Welcome to
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Timeless Healing Insights.
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I'm Dr. David DeRose.
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We're on a journey
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through the Gospel of Mark.
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We call it Healing Insights
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From The Gospel of Mark.
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And we're looking for things
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in God's Word
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that have practical
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healing significance today.
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I've been blessed
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as we've been on our journey
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together.
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I invite you to journey
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with me
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as I bring you
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to our live venue
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in Fort Wayne, Indiana,
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for today's presentation.
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Father in Heaven,
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we thank you so much.
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You know, our deepest needs
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may boil down
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to just connecting with you,
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hearing your voice,
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speaking to us.
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Please do that again today.
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You know,
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I need to hear you
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speaking to me.
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I pray that you'd help
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each one of us
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in the congregation,
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each one tuning in
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to hear your words
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of encouragement,
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guidance, comfort.
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Thank you.
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That we can trust you
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to do that.
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For we ask it in
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Jesus name, Amen.
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Sometimes you
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just have these
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memorable conversations.
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And I had one of them
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this week.
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I was dealing with a fellow
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that I'll call Richard,
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patient of mine.
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Richard had
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been in my virtual office
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doing Tele Medicine
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about four months ago.
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He had been started on
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a very common medication.
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There is a good likelihood
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that probably half of you
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in this room
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have taken this particular drug
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at some point in your life.
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But he had an unusual reaction
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to it.
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His bone marrow
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literally shut down.
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Well,
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not completely,
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but his bone
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marrow was in bad shape.
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He had a condition that we call
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Pancytopenia, Pancytopenia.
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And that is a condition
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where basically
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all of your main
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cell lines,
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your white blood
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cells, your red blood cells
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and your platelets,
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which are actually fragments
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of cells involved in clotting,
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all of
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them had taken a severe hit.
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I shared with Richard
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that all of the evidence
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pointed to the problem
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being with this
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particular medication.
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And so we instructed Richard
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to stop the medicine.
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He ended up working
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with the specialists in blood.
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We call them hematologists.
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He made things more dramatic
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for us.
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Some of you
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that are health professionals,
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just to help
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you understand
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the gravity
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of Richard's situation,
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we had gotten a complete blood
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count on him
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and I looked at his
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neutrophil count.
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Those are special
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white blood cells
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that you need to fight
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bacterial infection.
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And the count showed zero.
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Okay, Absolutely zero.
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Now, of course,
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the folks in the lab
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got worried about that, too.
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And they looked
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under the microscope
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and they found
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a few neutrophils
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every now and then.
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But this was like really bad.
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And then on top of it,
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Richard got an infection.
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So for those of you
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that are connecting the dots,
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he was just in a really,
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really bad situation.
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But, instructed
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to stop the medicine.
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He does it.
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He's working
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with the hematologist.
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The good news is,
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over the course
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of the last four months,
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the Lord blessed him
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and his blood counts are
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essentially normal now.
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You say, Well, what
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was so shocking
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about the communication?
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It's because when I talked
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with Richard,
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he had absolutely no insight
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into the fact
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that the medication
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had caused his problems.
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Now, why would that be
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so worrisome to me?
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Well,
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I don't want him taking that
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medication again.
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You could say, oh, well,
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it's on his chart
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now and everything.
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But you want someone
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to connect all the dots.
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And here
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I thought everyone
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had communicated very clearly
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to Richard
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what his problem was.
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Communication.
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Sometimes we think
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we are being very clear, but
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our message is not
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getting through.
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gracious folks,
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and you say, well,
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what was his hemoglobin
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when you explained to him
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his diagnosis? It's true.
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Even with his transfusions,
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it was running around
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seven back four months ago.
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And if any of you have
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been really anemic,
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you understand
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your brain doesn't work
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all that
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well when you're that anemic.
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Okay.
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So granted,
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there were some reasons
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why Richard
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may not have remembered
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all that well, but still,
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it was shocking to me.
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Clear communication, I thought.
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But the message
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had not sunk in.
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Well,
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if this is important
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in medical circles
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where doctors are dealing
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with often life
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and death situations,
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how important
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do you think it might be
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when it comes
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to a Bible writer like
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John Mark?
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We simply usually refer to him
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as Mark.
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How important was it to Mark
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that he communicate accurately?
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If a medication may have life
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or death consequences,
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what about the
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words of the Bible?
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You would say
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even more so, right?
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Even more important
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as far as whole person health
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than any medication
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is God's revelation.
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So how important to Mark
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were His words?
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Well,
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put yourself in this situation.
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If you were a Bible writer
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and you were trying
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to communicate
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the greatest of news,
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he begins his Bible,
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his Bible book,
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by calling it the Good News.
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It's the most important thing
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that Mark's
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ever going to write.
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So you can be sure
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that he was concerned
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about communicating
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accurately with
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his intended audience.
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Of course, that all begs the
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question, doesn't it?
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Who was
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Mark's intended audience?
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Who was he
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especially thinking of
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when he wrote his gospel?
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Well,
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the evidence suggests
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that he was especially
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thinking of Gentile Christians,
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likely, especially those
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in that great
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cosmopolitan chief
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city of the day, Rome.
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And why do we piece those
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puzzle pieces together
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and come up with that
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that conjecture or that
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that theory?
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Because Mark doesn't
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say, hey, I'm writing this
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especially for
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Gentile Christians in Rome.
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Well,
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some of the things
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we've already observed.
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We saw that Mark was closely
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connected with both Paul
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and Peter.
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And later in their lives,
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both of those two individuals
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were in the city of Rome.
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If you're to read
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Bible commentaries,
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you'd read things like
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this that are found in a
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particular commentary
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I was reading this week.
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The tradition
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of the early church
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affirms consistently
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that this gospel
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was written by Mark
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in Rome
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as a record of Peter's
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teachings,
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most probably
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while Peter was still alive.
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And to give you
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a little bit more background
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in the cultural context,
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put very nicely in the book
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Acts of the Apostles.
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In the Providence of God, Peter
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was permitted
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to close his ministry in Rome,
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where his imprisonment
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was ordered by none
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other than the Emperor Nero.
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And it happened
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about the time of Paul's
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final arrest.
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Are you putting the
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pieces together?
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Thus the two veteran
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apostles, Peter and Paul,
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who for many years
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had been widely
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separated in their labors,
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were to bear their last witness
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for Christ
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in the world's Metropolis.
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God had providentially
00:08:19.69\00:08:21.00
through circumstances
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that we probably wouldn't
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have chosen.
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But in His Divine providence,
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Peter and Paul there in Rome
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and one of the people there
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in Rome
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for with Peter for
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sure, is John Mark,
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the writer
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of the Gospel of Mark.
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As we think about
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this audience,
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we realize that
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throughout the book,
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as Mark is writing,
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he's not thinking
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of a Jewish audience.
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It becomes very clear.
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Here's
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just a few of the insights
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that have led
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many Bible students to say,
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No way,
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He was not writing
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this book for Jews
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because throughout his book
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he takes pains to explain
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Jewish customs, says
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it would be totally unnecessary
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if his audience were Jews.
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Second, he
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translates Aramaic phrases
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into Greek.
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So, for example,
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when Jesus is on the cross,
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you may remember Mark records
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Jesus saying, Eloi, Eloi,
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Lama Sabachthani,
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that's Aramaic for what?
00:09:20.32\00:09:22.99
My God, my God,
00:09:22.99\00:09:24.03
why have You forsaken Me?
00:09:24.03\00:09:25.13
It's translated
00:09:25.13\00:09:26.13
into Greek by Mark.
00:09:26.13\00:09:27.96
He's assuming
00:09:27.96\00:09:28.86
the people are not Jews
00:09:28.86\00:09:30.97
speaking Aramaic in Israel.
00:09:30.97\00:09:33.94
And then Mark often provides
00:09:34.80\00:09:36.37
geographic details, things
00:09:36.37\00:09:38.51
that would be unnecessary
00:09:38.51\00:09:39.91
if you were a Jew living
00:09:39.91\00:09:41.88
in the area of Jerusalem.
00:09:41.88\00:09:43.24
So the point is
00:09:44.35\00:09:45.81
simply this
00:09:45.81\00:09:46.48
and here is a very good example
00:09:46.48\00:09:48.48
of this one.
00:09:48.48\00:09:49.12
Speaking about Jewish
00:09:49.12\00:09:50.02
customs, we'll study
00:09:50.02\00:09:50.89
this in some detail,
00:09:50.89\00:09:51.85
the Lord willing,
00:09:51.85\00:09:52.49
as we go through our series.
00:09:52.49\00:09:53.92
But in Math, excuse me,
00:09:53.92\00:09:55.19
in Mark 7:3 - 4, we read this.
00:09:55.19\00:09:58.53
The Pharisees
00:09:58.76\00:09:59.76
and all the Jews do not eat
00:09:59.76\00:10:01.53
unless they give their hands
00:10:01.53\00:10:02.80
a ceremonial washing,
00:10:02.80\00:10:04.50
holding to the tradition
00:10:04.50\00:10:05.87
of the elders
00:10:05.87\00:10:07.14
when they come
00:10:07.14\00:10:07.60
from the marketplaces,
00:10:07.67\00:10:08.70
they do not eat
00:10:08.70\00:10:09.87
unless they wash
00:10:09.87\00:10:12.07
and they observe
00:10:12.21\00:10:12.87
many other traditions,
00:10:12.87\00:10:14.21
such as the washing
00:10:14.21\00:10:15.18
of cups, pitchers and kettles.
00:10:15.18\00:10:18.18
Would
00:10:18.18\00:10:18.38
you need to tell a Jew this?
00:10:18.85\00:10:20.55
No, he's not writing
00:10:20.55\00:10:21.78
for a Jewish audience.
00:10:21.78\00:10:23.05
So the evidence is
00:10:23.05\00:10:24.42
that Mark
00:10:24.42\00:10:25.42
is writing
00:10:25.42\00:10:26.19
to Gentile Christians.
00:10:26.19\00:10:28.76
They've already come to faith
00:10:28.99\00:10:30.19
in Jesus,
00:10:30.19\00:10:31.69
likely many of them in Rome.
00:10:31.69\00:10:33.86
And what are they dealing with?
00:10:34.13\00:10:36.56
Well, what is their identity?
00:10:36.56\00:10:38.60
If you're a Gentile
00:10:38.60\00:10:39.80
believer in the days of
00:10:39.80\00:10:41.30
Jesus early church,
00:10:42.27\00:10:43.51
what would you be thinking
00:10:43.51\00:10:44.91
about yourself?
00:10:44.91\00:10:45.44
Now a lot of Christians
00:10:45.44\00:10:46.34
have the idea, Oh, well,
00:10:46.34\00:10:47.44
if they're Gentile believers,
00:10:47.44\00:10:48.64
they just know about Jesus.
00:10:48.64\00:10:49.81
They don't know
00:10:49.81\00:10:50.18
about the Old Testament.
00:10:50.41\00:10:51.41
That is absolutely wrong.
00:10:51.41\00:10:53.05
You do not have to look
00:10:53.05\00:10:54.05
far in the Bible
00:10:54.05\00:10:54.72
to realize
00:10:54.72\00:10:55.88
that the early church,
00:10:55.88\00:10:56.95
even the Gentiles,
00:10:56.95\00:10:57.95
were firmly grounded
00:10:57.95\00:10:59.15
in the Old Testament.
00:10:59.15\00:11:00.56
Jesus, think about it,
00:11:00.56\00:11:01.99
turn to Luke 24 if you want.
00:11:01.99\00:11:03.99
If you get
00:11:03.99\00:11:04.53
bored at
00:11:04.53\00:11:05.26
any time in the message
00:11:05.26\00:11:06.59
and look at Jesus.
00:11:06.59\00:11:08.33
Because what Jesus did
00:11:08.33\00:11:09.50
with the disciples
00:11:09.50\00:11:10.47
is He anchored their faith
00:11:10.47\00:11:12.57
in the Old Testament.
00:11:12.57\00:11:15.00
He pointed out all the things
00:11:15.14\00:11:16.44
that were in the Scriptures.
00:11:16.44\00:11:17.27
This is to the disciples
00:11:17.27\00:11:19.67
as they're going to go out
00:11:19.67\00:11:20.91
and teach all nations
00:11:20.91\00:11:22.94
anchoring them
00:11:22.94\00:11:23.65
in the Old Testament.
00:11:23.65\00:11:24.68
And then you read
00:11:24.68\00:11:25.71
as Paul reaches out
00:11:25.71\00:11:26.98
to the Romans
00:11:26.98\00:11:27.78
in the book of Romans,
00:11:27.78\00:11:28.85
or he reaches out to
00:11:28.85\00:11:30.12
the Philippians in the letter
00:11:30.12\00:11:32.75
to the Philippians,
00:11:32.75\00:11:33.76
or as he writes
00:11:33.76\00:11:34.52
to the Thessalonicans,
00:11:34.52\00:11:36.06
or you go on
00:11:36.06\00:11:36.96
and on the Ephesians,
00:11:36.96\00:11:37.99
all of these
00:11:37.99\00:11:38.59
these are people living in
00:11:38.59\00:11:41.06
what we would call
00:11:41.23\00:11:41.80
today, Israel.
00:11:41.80\00:11:43.06
They were in Gentile regions
00:11:43.06\00:11:45.30
and what does he do?
00:11:45.37\00:11:46.53
As you read
00:11:46.53\00:11:47.14
through those books,
00:11:47.14\00:11:47.84
he connects them
00:11:47.84\00:11:49.07
with the Old Testament
00:11:49.07\00:11:50.04
scriptures.
00:11:50.04\00:11:50.87
He connects them
00:11:50.87\00:11:51.64
with the line of Abraham.
00:11:51.64\00:11:52.74
He connects them
00:11:52.74\00:11:53.54
with the prophecies
00:11:53.54\00:11:54.74
of the only Bible
00:11:54.74\00:11:56.28
that they actually had
00:11:56.28\00:11:57.28
in that era,
00:11:57.28\00:11:57.95
which was what we call today,
00:11:57.95\00:11:59.51
the Old Testament.
00:11:59.51\00:12:01.18
So this is the mindset
00:12:01.18\00:12:03.08
of the Gentile Christian.
00:12:03.08\00:12:04.35
But there's more
00:12:04.35\00:12:05.05
to their mindset
00:12:05.05\00:12:06.76
because they were living
00:12:06.76\00:12:08.86
likely around
00:12:09.16\00:12:11.19
somewhere around 66 A.D.
00:12:11.19\00:12:13.13
That's the best guess
00:12:13.13\00:12:14.63
as to
00:12:14.63\00:12:15.06
when Mark wrote his gospel.
00:12:15.30\00:12:17.17
Now, today,
00:12:17.27\00:12:17.80
when you write something,
00:12:17.90\00:12:18.70
what do you do?
00:12:18.70\00:12:19.77
I mean, if you're writing
00:12:19.97\00:12:20.87
something that you
00:12:20.87\00:12:21.47
want someone to
00:12:21.47\00:12:22.47
to look at and retain, usually
00:12:23.51\00:12:26.24
at least
00:12:26.31\00:12:26.84
I put a date on it, right?
00:12:26.94\00:12:29.51
Well, typically
00:12:30.58\00:12:31.41
we don't have that
00:12:31.41\00:12:33.15
in the documents
00:12:33.15\00:12:34.05
that we have in the Bible.
00:12:34.05\00:12:34.68
We don't have people typically
00:12:34.68\00:12:36.18
dating the documents.
00:12:36.18\00:12:37.49
There's nothing
00:12:37.49\00:12:38.32
where Mark says, Hey,
00:12:38.32\00:12:39.12
I'm writing this, you know,
00:12:39.12\00:12:41.19
NISAN 14 A.D.
00:12:41.19\00:12:43.76
66, nothing like that.
00:12:43.76\00:12:46.29
But the best evidence
00:12:46.29\00:12:47.46
as we piece things together
00:12:47.46\00:12:49.43
is that
00:12:49.43\00:12:49.80
this is when it was written
00:12:50.10\00:12:51.63
right around this time.
00:12:51.63\00:12:53.17
Nero is still on the throne.
00:12:53.17\00:12:54.57
He's going to reign
00:12:54.57\00:12:55.17
for another couple of years.
00:12:55.24\00:12:56.77
Christians are
00:12:56.77\00:12:57.51
being persecuted.
00:12:57.51\00:12:59.14
The city of Jerusalem
00:12:59.14\00:13:00.44
is going to be destroyed
00:13:00.44\00:13:02.44
in 70 A.D.
00:13:02.44\00:13:03.81
And the reason we know
00:13:03.81\00:13:05.11
it didn't happen after 70 A.D.
00:13:05.11\00:13:07.15
with pretty good confidence
00:13:07.25\00:13:08.98
as we read through Mark 13.
00:13:08.98\00:13:12.25
Mark 13 is parallel
00:13:12.45\00:13:13.96
by Matthew 24.
00:13:13.96\00:13:15.29
You know where Jesus is
00:13:15.29\00:13:16.06
speaking about things
00:13:16.06\00:13:17.36
that are going to
00:13:17.36\00:13:17.73
happen even in our day.
00:13:17.93\00:13:19.19
It speaks very clearly in Mark,
00:13:20.20\00:13:22.63
he's giving a message
00:13:22.80\00:13:24.07
to the readers
00:13:24.07\00:13:24.87
or to the listeners,
00:13:24.87\00:13:26.07
pay special attention to this.
00:13:26.07\00:13:28.60
The implications are
00:13:28.84\00:13:30.47
Jerusalem has not yet fallen.
00:13:30.47\00:13:32.17
Listen to this
00:13:32.17\00:13:32.91
message from Jesus
00:13:32.91\00:13:34.24
and you
00:13:34.24\00:13:35.04
are going to save your lives.
00:13:35.04\00:13:36.31
And that's exactly
00:13:36.31\00:13:37.01
what happened.
00:13:37.01\00:13:37.48
Those who listened to Mark 13,
00:13:37.68\00:13:39.45
their lives were spared
00:13:39.45\00:13:40.82
when Jerusalem was surrounded
00:13:40.82\00:13:43.02
by armies a few years later.
00:13:43.02\00:13:45.42
So all of these things
00:13:45.42\00:13:46.39
put us in a context.
00:13:46.39\00:13:47.49
Gentile believers,
00:13:47.49\00:13:48.79
many of them are
00:13:48.79\00:13:49.46
being persecuted.
00:13:49.46\00:13:50.83
What kind of message
00:13:50.83\00:13:52.66
then, is Mark
00:13:52.66\00:13:53.83
going to give them?
00:13:53.83\00:13:54.56
How is he going
00:13:54.56\00:13:55.16
to start his gospel?
00:13:55.16\00:13:56.67
It's a very
00:13:56.67\00:13:57.13
interesting contrast
00:13:57.20\00:13:58.17
because most of you, well,
00:13:58.17\00:14:00.57
open your Bibles.
00:14:00.57\00:14:01.60
I just want you to notice
00:14:01.60\00:14:02.90
the very first few words
00:14:02.90\00:14:05.07
of Mark's gospel.
00:14:05.07\00:14:06.68
Mark 1.
00:14:06.68\00:14:08.18
Mark 1, the very first verse.
00:14:09.24\00:14:12.35
And I'm reading
00:14:12.51\00:14:13.15
from the New King
00:14:13.15\00:14:13.95
James version.
00:14:13.95\00:14:15.05
Mark 1:1.
00:14:15.05\00:14:17.09
The very first few words,
00:14:17.09\00:14:19.19
the beginning
00:14:19.19\00:14:20.79
of the Gospel of Jesus Christ.
00:14:20.79\00:14:23.46
And you hear those words,
00:14:23.46\00:14:24.56
the beginning of the good news
00:14:24.56\00:14:26.26
about Jesus Christ.
00:14:26.26\00:14:27.96
And what are you thinking?
00:14:27.96\00:14:29.06
If I just told you
00:14:29.06\00:14:29.80
I want to tell somebody
00:14:29.80\00:14:30.77
about the good news of
00:14:30.77\00:14:31.67
Jesus Christ,
00:14:31.67\00:14:32.33
you might be thinking,
00:14:32.33\00:14:33.03
Wow, maybe
00:14:33.03\00:14:35.14
he's going to connect them
00:14:35.14\00:14:35.97
all the way back
00:14:35.97\00:14:36.94
with antiquity.
00:14:36.94\00:14:37.84
Jesus as the Creator
00:14:37.84\00:14:39.37
in the very beginning.
00:14:39.37\00:14:40.48
By the way,
00:14:40.48\00:14:41.11
John does that
00:14:41.11\00:14:41.88
in his gospel, right?
00:14:41.88\00:14:42.98
In the beginning was the Word,
00:14:42.98\00:14:44.68
and the Word was with God.
00:14:44.68\00:14:46.51
When you say no,
00:14:46.51\00:14:47.35
I mean at least
00:14:47.35\00:14:47.98
if you're going to tell someone
00:14:48.05\00:14:48.78
the story of Jesus,
00:14:48.78\00:14:49.55
the good news of Jesus,
00:14:49.55\00:14:50.65
you've got to start out
00:14:50.65\00:14:52.32
with maybe
00:14:52.32\00:14:53.49
Jesus birth
00:14:53.49\00:14:54.42
or maybe the angel,
00:14:54.42\00:14:55.82
appearing to Mary.
00:14:55.82\00:14:57.43
Well,
00:14:57.43\00:14:58.26
you can read
00:14:58.46\00:14:58.89
Matthew, you can read Luke,
00:14:59.13\00:15:00.53
and they'll talk about
00:15:00.53\00:15:01.33
all those things.
00:15:01.33\00:15:02.96
They're especially
00:15:02.96\00:15:04.03
writing to who?
00:15:04.03\00:15:04.90
Matthew and Luke.
00:15:04.90\00:15:05.97
They're writing to people
00:15:05.97\00:15:07.87
who they want to see this,
00:15:07.87\00:15:09.60
this, this Jewish connection.
00:15:09.60\00:15:11.01
Many people believe,
00:15:11.01\00:15:11.97
Matthew clearly is
00:15:11.97\00:15:13.17
especially writing
00:15:13.17\00:15:14.08
to a Jewish audience.
00:15:14.08\00:15:15.31
And Luke,
00:15:15.31\00:15:15.91
as he tells
00:15:15.91\00:15:16.48
the story,
00:15:16.48\00:15:16.91
is clearly connecting
00:15:17.05\00:15:18.05
with how Jesus
00:15:18.05\00:15:19.88
and God the Father
00:15:19.88\00:15:20.85
first reached out
00:15:20.85\00:15:22.22
to the Jewish nation.
00:15:22.22\00:15:23.99
But if you're writing
00:15:23.99\00:15:24.79
to Gentile believers,
00:15:24.79\00:15:26.15
as Mark was,
00:15:26.15\00:15:27.06
where does Mark start?
00:15:27.06\00:15:29.26
And some of you are saying,
00:15:29.26\00:15:30.03
Well, wait a minute, John,
00:15:30.03\00:15:30.86
if he started all the way
00:15:30.86\00:15:31.66
at the beginning,
00:15:31.66\00:15:32.19
who is he writing to?
00:15:32.19\00:15:33.63
Well,
00:15:33.63\00:15:34.30
if you look at the closing
00:15:34.46\00:15:36.67
chapters of John's gospel,
00:15:36.67\00:15:38.53
you'll see that it seems John's
00:15:38.53\00:15:39.90
special emphasis
00:15:39.90\00:15:41.07
was on nonbelievers.
00:15:41.07\00:15:42.07
Look with me at John 20:31.
00:15:42.07\00:15:44.77
But these are written,
00:15:45.14\00:15:46.34
John said, that you may what?
00:15:46.34\00:15:48.31
Believe that
00:15:48.31\00:15:49.18
Jesus is the Messiah,
00:15:49.18\00:15:50.65
the Son of God,
00:15:50.65\00:15:51.48
and that by believing
00:15:51.48\00:15:52.68
you may have life in His name.
00:15:52.68\00:15:57.72
Mark,
00:15:57.72\00:15:58.92
when he writes,
00:15:58.92\00:16:00.29
he writes
00:16:00.29\00:16:00.76
from a very
00:16:00.76\00:16:01.72
different perspective.
00:16:01.72\00:16:03.53
It is stark.
00:16:03.53\00:16:04.56
Look at this.
00:16:04.56\00:16:05.79
As you start reading
00:16:05.79\00:16:07.73
Mark's gospel.
00:16:07.73\00:16:09.06
No, Jesus was alive from times
00:16:09.06\00:16:12.87
ages past,
00:16:13.17\00:16:14.37
no reading about his birth,
00:16:14.37\00:16:16.07
no reading about his childhood.
00:16:16.07\00:16:18.11
It just starts bam.
00:16:18.11\00:16:20.58
My messenger starts
00:16:20.58\00:16:22.08
with John the Baptist
00:16:22.08\00:16:23.41
and then Jesus,
00:16:23.41\00:16:24.75
you say, What's going on?
00:16:24.75\00:16:27.58
I would suggest to you
00:16:28.28\00:16:29.32
this is the most authentic
00:16:29.32\00:16:31.65
gospel written for Gentiles,
00:16:31.65\00:16:33.15
because that's what
00:16:33.15\00:16:34.62
the Galilean
00:16:34.62\00:16:35.56
Gentiles experienced.
00:16:35.56\00:16:37.49
They didn't know
00:16:37.49\00:16:38.13
about all the Old Testament.
00:16:38.13\00:16:40.36
And all of a sudden
00:16:40.36\00:16:41.36
you're hearing,
00:16:41.36\00:16:41.96
hey, do you hear
00:16:41.96\00:16:42.83
what's going on? What? What?
00:16:42.83\00:16:44.40
There's somebody out
00:16:44.40\00:16:45.00
in the wilderness.
00:16:45.00\00:16:45.63
They're preaching
00:16:45.63\00:16:46.43
and there's
00:16:46.43\00:16:46.74
somebody here nearby,
00:16:47.00\00:16:48.10
and they're doing all kinds
00:16:48.10\00:16:48.94
of miracles. Like what?
00:16:48.94\00:16:50.27
You know, what's going on?
00:16:50.27\00:16:51.54
Well, there's a lot more
00:16:52.64\00:16:53.61
to the background than this.
00:16:53.61\00:16:54.64
And I want you to see this
00:16:54.64\00:16:55.51
because we're going to dive
00:16:55.51\00:16:56.38
into the first chapter
00:16:56.38\00:16:57.85
of Mark here shortly.
00:16:57.85\00:16:59.41
But I want you to realize
00:16:59.41\00:17:01.32
that this Greco
00:17:01.32\00:17:02.45
Greco-Roman perspective
00:17:02.45\00:17:05.09
that the believers in Mark's
00:17:05.45\00:17:08.42
day had primed them
00:17:08.42\00:17:10.63
for a couple of things.
00:17:10.63\00:17:11.79
One, many of you realize
00:17:11.79\00:17:13.26
the Greek influence was one
00:17:13.26\00:17:14.60
that was very focused
00:17:14.60\00:17:15.66
on knowledge and
00:17:15.66\00:17:17.13
and and knowing
00:17:17.13\00:17:18.47
all the aspects of things
00:17:18.47\00:17:19.87
and debating
00:17:19.87\00:17:20.97
and having all the details
00:17:20.97\00:17:22.80
being logically consistent,
00:17:22.80\00:17:24.71
we read about that in Acts 17.
00:17:24.71\00:17:26.98
You remember
00:17:26.98\00:17:28.18
as we're reading
00:17:28.74\00:17:29.71
Luke's account,
00:17:29.71\00:17:30.41
Luke is the writer
00:17:30.41\00:17:31.41
of the Gospel of Luke,
00:17:31.41\00:17:33.11
as well as the Book of Acts.
00:17:33.11\00:17:34.65
He says this about
00:17:34.65\00:17:35.65
the Athenians,
00:17:35.65\00:17:36.45
the Greeks,
00:17:36.45\00:17:37.22
all the Athenians
00:17:37.22\00:17:38.25
and the foreigners
00:17:38.25\00:17:39.15
who live there
00:17:39.15\00:17:39.72
spent their time doing nothing
00:17:39.82\00:17:41.32
but talking
00:17:41.32\00:17:42.12
about and listening
00:17:42.12\00:17:44.19
to the latest ideas.
00:17:44.29\00:17:46.03
They like to cogitate,
00:17:46.03\00:17:47.50
they like to
00:17:47.50\00:17:48.16
wrestle with issues.
00:17:48.16\00:17:50.63
So if you're going to appeal
00:17:50.63\00:17:51.60
to the Greek influence,
00:17:51.60\00:17:53.67
you've got to be
00:17:53.77\00:17:54.50
logically consistent.
00:17:54.50\00:17:56.50
It has to have
00:17:56.50\00:17:56.97
the ring of truth.
00:17:56.97\00:17:58.54
And then the Roman influence,
00:17:58.54\00:18:01.01
as this commentary put it.
00:18:01.21\00:18:03.38
Romans were concerned
00:18:03.85\00:18:05.65
with a person's production,
00:18:05.65\00:18:07.75
not his works.
00:18:08.08\00:18:09.25
You couldn't
00:18:09.25\00:18:09.68
just say something.
00:18:09.78\00:18:10.79
You had to back it
00:18:10.79\00:18:11.59
up with activity.
00:18:11.59\00:18:12.79
So the mindset of these Gentile
00:18:12.79\00:18:15.39
believers,
00:18:15.56\00:18:16.69
they're influenced
00:18:16.69\00:18:17.53
by their culture.
00:18:17.53\00:18:18.89
Things have to be
00:18:18.89\00:18:19.66
logically consistent.
00:18:19.66\00:18:21.60
People have to show
00:18:21.60\00:18:23.73
they have to
00:18:23.73\00:18:24.10
demonstrate things,
00:18:24.27\00:18:25.40
not just talk about them.
00:18:25.40\00:18:27.67
So how does Mark
00:18:27.67\00:18:28.57
speak to this type of audience?
00:18:29.97\00:18:32.41
Is he going to show us
00:18:32.71\00:18:33.78
something
00:18:33.78\00:18:34.11
that's logically consistent,
00:18:34.44\00:18:35.54
that appeals to reason?
00:18:35.54\00:18:36.61
It appeals
00:18:36.61\00:18:37.35
to these Gentile Christians
00:18:37.35\00:18:38.51
who've been brought
00:18:38.51\00:18:39.05
into a church
00:18:39.05\00:18:39.78
that's connected
00:18:39.78\00:18:40.32
with the Old Testament.
00:18:40.32\00:18:41.52
What is he going to do now?
00:18:41.52\00:18:43.62
Let me just observe
00:18:43.69\00:18:44.55
something for you.
00:18:44.55\00:18:46.05
You do the same thing.
00:18:46.05\00:18:49.69
You do.
00:18:49.69\00:18:49.82
How do I know what you do?
00:18:50.36\00:18:51.39
It's because I do it
00:18:51.39\00:18:52.96
and you seem enough like me
00:18:52.96\00:18:54.83
and you're living
00:18:54.83\00:18:55.30
in the same place
00:18:55.30\00:18:56.83
that I'm living that
00:18:56.83\00:18:57.70
I think you do the same thing.
00:18:57.70\00:18:59.13
And I was reminded of it
00:18:59.13\00:19:00.24
by another patient this week
00:19:00.24\00:19:01.80
because they were telling me
00:19:01.80\00:19:02.74
about a doctor
00:19:02.74\00:19:03.57
that they went in
00:19:03.57\00:19:04.14
to see for the first time,
00:19:04.21\00:19:05.57
and they decided,
00:19:05.57\00:19:06.41
I am not going back
00:19:06.41\00:19:07.74
to see that physician.
00:19:07.74\00:19:09.24
And I was wondering why.
00:19:09.24\00:19:10.61
And they basically said
00:19:10.61\00:19:11.78
they didn't
00:19:11.78\00:19:12.51
they didn't use these words,
00:19:12.51\00:19:13.72
but they basically said,
00:19:13.72\00:19:14.72
I don't
00:19:14.72\00:19:15.08
think I can trust that doctor.
00:19:15.38\00:19:18.89
Some of you may know
00:19:18.89\00:19:19.59
the name of Dr.
00:19:19.59\00:19:20.96
David Levy.
00:19:20.96\00:19:22.69
Dr.
00:19:22.69\00:19:23.12
Levy is a neurosurgeon.
00:19:23.26\00:19:25.63
He wrote a book
00:19:26.13\00:19:27.23
called Gray Matter.
00:19:27.23\00:19:29.10
Levy wrote this.
00:19:30.37\00:19:31.50
So much of a
00:19:31.50\00:19:32.93
doctor's
00:19:32.93\00:19:33.50
job is in not just diagnosis,
00:19:33.64\00:19:36.57
but in demeanor
00:19:36.94\00:19:38.37
and presentation as well.
00:19:38.37\00:19:40.51
The way you come across
00:19:40.51\00:19:41.94
as you speak,
00:19:41.94\00:19:42.78
the way you comport yourself,
00:19:42.78\00:19:44.78
the way you relate to patients.
00:19:44.98\00:19:48.18
And what is happening
00:19:48.18\00:19:49.52
in that initial visit.
00:19:49.52\00:19:50.72
When you see a new provider
00:19:50.72\00:19:51.95
you're trying to size up,
00:19:51.95\00:19:52.99
do you want to let this person
00:19:52.99\00:19:54.79
be responsible
00:19:54.79\00:19:55.66
for whatever
00:19:55.66\00:19:56.16
area of your health
00:19:56.16\00:19:57.03
you have concerns with? Right.
00:19:57.03\00:19:59.13
And part of it is deciding
00:19:59.13\00:20:01.20
whether that health care
00:20:01.20\00:20:02.43
provider is trustworthy.
00:20:02.43\00:20:04.70
Now, think about it.
00:20:05.67\00:20:07.14
If Mark's
00:20:07.14\00:20:07.77
gospel is going to have
00:20:07.77\00:20:09.04
healing efficacy,
00:20:09.04\00:20:11.01
what do you think?
00:20:11.01\00:20:12.11
Do you think it must emerge
00:20:12.11\00:20:13.88
as a trustworthy
00:20:13.88\00:20:15.18
account as well?
00:20:15.18\00:20:16.01
What do you think? Yes.
00:20:16.01\00:20:17.78
If he's
00:20:17.78\00:20:18.18
if he's wanting people
00:20:18.31\00:20:19.11
to connect with his gospel,
00:20:19.11\00:20:20.32
he's got to from the beginning,
00:20:20.32\00:20:21.98
establish
00:20:21.98\00:20:23.45
something that they can trust.
00:20:23.85\00:20:26.29
So how does Mark do it?
00:20:26.29\00:20:27.42
He does it in three ways.
00:20:27.42\00:20:28.72
He he under
00:20:28.72\00:20:29.59
he relates to his audience
00:20:29.59\00:20:31.49
in at least three ways.
00:20:31.49\00:20:32.63
I want you to think about this.
00:20:32.63\00:20:33.70
First of all,
00:20:33.70\00:20:34.60
he shows
00:20:34.60\00:20:35.76
that God is faithful,
00:20:35.76\00:20:37.87
that God is consistent,
00:20:37.87\00:20:39.53
and that his gospel
00:20:39.53\00:20:40.50
is going to be consistent
00:20:40.50\00:20:41.94
to God's past revelation.
00:20:41.94\00:20:43.97
From the very beginning,
00:20:43.97\00:20:45.24
He's establishing
00:20:45.24\00:20:46.27
the trust
00:20:46.27\00:20:47.11
worthiness of his account.
00:20:47.11\00:20:49.68
And but I would suggest to you
00:20:49.68\00:20:52.05
that there's more than just
00:20:52.38\00:20:53.48
trustworthiness involved.
00:20:53.48\00:20:54.95
I mean, think about it.
00:20:54.95\00:20:56.02
You might feel that
00:20:56.02\00:20:56.89
you've got a physician
00:20:56.89\00:20:59.05
who is trustworthy.
00:20:59.12\00:21:00.42
They're going to tell you
00:21:00.42\00:21:00.99
the truth,
00:21:00.99\00:21:01.29
that they don't know something.
00:21:01.69\00:21:02.29
They're going to
00:21:02.29\00:21:02.56
tell it to you.
00:21:02.72\00:21:03.36
And but they
00:21:04.36\00:21:05.73
just give you no hope.
00:21:05.73\00:21:06.59
They say, well,
00:21:06.59\00:21:06.96
I don't know anything
00:21:07.13\00:21:07.66
about your condition.
00:21:07.66\00:21:08.93
I've never treated this before.
00:21:08.93\00:21:10.37
And now you might say,
00:21:10.37\00:21:10.97
well, they're trustworthy,
00:21:10.97\00:21:12.60
but they don't have
00:21:12.60\00:21:13.80
the knowledge base that I need.
00:21:13.80\00:21:15.87
And you might ask
00:21:16.20\00:21:17.04
for a referral
00:21:17.04\00:21:18.01
or you might get
00:21:18.01\00:21:18.57
a second opinion.
00:21:18.57\00:21:19.44
Are you following along?
00:21:19.44\00:21:21.41
Now, it's interesting.
00:21:21.48\00:21:23.35
We don't just want a healer.
00:21:23.35\00:21:25.55
We want someone
00:21:25.55\00:21:26.28
who has connection
00:21:26.28\00:21:27.08
with healing power.
00:21:27.08\00:21:28.78
And what's true
00:21:28.78\00:21:29.35
in the medical arena is true
00:21:29.45\00:21:31.02
in the spiritual arena as well.
00:21:31.02\00:21:32.42
Back to Dr. Levy. Dr.
00:21:32.42\00:21:34.79
Levy said it
00:21:34.79\00:21:35.46
this way,
00:21:35.46\00:21:35.86
As I have addressed
00:21:35.99\00:21:36.66
patient spirituality
00:21:36.66\00:21:38.13
and made prayer
00:21:38.13\00:21:39.06
a regular part
00:21:39.06\00:21:40.03
of my patient interactions,
00:21:40.03\00:21:42.00
the response
00:21:42.00\00:21:43.47
has been impressive.
00:21:43.47\00:21:44.43
So this is a physician
00:21:44.43\00:21:46.27
that is praying
00:21:46.27\00:21:47.34
with his patients.
00:21:47.34\00:21:49.10
And he says,
00:21:49.10\00:21:49.57
As I pray with my patients,
00:21:49.77\00:21:51.34
I have seen lives
00:21:51.34\00:21:52.71
brought to a level
00:21:52.71\00:21:53.54
of spiritual, emotional
00:21:53.54\00:21:55.48
and physical health
00:21:55.48\00:21:57.41
that my patients
00:21:57.41\00:21:58.78
had never enjoyed before.
00:21:58.78\00:22:01.28
He's tapping
00:22:01.28\00:22:02.25
into a healing power.
00:22:02.25\00:22:03.39
It's not his healing power.
00:22:03.39\00:22:05.55
Listen to what he says.
00:22:05.55\00:22:07.02
In the process,
00:22:07.02\00:22:07.92
I've learned
00:22:07.92\00:22:08.39
two important things:
00:22:08.49\00:22:09.99
that there is a limit
00:22:09.99\00:22:10.89
to what I can do
00:22:10.89\00:22:11.76
as a highly trained
00:22:11.76\00:22:12.93
and experienced surgeon,
00:22:12.93\00:22:14.93
and that there is
00:22:14.93\00:22:16.06
no limit to what? To what
00:22:16.06\00:22:17.90
God can do to touch a person
00:22:19.20\00:22:21.94
emotionally
00:22:22.14\00:22:23.27
and spiritually,
00:22:23.27\00:22:24.67
not just physically.
00:22:24.67\00:22:26.94
Why am I sharing this?
00:22:26.94\00:22:28.51
I'm sharing it
00:22:28.51\00:22:29.34
because it's not enough
00:22:29.34\00:22:30.61
for Mark
00:22:30.61\00:22:31.11
just to connect people
00:22:31.11\00:22:32.25
with something that they say,
00:22:32.25\00:22:33.08
This is true.
00:22:33.08\00:22:33.98
He has to connect his readers
00:22:33.98\00:22:36.62
with Jesus,
00:22:36.82\00:22:38.05
the source of healing power.
00:22:38.05\00:22:40.39
And so this is
00:22:40.39\00:22:41.02
what Mark is doing.
00:22:41.02\00:22:41.82
He's trying to help
00:22:41.82\00:22:42.39
you see, it's
00:22:42.39\00:22:42.79
not just something
00:22:42.89\00:22:43.26
you could trust.
00:22:43.36\00:22:43.86
It's someone
00:22:43.86\00:22:44.49
not only that is trustworthy,
00:22:44.56\00:22:46.43
but someone that loves you
00:22:46.43\00:22:48.80
and that is active
00:22:48.80\00:22:50.67
and is all-wise.
00:22:50.67\00:22:52.47
Boy,
00:22:52.47\00:22:53.03
this is a good combination.
00:22:53.13\00:22:55.44
Some years ago
00:22:55.44\00:22:56.97
there was a young man
00:22:56.97\00:22:58.47
that didn't have all these
00:22:58.47\00:23:00.78
criteria met.
00:23:00.78\00:23:02.71
We'll call him Willie.
00:23:02.71\00:23:04.48
Willie seemed to be
00:23:04.48\00:23:05.45
a very loving
00:23:05.45\00:23:06.21
and caring person.
00:23:06.21\00:23:07.22
And so one day
00:23:07.22\00:23:07.92
as he was walking down
00:23:07.92\00:23:08.88
the street, he seemed to be
00:23:08.88\00:23:10.85
well headed to a destination.
00:23:11.85\00:23:13.92
He seemed to have quite
00:23:13.92\00:23:14.82
a purpose in his step.
00:23:14.82\00:23:16.39
But, he saw that
00:23:16.39\00:23:17.53
there was someone in need.
00:23:17.53\00:23:18.86
And so Willie stopped
00:23:18.86\00:23:20.20
what he was doing
00:23:20.20\00:23:21.03
to help a poor individual.
00:23:21.03\00:23:23.83
This poor individual
00:23:23.93\00:23:24.97
was obviously
00:23:24.97\00:23:25.97
having car problems
00:23:25.97\00:23:27.60
because he was trying
00:23:27.60\00:23:28.97
to push his car
00:23:28.97\00:23:30.27
up a slight grade.
00:23:30.27\00:23:31.77
Get it off the road,
00:23:31.77\00:23:33.27
up the grade
00:23:33.27\00:23:34.08
and into a parking lot.
00:23:34.08\00:23:36.01
Willie stopped to help.
00:23:36.01\00:23:37.21
How many of you think
00:23:37.21\00:23:37.85
this is sounding good?
00:23:37.85\00:23:39.28
Yeah. Sounded very good.
00:23:39.28\00:23:40.42
Willie gets behind the car
00:23:40.42\00:23:41.85
with the car owner,
00:23:41.85\00:23:42.88
and they are pushing together,
00:23:42.88\00:23:44.45
and the car is going up
00:23:44.45\00:23:45.99
this grade.
00:23:45.99\00:23:46.62
Now, many of you know something
00:23:46.69\00:23:48.02
about geography
00:23:48.02\00:23:49.16
on planet Earth.
00:23:49.16\00:23:50.39
There is absolutely no hill
00:23:50.39\00:23:52.83
on planet earth
00:23:52.83\00:23:53.80
that continues to ascend.
00:23:53.80\00:23:56.23
Sooner or later,
00:23:56.23\00:23:56.97
what happens to every hill?
00:23:56.97\00:23:58.93
Yes, it
00:23:58.93\00:23:59.33
crests and goes
00:23:59.33\00:24:00.34
down the other way.
00:24:00.34\00:24:01.67
And it just so happened
00:24:01.67\00:24:02.67
that this hill crested
00:24:02.67\00:24:04.01
right after it got
00:24:04.01\00:24:05.07
into the parking lot.
00:24:05.07\00:24:07.14
So they are struggling
00:24:07.14\00:24:08.48
and the car is making progress,
00:24:08.48\00:24:10.05
and making more progress.
00:24:10.05\00:24:11.38
He's being active, Willie is.
00:24:11.38\00:24:13.55
He's being compassionate.
00:24:13.68\00:24:15.28
He's trustworthy.
00:24:15.28\00:24:16.35
It seems he's,
00:24:16.35\00:24:17.09
you know,
00:24:17.09\00:24:17.39
just being kind
00:24:17.52\00:24:19.05
and considerate.
00:24:19.05\00:24:20.06
And once they get that car up
00:24:20.06\00:24:21.59
to the top of the parking lot,
00:24:21.59\00:24:23.73
something very
00:24:23.79\00:24:24.53
dramatic changes.
00:24:24.53\00:24:26.76
Now, instead of being difficult
00:24:26.76\00:24:28.50
to push the car up,
00:24:28.50\00:24:29.90
the car starts
00:24:29.90\00:24:30.70
going on its own volition.
00:24:30.70\00:24:32.47
Both of them
00:24:32.47\00:24:33.07
are behind the car.
00:24:33.07\00:24:34.04
That means there is no one
00:24:34.04\00:24:35.37
in the driver's seat.
00:24:35.37\00:24:37.27
And needless to say,
00:24:37.27\00:24:38.47
that car
00:24:38.47\00:24:39.11
came to an abrupt stop,
00:24:39.11\00:24:41.14
unfortunately, at another car
00:24:41.48\00:24:43.91
in the parking lot.
00:24:43.98\00:24:45.88
So you would say, yes,
00:24:45.88\00:24:47.15
Willie's motives were all good.
00:24:47.15\00:24:48.92
But I'm glad we have
00:24:48.92\00:24:50.05
a heavenly Father
00:24:50.05\00:24:51.65
who doesn't make mistakes
00:24:51.65\00:24:52.79
like that.
00:24:52.79\00:24:53.15
Now, some of you
00:24:53.25\00:24:53.62
might be wondering,
00:24:53.79\00:24:54.66
you might say, Well,
00:24:54.66\00:24:55.29
I was following God
00:24:55.29\00:24:56.16
and it looks like
00:24:56.16\00:24:56.79
he got me into a car crash.
00:24:56.79\00:24:58.73
No, but Mark's account,
00:24:58.73\00:25:00.86
as we'll see, shows
00:25:00.86\00:25:02.16
that God is faithful
00:25:02.16\00:25:03.67
and that we can trust Him.
00:25:03.67\00:25:05.03
You see, Mark also presents
00:25:05.03\00:25:07.00
Jesus, yes, He's
00:25:07.00\00:25:08.07
a man of activity like we saw,
00:25:08.07\00:25:10.51
but he's more than that.
00:25:10.74\00:25:12.01
He is an individual.
00:25:12.01\00:25:14.24
Jesus,
00:25:14.24\00:25:14.84
the subject of his gospel,
00:25:14.84\00:25:16.51
is one
00:25:16.51\00:25:17.35
who is being guided
00:25:17.35\00:25:19.05
by the Holy Spirit.
00:25:19.05\00:25:20.38
From the very beginning
00:25:20.38\00:25:21.72
of Mark's Gospel,
00:25:21.72\00:25:23.22
you see the Holy Spirit.
00:25:23.22\00:25:25.05
The Spirit does this.
00:25:25.05\00:25:26.65
The Spirit is there.
00:25:26.65\00:25:28.16
We're going to see it
00:25:28.16\00:25:29.02
as we continue
00:25:29.02\00:25:29.82
to look at Chapter
00:25:29.82\00:25:30.69
1 of Mark's gospel.
00:25:30.69\00:25:32.53
The Holy Spirit
00:25:32.53\00:25:33.73
continues to show up.
00:25:33.73\00:25:34.63
And if you think about it,
00:25:34.63\00:25:36.00
this would relate
00:25:36.00\00:25:36.90
to the Gentile Christians,
00:25:36.90\00:25:38.10
because all of them knew
00:25:38.10\00:25:39.70
the reason
00:25:39.70\00:25:40.47
the Gospel had gone to
00:25:40.47\00:25:41.44
the Gentiles
00:25:41.44\00:25:42.14
is because of what?
00:25:42.14\00:25:43.67
It's because the Holy Spirit,
00:25:43.67\00:25:45.01
on the day of Pentecost
00:25:45.01\00:25:46.07
came down
00:25:46.07\00:25:46.88
and empowered the church
00:25:46.88\00:25:49.14
to bring the Gospel
00:25:49.41\00:25:50.48
to the Gentiles.
00:25:50.48\00:25:51.25
And even when
00:25:51.25\00:25:51.68
they were dragging their feet
00:25:51.95\00:25:53.08
sometime, like Peter,
00:25:53.08\00:25:54.65
remember
00:25:54.65\00:25:55.12
they're in the house of Simon
00:25:55.35\00:25:56.79
the tanner,
00:25:56.79\00:25:57.52
he received that vision
00:25:57.52\00:25:59.22
basically saying,
00:25:59.22\00:26:00.39
Go and minister to Cornelius
00:26:00.39\00:26:03.46
and the Gentiles.
00:26:03.59\00:26:05.26
Well, Mark's gospel
00:26:05.26\00:26:07.30
in it, Jesus emerges
00:26:07.30\00:26:09.13
as trustworthy.
00:26:09.13\00:26:10.53
Jesus emerges
00:26:10.53\00:26:12.00
as all loving, Jesus emerges
00:26:12.00\00:26:14.50
as all intelligent.
00:26:14.57\00:26:16.14
He is the divine
00:26:16.14\00:26:17.51
human, great physician
00:26:17.51\00:26:19.71
who is interested
00:26:19.87\00:26:20.74
in curing your ills
00:26:20.74\00:26:22.44
and curing mine.
00:26:22.44\00:26:23.88
And as we continue
00:26:23.88\00:26:25.08
on this journey
00:26:25.08\00:26:26.05
through Mark's gospel,
00:26:26.05\00:26:27.75
you will see that it is filled
00:26:27.75\00:26:29.95
with healing power.
00:26:30.12\00:26:31.69
It was just
00:26:31.69\00:26:32.45
what the people
00:26:32.45\00:26:33.52
in Mark's day needed.
00:26:33.52\00:26:34.92
It is just
00:26:34.92\00:26:36.12
what you and I need today.
00:26:36.12\00:26:38.46
Thank you
00:26:42.16\00:26:42.63
for engaging with
00:26:42.63\00:26:43.73
Jesus?aling
00:26:43.73\00:26:44.60
ministry as we've been looking
00:26:44.60\00:26:45.87
at healing insights
00:26:45.87\00:26:46.90
from the Gospel of Mark.
00:26:46.90\00:26:48.57
We invite you to be
00:26:48.57\00:26:49.47
a part of the healing
00:26:49.47\00:26:50.87
ministry of Timeless
00:26:50.87\00:26:52.27
Healing Insights.
00:26:52.27\00:26:53.48
There's a number of ways
00:26:53.48\00:26:54.38
you can do it.
00:26:54.38\00:26:55.11
First
00:26:55.11\00:26:55.48
and foremost is continue
00:26:55.71\00:26:56.88
to pray with us
00:26:56.88\00:26:58.28
that God would bless
00:26:58.28\00:26:59.11
this ministry,
00:26:59.11\00:26:59.85
that He would sustain us
00:26:59.85\00:27:01.12
and help us get these messages
00:27:01.12\00:27:03.39
out on a weekly basis
00:27:03.39\00:27:05.25
on the airwaves.
00:27:05.25\00:27:06.25
Whether you're watching on
00:27:06.25\00:27:07.42
a conventional
00:27:07.42\00:27:08.19
television station
00:27:08.19\00:27:09.66
or whether you're
00:27:09.66\00:27:10.49
watching online.
00:27:10.49\00:27:12.29
Another way you can
00:27:12.29\00:27:13.09
partner with us
00:27:13.09\00:27:13.86
is by sharing
00:27:13.86\00:27:14.60
our web site, www.
00:27:14.60\00:27:18.37
TimelessHealingInsights.org
00:27:18.37\00:27:20.30
is the place
00:27:20.30\00:27:20.94
where you can engage
00:27:20.94\00:27:21.74
with our free health materials
00:27:21.74\00:27:23.30
as well as the archives
00:27:23.30\00:27:24.74
of this weekly broadcast.
00:27:24.74\00:27:26.94
You can get free handouts
00:27:27.28\00:27:28.78
and you can share this site
00:27:28.78\00:27:30.51
with your friends and neighbors
00:27:30.51\00:27:32.05
so that they can benefit
00:27:32.05\00:27:33.21
as well.
00:27:33.21\00:27:34.25
And one last way
00:27:34.25\00:27:35.15
that you can help us
00:27:35.15\00:27:36.12
is joining us financially.
00:27:36.12\00:27:38.32
Thank you, for those of you
00:27:38.32\00:27:39.39
that do.
00:27:39.39\00:27:40.02
This as a listener
00:27:40.02\00:27:41.09
and viewer supported ministry
00:27:41.09\00:27:42.92
and there are many costs
00:27:42.92\00:27:44.06
that are associated
00:27:44.06\00:27:44.79
with getting this
00:27:44.79\00:27:46.16
broadcast together
00:27:46.16\00:27:47.40
and sending it out
00:27:47.40\00:27:48.50
throughout the world.
00:27:48.50\00:27:49.53
So join us
00:27:49.53\00:27:50.37
there
00:27:50.37\00:27:50.63
at TimelessHealingInsights.org.
00:27:51.07\00:27:52.53
Thank you
00:27:52.53\00:27:54.37
for your partnership
00:27:54.37\00:27:55.50
in these many ways.
00:27:55.50\00:27:56.94