kilometers west of
Sydney and once it really was
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the Wild West.
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Before the railway arrived,
this region was a haven for
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bush rangers or highwaymen.
In fact, the town is actually
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named after a man who
was shot and killed by a bush
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rangers on the road near
here. Bush rangers were bandits
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or outlaws of the
Australian bush or outback.
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Most of them were escaped
convicts who used the bush
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as a refuge to
hide from the police.
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They harassed the settlers
and miners and aborigines
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of the frontier in the 1800's.
These highwaymen or outlaws
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followed the usual pattern
of robbery, pillage, and murder.
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They specialized in robbing
or bailing up stagecoaches,
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banks, and small settlements.
Bush ranging thrived here
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during the gold rush
years of the 1850's and 1860s.
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The area was a refuge
for bush rangers whose names
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and exploits are a rich
part of the town's history.
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But that's not what Grenfell
is best known for today.
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Every year over the
queen's birthday weekend in June
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Grenfell comes alive in a
celebration of art and artists.
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The cause of this celebration
is a festival actively named
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the Henry Lawson Festival which
commemorates the life of the
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town's most famous
son. It's been held annually
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for over 60 years and gives
an indication of the popularity
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and esteem that
Lawson has held in this town.
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Henry Lawson, one of Australia's
most celebrated poets and
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short story writers was
born in Grenfell and is honored
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with a statue on the
Ackley named Main Street.
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He sits weary but
relaxed poised with pen in hand
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ready to write on his
notepad. Further up Main Street
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there is a bronze bust of
Lawson with the reference to his
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Grenfell birthplace from
one of his celebrated poems said
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Grenfell to my spirit.
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Grenfell was founded by
Cornelius O'Brien a shepherd
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who had found gold in the area.
Within weeks of his discovery
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miners flocked to the site
and began setting up their tents
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and bark huts along
the banks of Emu Creek.
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Before long, businesses began to
spring up among these scattering
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of rough dwellings servicing
the growing population of miners
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that continued to grow
into the newly founded Out Post
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The town was first called
Emu Creek but its name was later
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changed to
Grenfell in January of 1867.
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The name change was in honor
of the gold commissioner in the
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area John Granville
Grenfell. Commissioner Grenfell
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was traveling in the area
by stagecoach in December 1866
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when his coach was
ambushed by bushrangers.
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The robbers called for the
coach to halt, but the driver
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refused to comply and the
bushrangers opened fire on
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the conveyance,
Grenfell was shot twice and died
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of his wounds
about 24 hours later.
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As a mark of respect, the
mining colony along the banks of
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Emu Creek was re-named Grenfell
and went on to become one of
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the richest mining outposts
in New South Wales in the late
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1860's. In fact over 20
tons of gold came from this area
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and it was around this time
most likely in 1866 with the
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first rush of miners who
came into the area that Henry
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Lawson's father settled in
Grenfell. Join us this week
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as we take a closer look at the
life and times of Henry Lawson,
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one of Australia's most
celebrated writers and poets
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and discover the importance
of hope in facing life's
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challenges.
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Henry Archibald Hertzberg Lawson
was born on the 17th of June
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1867 in a tent on the
gold- fields of Grenfell.
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A white oblique marked the
tent site near where his parents
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mined and where their
first child Henry was born.
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Lawson's father, Niels
Lawson was born in Norway
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and went to sea at the age
of 21. He arrived in Melbourne
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as a porter master in
1855, but he jumped ship
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to seek his fortune.
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He teamed up with a
shipmate, his friend John Slee
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who had sailed to
Melbourne from Germany.
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Larson who anglicized his name
and changed it to Peter Lawson
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and Slee first went to
the goldfields of Ballarat
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where they began to
pan for gold in earnest.
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Over the next decade Slee and
Lawson hopped from one goldfield
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to the next with little success.
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Eventually, they made
their way to New South Whales
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where they mined in the
gold fields of Lambing Flat and
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New Pipe Clay now
known as Eurunderee.
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While mining in
this area in 1866
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Lawson married Louisa Albury
who was one of 12 children
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born into an
impoverished mining family.
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Henry Lawson was the
oldest of four children
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and was named after his maternal
grandfather Henry Albury.
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Lawson's father was
often away from home mining
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and his mother was left to
care for him and his siblings
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on her own. Life was difficult
and particularly after Lawson's
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mother Louisa
suffered the loss of a child.
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Louisa struggled to
overcome her grief for her baby
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daughter Tegan who died
at just eight months old.
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So, Louisa left the rest of
the children in Henry's care
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Henry came to resent the
responsibility and it soon
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created friction
between him and his mother.
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Henry's parents'
marriage was an unhappy one
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and eventually the
couple became estranged.
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When Lawson was 10, he
attended school in Eurunderee
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then known as Pipe Clay.
It was around this time that
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he fell ill and suffered
a serious ear infection.
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The infection was so severe
that it left him partially deaf.
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By the time he turned
14, he was completely deaf.
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This proved to be an incredible
challenge for young Lawson
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and an impediment to
completing his education.
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Because of his hearing
disability Lawson's education
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was largely made up of reading,
Lawson began to read Dickens
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and a host of other authors.
While studying at school
00:08:03.41\00:08:06.75
in Mudgee, Lawson's
master taught him about poetry
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which most likely provided
the foundation for Lawson's
00:08:11.39\00:08:15.36
future literary career.
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Lawson's father took up odd
jobs and his mother moved to
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Sydney where she
began to operate and manage
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boarding houses in an
attempt to make a living.
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At first, Lawson worked
with his father on building jobs
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in the Blue Mountains
before later moving to Sydney
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at his mother's request.
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While living with his mother
in Sydney in the early 1880's
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Lawson worked during the
day and studied at night.
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hoping to pass his
university entrance exams
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so that he could
pursue higher education.
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Unfortunately, he failed
these exams and couldn't gain
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entrance into university.
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Despite the setback
Lawson took up writing,
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his mother Louisa proved to
have a significant influence
00:09:02.80\00:09:07.24
over his early literary career.
00:09:07.28\00:09:09.54
Louisa Lawson used the money
she has saved while running
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her boarding houses to
buy shares in a pro-federation
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newspaper called The Republican.
During this time she enlisted
00:09:18.35\00:09:24.43
Henry's help to edit the
newspaper which they printed
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on an old press they
set up in Louisa's cottage.
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The paper called for
an Australian Republic
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a daring and radical idea at
the time. Also around this time
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Henry Lawson wrote his first
poem, a song of the Republic
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which was published in
the bulletin in October 1887.
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While writing poetry, Lawson
was also helping his mother
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publish the Republican.
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Later on in 1888 Louisa Lawson
launched her own periodical
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which she edited and published.
Her journal The Dawn was
00:10:01.66\00:10:06.57
the first Australian
Journal produced solely by women
00:10:06.60\00:10:09.90
and was circulated in
Australia and overseas.
00:10:09.94\00:10:13.81
Henry Lawson contributed
poems and stories for the paper
00:10:13.84\00:10:17.88
as well. Then in 1894, The
Dawn press printed Lawson's
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first book, Short
Stories and Pro's in verse.
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In many ways in spite
their tenuous relationship
00:10:27.36\00:10:31.99
with each other, Henry
and Louisa Lawson partnered
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with each other in their
writing and publishing endeavors
00:10:35.73\00:10:39.07
and Louisa was thought to
have greatly influenced her sons
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early work.
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Despite his obvious talents,
Lawson struggled to find regular
00:10:44.44\00:10:50.11
work and was often penniless.
He has a string of jobs
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throughout the 1890's
which paid very little
00:10:54.25\00:10:57.32
He tried working at
several newspapers but that was
00:10:57.35\00:11:00.82
unsuccessful and so he went back
to the country to find work.
00:11:00.86\00:11:05.49
At Toorale Station near Bourke,
he worked as a rouseabout
00:11:05.53\00:11:09.70
doing odd jobs. During this
time he experienced firsthand
00:11:09.73\00:11:15.27
the harsh and unforgiving
conditions that many of the
00:11:15.30\00:11:19.27
squatters and drovers faced
during the terrible drought
00:11:19.31\00:11:23.28
that was
plaguing New South Wales.
00:11:23.31\00:11:25.01
All these experiences inspired
Lawson to produce countless
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poems and short
stories detailing the reality
00:11:30.12\00:11:34.19
of what he had seen in the bush.
00:11:34.22\00:11:36.26
Unlike Banjo Paterson, Lawson's
perspective of the Australian
00:11:36.29\00:11:41.13
bush was harsh and
stark and unforgiving.
00:11:41.16\00:11:45.53
Australia's two favorite
poets and writers, Henry Lawson
00:11:45.57\00:11:50.27
and Banjo Paterson. By
coincidence lived parallel
00:11:50.31\00:11:54.38
lives, they were born two
years apart and just over 100 km
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apart. Both ended up working
as writers for The Bulletin
00:11:59.08\00:12:03.79
in Sydney. But they provided
contrasting opinions of life
00:12:03.82\00:12:07.82
in the Australian bush.
00:12:07.89\00:12:09.82
Banjo Paterson romanticized
life in the bush and pictured
00:12:09.86\00:12:14.76
an idyllic and idealized
view of life in the bush,
00:12:14.80\00:12:18.63
Lawson in contrast wrote
about the cruel and unforgiving
00:12:18.67\00:12:23.37
nature of the Australian bush
and the appalling conditions
00:12:23.41\00:12:27.31
that many
inhabitants of the bush faced.
00:12:27.34\00:12:30.51
In 1896 Lawson published
his most successful collection
00:12:31.51\00:12:36.32
of Pro's, While the Billy Boils.
It was in many ways a direct
00:12:36.35\00:12:41.36
assault on writers like
Banjo Paterson and others.
00:12:41.39\00:12:45.39
At once shattering their idyllic
perspective of life in the
00:12:45.43\00:12:49.80
Australian bush and replacing it
with a grim and stark reality.
00:12:49.83\00:12:55.57
Lawson's renowned short
story that drove his wife
00:12:55.60\00:13:01.64
tells the story of a woman
stuck in the middle of nowhere
00:13:01.68\00:13:04.91
with four small children while
her husband was out droving
00:13:04.95\00:13:08.78
to make a living. Her closest
neighbors were 19 km away
00:13:08.82\00:13:14.16
and lived in a small
shack by the side of the road.
00:13:14.19\00:13:16.86
She herself lived in
a small run-down shack
00:13:16.89\00:13:20.83
with nothing but a
ferocious dog and a stout stick
00:13:20.86\00:13:24.27
to protect her from the
dangers that lurked around her.
00:13:24.30\00:13:27.57
And interestingly despite the
fact that she was in the middle
00:13:27.60\00:13:31.77
nowhere, the
dangers around her abounded.
00:13:31.81\00:13:35.74
There was a threat of wandering
drovers and bush men, snakes,
00:13:35.78\00:13:39.91
and the wild animals and the
most menacing of all disease.
00:13:39.95\00:13:44.62
In each instance, she found
herself alone having to face
00:13:44.65\00:13:49.62
down each threat with
nothing more than her wits
00:13:49.66\00:13:53.06
and her angry dog. She had
not seen her husband in over
00:13:53.09\00:13:57.13
six months and had no way
of contacting him and she lost
00:13:57.17\00:14:01.14
one of her
children while he was away.
00:14:01.17\00:14:03.51
It was a sad difficult story
to read, and it leaves a reader
00:14:03.54\00:14:08.71
with a sense of
bleakness and hopelessness
00:14:08.74\00:14:11.28
which is perhaps an echo
of what Lawson himself felt
00:14:11.31\00:14:15.58
when he looked at life.
00:14:15.62\00:14:17.19
Though a fictitious
rendering of life in the bush,
00:14:17.22\00:14:20.49
the drover's wife is remarkably
similar to the true story of
00:14:20.52\00:14:26.46
Joseph and Julia Steed, the only
significant difference between
00:14:26.49\00:14:30.57
the two stories is
Joseph and Julia Steed's faith.
00:14:30.60\00:14:34.54
The Steeds decided to
move their family from Adelaide
00:14:34.57\00:14:39.07
into the Australian bush. Joseph
Steed decided to sell Christian
00:14:39.11\00:14:43.75
books and after purchasing
a bicycle, he began cycling
00:14:43.78\00:14:48.42
from place to
place peddling his wares.
00:14:48.45\00:14:51.32
At first, the Steed's lived
in Broken Hill, New South Wales
00:14:51.35\00:14:55.99
for a period of two
years. During this time,
00:14:56.02\00:14:59.93
much like the drover's wife
Julia Steed was living alone
00:14:59.96\00:15:04.43
in a tent with three
small children in the middle
00:15:04.47\00:15:07.27
of nowhere and with no
neighbors for miles around
00:15:07.30\00:15:10.71
Julia even had a fourth child
while she was living in the
00:15:10.74\00:15:15.74
tent. The environment they were
living in was stark and bleak
00:15:15.78\00:15:19.95
but the Steed story was
not tinged with hopelessness
00:15:19.98\00:15:24.32
even though their circumstances
were difficult Joseph and Julia
00:15:24.35\00:15:29.86
Steed's story is filled
with hope because their time
00:15:29.89\00:15:33.66
in the bush was spent
bringing hope to others.
00:15:33.70\00:15:37.63
The Bible and the Good News
of Jesus had changed their lives
00:15:37.67\00:15:41.94
and they in turn
wanted to share that blessing.
00:15:41.97\00:15:45.67
It was her sense of mission and
purpose that gave Julia Steed
00:15:45.71\00:15:51.21
the courage to endure
her husbands long absence
00:15:51.25\00:15:54.72
and the harsh unforgiving
environment of the Australian
00:15:54.75\00:15:58.32
bush. During their stay
in Scott's Creek, the Steed's
00:15:58.35\00:16:03.12
made friends with another
family who had not lived too far
00:16:03.16\00:16:06.46
from their tent. Julia Steed
and Anne Scraig became friends
00:16:06.49\00:16:11.23
and often spent time
together whenever they could
00:16:11.27\00:16:14.27
then one day tragedy struck
Anne's Scrag's young son Walter
00:16:14.30\00:16:20.44
became very ill. There
was no doctor or nurse nearby
00:16:20.48\00:16:24.31
and the nearest main
road was five Kilometers away.
00:16:24.35\00:16:28.68
Julia Steed gathered
young alter in her arms and
00:16:28.72\00:16:33.56
carried him the five
kilometers to the main road,
00:16:33.59\00:16:36.19
she prayed all the way
there because she knew that
00:16:36.22\00:16:40.83
getting to the main road
was no guarantee that they would
00:16:40.86\00:16:43.97
get help. Once Julia
reached the main road,
00:16:44.00\00:16:47.77
she cradled the sick young
boy in her arms and sat by the
00:16:47.80\00:16:51.81
side of the road
praying for God to provide help.
00:16:51.84\00:16:54.98
Before long, a man came
past in a horse-drawn cart
00:16:55.01\00:16:59.68
and gave Julia and Walter a ride
to the nearest train station.
00:16:59.71\00:17:04.02
Julia managed to catch
the weekly train into Adelaide
00:17:04.05\00:17:08.46
where she was able to get
Walter the medical attention
00:17:08.49\00:17:11.83
he needed and saved
little Walter Scrag's life.
00:17:11.86\00:17:15.93
The similarities between
Henry Lawson's perspective of
00:17:15.96\00:17:20.17
the Australian bush and Julia
Steed's experience are striking.
00:17:20.20\00:17:24.61
Much like Lawson depicted,
life in the bush was hard
00:17:24.64\00:17:29.31
it was filled with unforeseen
dangers and loneliness.
00:17:29.34\00:17:32.91
It was a harsh life but unlike
the tragic sense of hopelessness
00:17:32.95\00:17:38.39
that permeates Lawson's work
The True Story of Julia Steed
00:17:38.42\00:17:43.79
is filled with a
sense of purpose and hope.
00:17:43.83\00:17:46.83
While the driver's wife spent
countless mind-numbing hours
00:17:46.86\00:17:51.37
alone and adrift, women
like Julia Steed who lived and
00:17:51.40\00:17:56.07
experienced the terrible
realities of life in the
00:17:56.10\00:17:59.27
Australian bush were filled with
a sense of courage and purpose.
00:17:59.31\00:18:02.98
The hope and purpose she found
was a result of her relationship
00:18:03.01\00:18:08.18
with Jesus, it was
her commitment to God that
00:18:08.22\00:18:11.85
led her to the bush in
the first place and it was her
00:18:11.89\00:18:15.39
commitment to God that
gave her courage and fortitude
00:18:15.42\00:18:18.76
to face its challenges.
00:18:18.79\00:18:21.13
While Lawson's depictions
of the Australian bush
00:18:21.16\00:18:24.63
ring true they are
missing a vital element.
00:18:24.67\00:18:28.44
Hope, and this element is
something that knowing and
00:18:28.47\00:18:33.44
serving Jesus can provide.
The Bible can give us hope
00:18:33.48\00:18:38.55
even in the bleakest situation.
00:18:38.58\00:18:41.02
The story of the drover's wife
and Julia Steed bring to mind
00:18:41.05\00:18:46.05
a story found in the Bible
it too is a story of a woman
00:18:46.09\00:18:50.49
in desperate circumstances
nearly despairing of any hope
00:18:50.53\00:18:55.23
but it is also a story of
how God is able to bring her
00:18:55.26\00:18:59.93
even in the most
depressing circumstances.
00:18:59.97\00:19:03.34
The story is found in the
book of I Kings chapter 17.
00:19:03.37\00:19:08.61
Israel and its
immediate surroundings
00:19:08.64\00:19:11.98
have been ravaged by drought
for a prolonged period of time
00:19:12.01\00:19:16.15
and in the little town of
Zarephath a poor widow was
00:19:16.18\00:19:20.99
struggling to put food on
the table, she had one son
00:19:21.02\00:19:25.33
and the two of them were
preparing for their last meal
00:19:25.36\00:19:29.56
when Elijah, the prophet
of God came to their home.
00:19:29.60\00:19:33.00
God Himself had sent Elijah
to the widow and he arrived
00:19:33.03\00:19:37.44
at the widow's home just as
she was gathering sticks for
00:19:37.47\00:19:41.08
a fire. Elijah asked her
for some food and she told him
00:19:41.11\00:19:46.18
that she had nothing left but
a little bit of flour and oil
00:19:46.21\00:19:49.68
that she was hoping to use
to cook her son and herself
00:19:49.72\00:19:53.76
a final meal before they
too gave way to the horrors of
00:19:53.79\00:19:57.83
the famine that
was raging around them.
00:19:57.86\00:20:00.86
After hearing a sad story Elijah
made a strange request of her.
00:20:00.90\00:20:07.14
He told her to go in and make
a little loaf of bread for him
00:20:07.17\00:20:11.24
first and then he promised her
God would make sure her flour
00:20:11.27\00:20:16.38
and oil would not run out
for the duration of the famine.
00:20:16.41\00:20:20.08
Choosing to take a leap of faith
the woman listened to Elijah
00:20:20.12\00:20:25.15
and made him a loaf of bread
first and then she made one
00:20:25.19\00:20:28.86
for her son and for herself.
00:20:28.89\00:20:30.76
What followed was
nothing short of a miracle.
00:20:30.79\00:20:35.16
Each morning the widow woke
up to find just enough flour
00:20:35.20\00:20:39.83
and oil to make a loaf of
bread for everyone in the house
00:20:39.87\00:20:43.71
until the famine ended.
00:20:43.74\00:20:45.51
The story of the widow
is similar to the previous
00:20:45.54\00:20:49.81
two stories we've looked
at a struggling woman facing
00:20:49.84\00:20:54.22
harsh realities of life
with little hope for the future.
00:20:54.25\00:20:57.89
But once again, the
difference between the widow and
00:20:57.92\00:21:02.59
the drover's wife is that the
widow found hope in God's word.
00:21:02.62\00:21:07.66
As a result of Elijah's message
from God, the widow was given
00:21:07.70\00:21:12.93
the opportunity to
provide for herself and her son
00:21:12.97\00:21:16.40
during her time of need.
00:21:16.44\00:21:18.64
This is often how God
works, when we are facing dire
00:21:18.67\00:21:23.11
circumstances He provides
us with hope through His word.
00:21:23.14\00:21:27.85
Now this hope may not always
come in the form of material
00:21:27.88\00:21:32.72
comfort, but it always provides
us with exactly what we need
00:21:32.75\00:21:37.86
when we need it so that we
never need to feel closed in
00:21:37.89\00:21:42.26
by hopelessness and the
challenges that surround us.
00:21:42.30\00:21:46.23
But another interesting point
to take away from the story
00:21:46.27\00:21:50.81
of the widow of
Zarephath is how the word of God
00:21:50.84\00:21:54.74
provided her with hope.
00:21:54.78\00:21:56.68
God challenged her to find
hope by first extending hope
00:21:56.71\00:22:01.88
to others. Elijah was as
destitute as the woman was
00:22:01.92\00:22:07.26
probably more so because
while the woman had at least
00:22:07.29\00:22:12.29
a little flour and a little
oil and a roof over her head
00:22:12.33\00:22:16.03
Elijah had nothing but
the clothes on his back
00:22:16.06\00:22:19.83
But God challenged the
woman to use the little that
00:22:19.87\00:22:23.77
she had to help someone
who had even less than she did
00:22:23.81\00:22:28.38
and in serving someone
else she herself found hope.
00:22:28.41\00:22:33.15
In the book Altruism and
Health scientists from various
00:22:33.18\00:22:38.32
disciplines present a series
of articles dealing with the
00:22:38.35\00:22:42.92
relationship between
Altruistic or selfless behavior
00:22:42.96\00:22:47.46
and mental health. What
much of this research shows
00:22:47.50\00:22:51.40
is that those who
unselfishly invest in others
00:22:51.43\00:22:55.44
find that their lives are
more meaningful and are usually
00:22:55.47\00:22:59.37
happier than their
selfish counterparts.
00:22:59.41\00:23:02.14
Altruism or selflessness
also produces a better state of
00:23:02.18\00:23:07.48
mental health as well.
00:23:07.52\00:23:09.28
The Bible focuses almost
entirely on this concept.
00:23:09.32\00:23:13.79
Over and over again, the
Bible contrasts selfishness and
00:23:13.82\00:23:19.29
unselfishness showing
the effects of each mindset
00:23:19.33\00:23:23.03
has only individuals,
communities and nations.
00:23:23.06\00:23:27.04
The mind and heart of Jesus
were filled with the spirit of
00:23:27.07\00:23:31.27
selfless service in everything
He did Jesus strove to serve
00:23:31.31\00:23:36.68
others. In Matthew in chapter
20 and verse 28, speaking of
00:23:36.71\00:23:41.18
Himself, Jesus says this:
00:23:41.22\00:23:50.83
Jesus' life was filled with
little acts of selfless service
00:23:50.86\00:23:55.40
and in bringing hope to others.
In Proverbs 11:25, the Bible
00:23:55.43\00:24:01.87
says The Bible also tells us
that in order to find hope and
00:24:09.74\00:24:14.12
meaning in life, we must turn
our focus outward to helping
00:24:14.15\00:24:18.72
others. We see this principle
in the life of Joseph and Julia
00:24:18.75\00:24:22.99
Steed, they were willing to
leave their comfortable home
00:24:23.02\00:24:26.96
and go into the Australian bush
in order to help others find God
00:24:27.00\00:24:31.57
and the happiness and
inner peace He brings.
00:24:31.60\00:24:35.74
And even though this meant
their lives were filled with
00:24:35.77\00:24:38.81
a host of challenges and
difficulties, it was this spirit
00:24:38.84\00:24:43.04
of selfless service that gave
them the meaning and purpose
00:24:43.08\00:24:47.12
that they needed to face their
challenges and overcome them.
00:24:47.15\00:24:50.95
Henry Lawson's work deals
with one of the most fundamental
00:24:50.99\00:24:55.99
human needs, HOPE, his de-
pictions of the harsh realities
00:24:56.02\00:25:01.33
of bush life give us a sense
of hopelessness and in so doing
00:25:01.36\00:25:06.60
help us to understand
how much we need hope.
00:25:06.63\00:25:11.31
The lives of Joseph and Julia
Steed show us how hope can come
00:25:11.34\00:25:17.28
from a sense of purpose
and how purpose can come from
00:25:17.31\00:25:21.48
committing our lives to serving
a cause that is bigger than
00:25:21.52\00:25:25.52
ourselves similarly the
story of Elijah and the widow of
00:25:25.55\00:25:30.39
Zarephath gives us a glimpse
into how we too can overcome
00:25:30.43\00:25:35.86
difficult circumstances
and find hope by reaching out
00:25:35.90\00:25:40.30
to share what little we have
with those who have even less.
00:25:40.34\00:25:44.97
Right now our world is reeling
with wave after wave of disaster
00:25:45.01\00:25:51.58
and strife, millions have lost
their livelihoods and families
00:25:51.61\00:25:56.58
are pressed down and
struggling to survive.
00:25:56.62\00:25:59.25
If ever there was a time when
we have to come face to face
00:25:59.29\00:26:03.49
with the stark
realities of life, it is now.
00:26:03.53\00:26:06.90
But the challenges we
find ourselves facing are an
00:26:06.93\00:26:10.70
opportunity to reach out and
be a blessing to those around us
00:26:10.73\00:26:15.10
during a time of unprecedented
loneliness and hopelessness
00:26:15.14\00:26:19.91
we have the opportunity to reach
out and share what little we
00:26:19.94\00:26:25.65
have with those
who have even less.
00:26:25.68\00:26:28.35
If you would like to reach
out to God and find meaning and
00:26:28.38\00:26:33.12
hope to face whatever
uncertainties lie ahead
00:26:33.15\00:26:36.22
then I'd like to recommend the
free gift we have for all our
00:26:36.26\00:26:40.36
Incredible Journey
viewers today, it's the booklet
00:26:40.40\00:26:44.17
The Superpower of Words,
this booklet is our gift to you
00:26:44.20\00:26:49.20
and it's absolutely free. I
guarantee there are no costs
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or obligations whatsoever.
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So make the most of
this wonderful opportunity
00:26:55.48\00:26:59.08
to receive the gift
we have for you today.
00:26:59.11\00:27:02.68
Phone or text 0436.333.555
in Australia of 020.422.2042
00:27:02.72\00:27:12.19
in New Zealand or
visit our website TiJ.tv or
00:27:12.23\00:27:17.60
simply scan the QR Code on
your screen and we'll send you
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today's free offer, totally
free of charge and with no
00:27:21.64\00:27:24.77
obligation. Write to us at
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00:27:24.81\00:27:31.85
Australia or PO Box
76673 Manukau Auckland 2241
00:27:31.88\00:27:38.72
New Zealand. Don't
delay Call or text us now.
00:27:38.75\00:27:42.36
Dear Heavenly Father, We
thank you that we have a God
00:27:42.39\00:27:48.03
who loves us and
who cares for us.
00:27:48.06\00:27:50.17
Lord, we all face significant
challenges in our lives today
00:27:50.20\00:27:55.10
at times these challenges seem
about to overwhelm us and it's
00:27:55.14\00:28:00.81
so easy and natural to
get depressed and despondent.
00:28:00.84\00:28:04.31
But may we always
remember that you are with us
00:28:04.35\00:28:08.58
and that you will
never leave us or forsake us
00:28:08.62\00:28:11.62
please give us peace and
hope In Jesus' name, we pray...
00:28:11.65\00:28:16.76
Amen!
00:28:16.79\00:28:18.49