There are over 200 million
rabbits in Australia today.
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That's more than 10 times the
number of people that live here.
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Now that sounds like a lot
of rabbits, but it's only a
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fraction of the population
100 years ago when there were
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10 billion rabbits across the
country. And this rabbit proof
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fence, the longest unbroken
fence in the world was proposed
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to stop rabbits getting
into western Australia from the
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eastern states. The idea was
a crazy attempt at control on a
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national scale. It seems
ludicrous now to attempt to
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build a fence across an entire
nation to keep out rabbits that
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jump very high and burrow under
ground. But the attempt was made
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and lots of money was
wasted doing it. Similar unwise
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decisions were made to control
the futures of aboriginal
00:00:58.99\00:01:02.56
children of mixed descent.
Many of us are familiar with the
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story of the Rabbit-Proof Fence.
The epic walk that was told in a
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book and a movie of the same
name. We generally think of it
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as a tragic story that
illustrates the consequences of
00:01:15.44\00:01:19.57
government policy that went
wrong and created what Australia
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now refers to as the stolen
generation. You may have seen
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the movie but the story is much
more than the movie's screen
00:01:29.18\00:01:32.32
play. This is a story about the
hope in the hearts of children
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This true story illustrates what
can be achieved when we hold
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onto the hope and refuse to
lose our dreams to intimidation.
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An epic journey made by three
young girls in 1931 challenges
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us today to wonder what we could
achieve if we dared to hold onto
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hope and had the faith to step
out into the unknown. Come and
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walk with me along
the Rabbit-Proof Fence.
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¤ ¤
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It was the turn of the century.
The 1900s had arrived. They
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Victorian era and the beginning
of the Edwardian era. It was an
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exciting time. The period
featured of many innovations.
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The first
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transatlantic wire signals were
sent by Marconi. And the Wright
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brothers flew for the first time
The largest ship in the world
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RMS Olympic had sailed on its
maiden voyage. And her sister
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ship, RMS Titanic, was soon
to follow. Automobiles were now
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common and the south pole was
reached for the first time by
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Roald Amundsen. In Australia
this spirit of progress and
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achievement was tarnished
by a massive problem, rabbits,
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billions of them. The arrived in
Australia with the first fleet
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in 1788 and became a widespread
pest. Of the 24 wild rabbits
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released for hunting by an
English Farmer, Thomas Austin,
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on his property here at
Bollywood Park near Julong,
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Victoria in 1859. The rabbits
quickly spread through the newly
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cleared farmland and began
to migrate across Australia at a
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rate of 120 km a year,
reproducing at a rate of 18 to
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30 per single female rabbit
per year their numbers exploded.
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Farmers used poison and traps in
an effort to exert some control.
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And bounties were offered
to professional rabbiters. But
00:04:09.18\00:04:12.65
despite these efforts the
rabbits continued to flourish
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in plague proportions and were
costing the nation millions of
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dollars in damage to crops
and pastures. In 1901 a royal
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commission addressed the rabbit
question determining that in
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this age of scientific
advancement it must be possible
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to find a solution. They
decided that a fence should be
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constructed right across the
country to divide pasture land
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from the dry bush lands. The
first rabbit proof fence is a
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strange equivalent of the great
wall of China traversing the
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vast dusty plains of western
Australia from the Southern
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Ocean at Starvation Boat Harbor
to 80 Mile Beach north of Port
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Headland, more than 1800
kilometers. It was the longest
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fence in the world and cut
Australia into two pieces. At
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times more than 400 men and 300
camels, horses and donkeys were
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engaged in constructing the
fence. They worked against bush
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fires, droughts, floods and
cyclones. Fire would burn the
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wooden posts in places. Netting
beneath the ground would be
00:05:27.52\00:05:32.63
eaten through while sections
of the fence were buried by sand
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drifts. So the government
employed boundary riders to
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maintain the fence. Boundary
riders worked the fence in pairs
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patrolling up and down a stretch
of more than 200 km and worked
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on repairing sections of the
fence damaged by fire or other
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animals and the boundary riders
also formed relationships with
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aboriginal women. Children from
these relationships were called
00:06:01.49\00:06:07.00
half casts. The government,
believing it was acting in the
00:06:07.03\00:06:11.63
best interest of these children
unwisely decided to remove them
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forcibly if necessary, from the
aboriginal families and culture
00:06:16.74\00:06:21.54
and sent them to institutions
to be raised and educated as
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Europeans and to eradicate their
aboriginal identity and culture.
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This forced removal caused
great trauma and distress to the
00:06:32.15\00:06:37.49
children and their families.
These children became known as
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the stolen generation. By 1927
following wartime shortages and
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labor supplies the fence was
in disrepair. In 1930 there were
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calls for it to be torn down. It
was then that this broken fence
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symbol of a society that felt
its scientific and industrial
00:07:00.65\00:07:05.79
progress could bring order
and control to the wilderness of
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nature became the scene for an
amazing act of defiance and hope
00:07:08.62\00:07:14.13
and one of the longest walks
in the history of the outback.
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Jigalong was established in
1907 as a maintenance and ration
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store for workmen working on the
rabbit-proof fence. The store
00:07:28.74\00:07:32.41
also distributed food, rations,
clothing, tobacco, and blankets
00:07:32.45\00:07:38.02
to the Madu people who came
in from the western desert. With
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a rich history and culture
going back many years, the Madu
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were one of the last indigenous
populations to come into contact
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with Europeans. In 1917 Molly
Craig was born here at Jigalong.
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Molly's mother was Madu, her
father was an Englishman who was
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an inspector of the rabbit-proof
fence. Her father named her
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Molly after his sister. Molly's
half-sister Daisy was born in
00:08:04.75\00:08:09.42
in 1923. In 1931, the government
forcibly removed the two girls
00:08:09.45\00:08:16.26
and their cousin Gracie from
their families. Molly was 14,
00:08:16.29\00:08:20.00
Gracie 11 and Daisy was only
eight years old. The girls were
00:08:20.03\00:08:26.13
taken by car and then by train
to Port Headland farther north.
00:08:26.17\00:08:30.17
There they were put on the
M.B. Kalinda, a ship bound for
00:08:30.21\00:08:34.98
Freemantle. The journey by sea
would take them five days. After
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landing in Freemantle the girls
were fascinated and bewildered
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by the busy city with its cars,
trains and crowds of people.
00:08:44.82\00:08:50.26
It was such a contrast to their
desert home surroundings. They
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remember stopping here at
Morcumba and the matron coming
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inside this hotel and then
bringing them sandwiches and
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lemonade. And they stopped at
Moriver settlement This is the
00:09:03.94\00:09:10.78
site of the Moriver settlement
Today it's in ruins, but when it
00:09:10.81\00:09:15.98
was opened in 1918, one year
after Molly was born, it was
00:09:16.02\00:09:21.52
designed by the west Australian
government to be a small self
00:09:21.56\00:09:25.59
supporting farming settlement
for about 200 aboriginal people
00:09:25.63\00:09:30.37
with a school and a health
clinic. But the land wasn't good
00:09:30.40\00:09:34.64
for farming and so in the
1920s its purpose was shifted.
00:09:34.67\00:09:42.24
Residents were usually brought
here against their will as the
00:09:42.28\00:09:45.11
camp attempted to be an
orphanage, crash, relief depot
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and home for old persons and
unmarried mothers and the unwell
00:09:50.85\00:09:54.39
The camp being adequately
staffed funded to provide any
00:09:54.42\00:09:58.96
decent services at all. Many
aboriginal children of mixed
00:09:58.99\00:10:05.27
descent then called half
casts were brought here usually
00:10:05.30\00:10:09.67
against their will as well.
Moriver settlement was under the
control of Mr. Nevell
00:10:09.70\00:10:14.84
the West Australian Protector
of Aborigines. He had the power
00:10:14.88\00:10:20.12
to remove any half cast child
from their family from anywhere
00:10:20.15\00:10:25.15
within the state. Molly, Gracie
and Daisy arrived here on the
00:10:25.19\00:10:29.96
1st of August 1931 after
traveling more than a week and
00:10:29.99\00:10:34.80
over 1600 km. Forced to sleep
indoors and follow a strict
00:10:34.83\00:10:42.07
daily schedule was foreign
to the girls who were accustomed
00:10:42.10\00:10:45.74
to a life of freedom in the
great open spaces of the outback
00:10:45.77\00:10:51.05
They were restless. They longed
for the red sand of the desert
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the starry sky at night, the
warmth of the campfire and the
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security of their family. They
longed for home. The three girls
00:10:59.72\00:11:05.89
spent only two nights in the
cramped conditions of Moriver
00:11:05.93\00:11:10.00
before Molly decided that she
was going home. And so with hope
00:11:10.03\00:11:15.07
in their hearts and a deep
longing for their family and
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land the girls set out on an
epic 1600 km journey along the
00:11:19.11\00:11:25.81
rabbit-proof fence. They
were going home. The first night
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after their escape the girls
dug into an empty rabbit burrow
00:11:32.92\00:11:37.26
and slept dry and warm
surrounded by ironically rabbits
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In the morning, they awoke to
rabbits jumping all around them.
00:11:41.86\00:11:46.94
But they had no matches so
couldn't cook any to eat. On the
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second day they were given a box
of matches by two Madu stockmen
00:11:51.91\00:11:56.44
they met so were able to
catch and cook rabbits for their
00:11:56.48\00:12:01.38
dinner. On the third day the
girls were walking in the rain,
00:12:01.42\00:12:09.66
tired, cold and hungry. They
left their coats behind so that
00:12:09.69\00:12:15.33
they could walk faster. They
heard chickens and stumbled into
00:12:15.36\00:12:19.23
the yard of a homestead. Molly
sent Gracie and Daisy up to the
00:12:19.27\00:12:24.97
house to ask for food. The
farmers wife, Mrs. Flanaghan,
00:12:25.01\00:12:29.74
invited them inside but the
girls were scared so she assured
00:12:29.78\00:12:35.38
them that she wouldn't report
them. She gave them a meal of
00:12:35.42\00:12:38.85
sandwiches with big slices of
mutton and tomato chutney, big
00:12:38.89\00:12:44.19
slices of fruit cake and sweet
milky tea. Mrs. Flanaghan wanted
00:12:44.23\00:12:49.70
to know where the girls planned
to go. Molly owned up to her
00:12:49.73\00:12:53.94
plan to walk around
the rabbit-proof fence.
00:12:53.97\00:12:56.30
It was then that Molly
00:12:56.34\00:12:57.67
learned that they were walking
in the wrong direction. Mrs.
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Flanagan gave them directions
to the fence. Then she packed
00:13:02.94\00:13:06.88
bags with flour, sugar, salt,
tea leaves, fruit cake, half a
00:13:06.92\00:13:12.39
leg of mutton, bread, matches
and billy tins for cooking. She
00:13:12.42\00:13:16.59
also gave them warm army coats
before sending the girls on
00:13:16.62\00:13:22.53
their way. After the girls left
with their supplies, she sent a
00:13:22.56\00:13:26.33
message by the telephone
exchange that she had seen the
00:13:26.37\00:13:32.67
the girls and she was worried
that they might die walking
00:13:32.71\00:13:34.11
alone in the desert. Many more
farm houses and stockmen showed
00:13:34.14\00:13:39.58
kindness to the girls like Mrs.
Flanaghan. The girls also hunted
00:13:39.61\00:13:44.19
small animals and found drinking
water. They survived the long
00:13:44.22\00:13:49.16
walk due to the bush craft
skills taught to them by their
00:13:49.19\00:13:52.83
mothers, aunties and uncles and
the kindness of strangers that
00:13:52.86\00:13:57.60
they met along the way. On
average the girls had to walk
00:13:57.63\00:14:03.37
about 30 km each day. After
walking 800 km from Moriver
00:14:03.41\00:14:10.21
settlement they finally reached
the rabbit-proof fence. Now
00:14:10.25\00:14:15.22
let's put that 800 km into
context. It's farther than the
00:14:15.25\00:14:19.85
distance between Newcastle and
Brisbane on the east coast of
00:14:19.89\00:14:24.46
Australia. It's about the
distance that you might drive
00:14:24.49\00:14:27.50
on the Hugh Highway between
Melbourne and the outskirts of
00:14:27.53\00:14:32.20
Sydney. It's longer than the
distance between New York City
00:14:32.23\00:14:35.60
in America and Quebec City
in Canada. And when the girls
00:14:35.64\00:14:40.58
reached the rabbit-proof fence
they were only halfway along the
00:14:40.61\00:14:46.31
journey. Scratches on their
legs from the sharp bush became
00:14:46.35\00:14:50.82
infected, so Molly and Gracie
took turns in carrying Daisy and
00:14:50.85\00:14:56.89
Molly sometimes helped Gracie as
well. They were cold, hungry and
00:14:56.93\00:15:02.06
exhausted. But their longing
for home and the hope in their
00:15:02.10\00:15:06.40
hearts drove them on. The girls
were being pursued by the police
00:15:06.43\00:15:13.07
under instructions from Mr.
Nevell. Each day that the police
00:15:13.11\00:15:19.91
spent looking for the girls was
charged as a service fee to Mr.
00:15:19.95\00:15:26.86
Nevells office. As the girls got
farther north the costs of the
00:15:26.89\00:15:28.52
chase were mounting. The local
newspapers kept up a commentary
00:15:28.56\00:15:33.19
on the failure to locate the
girls causing Mr. Nevell great
00:15:33.23\00:15:38.60
embarrassment. The girls walked
on largely oblivious to the fuss
00:15:38.63\00:15:43.00
they were causing. Molly was
focused on the goal of getting
00:15:43.04\00:15:47.44
home and was very careful to
hide when necessary and to only
00:15:47.48\00:15:52.01
approach those people she felt
she could trust. At one point
00:15:52.05\00:15:56.45
the tree girls hid up a tree
to avoid being seen by a small
00:15:56.48\00:16:00.92
plane flying low to search
for them. The girls had barely
00:16:00.96\00:16:06.93
enough to eat and grew thin
and weak. A few weeks away from
00:16:06.96\00:16:11.50
Jigalong Gracie was told by
a stockman that her mother had
00:16:11.53\00:16:15.60
moved to another station, so
Gracie left Molly and Daisy to
00:16:15.64\00:16:20.21
catch a train to try to find her
mother. Gracie wasn't successful
00:16:20.24\00:16:24.78
as the authorities found her and
returned her to Moriver. After
00:16:24.81\00:16:31.35
nine weeks of walking 1600 km
Molly and Daisy finally arrived
00:16:31.39\00:16:37.29
Jigalong and were reunited with
their families. Their journey
00:16:37.33\00:16:41.43
was the equivalent of walking
from one end of New Zealand to
00:16:41.46\00:16:45.10
the other. The day after Molly
and Daisy were reunited with
00:16:45.13\00:16:49.34
their families here in Jigalong
everyone moved camp deep into
00:16:49.37\00:16:53.68
the bush. Official records
contained correspondence that
00:16:53.71\00:16:58.91
the girls were occasionally
sighted but basically they went
00:16:58.95\00:17:02.22
into hiding with their families
for many years. Four years after
00:17:02.25\00:17:11.79
Molly and Gracie and
Daisy escaped the Mosely Royal
00:17:11.83\00:17:14.73
Commission
00:17:14.76\00:17:16.10
visited Moriver Settlement
and were horrified by the dirty,
00:17:16.13\00:17:21.27
that the Moriver Settlement be
closed and that Mr. Nevell, the
00:17:25.87\00:17:30.68
Protector of Aborigines and
Western Australia be sacked.
00:17:30.71\00:17:34.78
But Mr. Nevell
00:17:34.82\00:17:36.58
continued to blame his
problems on the lack of money
00:17:36.62\00:17:40.92
provided by the government
and he remained in his position
00:17:40.96\00:17:44.59
until he retired. The Moriver
settlement remained open. Nine
00:17:44.63\00:17:51.27
years after their escape
Molly was taken to Moriver again
00:17:51.30\00:17:55.44
after surgery for appendicitis.
Now a married woman with two
00:17:55.47\00:18:00.61
young daughters Molly spent
12 months in Moriver before
00:18:00.64\00:18:05.51
deciding to leave. She made the
walk back to Jigalong a second
00:18:05.55\00:18:12.69
time carrying her 18-month-old
baby all the way. Molly's older
00:18:12.72\00:18:17.83
daughter Doris had to remain.
Doris was educated here at
00:18:17.86\00:18:22.86
Moriver and became a nurse.
She didn't see her mother until
00:18:22.90\00:18:27.70
she was an adult. Molly's
youngest daughter was taken from
00:18:27.74\00:18:32.67
her when the girl was four years
old. She was told she was an
00:18:32.71\00:18:36.75
an orphan and was adopted. Molly
never saw her baby girl again.
00:18:36.78\00:18:42.45
And what about Daisy? Well
she hid in the desert with her
00:18:42.48\00:18:48.42
family until she was an adult.
Following the trauma of her
00:18:48.46\00:18:52.93
early years, Daisy found peace
in the promises of the Bible,
00:18:52.96\00:18:58.83
accepted Jesus and became a
Christian. Then she worked as a
00:18:58.87\00:19:02.94
housemaid in various stations
in the district. She married and
00:19:02.97\00:19:06.37
had four children. After
her husband died, she wanted her
00:19:06.41\00:19:10.65
children to have a Christian
education and so moved here to
00:19:10.68\00:19:15.55
Karalundi Mission and School.
Her children attended the school
00:19:15.58\00:19:19.45
here finally able to freely
attend an independent school for
00:19:19.49\00:19:25.23
aboriginal children. Daisy
worked as a cook and housekeeper
00:19:25.26\00:19:29.76
and was active in the church
community. When she retired
00:19:29.80\00:19:34.30
Daisy returned to Jigalong and
moved into a house next to Molly
00:19:34.34\00:19:39.54
Today Jigalong is an aboriginal
community. The land was returned
00:19:39.57\00:19:44.75
to the Madu people in 1974.
It has a community school, shops
00:19:44.78\00:19:51.15
and a medical clinic.
The construction of the
00:19:51.19\00:19:55.56
rabbit-proof fence
00:19:55.59\00:19:56.93
is typical of a European concept
of ownership. Laying out a
00:19:56.96\00:20:01.66
boundary, marking one's
territory, pegging out a corner
00:20:01.70\00:20:05.77
or staking a claim. This
is so very different from an
00:20:05.80\00:20:10.97
aboriginal concept of ownership.
The fences that are influential
00:20:11.01\00:20:14.48
in aboriginal community are
social and cultural seen in the
00:20:14.51\00:20:19.48
light of relationships, social
obligations and sacred places.
00:20:19.51\00:20:24.62
The story of Molly, Gracie and
Daisy's epic walk illustrates
00:20:24.65\00:20:30.89
the importance of hope, the
power of relationship and the
00:20:30.93\00:20:34.50
meaning of home. Molly's
home and family was so vitally
00:20:34.53\00:20:39.30
important to her that she held
onto her dream of going home
00:20:39.33\00:20:43.54
with hope and determination.
Refusing to be intimidated by
00:20:43.57\00:20:48.84
those who wanted to control her
future. Sadly throughout history
00:20:48.88\00:20:54.05
unscrupulous leaders
have subjugated and uprooted
00:20:54.08\00:20:58.32
innocent people and defenseless
nations in an attempt to control
00:20:58.35\00:21:02.42
them. But it doesn't necessarily
mean the end. There is still
00:21:02.46\00:21:07.53
For example, in the Bible
Jeremiah chapter 29 is a letter
00:21:07.56\00:21:14.74
to a community in exile. They'd
been uprooted and taken from
00:21:14.77\00:21:19.77
their homes. They were in a
strange land, a foreign land.
00:21:19.81\00:21:26.01
The letter carries an
encouraging message about
00:21:26.05\00:21:28.85
holding onto hope and refusing
to be intimidated by those
00:21:28.88\00:21:33.49
abusing their power. In the
letter, God speaks through the
00:21:33.52\00:21:38.16
prophet Jeremiah to exiles
living in Babylon almost 600
00:21:38.19\00:21:42.86
years before Jesus' birth.
The recipients of the letter had
00:21:42.90\00:21:47.77
just lived through a horror
similar to that experienced by
00:21:47.80\00:21:51.34
many indigenous families during
the time when their children
00:21:51.37\00:21:54.71
were forcibly removed and
placed in state institutions.
00:21:54.74\00:21:58.75
Nebuchadnezzar's Babylonian army
had just invaded Judah capturing
00:21:58.78\00:22:06.15
thousands of people taking them
from their homes and deporting
00:22:06.19\00:22:08.72
them to Babylon. This letter was
written to people in incredible
00:22:08.76\00:22:13.23
pain, more than most of us
will ever experience. They were
00:22:13.26\00:22:18.23
mourning death, their children
had been stolen, they were
00:22:18.27\00:22:21.97
experiencing a forced move and
a transition to a strange land
00:22:22.00\00:22:26.44
and a foreign culture. And yet
into that tragic situation God
00:22:26.47\00:22:32.01
can still speak words of hope.
Listen, here's God's, promise to
00:22:32.05\00:22:38.12
people who feel they're in a
hopeless situation. Here's what
00:22:38.15\00:22:42.19
he says to the dispossessed and
downtrodden in Jeremiah chapter
00:22:42.22\00:22:47.56
29 verses 10 and 11:
00:22:47.60\00:22:49.53
God has a special message for
those who have been dispossessed
00:23:07.98\00:23:12.89
He has a special message
for those who have been uprooted
00:23:12.92\00:23:16.89
from their homes and taken to a
strange land, a foreign land and
00:23:16.93\00:23:21.66
the message is no matter what
has happened in the past, no
00:23:21.70\00:23:26.10
matter how dark the situation
may seem to you, God is in
00:23:26.13\00:23:30.87
control. You have not been
forgotten. God cares about every
00:23:30.91\00:23:36.24
intricate detail in your life.
God has a plan for your life.
00:23:36.28\00:23:40.88
He will bring you peace and give
you a future that is filled with
00:23:40.92\00:23:45.32
hope. But that's not all. Listen
as we read further in Jeremiah
00:23:45.35\00:23:49.56
chapter 29:
00:23:49.59\00:23:51.53
What a wonderful promise from
God. He promises to bring us
00:24:09.78\00:24:14.98
back from captivity. You may
be held captive by fear, loss,
00:24:15.02\00:24:20.59
substance abuse, guilt or
a broken relationship. God is
00:24:20.62\00:24:25.53
saying trust me. I have
everything under control.
00:24:25.56\00:24:29.76
The situation may not be
good but I know what I'm doing.
00:24:29.80\00:24:34.30
I have your best interest
in mind. I will bring you back.
00:24:34.34\00:24:39.44
God promises hope to any
community that has lost almost
00:24:39.47\00:24:44.68
everything. He promises
hope to every individual who has
00:24:44.71\00:24:49.48
experienced loss. And it was
this hope that Molly and Daisy
00:24:49.52\00:24:53.52
found. It was this hope that
took them home and gave them
00:24:53.56\00:24:57.83
peace in later life. They
discovered that they had not
00:24:57.86\00:25:01.83
been forgotten and that God
did have a plan for their lives.
00:25:01.86\00:25:05.90
They accepted Jesus as their
Savior and found true peace and
00:25:05.93\00:25:10.67
hope for the future, hope for
this life and beyond. If you've
00:25:10.71\00:25:16.24
been held captive by fear,
loss substance abuse or a broken
00:25:16.28\00:25:21.98
relationship and would like to
experience this peace and hope
00:25:22.02\00:25:25.42
why not ask for it
right now as we pray.
00:25:25.45\00:25:29.66
Dear Heavenly Father, the story
of Molly, Gracie and Daisy is
00:25:29.69\00:25:36.36
both heartbreaking and inspiring
We thank you for being a God of
00:25:36.40\00:25:40.64
love who cares for each one of
us. It's reassuring to know that
00:25:40.67\00:25:45.37
you have a good plan for
our lives. We are grateful that
00:25:45.41\00:25:49.74
whatever difficulty and
challenge we may be facing you
00:25:49.78\00:25:53.42
are working good in all of
it. And so today we step forward
00:25:53.45\00:25:58.55
in faith and hope trusting
you in all things and seeking to
00:25:58.59\00:26:03.46
cooperate fully with your plans
for us. Thank you for giving us
00:26:03.49\00:26:08.26
peace for today
and hope for tomorrow.
00:26:08.30\00:26:11.60
In Jesus' name we pray, Amen.
00:26:11.63\00:26:16.20
If you are facing challenges in
your life and would like to find
00:26:16.24\00:26:22.61
peace today and hope for
the future, I'd like to tell you
00:26:22.64\00:26:26.88
about the free gift we have for
all our viewers today. It's an
00:26:26.92\00:26:31.82
inspiring booklet called Seeing
Through God's Eyes. This book
00:26:31.85\00:26:37.56
shares the secret of finding
true happiness in our lives. It
00:26:37.59\00:26:41.70
shows us ways to deal with the
challenges we face in everyday
00:26:41.73\00:26:44.83
life and how to find peace and
hope. This book is our gift to
00:26:44.87\00:26:49.90
you and is absolutely free.
There is no cost or obligation.
00:26:49.94\00:26:54.84
So please don't miss this
wonderful opportunity to receive
00:26:54.88\00:26:58.41
the gift we have for you today.
Here's the information you need:
00:26:58.45\00:27:02.95
Phone us now on 0481315101 or
text us on 0491222999 or visit
00:27:02.98\00:27:17.00
our website
theincrediblejourney.tv
00:27:17.03\00:27:21.40
to request today's free offer.
So don't delay. Contact us right
00:27:21.44\00:27:27.41
now. If you've enjoyed today's
journey be sure to join us again
00:27:27.44\00:27:33.62
next week when we will
share another of life's journeys
00:27:33.65\00:27:37.39
together and experience another
new and thought provoking
00:27:37.42\00:27:41.86
perspective on the peace,
insight, understanding and hope
00:27:41.89\00:27:45.43
that only the Bible can give us.
The Incredible Journey truly is
00:27:45.46\00:27:51.23
television that changes lives.
Until next week remember the
00:27:51.27\00:27:56.00
ultimate destination of life's
journey. Now I saw a new heaven
00:27:56.04\00:28:00.88
and a new earth. And God will
wipe away every tear from their
00:28:00.91\00:28:04.61
eyes. There shall be no more
death nor sorrow nor crying.
00:28:04.65\00:28:08.58
There shall be no more pain for
the former things have passed
00:28:08.62\00:28:13.32
away.
00:28:13.36\00:28:14.69
¤ ¤
00:28:14.72\00:28:29.00