¤ ¤
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The great heart of the
Australian desert harbors two
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opposing realities, breathtaking
beauty and devastating brutality
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In the 1920s the inhabitants of
a little settlement in the heart
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of the desert were facing a wave
of brutality. There the wilting
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structures of the Hermannsburg
Lutheran mission languished
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under the blue shadow of
Mt. Hermannsburg. Drought was
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ravaging the area. This was not
new or strange. Drought was a
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familiar specter that constantly
haunted the Great Red Sandy but
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this time the drought was
especially harsh. Water holes
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that had not dried up in living
memory vanished. The underground
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spring water turned brackish and
unfit for use before drying up
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completely. Bush packer
disappeared as large numbers of
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kangaroos and other wildlife
began to die. Further migration
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of aborigines accustomed to
living completely off the land
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began to move slowly toward the
mission. They were emaciated and
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starving. By 1928 the
winter camel train which usually
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brought supplies to the mission
was 15 days late because the
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camels were too weak to move.
The camel train eventually made
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it to the mission but even with
supplies coming intermittently
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food was scarce. Soon disease
began to spread like wildfire.
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The mission was swept up in one
epidemic after another. First
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influenza, then whooping
cough, followed by dysentery,
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tuberculosis. Thrown into
the mix was another unidentified
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disease that afflicted much of
the population in and around the
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mission. The Hermannsburg
mission is located within the
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territory of the western Aranda
tribe of the aboriginal people.
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Some estimates suggest that
as many as 85 percent of the
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Aranda children died during this
terrible drought. Among the dead
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was a little girl named
Nelda. She was born severely
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malnourished and survived only
17 months. Finally in 1929 the
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unknown disease was diagnosed as
scurvy due to extreme vitamin C
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deficiency. Two hundred cases of
oranges and lemons were shipped
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into the mission and people
began to recover quickly. Then
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three days after Christmas 1929
the rain came. The nearby Finke
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River swelled against its banks
There was jubilation at the
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mission and the surrounding
country. The land recovered
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rapidly. The Namatjira family
came back to the mission with
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their children and continued
to eke out a living. It was 1930
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and Albert Namatjira was part
of the small Lutheran community
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at the Hermannsburg mission.
Standing in the shadow of the
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terrible drought, recovering
from his grief, Albert had no
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inkling of the tremendous
adventures the next decade of
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his life would bring. By the end
of the 1930s Albert Namatjira
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would mount his first
solo exhibition of water color
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paintings, selling every single
piece of art on display. He
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would then go on to become one
of Australia's most famous and
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accomplished artists. Join us
as we take a look at the life,
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country and times of this
remarkable man whose story still
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carries a special
message for us today.
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¤ ¤
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Albert Namatjira was born
on the 28th of July 1902 at the
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Hermannsburg Mission Station
on the banks of the Finke River.
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His parents named him Aleah
at birth and in keeping with the
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traditions of his people he had
no surname. In 1905, his parents
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were baptized in the small
church on the mission. Aleah was
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baptized with them and all three
of them were given English names
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His parents' names became
Jonathan and Emily. Aleah was
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named Albert, but it wasn't
until his first exhibition in
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1938 that Albert adopted his
father's first name, Namatjira,
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as his surname. As a child
Albert attended the Hermannsburg
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school for aborigines at
the mission. The school was run
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under the supervision of the
Lutheran minister and missionary
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in charge of the mission station
At the school children were
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taught their native Aranda
language as well as English
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and the Bible. The Hermannsburg
Mission was established in 1877
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by Lutheran missionaries at
a sacred site named Ntaria. It
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was the first and largest
aboriginal mission in the
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Northern Territory. The focus
of the mission was to share the
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teachings of Jesus and the Bible
with the aboriginal people and
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to provide them with an
education as well. In the first
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few months after their arrival
the missionaries made no contact
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with the local aboriginal people
However, their activities were
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closely watched. And after they
had finished constructing the
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main buildings of the mission
a group of western Aranda men
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visited them and camped near
their settlement. Communication
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was difficult at first and
there were quite a number of
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misunderstandings. But the
missionaries soon learned the
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local Aranda language. Work
at the mission steadily grew and
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the church and schoolhouse were
added to the existing buildings
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on the site. But the climate was
temperamental. Short periods of
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intense rainfall followed
by long periods of drought made
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living conditions harsh. The
droughts ravaged the crops and
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the floods destroyed
infrastructure. It was a never
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ending cycle of
survival and recovery. Albert's
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early life was
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closely interwoven with the
fabric of Hermannsburg Mission.
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He learned to read and write and
study the Bible alongside the
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other aboriginal children at
the mission. One of his teachers
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Harry Hilliar, had an avid
interest in watercolor painting
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and this was most likely
Albert's first introduction to
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western art. Albert then ran
away from the mission when he
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was 18 and eloped with a young
woman from a neighboring tribe.
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He stayed away from the mission
for a number of years traveling
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from place to place with his
growing family looking for work.
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In 1922 he quietly returned
to the mission and settled his
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family there. His wife known as
Rabina and their four children
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were baptized into the Lutheran
church in 1923. Then three years
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later in 1926 S.W. Albrecht
arrived at the Hermannsburg
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mission as mission supervisor.
Albrecht was to play an
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important role in Albert's life
and career as an artist. Once he
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had settled into life at the
mission Pastor Albrecht realized
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that the financial situation
at the mission was tenuous. He
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believed that the only
sustainable solution was for
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Hermannsburg to become a self
supporting operation. As a start
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he encouraged the women to
engage in needle work making
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doilies and table cloths
that could be sold to tourists.
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Around this time a small group
from Hermannsburg set out on an
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evangelistic endeavor to the
neighboring settlement of Glen
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Helen. Albrecht led the mission
and Albert was among those who
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went with him to preach. In the
middle of the program Albrecht
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became ill and was transported
to Adelaide for treatment. While
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he was recuperating and
receiving treatment in Adelaide
00:09:28.83\00:09:31.30
Albrecht sold boomerangs
and woomera s and other carved
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wooden artifacts for sale. These
had been made specifically as
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souvenirs for visiting tourists
and Albrecht realized that this
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would be an excellent industry
to start up at Hermannsburg.
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When he returned to the mission
he enlisted Albert to work in
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this area. Albert began to
decorate wooden artifacts with
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the help of a heated wire or
metal tool. These were then sold
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to visiting tourists. This gave
Albert the ability to stay at
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home and make enough money
to support his growing family.
00:10:07.54\00:10:10.84
His work on these artifacts
marked the beginning of his
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career as an artist. Between
1932 and 1936 Albert's interest
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in painting was further
developed by artists who visited
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the mission. The most important
of these was Rex Battarbee who
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instrumental in Albert's
development as a painter. Other
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painters who visited the mission
on painting trips were John
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Gardner, Jessie Traill, Arthur
Murch and Violet Teague. Violet
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Teague visited Hermannsburg
in 1932 with her sister Eunice.
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While they were at Hermannsburg
the Teague sisters noticed the
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perilous lack of water. The
mission was yet again in the
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throws of a drought and was
struggling to manage. Violet was
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incredulous and explained
to Albrecht, Why Pastor this is
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ludicrous. You must have water.
Her incredulity was mainly due
00:11:07.03\00:11:13.17
to the fact that just seven
kilometers away there was an
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abundant source of water
that the mission had no way of
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tapping into. In the hills
just across the Finke River the
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Coperelia Spring produced 38,000
liters of clear freshwater
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daily and Pastor Albrecht was
well aware of this water source.
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Since 1924 efforts had been
made to raise money to build a
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pipeline from the springs to the
mission. But Albrecht and others
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before him had struggled to find
backing. This was because there
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was a dispute over whether the
springs were above or below the
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mission. And at last it seemed
that the mission was on higher
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ground and no one believe that
it was possible to get water to
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flow from the spring to
Hermannsburg. So the mission
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suffered through years of
crushing drought when water was
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so close at hand. The matter
was finally resolved when a
00:12:09.96\00:12:14.80
surveying expedition came
through the area. The surveyors
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were prospecting for gold and
the measurements revealed that
00:12:18.60\00:12:22.20
the Coperelia Springs were
in fact above the Hermannsburg
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Mission. Encouraged by the new
development Albrecht began to
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look into the matter in more
detail. By the time the Teague
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sisters visited Hermannsburg
Albrecht had calculated the
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funds that the mission
would need to divert water from
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Coperelia Springs to
Hermannsburg. Violet and Eunice
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Teague offered their assistance
to raise some of the money that
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would be needed. The sisters
organized a charity exhibition
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in Melbourne to raise funds for
the mission. They persuaded a
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number of their artist friends
to donate their works free of
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charge and mounted the
exhibition in 1934 at the Atheni
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Over 100 paintings by 50 artists
were sold and all the proceeds
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went to the Hermannsburg
water fund. The money from the
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exhibition coupled with the
funds raised by an appeal made
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in a Melbourne newspaper raised
enough money for the project.
00:13:21.80\00:13:25.70
By August 1934 the project was
well underway. But many of the
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local farmers were still
skeptical, even William Matney,
00:13:32.24\00:13:36.78
a local farmer in charge of the
planning and construction of the
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pipeline didn't really believe
that the water could get through
00:13:40.32\00:13:44.12
to the mission. Finally
construction on the pipeline was
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completed and Matney diverted
the water from Coperelia Springs
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to the Hermannsburg Mission at
6 p.m. on the 30th of September
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1934. Pastor Albrecht calculated
that it would take four hours
00:13:58.60\00:14:04.64
for the water to reach the
mission but by 2 a.m. the water
00:14:04.67\00:14:09.44
still had not arrived. Albrecht
prayed to God and then went to
00:14:09.48\00:14:14.65
bed. Before sunrise he was
woken by the shouts of the women
00:14:14.68\00:14:19.35
going down to milk the
cows. Kwaji, kwaji they cried in
00:14:19.39\00:14:24.23
excitement. Water, Water.
Albrecht rushed outside and was
00:14:24.26\00:14:29.76
greeted by a fountain of water
gushing seven meters into the
00:14:29.80\00:14:34.04
air. The valves at the end
of the pipeline had not been
00:14:34.07\00:14:37.51
properly sealed resulting in
the tremendous burst of rushing
00:14:37.54\00:14:42.54
water. The impossible had
happened. The Hermannsburg
00:14:42.58\00:14:48.08
Mission had been almost
miraculously provided with a
00:14:48.12\00:14:51.39
steady supply of water. The next
year in 1935 when F.C.G. Wallins
00:14:51.42\00:14:58.33
who was a member of the
Lutheran mission board visited
00:14:58.36\00:15:02.10
Hermannsburg he was extremely
impressed with the progress
00:15:02.13\00:15:06.03
Albert had made with his
painting. One of the paintings
00:15:06.07\00:15:09.27
that Albert showed Wallins
was a double-sided piece with a
00:15:09.30\00:15:13.54
roughly drawn landscape on one
side and a drawing of a kangaroo
00:15:13.58\00:15:17.55
in flight on the other. Then in
the winter of 1936 Rex Battarbee
00:15:17.58\00:15:24.35
returned to Hermannsburg.
The day he arrived he made
00:15:24.39\00:15:28.49
arrangements for Albert to
accompany him on a painting trip
00:15:28.52\00:15:32.09
to the Palm Valley area.
Albert was thrilled and thanked
00:15:32.13\00:15:36.26
Battarbee profusely. The
trip marked the beginning of a
00:15:36.30\00:15:40.00
lifelong friendship between
the two men. According to
00:15:40.04\00:15:45.17
Battarbee's journal during this
trip he taught Albert to draw
00:15:45.21\00:15:49.14
in exchange for Albert's
services as a camel man and
00:15:49.18\00:15:53.25
guide. Albert was keen to use
the time to learn as much as he
00:15:53.28\00:15:57.95
could from Battarbee. In
turn, he provided Battarbee with
00:15:57.99\00:16:02.59
useful information about
the area including the best
00:16:02.62\00:16:06.16
locations for landscape painting
After just 11 days in the
00:16:06.19\00:16:12.97
outback Battarbee wrote in his
journal that Albert's sketch of
00:16:13.00\00:16:16.81
the amphitheater, a spectacular
gorge in Palm Valley was
00:16:16.84\00:16:20.98
extremely good. He even
expressed an interest in buying
00:16:21.01\00:16:24.91
it noting that Albert was
exceptionally good at painting
00:16:24.95\00:16:28.85
light. In the same journal
entry Battarbee wrote:...
00:16:28.88\00:16:36.52
Albert Namatjira' s first solo
exhibition was opened by Lady
00:16:36.56\00:16:42.00
Huntingfield, the wife of
the governor of Victoria on the
00:16:42.03\00:16:46.00
fifth of December 1938. The
exhibition was titled, Albert
00:16:46.03\00:16:51.07
Namatjira, Central Australian
Water Colors, 1938. Albert sold
00:16:51.11\00:16:57.15
41 paintings in just three
days. Albert continued to work
00:16:57.18\00:17:03.59
steadily over the next few years
His routine was rigorous. He
00:17:03.62\00:17:08.22
spent months at a time on trips
into the outback of Central
00:17:08.26\00:17:11.69
Australia. Sometimes with
Battarbee, sometimes with his
00:17:11.73\00:17:16.40
family. During these trips he
produced scores of water color
00:17:16.43\00:17:20.74
paintings which would then be
presented at exhibitions around
00:17:20.77\00:17:24.61
the country. His landscape
paintings were iconic images
00:17:24.64\00:17:30.75
synonymous with the Australian
outback. His vivid water colors
00:17:30.78\00:17:35.02
expressed his deep familiarity
with the desert country around
00:17:35.05\00:17:39.25
Hermannsburg particularly the
Aranda land around the western
00:17:39.29\00:17:43.86
McDonald ranges for which he
was a traditional custodian. He
00:17:43.89\00:17:50.27
often framed his landscapes with
the strong vertical forms of gum
00:17:50.30\00:17:54.94
trees. These represented
both the presence and absence of
00:17:54.97\00:17:59.17
water through the desert region.
By the 1940s Albert became a
00:17:59.21\00:18:04.25
recognizable figure around the
country. In 1944 he became the
00:18:04.28\00:18:09.95
first aborigine to be entered
into Who's Who in Australia.
00:18:09.98\00:18:14.32
And C.P. Mountford published
a book about his work titled The
00:18:14.36\00:18:19.39
Art of Albert Namatjira. It was
also around this time that one
00:18:19.43\00:18:25.93
of Albert's paintings was sent
to London as a gift for Princess
00:18:25.97\00:18:29.70
Elizabeth on her 21st birthday.
But Albert's professional
00:18:29.74\00:18:36.08
success was overshadowed
by significant personal
00:18:36.11\00:18:38.68
difficulties. His application
for a grazing rights permit was
00:18:38.71\00:18:42.92
rejected on extremely dubious
grounds. Then his application to
00:18:42.95\00:18:48.32
build a home in Alice Springs
was rejected as well. This
00:18:48.36\00:18:52.36
second rejection stemmed
from Albert's status within the
00:18:52.39\00:18:56.80
commonwealth. In 1949
his daughter Hazel died
00:18:56.83\00:19:02.10
and his son Edward
accidentally shot himself
00:19:03.61\00:19:05.14
losing sight in one eye.
00:19:05.17\00:19:07.01
Then in 1950 his daughter Martha
died at Haasts Bluff. However,
00:19:07.04\00:19:13.78
despite all his personal
struggles and tragedies Albert's
00:19:13.82\00:19:17.99
career continued to thrive.
In 1953 he was awarded the
00:19:18.02\00:19:24.43
Queen's Coronation Medal.
He flew to Canberra for the
00:19:24.46\00:19:27.86
ceremony and was presented with
the medal by Queen Elizabeth II
00:19:27.90\00:19:32.60
and the Duke of Edinburgh. His
paintings continued to sell for
00:19:32.63\00:19:36.91
significant sums of money
and his work was exhibited along
00:19:36.94\00:19:41.14
side other artists like the
legendary Sidney Nolan. In 1957
00:19:41.18\00:19:47.02
he was granted a small reprieve
from his personal struggles when
00:19:47.05\00:19:51.95
he and his wife Rabina were
finally awarded full Australian
00:19:51.99\00:19:55.79
citizenship. Albert and
Rabina Namatjira were the first
00:19:55.82\00:20:00.70
aborigines to be awarded full
citizenship of the Commonwealth
00:20:00.73\00:20:05.43
of Australia. The last years
of Albert's life were clouded by
00:20:05.47\00:20:10.47
legal struggles. Albert
Namatjira passed away in
00:20:10.51\00:20:14.78
August 1959 and was buried
at the Alice Springs cemetery.
00:20:14.81\00:20:19.08
His old friend and spiritual
mentor Pastor Albrecht presided
00:20:19.11\00:20:24.65
over the service. Both Albert's
story and the story of the
00:20:24.69\00:20:29.99
Hermannsburg Mission are
narratives of perseverance and
00:20:30.03\00:20:33.80
resilience in the face of
seemingly insurmountable odds.
00:20:33.83\00:20:37.63
The missionaries that came
to Hermannsburg made tremendous
00:20:37.67\00:20:41.90
sacrifices in order to share
the story of Jesus with the
00:20:41.94\00:20:46.07
aboriginal people in the area.
Albert Namatjira demonstrated
00:20:46.11\00:20:52.65
extraordinary
courage and determination to
00:20:52.68\00:20:54.85
overcome the odds
00:20:54.88\00:20:56.55
that were stacked against him
and become one of Australia's
00:20:56.58\00:21:00.19
greatest and most celebrated
artists. He was a trail blazer
00:21:00.22\00:21:04.49
in the truest sense. Yet his
trail blazing was the result of
00:21:04.53\00:21:09.03
hard work and tenacity.
Albert and the Hermannsburg
00:21:09.06\00:21:14.57
missionaries possessed this
quality. Today scientists call
00:21:14.60\00:21:18.37
it grit. It's the determination
to shape our circumstances
00:21:18.41\00:21:22.94
instead of allowing our
circumstances to shape us.
00:21:22.98\00:21:26.92
The apostle Paul possessed
the same quality. His life as a
00:21:26.95\00:21:32.55
missionary was colorful and
filled with adventure and yet he
00:21:32.59\00:21:36.93
consistently surmounted the
obstacles before him. He was not
00:21:36.96\00:21:40.93
only dauntless but he
also possessed grit. That rare
00:21:40.96\00:21:45.13
tenacity to take hold
of circumstances with a
00:21:45.17\00:21:49.17
determination to shape
them. One of the more memorable
00:21:49.20\00:21:53.51
stories about Paul is his trip
to Lystra. When he got to the
00:21:53.54\00:21:57.65
city with Barnabas, his
traveling companion and fellow
00:21:57.68\00:22:01.48
missionary, they saw a crippled
man begging by the roadside.
00:22:01.52\00:22:04.62
Paul healed him and the man
leapt to his feet and began to
00:22:04.65\00:22:09.62
walk. The crowd went wild. They
began to talk excitedly in their
00:22:09.66\00:22:15.36
native language and declared
that Paul and Barnabas were
00:22:15.40\00:22:19.27
Roman gods who had taken on
human form. They immediately
00:22:19.30\00:22:23.20
mobbed them and prepared to
offer a sacrifice to them. When
00:22:23.24\00:22:27.78
Paul and Barnabas figured
out what was happening they were
00:22:27.81\00:22:31.91
appalled. Jumping into the crowd
they tried their best to explain
00:22:31.95\00:22:36.42
to them that they were mere men.
Refusing the adulation that was
00:22:36.45\00:22:40.79
being showered on them seeking
instead to turn the minds of the
00:22:40.82\00:22:44.46
minds of the crowd to the God
of heaven, the Creator of all
00:22:44.49\00:22:49.03
things. They managed to prevent
the people from worshipping them
00:22:49.06\00:22:52.33
but scarcely had they averted
one disaster when another one
00:22:52.37\00:22:56.94
tumbled around them. A
disgruntled mob from Antioch and
00:22:56.97\00:23:01.11
Iconium who had a score to
settle with Paul found their way
00:23:01.14\00:23:05.08
to Lystra and they persuaded the
people that Paul was a villain.
00:23:05.11\00:23:10.45
Once more the mob was whipped
into a frenzy only this time
00:23:10.49\00:23:15.56
instead of worshipping Paul they
decided to stone him. He was
00:23:15.59\00:23:19.93
knocked unconscious and dragged
outside the city walls presumed
00:23:19.96\00:23:24.83
dead. But he stood up, brushed
himself off, went back into the
00:23:24.87\00:23:29.34
city for the night and left
the next morning. He kept on
00:23:29.37\00:23:34.11
preaching. He went to Derbe
and then wound his way back to
00:23:34.14\00:23:37.75
Lystra and Iconium and Antioch
visiting all the cities where
00:23:37.78\00:23:42.72
disgruntled elements wanted to
see him dead. Later on he made
00:23:42.75\00:23:47.56
one final journey to Jerusalem.
Under a cloud of almost certain
00:23:47.59\00:23:52.53
death he summed up his attitude
towards it all in these words:
00:23:52.56\00:23:56.87
¤ ¤
00:23:56.90\00:24:11.65
Did you notice what he said?
None of these things move me.
00:24:11.68\00:24:18.39
Paul was able to see beyond the
darkness of his circumstances
00:24:18.42\00:24:23.16
to something much brighter that
lay just ahead. The anchor of
00:24:23.19\00:24:28.20
his soul was Jesus and in Jesus
he found the grit that he needed
00:24:28.23\00:24:33.80
to keep going. From the
adulation of the fickle mob to
00:24:33.84\00:24:38.37
to their frenzied attempts to
kill him Paul was able to keep a
00:24:38.41\00:24:43.48
clear head and tackle each
situation he faced with courage.
00:24:43.51\00:24:47.52
None of those things moved him
because his eyes were fixed on
00:24:47.55\00:24:51.82
someone whose hand was over
it all, who stood above it all.
00:24:51.85\00:24:56.46
Often in life we find ourselves
casting about for an anchor.
00:24:56.49\00:25:02.26
When the moorings seem to come
undone and our lives are rocked
00:25:02.30\00:25:06.47
with devastating circumstances
we need something to keep us
00:25:06.50\00:25:10.67
steady. And I can assure you
there is nothing steadier and
00:25:10.71\00:25:15.48
more secure than Jesus. For
the apostle Paul, for Albert
00:25:15.51\00:25:21.58
Namatjira and the missionaries
at Hermannsburg Jesus was a
00:25:21.62\00:25:25.85
never-failing anchor. His
presence in their lives enabled
00:25:25.89\00:25:29.96
them to move forward even in
their darkest moments. If you
00:25:29.99\00:25:34.33
find yourself looking for
something to steady you then I'd
00:25:34.36\00:25:37.77
like to recommend the free gift
we have for all our Incredible
00:25:37.80\00:25:41.57
Journey viewers today. It's
the small but powerful booklet
00:25:41.60\00:25:46.34
Faith Really Makes a Difference.
This easy-to-read booklet is
00:25:46.37\00:25:51.61
our gift to you and is
absolutely free. I guarantee
00:25:51.65\00:25:55.92
there are no hidden costs
or obligations whatsoever. This
00:25:55.95\00:25:59.72
small booklet has enriched the
lives of many people and it's
00:25:59.75\00:26:03.49
sure been a blessing to me.
I know it will be a blessing to
00:26:03.53\00:26:06.90
you too and I want to make sure
you get a copy. So make sure to
00:26:06.93\00:26:12.17
take this opportunity to receive
the gift we have for you today.
00:26:12.20\00:26:16.30
Phone or text us at 0436-333-555
in Australia or 020-422-2042 in
00:26:16.34\00:26:28.35
New Zealand or visit our website
TiJ.tv to request today's free
00:26:28.38\00:26:34.66
offer and we'll send it to you
totally free of charge and with
00:26:34.69\00:26:38.29
no obligation. Write to us at:
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Don't delay. Call or text us now
00:26:53.11\00:26:56.24
If you've enjoyed today's
journey to Hermannsburg and the
00:26:56.28\00:27:02.28
red center of Australia
in the footsteps of the great
00:27:02.32\00:27:05.25
indigenous artist
Albert Namatjira along with our
00:27:05.29\00:27:09.06
reflections on the security and
inner peace that Jesus provides
00:27:09.09\00:27:13.16
then be sure to join us again
next week when we will share
00:27:13.19\00:27:17.03
another of life's journey's
together. Until then let's ask
00:27:17.07\00:27:22.17
God to be our anchor just as he
was for the apostle Paul, Albert
00:27:22.20\00:27:26.81
Namatjira and the missionaries
at Hermannsburg. Let's pray.
00:27:26.84\00:27:30.98
Dear heavenly Father, we
are grateful for the life and
00:27:31.01\00:27:36.72
talents of Albert Namatjira.
As we have followed his life's
00:27:36.75\00:27:41.26
journey we've been reminded that
we too need an anchor when our
00:27:41.29\00:27:45.63
moorings seem to come undone
and our lives are rocked with
00:27:45.66\00:27:49.00
devastating circumstances. We
need something to keep us steady
00:27:49.03\00:27:53.84
There is nothing steadier or
more secure than Jesus. And so
00:27:53.87\00:27:58.47
we ask that you will be the
anchor of our soul today and we
00:27:58.51\00:28:02.88
ask this in Jesus' name, Amen.
00:28:02.91\00:28:06.18
¤ ¤
00:28:06.21\00:28:23.90