As you're well aware,
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we're living in
unprecedented times.
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Join us now for
Today special program.
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I want to spend my life
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Mending broken people
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I want to spend my life
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Removing pain
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Lord, let my words
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Heal a heart that hurts
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I want to spend my life
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Mending broken people
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I want to spend my life
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Mending broken people
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Hello, I'm Jill Morikone,
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and we want to welcome
you to another 3ABN Today,
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Bible Q and A.
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You know, I love these
programs because we open up
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the Word of God,
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and we get to
take your questions
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and the Word of
God answers them.
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We have, of
course, our panel here,
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which I'll
introduce in just a moment,
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but we don't possess wisdom.
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God has wisdom and His
Word is living and powerful,
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as it tells us in Hebrews 4:12,
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sharper than
any two-edged sword,
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and it pierces our
hearts and the Holy Spirit
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uses the Word of
God to bring conviction.
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So we just thank
you for tuning in.
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We thank you for
being part of our family.
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Want to encourage you
to send in your questions,
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which we will
answer on an upcoming
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3ABN Today Bible Q and A.
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You can send in
those questions two ways.
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You can text us
at (618) 228-3975.
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That number again
is (618) 228-3975.
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Or you can email us at 3ABNâ |
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BibleQA@3abn.tv
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Let me get that
email address correct.
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It's BibleQA@3abn.tv
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Wanna introduce our
family to you right now.
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At the far end, we
have Pastor James Rafferty,
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3ABN Director of Discipleship.
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I'm so glad you're
here. Good to be here.
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And sitting next to
you Pastor Ryan Day,
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3ABN pastoral department,
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and we could
say singer in Israel
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and very glad
you're here, brother.
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Amen.
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It's a blessing
to be here as always.
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And I'm excited to
answer some questions.
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Amen.
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Last but not
least, sitting next to me,
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my sister, Shelley Quinn.
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And we're so
glad that you're here.
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You know, I love this program.
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I love being here.
There's only one thing wrong.
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I love it when you're
answering Bible Q and A,
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and you're hosting today.
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All right.
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Well, today I get to
hear the answers from you all.
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So, they're all
students of the Word,
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but most importantly,
the most important thing
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we can study,
and it means nothing
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unless we seek to find Jesus.
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Amen.
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And unless we
seek to when we study
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and what we learned, we
wanna put it into practice.
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We don't want to just
be a hearer of the Word,
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but we want to be doer as well.
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So before we go to
the first question,
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let's go to the Lord in prayer.
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Pastor James,
would you pray for us?
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Yes.
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Father in
heaven, thank You so much
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for the opportunity we
have to open Your Word.
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There are many
questions that have
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come in that we
are privileged to seek
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answers for our viewers.
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And I pray that
Your Spirit will guide us
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and them as they listen,
and as we share from Your Word
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the answers to
these important questions.
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Be with those
who are struggling,
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maybe some of the questions
we're not able to get to,
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or they're still struggling
with maybe some of the answers,
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guide their hearts to
You, give them more light
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and understanding,
comfort and direction.
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We pray in Jesus' name.
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Amen. Amen.
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Thank you so much.
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First question
coming to Pastor Ryan.
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All right.
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"What is the
unforgivable sin exactly?
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I feel like I've committed it.
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Can you do it in
your mind?" All right.
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Well, I can tell you
straight up the person
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who submitted this question,
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the fact that
you're asking about it,
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that you're concerned about it
is a great sign because someone
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who has committed this
unforgivable sin or the,
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as the Bible puts it
blasphemy of the Holy Spirit.
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Of course, this is a person
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who has completely
resisted the Holy Spirit.
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And that's what we're
gonna get into right now.
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Let's go to Matthew 12:31-32.
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Of course, this is where Jesus
references that unforgivable,
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and you call it a sin,
but notice what it says here.
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It says,
"Therefore I say to you,
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every sin and
blasphemy will be forgiven men,
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but the blasphemy
against the," notice this,
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"the Spirit will
not be forgiven men."
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This is blasphemy of the Spirit.
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Now, we have to understand
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and connect
this with 1 John 1:9.
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Because in 1 John 1:9,
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it reminds us that
if we confess our sins,
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He is faithful and
just to forgive us our sins,
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to cleanse us from
all unrighteousness.
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Now that text tells me
that there's any sin that you
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confess, Jesus Christ.
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If you are sincere,
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He will not only
forgive your sins,
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but He will cleanse you
from all unrighteousness.
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So that lets me
know that this blasphemy
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of the Holy Spirit
is not a type or kind
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of sin in the way that murder
is a sin or stealing is a sin.
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But rather it is, as
you put in your question,
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can you do it in your mind?
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Yes, it is a state of mind.
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It's a state of being.
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It's when a
person reaches the point
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where they resist
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the Holy Spirit's
work in their life,
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where they don't fully
surrender to Jesus Christ.
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Acts 7:51 gives us a hint.
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It says, "You stiff necked
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and uncircumcised
in heart and ears.
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You always
resist the Holy Spirit
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as your father did, so do you."
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This is Stephen preaching
to the Sanhedrin court there,
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and he's
telling them, you resist
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the Holy Spirit in
a sense that resisting
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of the Holy
Spirit, it's very much
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a blasphemous act
because they're rejecting
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the power of God in their life.
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The Holy Spirit is
to teach us all things,
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to bring all
things to our memory,
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to convict us of sin and
to bring us into all truth,
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as well as to glorify Christ.
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We get that from John 14:26,
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as well as John
16:8 and verse 13.
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We need to allow the Holy Spirit
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to work in our lives.
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So, God cannot forgive us
if we don't ask forgiveness.
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So a person who has committed
blasphemy of the Holy Spirit
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is in a state of resistance.
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They're
resisting the Holy Spirit.
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As Paul would
say, they're quenching
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or they're
grieving the Holy Spirit.
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And we need to make
sure that we're surrendering
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our life to
Jesus and allowing that
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Holy Spirit to
work in our lives.
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Amen. Thank you.
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I think if you have any
desire or inkling for God,
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then you know, you have not
committed that sin, you know?
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Absolutely.
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"Shelley, Matthew
18:18, are these powers literal
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and given to the 12
apostles or just Peter.
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And if so, can they be
handed down to successors?"
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This question comes
from Duke in California.
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Duke, Matthew 18:18.
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Jesus is addressing all of
the disciples, not just Peter.
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And He says,
"Assuredly I say to you,
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whatever you bind on
earth will be bound in heaven,
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whatever you loose on
earth will be loosed in heaven."
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In context, He's talking about
dealing with an erring brother.
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He says, first, if a
brother errs against you,
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go to him personally.
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Won't listen, take a
couple of people with you.
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So in the mouth of
two or three witnesses,
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it can be established.
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And then he says, if
he still won't prepare,
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then take it to the
church because the church
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has the corporate
responsibility to deal
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with this, to try to
restore an individual.
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Now let's talk about
what binding and losing is.
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To loose means
that it's an agreement.
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Their behavior is
lined up into agreement
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with God's standard
and they can be forgiven
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and restored to full fellowship.
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To bind means, hey,
you're still bound in your sin,
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according to heaven,
according to the Word of God.
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So, what we know
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is that the literal translation
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is whatever you bind on
earth must be bound in heaven,
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whatever you loose on
earth must be loosed in heaven.
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It's not that we're
making the decision,
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it's that God's
will is ratifying
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the church's decision.
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All sin is confessed
before the throne of God.
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1 John 1:9,
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"We confess our sins,
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He is faithful and just
to forgive us our sins."
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The release of sin
only comes through the work
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of Jesus Christ
in His mediation.
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We cannot substitute human
authority for the authority of
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Jesus Christ because God's never
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delegated that prerogative
to mankind because man
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errs and he needs grace himself.
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So believers can't forgive sins
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aside from what God's Word says.
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Now, Matthew 16:19
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is where Christ
responds directly to Peter.
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He says, and I've got to read
this 'cause He says to Peter,
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"I will give you the
keys to the kingdom of heaven
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whatever you bind on
earth will be bound in heaven,
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whatever you loose on
earth will be loosed in heaven."
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In context, Peter
has just recognized
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and confessed
Jesus as the Christ,
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the Son of the living God
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and Jesus is saying
to him on that knowledge,
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on this rock of truth,
I will build My church.
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The keys to enter the
kingdom of heaven is knowledge.
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And let me prove that to you.
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And in Luke 11:52, Jesus said,
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"Woe to you lawyers!
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You have taken away
the key of knowledge.
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You did not enter in yourselves,
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and those who were
entering in you hindered."
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So it's all about knowledge.
00:09:44.51\00:09:46.45
And, you know, in Matthew 28:19,
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Jesus said that we
are to teach the converts,
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go baptize,
teaching them to obey
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all that He has commanded.
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The church cannot require
00:10:01.43\00:10:05.27
more than what
God's words require.
00:10:05.30\00:10:07.30
In other words,
00:10:07.34\00:10:08.67
as it has to be clearly
revealed in the Word of God.
00:10:08.70\00:10:12.34
Amen. Thank you
so much, Shelley.
00:10:12.37\00:10:14.14
And if you think
that was too fast for me,
00:10:14.18\00:10:16.64
here's what you can do.
00:10:16.71\00:10:18.05
You can watch it on YouTube.
00:10:18.08\00:10:19.41
So just check out
3ABN's YouTube account,
00:10:19.45\00:10:21.38
type in the Bible Q and A.
00:10:21.42\00:10:22.75
You can pause it
anytime you want,
00:10:22.78\00:10:25.02
and then you can
rewind and watch it again
00:10:25.05\00:10:27.06
and get your notes in that way.
00:10:27.12\00:10:28.66
Pastor James, we
are coming to you.
00:10:28.69\00:10:30.59
This is, "What is the
best way to study the Bible.
00:10:30.63\00:10:34.03
My problem is I don't remember
00:10:34.10\00:10:36.26
what I read, what I
read when I read it.
00:10:36.30\00:10:39.03
I can explain stuff,
but I can't tell exactly
00:10:39.07\00:10:41.44
where things are
taken from to give
00:10:41.47\00:10:42.87
the verses or books."
00:10:42.90\00:10:44.24
And this question comes
from Montego Bay in Jamaica.
00:10:44.27\00:10:47.51
All right, from
Montego Bay in Jamaica.
00:10:47.54\00:10:49.21
Well, the things that have
helped me in studying the Bible
00:10:49.24\00:10:52.01
and remembering is number
one to study for a present need.
00:10:52.05\00:10:56.75
So, a lot of times
when you study the Bible,
00:10:56.82\00:10:59.35
if you're studying a subject
that is meaningful to you,
00:10:59.39\00:11:02.62
like I became an Adventist.
00:11:02.66\00:11:04.39
I was raised
Catholic, became an Adventist.
00:11:04.43\00:11:06.59
And one of the key verses
that completely transformed
00:11:06.63\00:11:11.47
my
understanding was Daniel 7:25.
00:11:11.50\00:11:15.70
He shall think to
change times and laws.
00:11:15.74\00:11:17.27
Can't forget
that verse, you know,
00:11:17.31\00:11:18.71
because that's a
verse that just, wow,
00:11:18.74\00:11:21.68
God predicted
this ahead of time.
00:11:21.71\00:11:23.91
I mean, it was catalystic to me.
00:11:23.95\00:11:26.38
So one of the
things that we need to do
00:11:26.41\00:11:29.25
when we study the Bible
that will help us to remember
00:11:29.28\00:11:31.72
is to study for a need.
00:11:31.75\00:11:33.62
I remember when I gave
00:11:33.66\00:11:34.99
my first
testimony in church ever.
00:11:35.02\00:11:37.29
2 Peter 3:9, God is
long suffering to us,
00:11:37.33\00:11:39.76
not willing that
any would perish,
00:11:39.79\00:11:41.10
but that all will
come to repentance.
00:11:41.13\00:11:42.46
That meant a lot to me.
00:11:42.50\00:11:43.83
And that's the verse
I've never forgotten.
00:11:43.90\00:11:45.23
Another one was Matthew 6:33,
00:11:45.27\00:11:46.60
you know, "Seek ye
first the kingdom of God."
00:11:46.63\00:11:49.44
And a year ago, I
couldn't remember that.
00:11:49.47\00:11:50.84
And I thought it
was Matthew 5:33.
00:11:50.87\00:11:52.74
So Bible study is like exercise.
00:11:52.77\00:11:55.31
You know, your
muscles have memory.
00:11:55.34\00:11:57.41
And if you get out
of exercise for a while,
00:11:57.48\00:11:59.35
and Hebrews 4:5-6 talks
about exercising in the Bible.
00:11:59.38\00:12:02.72
If you get out of for a while,
muscle memory will come back.
00:12:02.75\00:12:05.29
So I went where is that
verse Found it again and now,
00:12:05.32\00:12:07.82
here it is, I'm
sharing it with you
00:12:07.86\00:12:09.19
right from heart.
00:12:09.22\00:12:10.73
Another thing that is
really helpful in remembering
00:12:10.76\00:12:15.50
the Bible,
remembering is to study
00:12:15.53\00:12:17.73
the Bible to help somebody else.
00:12:17.77\00:12:19.43
So if you're
struggling with an issue
00:12:19.47\00:12:23.10
and somebody else helps you
00:12:23.14\00:12:24.57
or you're helping somebody else,
00:12:24.61\00:12:26.21
many times,
you're gonna remember it
00:12:26.24\00:12:27.71
because it was
practical in the way that you
00:12:27.74\00:12:29.64
were able to help somebody else,
00:12:29.68\00:12:31.31
you know, with
that struggle or issue.
00:12:31.35\00:12:33.21
Another thing
is scripture songs.
00:12:33.25\00:12:35.98
I have so many scriptures
memorize from scripture songs.
00:12:36.02\00:12:38.99
1 Corinthians 13 is
a scripture song to me.
00:12:39.02\00:12:41.59
And then studying
to share with others.
00:12:41.62\00:12:44.63
Generally speaking, preaching,
teaching, doing Sabbath school
00:12:44.66\00:12:47.20
many times, that's how
we remember the scriptures.
00:12:47.23\00:12:49.90
Beautiful.
Amen. That's powerful.
00:12:49.93\00:12:51.27
I love that list.
00:12:51.30\00:12:52.63
Shelley, we're
coming back to you.
00:12:52.67\00:12:54.00
Okay. This
question is from Australia.
00:12:54.07\00:12:56.47
"If not the angels nor the Son
know the date of His arrival,
00:12:56.50\00:13:00.18
how does that put us on an
equal footing with the Father,
00:13:00.21\00:13:02.88
given that the Son
and the Father are one?"
00:13:02.91\00:13:05.88
Okay.
00:13:05.91\00:13:07.25
Let's start with Mark 13:31,
00:13:07.32\00:13:10.19
'cause your question's in here.
00:13:10.22\00:13:12.22
It says, "Heaven and
earth will pass away,"
00:13:12.25\00:13:13.96
this is Jesus speaking,
"but My words will by no
00:13:13.99\00:13:16.83
means pass away."
00:13:16.86\00:13:18.19
So that witness
is His divine nature.
00:13:18.23\00:13:22.70
Then verse 32, "But
of that day and hour,
00:13:22.73\00:13:25.83
no one knows," he's
talking about the second coming,
00:13:25.87\00:13:29.07
"not even the angels
in heaven nor the Son,
00:13:29.10\00:13:31.34
but only the Father Himself."
00:13:31.37\00:13:33.54
That clearly
witnesses His human nature.
00:13:33.58\00:13:36.95
We know Philippians
3:6-8 says that God came down.
00:13:37.01\00:13:42.48
He was in the form of God.
00:13:42.52\00:13:44.29
He took on our
flesh and He died for us.
00:13:44.32\00:13:47.86
So our Creator God came down
00:13:47.89\00:13:51.23
and He became the
covenant Son of God.
00:13:51.26\00:13:56.50
He was perfectly
human, perfectly divine,
00:13:56.53\00:14:00.04
and He purposely laid aside
00:14:00.07\00:14:03.51
the exercise of
the glory of His deity.
00:14:03.54\00:14:06.14
He laid aside His
omniscience, His all-knowing.
00:14:06.17\00:14:09.01
He laid aside His omnipresence.
00:14:09.04\00:14:11.71
You know, the Bible
says in Luke 2:52 that Jesus
00:14:11.75\00:14:16.55
had to grow in
wisdom and stature.
00:14:16.58\00:14:19.22
And as God's
ambassador, He only communicated
00:14:19.25\00:14:22.99
what the Father
committed to Him.
00:14:23.02\00:14:25.03
I personally believe
if He'd asked the Father,
00:14:25.06\00:14:27.86
the Father would have told
Him when would be the date.
00:14:27.93\00:14:32.47
But I think it's
because of man's propensity
00:14:32.50\00:14:35.54
toward procrastination
that they both knew.
00:14:35.57\00:14:38.64
All right, this would
be good for man to know.
00:14:38.67\00:14:42.14
John 17:5 says,
00:14:42.18\00:14:44.55
this is Jesus right
before He was crucified.
00:14:44.58\00:14:47.22
He says, "Now,
oh, Father, glorify Me
00:14:47.28\00:14:50.55
together with
Yourself with the glory
00:14:50.59\00:14:54.22
which I had with You
before the world was."
00:14:54.26\00:14:58.66
So our risen Savior
is the exalted Savior.
00:14:58.69\00:15:04.40
His glory has been restored.
00:15:04.43\00:15:06.94
I know that God
had has no secrets.
00:15:06.97\00:15:10.01
So I'm sure now He
knows the time of His return.
00:15:10.04\00:15:13.04
Good point. Amen. That's good.
00:15:13.07\00:15:15.28
We're going to Revelation
for a couple of questions here.
00:15:15.31\00:15:17.38
This one's for you, Pastor Ryan.
00:15:17.45\00:15:19.11
"How do you
interpret Revelation10:9."
00:15:19.15\00:15:24.19
All right. This is a good one.
00:15:24.22\00:15:25.55
Well, first of all,
to understand verse 9,
00:15:25.59\00:15:27.26
we have to also
back up and read verse 8.
00:15:27.29\00:15:28.89
So let's start there
first, Revelation 10:8-9.
00:15:28.92\00:15:32.26
It says, "Then the voice
which I heard from heaven
00:15:32.29\00:15:34.10
spoke to me again and
said, 'Go, take the little book
00:15:34.10\00:15:37.23
which is open in
the hand of the angel
00:15:37.27\00:15:39.27
who stands on the
sea and on the earth.'"
00:15:39.30\00:15:41.54
First of all, pause there
00:15:41.57\00:15:42.90
and take in the
fact that that book,
00:15:42.94\00:15:44.27
he could have easily said,
00:15:44.31\00:15:45.64
go take the book from the hand,
but go get that little book
00:15:45.67\00:15:47.74
and read it or go
get the little book.
00:15:47.78\00:15:49.34
And as we're
gonna find out, eat it.
00:15:49.38\00:15:50.71
But yet it's interesting that
he adds the word here, open.
00:15:50.75\00:15:54.18
That means if it's
open, that implies that it had
00:15:54.22\00:15:57.05
previously been what?
00:15:57.09\00:15:58.42
Closed, sealed, shut, right?
00:15:58.45\00:16:00.59
And so, notice as we
continue reading in verse 9.
00:16:00.62\00:16:02.39
"So I went to the
angel and said to him,
00:16:02.42\00:16:03.96
'Give me the little book.'
00:16:03.99\00:16:05.33
And he said to
me, 'Take and eat it,
00:16:05.36\00:16:07.03
and it will make
your stomach bitter,
00:16:07.03\00:16:08.80
but it will be as sweet
as honey in your mouth."
00:16:08.83\00:16:11.13
That little book.
00:16:11.17\00:16:12.50
Okay, the fact that
it's open means that it was
00:16:12.53\00:16:14.24
previously closed.
00:16:14.27\00:16:15.60
There's only one
other little book in all
00:16:15.64\00:16:16.97
the Bible that the
Bible specifically tells us
00:16:17.01\00:16:19.27
was shut or sealed.
00:16:19.31\00:16:21.04
And, of course, that
is in connection with
00:16:21.08\00:16:22.51
the Book of Daniel.
00:16:22.54\00:16:23.88
Daniel's that little book.
00:16:23.95\00:16:25.28
And we find this
in Daniel 12:4 and 9.
00:16:25.31\00:16:27.52
Notice what the
Bible says in Daniel 12,
00:16:27.55\00:16:29.38
I'm gonna read verse 4 and 9.
00:16:29.42\00:16:30.89
It says, "But you Daniel shut up
00:16:30.92\00:16:32.25
the words and seal
the book," there it is,
00:16:32.29\00:16:34.56
"until the time of the end,
00:16:34.59\00:16:36.96
many shall run to and fro
and knowledge shall increase."
00:16:37.03\00:16:40.00
Daniel 12:9.
00:16:40.03\00:16:41.70
And he said, "Go
your way, Daniel,
00:16:41.73\00:16:43.06
for the words are
closed up and sealed,
00:16:43.10\00:16:46.47
again till the time of the end."
00:16:46.50\00:16:48.44
So this little book that
it's in the angel's hand and,
00:16:48.47\00:16:51.27
of course, this angel is none
00:16:51.31\00:16:52.71
other than Jesus Christ Himself.
00:16:52.74\00:16:54.28
That's a whole another question.
00:16:54.31\00:16:55.64
Send in a question about that,
00:16:55.68\00:16:57.01
how we can prove
that to be Jesus,
00:16:57.05\00:16:58.38
but nonetheless, the
little book is Daniel.
00:16:58.41\00:17:00.18
So the Book of
Daniel was sealed up,
00:17:00.25\00:17:01.58
but the question is in
connection with verse 9,
00:17:01.62\00:17:05.25
what does it mean that
he said, take it and eat it.
00:17:05.29\00:17:07.72
It'll make your stomach
bitter, but it will be as sweet
00:17:07.76\00:17:09.72
as honey in your mouth.
00:17:09.76\00:17:11.09
This comes within
the historical context
00:17:11.13\00:17:13.29
coming out of the dark ages,
00:17:13.33\00:17:14.63
coming out of that
enlightenment period,
00:17:14.66\00:17:16.03
out of that French
revolutionary time period
00:17:16.06\00:17:18.47
of the late 1700s.
00:17:18.50\00:17:20.07
We know that the time
00:17:20.14\00:17:21.47
of the in pertains to the
time from 1798 and onward.
00:17:21.50\00:17:24.47
In other words, after 1798.
00:17:24.51\00:17:27.08
And what's
interesting is coming out
00:17:27.11\00:17:28.44
of that French
revolutionary time period
00:17:28.48\00:17:30.95
where the Bible and
Christianity was being
00:17:30.98\00:17:32.85
basically completely cast down
00:17:32.88\00:17:35.35
and it was being
attacked by the enemy.
00:17:35.38\00:17:37.29
Out of that, it's
brought about a spark
00:17:37.32\00:17:39.35
and a response of deep,
deep Bible study by Protestants
00:17:39.39\00:17:42.59
all over the world.
00:17:42.62\00:17:43.96
And it brought
about what was known
00:17:44.03\00:17:45.36
as a course in history,
the great Millerite movement,
00:17:45.39\00:17:48.06
William Miller and
his Millerites, of course,
00:17:48.10\00:17:50.37
this Millerite
movement started studying
00:17:50.43\00:17:52.20
the great time prophecies
of the Book of Daniel.
00:17:52.23\00:17:55.30
And it led them to
study the great time prophecy
00:17:55.34\00:17:57.31
of the 2300 days of
Daniel 8:14 specifically.
00:17:57.37\00:18:02.51
And it led them to believe
that Jesus was gonna come back.
00:18:02.54\00:18:04.78
When they
studied that timeframe,
00:18:04.81\00:18:06.35
it led them to believe
that Jesus was gonna come
00:18:06.38\00:18:07.98
back in 1844, more specifically,
00:18:08.02\00:18:10.42
October 22nd, 1844.
00:18:10.45\00:18:13.15
And out of that, of course,
came a great disappointment.
00:18:13.19\00:18:16.69
Now, as they're studying
these texts, guess what?
00:18:16.76\00:18:18.69
The Word was so
sweet to their taste.
00:18:18.73\00:18:20.86
Oh, they're just
enjoying the study of the Word
00:18:20.93\00:18:22.66
of the Lord, because
they believe that Jesus
00:18:22.70\00:18:24.20
is coming back,
but came October 22nd,
00:18:24.27\00:18:26.50
1844, Jesus did not return.
00:18:26.53\00:18:29.04
And therefore it launched them
into a bitter disappointment,
00:18:29.07\00:18:32.14
which is why it
says there in verse 9,
00:18:32.17\00:18:33.81
it says, but it says, it
will make your stomach bitter.
00:18:33.88\00:18:37.08
So in this case, that's
how we understand historically
00:18:37.15\00:18:40.12
and prophetically
that this particular verse
00:18:40.15\00:18:42.08
pertains to that
00:18:42.12\00:18:43.49
great disappointment time period
00:18:43.52\00:18:44.85
when they were so
excited about the scriptures,
00:18:44.89\00:18:46.59
it was sweet as
honey in their mouth,
00:18:46.62\00:18:48.36
the beautiful
prophecies of Daniel,
00:18:48.39\00:18:50.23
but out of that came
a great disappointment.
00:18:50.26\00:18:52.46
Amen. Thank you.
That's a juiced version.
00:18:52.49\00:18:54.60
It's fabulous.
00:18:54.63\00:18:55.96
That's really
good in three minutes.
00:18:56.00\00:18:57.57
Wanna encourage
you, if you wanna know
00:18:57.60\00:18:58.97
what actually
happened, October 22, 1844,
00:18:59.00\00:19:01.90
we know Jesus didn't come,
but what actually happened,
00:19:01.94\00:19:04.14
then send in that question
00:19:04.17\00:19:05.51
and we'll answer that in
an upcoming Bible Q and A.
00:19:05.54\00:19:08.18
Pastor James, we're
staying in Revelation.
00:19:08.21\00:19:10.41
"Considering that
Revelation is a figurative book,
00:19:10.48\00:19:13.21
the writings are
figurative in Chapter 16,
00:19:13.25\00:19:15.72
which speaks to the
plagues, are those figurative?
00:19:15.75\00:19:19.25
So are the plagues
figurative? Yeah. Good question.
00:19:19.29\00:19:21.39
So, we know the
Book of Revelation
00:19:21.42\00:19:23.19
is filled with
figurative language,
00:19:23.22\00:19:24.93
but the whole
book is not figurative.
00:19:24.96\00:19:26.96
In other words, there's a
lot of places in Revelation
00:19:27.03\00:19:28.83
that are actually literal.
00:19:28.86\00:19:30.37
The first
chapter, the introduction
00:19:30.40\00:19:31.77
is very literal up
to about verse 10 or so.
00:19:31.80\00:19:34.80
A lot of Revelation's
00:19:34.84\00:19:36.30
seven churches
is literal language.
00:19:36.34\00:19:38.64
Revelation 5 has a section
there where they praise God,
00:19:38.67\00:19:41.28
it's all literal
toward the end and the Lamb.
00:19:41.31\00:19:43.45
Revelation Chapter 6
00:19:43.48\00:19:44.91
has a latter
portion that's literal.
00:19:44.95\00:19:46.72
Revelation7, the whole back
end of that is little Chapter 7.
00:19:46.75\00:19:50.49
Revelation 21 and 22.
00:19:50.52\00:19:52.75
Most of that is literal.
00:19:52.79\00:19:54.26
So the Book of Revelation
is written with symbols
00:19:54.29\00:19:58.03
and in symbolic language,
but a lot of it is literal.
00:19:58.06\00:20:01.63
But then that
question, it's a good question,
00:20:01.66\00:20:04.07
it comes, well
then how do we discern
00:20:04.13\00:20:06.63
what's literal
and what's figurative.
00:20:06.70\00:20:08.04
How do we know
between the two, right?
00:20:08.07\00:20:10.07
You moving through
the Book of Revelation,
00:20:10.11\00:20:11.44
you're thinking,
well, the 144,000 are,
00:20:11.47\00:20:13.94
you know,
virgins that are males.
00:20:13.98\00:20:16.91
They, so that must be
literal, the 12 tribes,
00:20:16.95\00:20:19.65
little Jewish
male virgins, right?
00:20:19.68\00:20:21.82
How do you know
what's literal and symbolic?
00:20:21.85\00:20:24.19
And so, there
are some principles
00:20:24.25\00:20:25.95
that are
prophetic interpretation
00:20:25.99\00:20:27.32
that we use to understand
00:20:27.36\00:20:28.86
how we can know if
it's literal or symbolic.
00:20:28.89\00:20:31.49
We call these William Miller's
00:20:31.53\00:20:34.46
principles of interpretation,
contrainterpretation.
00:20:34.50\00:20:38.30
And principle number 11
00:20:38.33\00:20:40.27
specifically
applies to Revelation
00:20:40.30\00:20:42.87
and the symbols of
Revelation as well as Daniel.
00:20:42.90\00:20:46.74
I'm just gonna
read it to you here.
00:20:46.81\00:20:48.14
It says, "If a
word makes good sense
00:20:48.18\00:20:50.08
as it stands
00:20:50.11\00:20:51.61
and does no violence to
the simple laws of nature,
00:20:51.65\00:20:54.68
it is to be
understood literally,
00:20:54.72\00:20:56.42
if not figuratively."
00:20:56.45\00:20:57.79
Now, when you go into
the seven last plagues
00:20:57.82\00:21:01.19
and you read that these
people that have the mark
00:21:01.22\00:21:04.03
of the beast are
gonna get sores or ulcers.
00:21:04.06\00:21:06.26
That makes sense, literally.
00:21:06.29\00:21:07.60
When you read that
the blood and the water
00:21:07.66\00:21:09.80
is gonna become like
the blood of a dead man,
00:21:09.83\00:21:11.30
which is lack of oxygen.
00:21:11.33\00:21:12.80
That makes sense.
We have that today.
00:21:12.83\00:21:14.20
Red tide is what we call it.
00:21:14.24\00:21:15.57
When you see that the
sun is gonna scorch men,
00:21:15.60\00:21:17.51
ozone layer evaporating.
00:21:17.57\00:21:19.47
That makes sense.
00:21:19.51\00:21:20.84
So these plagues definitely
make sense, literally.
00:21:20.88\00:21:23.41
And that's how we take
them because of this principle
00:21:23.45\00:21:25.55
Amen.
00:21:25.58\00:21:27.08
So you references
the follow-up question
00:21:27.12\00:21:28.75
to what you just shared.
00:21:28.78\00:21:30.15
You referenced
William Miller's principles
00:21:30.19\00:21:31.52
of prophetic interpretation.
00:21:31.55\00:21:32.89
If people wanna find
all of them, do you know
00:21:32.92\00:21:34.36
where they could find them?
00:21:34.39\00:21:36.22
They are in a book that
was written by James White
00:21:36.26\00:21:40.06
called Life Sketches.
00:21:40.10\00:21:41.40
So James White, and then
I have them outlined too,
00:21:41.43\00:21:44.00
in a little study note
thing that I could send to 3ABN
00:21:44.03\00:21:46.47
and they could
make them available.
00:21:46.50\00:21:48.04
It'd be nice to just
put them in a little set up,
00:21:48.07\00:21:49.60
you know, they'll
print them up in a set up
00:21:49.64\00:21:51.37
and have them available
for people to grab this book.
00:21:51.41\00:21:54.01
Google's a great
tool too. I love that.
00:21:54.04\00:21:55.54
Google's a great
tool too. That's true.
00:21:55.58\00:21:57.31
Google's a great
tool. So let's...
00:21:57.38\00:21:59.11
This is a good time to remind
00:21:59.15\00:22:00.62
you to send in
your Bible questions.
00:22:00.65\00:22:02.28
And at the same time, if
you're interested in this,
00:22:02.32\00:22:04.55
we'll make this available.
00:22:04.59\00:22:05.92
You can just email
us at BibleQA@3abn.tv
00:22:05.95\00:22:10.76
That's BibleQA@3abn.tv
00:22:10.83\00:22:13.83
So if you want
William Miller's principles
00:22:13.90\00:22:15.60
of prophetic interpretation,
00:22:15.63\00:22:16.97
we'll make sure we have
that and we can send it to you.
00:22:17.03\00:22:18.77
Or if you have a Bible
question that you wanna
00:22:18.80\00:22:20.40
send in for the panel to
answer on an upcoming Monday,
00:22:20.44\00:22:24.07
you know, we do these
programs every Monday.
00:22:24.11\00:22:26.31
So, you can always
email that or you can
00:22:26.34\00:22:28.68
text us those
questions, (618) 228-3975.
00:22:28.71\00:22:33.78
That number again
is (618) 228-3975.
00:22:33.82\00:22:39.25
Pastor Ryan, we're
coming back to you.
00:22:39.29\00:22:40.72
All right.
00:22:40.76\00:22:42.09
My question is, "Is
the 2520 a sound doctrine?
00:22:42.12\00:22:44.39
Is it relevant
to our salvation?"
00:22:44.43\00:22:47.46
And this one comes
from Jamaica as well.
00:22:47.50\00:22:49.26
All right.
00:22:49.30\00:22:50.70
Well, I can give you two simple
00:22:50.73\00:22:52.07
answers to that
two-part question.
00:22:52.10\00:22:53.44
And that is, is the
2520 a sound doctrine?
00:22:53.47\00:22:55.47
No. And is it
relevant to our salvation?
00:22:55.50\00:22:58.17
No. Let me support that.
00:22:58.21\00:23:00.98
In fact, there may be
someone watching this wondering
00:23:01.01\00:23:02.74
what in the world are
you talking about, 2520?
00:23:02.78\00:23:05.38
Back in the day,
again, early to mid 1800s.
00:23:05.41\00:23:08.95
Again, this
Millerite time period.
00:23:08.98\00:23:11.02
They had come to the conclusion
that out of some texts
00:23:11.05\00:23:13.96
found in Leviticus Chapter 26,
00:23:13.99\00:23:15.76
more
specifically verses 27 and 28,
00:23:15.79\00:23:18.46
talking about how
God would chastise
00:23:18.49\00:23:20.60
the Israel seven
times for their sins
00:23:20.63\00:23:23.26
while they applied the year day
principal to that seven times,
00:23:23.33\00:23:25.73
'cause seven times, 360
days in a biblical year,
00:23:25.77\00:23:28.97
and it came, comes to 2,520.
00:23:29.00\00:23:31.84
And so, they basically
built a prophecy out of that,
00:23:31.87\00:23:35.04
even though it's
technically not a prophecy.
00:23:35.08\00:23:37.68
And so, basically
they came to the conclusion
00:23:37.71\00:23:39.98
that from about 677
BC, all the way to 1844 AD
00:23:40.02\00:23:45.19
satisfies that
5,200 and excuse me,
00:23:45.22\00:23:48.49
2,520 year time prophecy
00:23:48.52\00:23:51.03
of what they believe
to be a time prophecy.
00:23:51.06\00:23:53.03
Since then, this
thing has been put through,
00:23:53.06\00:23:55.40
I mean, a ton of different study
00:23:55.43\00:23:58.17
by many, many different people.
00:23:58.20\00:23:59.73
Even within the
Seventh-day Adventist Church,
00:23:59.77\00:24:01.17
early on Ellen
White's husband, James White.
00:24:01.20\00:24:03.44
I mean, he just publicly
out, he wrote an article,
00:24:03.51\00:24:05.94
submitted articles about
this in which he very much
00:24:05.97\00:24:08.44
put it through
and found it wanting.
00:24:08.48\00:24:09.81
He said, this is
not a time prophecy.
00:24:09.84\00:24:11.58
There was some charts made
1843, 1850, but by the time
00:24:11.61\00:24:15.75
you get to 1863,
00:24:15.78\00:24:17.42
in which the
Seventh-day Adventist Church
00:24:17.49\00:24:18.82
was formulated
and formally organized
00:24:18.85\00:24:21.06
as a church that on
their prophetic charts,
00:24:21.09\00:24:23.63
they had removed
that 2520 time prophecy
00:24:23.66\00:24:26.29
because they found
that it was not legitimate.
00:24:26.33\00:24:28.56
And so, there's a
lot that can be said,
00:24:28.60\00:24:30.63
we can go chase down
these little rabbit holes
00:24:30.67\00:24:32.80
of the 2,520 year prophecy.
00:24:32.83\00:24:36.04
Really it's not
a prophecy at all.
00:24:36.07\00:24:37.87
In fact, it's a non-prophecy,
00:24:37.91\00:24:39.47
and that's why I wanna refer you
00:24:39.51\00:24:40.94
to a couple of sources
00:24:40.98\00:24:42.31
you can study this
further to kind of,
00:24:42.34\00:24:44.15
you know hone in that knowledge.
00:24:44.21\00:24:45.55
And, of course, Steven
Bohr has a great paper called
00:24:45.58\00:24:47.28
the 2520 non-prophecy
and our very own brother,
00:24:47.32\00:24:50.29
James Rafferty has
also written a paper
00:24:50.35\00:24:52.25
called a response
to the 2520 movement.
00:24:52.29\00:24:54.99
It's a great paper
00:24:55.02\00:24:56.36
and I encourage
you to read those,
00:24:56.39\00:24:57.73
study it for yourself,
00:24:57.76\00:24:59.09
and you'll find that
it's not a prophecy at all.
00:24:59.13\00:25:00.73
It does not
pertain to our salvation
00:25:00.76\00:25:02.73
and it's not a sound doctrine.
00:25:02.76\00:25:04.43
Amen. Thank you.
Anything you want to add?
00:25:04.47\00:25:06.50
Yeah. Well, no, not really.
I mean, that was excellent.
00:25:06.53\00:25:09.37
So, no, good.
00:25:09.40\00:25:11.51
I was just taking him by
and say, yeah, that's good.
00:25:11.54\00:25:14.11
There you go.
00:25:14.18\00:25:15.51
Yay! Praise the Lord.
00:25:15.54\00:25:16.88
Shelley, we're coming to you.
00:25:16.91\00:25:18.25
This is from Dave.
00:25:18.28\00:25:19.61
"Concerning the investigative
00:25:19.65\00:25:20.98
judgment, if my case
has already been decided,
00:25:21.02\00:25:23.05
does that mean
after living a lost life,
00:25:23.08\00:25:25.75
I cannot be saved even after
turning my life back to God?"
00:25:25.79\00:25:30.06
Dave, I'm just really
worried about your question,
00:25:30.13\00:25:33.06
whether you are
being presumptuous,
00:25:33.09\00:25:36.10
or if you think
maybe probation's
00:25:36.13\00:25:37.93
already closed for
you, which it hasn't.
00:25:37.97\00:25:39.87
In Revelation 14:7
the first angel says,
00:25:39.90\00:25:43.07
"Fear God and give Him glory,
00:25:43.10\00:25:46.84
for the hour of
His judgment is come."
00:25:46.88\00:25:49.61
Now, the investigative judgment.
00:25:49.64\00:25:52.15
This is the act of
judging the works of the people.
00:25:52.18\00:25:56.08
It began in 1844.
00:25:56.12\00:25:58.49
There will be an
executive judgment that carries
00:25:58.52\00:26:02.09
out the
sentence of the judgment,
00:26:02.12\00:26:06.13
but that's after
it's not till after God's
00:26:06.16\00:26:10.90
probation closes and probation
has not closed for you.
00:26:10.97\00:26:15.60
It closes for all
when the latter rain...
00:26:15.64\00:26:20.18
This is after the latter
rain has been poured out.
00:26:20.21\00:26:22.71
The loud cries been given
00:26:22.74\00:26:24.35
and the saints have been sealed.
00:26:24.38\00:26:26.55
The investigative judgment
00:26:26.58\00:26:29.55
is over just
before the return...
00:26:29.58\00:26:34.36
The probation closes
before the return of Christ.
00:26:34.39\00:26:37.33
It's announced with this
decree in Revelation 22:11,
00:26:37.36\00:26:41.40
"He who is unjust,
let him be unjust still.
00:26:41.43\00:26:43.67
He's filthy, let
him be filthy still.
00:26:43.73\00:26:45.53
He who is right, just
let him be righteous still.
00:26:45.57\00:26:48.44
He is holy, let
him be holy still.
00:26:48.47\00:26:51.97
So everybody's case
00:26:52.01\00:26:54.44
will have been concluded
at that time and decided,
00:26:54.48\00:27:00.08
and then Jesus says
in the very next verse,
00:27:00.15\00:27:02.32
"Behold, I'm coming quickly.
00:27:02.35\00:27:04.05
My reward is with
me to give to every man
00:27:04.12\00:27:08.16
according to his work."
00:27:08.19\00:27:09.76
So you see that
the investigative
00:27:09.79\00:27:11.66
judgment has to be done
00:27:11.69\00:27:13.66
before He
returns because He's got
00:27:13.73\00:27:17.57
the rewards with Him.
00:27:17.60\00:27:18.93
But here's what I
want to say to you.
00:27:18.97\00:27:21.40
No one knows the day or
the hour that they will die.
00:27:21.44\00:27:24.84
None of us is
guaranteed tomorrow.
00:27:24.87\00:27:27.21
And so, until we
breathe our last,
00:27:27.28\00:27:30.55
I mean, that would be the
close of probation for you
00:27:30.58\00:27:33.05
or until the saints are sealed.
00:27:33.08\00:27:35.75
The one thing that you can know
00:27:35.78\00:27:37.22
is that our gracious
God will have mercy on you
00:27:37.29\00:27:42.12
if you confess your sin.
00:27:42.16\00:27:43.53
2 Corinthians 6:2, says,
00:27:43.56\00:27:45.63
"Behold, now is
the day of salvation."
00:27:45.66\00:27:48.43
Psalm 95:7 and 8 says,
00:27:48.46\00:27:51.10
"Today, if you hear His
voice, don't harden your heart."
00:27:51.13\00:27:54.54
So don't risk
hardening your heart against
00:27:54.57\00:27:58.64
the Holy Spirit, becoming guilty
00:27:58.67\00:28:02.54
of the unpardonable sin.
00:28:02.58\00:28:04.18
Repent today, let God love you,
00:28:04.21\00:28:07.35
receive His love
and His forgiveness.
00:28:07.38\00:28:09.15
Amen. I love that.
00:28:09.18\00:28:10.52
Let God love you. It's powerful.
00:28:10.55\00:28:12.85
Pastor James,
and this is from Art,
00:28:12.89\00:28:15.19
"Who well is
Melchizedek in the Bible?"
00:28:15.22\00:28:17.66
All right, Art.
00:28:17.69\00:28:19.13
Well, Melchizedek
00:28:19.16\00:28:20.53
is identified in
scripture in about three places.
00:28:20.56\00:28:23.50
He's identified in Genesis.
00:28:23.57\00:28:25.40
That's the first
place we hear about him.
00:28:25.43\00:28:27.34
And then he's
identified also in the Psalms.
00:28:27.37\00:28:30.11
And then finally in Hebrews.
00:28:30.14\00:28:31.57
Hebrews 5, and 6, and 7.
00:28:31.61\00:28:33.71
He's really emphasized there
00:28:33.78\00:28:35.11
because the Book of Hebrews
00:28:35.14\00:28:36.48
is basically taking the
Old Testament scriptures,
00:28:36.51\00:28:39.68
especially when it
comes to the sanctuary
00:28:39.71\00:28:41.72
and the
priesthood and the sacrifices
00:28:41.75\00:28:43.69
and making sense out
of them as they relate to
00:28:43.72\00:28:46.02
and are
fulfilled in Jesus Christ.
00:28:46.05\00:28:48.16
And guess what?
00:28:48.19\00:28:49.52
Melchizedek is
just such a symbol,
00:28:49.56\00:28:52.23
a
representation of Jesus Christ.
00:28:52.26\00:28:54.46
We read about Melchizedek
first of all, and we'll just
00:28:54.46\00:28:56.46
look at these verses
here in Genesis 14:18-19.
00:28:56.50\00:29:01.17
So Genesis 14:18-19 says,
00:29:01.20\00:29:03.64
"Melchizedek king of
Salem brought forth bread
00:29:03.67\00:29:06.71
and wine and he was the
priest of the Most High God.
00:29:06.74\00:29:10.08
And he blessed
him that as he blessed
00:29:10.11\00:29:11.65
Abraham and said,
'Blessed be Abraham
00:29:11.68\00:29:13.68
of the most high God
possessor of heaven and earth.'"
00:29:13.75\00:29:16.82
So, according to the Bible,
00:29:16.85\00:29:19.49
Melchizedek is king of peace.
00:29:19.52\00:29:23.16
That word peace, king of Salem,
00:29:23.19\00:29:25.63
that word Salem means peace.
00:29:25.66\00:29:27.03
So he's king of peace.
00:29:27.03\00:29:28.36
And secondly, he is the
priest of the Most High God.
00:29:28.40\00:29:30.40
So he's a king
and he's a priest.
00:29:30.47\00:29:32.67
All right.
00:29:32.70\00:29:34.04
And that happens to
be the same designation
00:29:34.07\00:29:36.64
is given to Christ
in Hebrews 5, 6 and 7.
00:29:36.71\00:29:41.08
Christ is a king priest.
00:29:41.11\00:29:42.44
Now that is a unique
position for Christ to occupy.
00:29:42.48\00:29:46.82
You know, there's the
Old Testament priesthood,
00:29:46.85\00:29:49.22
the Aaron, how do we say it?
00:29:49.25\00:29:51.45
The... Levitical?
00:29:51.49\00:29:52.99
Levitical priesthood, excuse me,
00:29:53.02\00:29:54.36
the Levitical priesthood.
00:29:54.39\00:29:55.72
And I was slipping there.
00:29:55.76\00:29:57.13
And so, the
Levites were priests,
00:29:57.16\00:29:58.96
but they weren't kings
and kings in the Old Testament
00:29:58.99\00:30:01.60
could be kings, but
they couldn't be priests.
00:30:01.63\00:30:03.20
I mean, Saul tried that.
00:30:03.23\00:30:04.70
Asa tried that, didn't work,
but Christ is a king priest
00:30:04.73\00:30:08.64
and He's a king priest
after the order of Melchizedek.
00:30:08.67\00:30:12.31
And that designation is
found, of course, in Hebrews 7
00:30:12.34\00:30:16.11
and based on Genesis Chapter 14.
00:30:16.14\00:30:20.02
So, that is, I hope
00:30:20.08\00:30:21.42
that's a good
answer to your question.
00:30:21.45\00:30:22.78
Melchizedek was a king
priest and a type of Christ.
00:30:22.82\00:30:25.19
Amen. That's a great answer.
00:30:25.22\00:30:27.76
Pastor Ryan, coming back to you.
00:30:27.79\00:30:29.36
"Please explain
Matthew 10:34-36."
00:30:29.39\00:30:33.60
This is from Riva in
Rutherford, New Jersey.
00:30:33.66\00:30:36.13
All right. Well, let's read it.
00:30:36.16\00:30:37.50
Let's go right
there. Matthew 10:34-36.
00:30:37.53\00:30:40.67
Jesus says, "Do not think that
I came to bring peace on earth.
00:30:40.70\00:30:44.24
I did not come to
bring peace but a sword.
00:30:44.27\00:30:46.37
For I have come to set
a man against his father,
00:30:46.41\00:30:48.44
a daughter against her
mother, and a daughter-in-law
00:30:48.48\00:30:50.51
against her mother-in-law
00:30:50.58\00:30:51.91
and a man's enemy will be
those of his own household.
00:30:51.95\00:30:55.08
He who loves father
or mother more than Me
00:30:55.12\00:30:56.75
is not worthy of Me.
00:30:56.82\00:30:58.15
And he who loves son
or daughter more than Me
00:30:58.19\00:31:00.66
is not worthy of Me.
00:31:00.69\00:31:02.02
And he who does not take
his cross and follow after Me
00:31:02.06\00:31:04.33
is not worthy of Me.
00:31:04.36\00:31:05.69
He who finds his
life will lose it,
00:31:05.73\00:31:07.10
and he who loses his life
for My sake will find it."
00:31:07.13\00:31:09.63
I think the key to
all of what we just read
00:31:09.66\00:31:11.83
is really once you fully
understand those first few
00:31:11.87\00:31:14.84
words that Christ says,
because that's what really
00:31:14.87\00:31:16.44
throws people.
00:31:16.47\00:31:17.81
When He says, do not think
that I've come to bring peace.
00:31:17.84\00:31:19.41
I did not come to
bring peace, but a sword.
00:31:19.44\00:31:21.31
A lot of people
go, wait a second,
00:31:21.34\00:31:22.68
He's the Prince of peace.
00:31:22.71\00:31:24.05
And He's come to bring
peace. And this is confusing.
00:31:24.11\00:31:26.35
The key word here, I
think is the word earth.
00:31:26.38\00:31:28.32
He's not come to
bring peace on earth.
00:31:28.35\00:31:30.65
We know that Christ
wants to bring peace to men
00:31:30.69\00:31:33.02
individually, but
we have to understand
00:31:33.05\00:31:35.69
that right there
at the end of that,
00:31:35.72\00:31:37.09
it says, I did not come
to bring peace, but a sword.
00:31:37.13\00:31:39.26
It's in connection
with this sword talk.
00:31:39.29\00:31:41.26
Now we know the Word
of God brings division.
00:31:41.30\00:31:44.77
When Jesus come to
speak, He was the living word.
00:31:44.80\00:31:46.80
And that word that He
brought to the political arena
00:31:46.87\00:31:49.97
of His day was very
much among the earth.
00:31:50.04\00:31:52.21
It was very divisional.
00:31:52.24\00:31:53.64
And so, we have to remember,
it's been quoted already,
00:31:53.71\00:31:55.84
Hebrews 4:12 where
the Word of God says,
00:31:55.88\00:31:58.91
"For the Word of God
is living and powerful,
00:31:58.95\00:32:00.62
and sharper than
any two-edged sword,
00:32:00.65\00:32:02.55
piercing even to the
division of soul and spirit,
00:32:02.58\00:32:05.89
and to the joints and
marrow, and is a discerner
00:32:05.92\00:32:07.59
of the thoughts and
intents of the heart."
00:32:07.66\00:32:09.89
So the Word of
God brings division.
00:32:09.92\00:32:11.93
We even see right
there in Revelation 19,
00:32:11.96\00:32:13.80
Jesus coming
back on a white horse.
00:32:13.83\00:32:15.93
And what does it
say there in verse 15?
00:32:15.96\00:32:17.47
It says, "Now out of
His mouth goes a sharp sword
00:32:17.53\00:32:20.70
with which He
should strike the nations."
00:32:20.74\00:32:22.90
So the Word of
God brings divisions.
00:32:22.94\00:32:24.54
So Christ does
wanna bring peace.
00:32:24.57\00:32:26.68
But oftentimes what happens
00:32:26.74\00:32:28.18
is when the Word of God
is preached that individual
00:32:28.21\00:32:30.98
as an individual, we
have responsibility to receive
00:32:31.01\00:32:34.62
the truth of God's Word.
00:32:34.65\00:32:35.98
When we receive
that truth of God's Word,
00:32:36.02\00:32:37.95
oftentimes it
will bring division
00:32:37.99\00:32:40.32
even among our own families,
even among our household,
00:32:40.36\00:32:43.19
our mothers and our fathers.
00:32:43.22\00:32:44.56
And that's why Christ
is stating below that.
00:32:44.59\00:32:46.43
You know, if you
love your father,
00:32:46.46\00:32:47.76
your mother more
than you love Me,
00:32:47.83\00:32:49.13
then you're not worthy of me.
00:32:49.16\00:32:50.50
So, again, what is
being emphasized here
00:32:50.53\00:32:51.97
is the truth of God's Word.
00:32:52.00\00:32:53.37
Christ wants to
bring peace individually.
00:32:53.40\00:32:55.37
When we accept that
truth, when we accept salvation,
00:32:55.40\00:32:58.37
we have that inner peace.
00:32:58.41\00:32:59.87
But, of course, the
Word of God for sure
00:32:59.91\00:33:01.51
brings division
among this dreadful world.
00:33:01.54\00:33:05.18
It's a good answer. Absolutely.
00:33:05.21\00:33:06.55
We think about
the great controversy.
00:33:06.58\00:33:07.92
You know, there's a
great deal of division
00:33:07.95\00:33:09.28
because of Satan
00:33:09.32\00:33:10.69
and what he's
brought to this earth.
00:33:10.72\00:33:12.05
Pastor James,
we're coming back to you.
00:33:12.09\00:33:13.42
This is from
Salvation in Symbols and Signs,
00:33:13.46\00:33:16.76
which is an incredible program.
00:33:16.83\00:33:18.29
If you have not checked it out,
we encourage you to watch it.
00:33:18.33\00:33:22.06
They've done the entire,
Pastor James, Pastor Ivor.
00:33:22.10\00:33:25.53
Of course, our own Jason Bradley
00:33:25.57\00:33:27.30
and Yvonne Shelton have done
00:33:27.34\00:33:28.84
the entire books of
Revelation and Daniel.
00:33:28.87\00:33:31.31
Yeah.
00:33:31.34\00:33:32.67
"So on Salvation
in Symbols and Signs,
00:33:32.71\00:33:34.28
Daniel 105, Pastor
James mentioned near the end,
00:33:34.31\00:33:37.21
talking about
Augustus and Tiberius.
00:33:37.25\00:33:39.18
And then he says 1813 to 1814.
00:33:39.21\00:33:43.15
What does that mean years?
00:33:43.18\00:33:44.75
He said, Augustus died in 1813
00:33:44.79\00:33:47.12
and Tiberius rose in 1814.
00:33:47.16\00:33:50.23
What does this mean?"
00:33:50.29\00:33:51.63
This comes from Marianna. Okay.
00:33:51.66\00:33:54.20
Well, Marianna, basically,
00:33:54.23\00:33:56.10
I think there's
been a little bit
00:33:56.13\00:33:57.63
of a misunderstanding on
that phrase or terminology.
00:33:57.67\00:34:03.10
We're dealing
with not 1813 and 1814,
00:34:03.14\00:34:06.88
but AD 13 and AD 14.
00:34:06.91\00:34:10.35
So, this study that
we're talking about here
00:34:10.38\00:34:13.55
is based on Luke Chapter 3.
00:34:13.62\00:34:15.25
And in Luke Chapter 3
we have kind of a timeline.
00:34:15.28\00:34:17.49
The whole Bible is all
of it is focused on Christ.
00:34:17.52\00:34:21.69
And in Luke Chapter 2,
00:34:21.72\00:34:23.06
Christ is born
under Augustus Caesar.
00:34:23.09\00:34:25.03
In Luke Chapter
3, He's baptized.
00:34:25.06\00:34:27.60
And that baptism event
00:34:27.60\00:34:29.43
is actually
historically dated for us.
00:34:29.46\00:34:31.57
It's the 15th year
of Tiberius Caesar.
00:34:31.60\00:34:34.14
So Tiberius Caesar in AD 13
00:34:34.20\00:34:36.57
became co-ruler
with Augustus Caesar.
00:34:36.60\00:34:39.11
In AD 14, when
Augustus passed to rest,
00:34:39.14\00:34:41.58
Tiberius is sole
ruler, but his rulership
00:34:41.61\00:34:43.81
begins in AD 13.
00:34:43.85\00:34:45.81
Fifteen years
later, you have AD 27.
00:34:45.85\00:34:48.78
And that is when
Jesus Christ is baptized.
00:34:48.82\00:34:52.29
And when He's
baptized, He's anointed with
00:34:52.32\00:34:53.66
the Holy Spirit,
that's what the word Messiah
00:34:53.72\00:34:55.36
or Christ means to be
anointed or the anointed one.
00:34:55.39\00:34:58.63
And so, in the
prophecy in Daniel Chapter 9,
00:34:58.66\00:35:01.46
which is a
takeoff on Daniel 8:14,
00:35:01.50\00:35:04.17
we have Christ
being anointed 483 years.
00:35:04.20\00:35:08.47
That's a time for a
day for a year prophecy,
00:35:08.50\00:35:11.07
483 years after the
decree of 457 to restore
00:35:11.11\00:35:14.68
and rebuild Jerusalem.
00:35:14.71\00:35:16.14
Well, in the New
Testament, you actually have
00:35:16.18\00:35:17.98
a date for His anointing.
00:35:18.01\00:35:19.35
It's the 15th year
of Tiberius Caesar.
00:35:19.38\00:35:21.58
It begins in AD 13
with this co-rulership
00:35:21.62\00:35:24.09
with Augustus Caesar,
and it takes us to AD 27.
00:35:24.12\00:35:27.09
And guess what?
00:35:27.16\00:35:28.49
When you walk back from AD 27,
00:35:28.52\00:35:30.33
which is a biblical
date for the baptism
00:35:30.36\00:35:33.73
or the anointing of Christ.
00:35:33.80\00:35:35.10
When you walk back 483 years,
00:35:35.13\00:35:38.10
guess where you come to Shelley?
00:35:38.13\00:35:40.40
457 BC.
00:35:40.44\00:35:42.27
So now we have a
New Testament verse.
00:35:42.30\00:35:45.04
We have New Testament
evidence for the establishment
00:35:45.07\00:35:48.24
of the 2300 day prophecy.
00:35:48.28\00:35:49.61
Amen. That's powerful.
00:35:49.64\00:35:51.98
I like that.
00:35:52.01\00:35:53.38
Shelley, "Please
explain 2 Peter 2:4."
00:35:53.42\00:35:57.39
This comes from
David in Maryland.
00:35:57.45\00:35:59.29
Oh, David. Okay.
00:35:59.32\00:36:01.49
2 Peter 2:4 says,
00:36:01.52\00:36:02.92
"If God did not spare
the angels who sinned,
00:36:02.96\00:36:05.43
but cast them down
to hell, delivered them
00:36:05.46\00:36:07.40
into chains of darkness
to be reserved for judgment."
00:36:07.46\00:36:11.20
I'm gonna add another
verse to this because Jude 6
00:36:11.23\00:36:15.00
kind of goes along this line.
00:36:15.04\00:36:17.77
Jude writes the angels
00:36:17.81\00:36:19.24
who did not keep their
positions of authority,
00:36:19.27\00:36:21.88
but abandoned their own home.
00:36:21.91\00:36:23.65
These, He has
kept in darkness bound
00:36:23.68\00:36:25.75
with everlasting chains
for judgment on that great day.
00:36:25.78\00:36:29.52
This is the day that
God's executing His judgment.
00:36:29.55\00:36:33.09
In context, both
Peter and Jude are talking
00:36:33.12\00:36:35.76
about false teachers.
00:36:35.79\00:36:38.16
And basically what
they are pointing out
00:36:38.19\00:36:41.00
is that God's
judgments are inevitable.
00:36:41.03\00:36:44.50
If God did not
forgive the angels,
00:36:44.53\00:36:47.10
He ain't going to
forgive the sinners
00:36:47.14\00:36:48.60
who don't repent.
00:36:48.64\00:36:49.97
So in Revelation 12,
00:36:50.01\00:36:51.91
we see that war
broke out in heaven.
00:36:51.94\00:36:54.68
Lucifer blasphemed God
00:36:54.71\00:36:58.25
and he led this rebellion
00:36:58.28\00:37:01.22
and a third of
the angels joined him.
00:37:01.25\00:37:03.55
And what happened?
00:37:03.62\00:37:04.95
These angels who had had
these positions of authority
00:37:04.99\00:37:08.09
and walk in the presence of God,
00:37:08.12\00:37:10.26
well, guess what?
00:37:10.29\00:37:11.86
They all committed
the unpardonable sin,
00:37:11.89\00:37:13.93
and God kicks
them out of heaven.
00:37:13.96\00:37:16.56
The Satan and his followers
were hurled to the earth,
00:37:16.60\00:37:20.94
cast out of heaven.
00:37:20.97\00:37:22.57
Now the word here for hell,
00:37:22.60\00:37:24.41
the only use of it in the Bible,
00:37:24.44\00:37:26.98
in the New
Testament, this Greek word.
00:37:27.01\00:37:29.11
But let me just tell you
00:37:29.14\00:37:30.85
what it means that they
were incarcerated symbolically.
00:37:30.88\00:37:35.82
They were in a place
of death and darkness.
00:37:35.85\00:37:38.59
It's not literal incarceration
for these angels because
00:37:38.62\00:37:43.53
we know that angels are
still there or the demons.
00:37:43.56\00:37:46.39
These fallen angels
are very active among men.
00:37:46.43\00:37:49.83
So chains of darkness,
this is figurative language,
00:37:49.86\00:37:54.20
the angels
can't, they've been cut
00:37:54.24\00:37:56.67
out from the presence
of the Lord in His life.
00:37:56.71\00:38:00.41
And these everlasting chains
for judgment can't be escaped.
00:38:00.44\00:38:05.95
They've already been, a
sentence has been pronounced
00:38:05.98\00:38:10.62
and they're being
reserved for the day
00:38:10.65\00:38:14.29
of judgment when
the sinner is executed,
00:38:14.32\00:38:17.36
and we find it
in Revelation 20:10.
00:38:17.39\00:38:20.13
Satan and his unholy angels
are gonna be finally executed,
00:38:20.16\00:38:24.80
cast into the lake of
fire at the end of the age.
00:38:24.83\00:38:28.00
Thank you, Shelley.
00:38:28.04\00:38:29.37
Pastor Ryan, "Why
do we use Daniel,"
00:38:29.40\00:38:32.41
but I think they
mean the name Daniel,
00:38:32.44\00:38:34.64
"but refer to his friends
by their Babylonian names?"
00:38:34.68\00:38:38.01
Yeah.
00:38:38.05\00:38:39.38
Well, you know,
I've wondered that same
00:38:39.41\00:38:40.75
question for many, many years.
00:38:40.82\00:38:42.75
In fact, I've actually stood up
00:38:42.78\00:38:44.12
publicly in many of
my evangelistic series.
00:38:44.19\00:38:46.05
And when I refer to
Daniel and his three friends,
00:38:46.09\00:38:48.99
I always use their Hebrew names.
00:38:49.02\00:38:51.53
Let's go to Daniel 1:6 and
7, and this is what it says?
00:38:51.56\00:38:55.40
It says, "Now from among
those of the sons of Judah
00:38:55.43\00:38:58.17
were Daniel,
Hananiah, Mishael, and Azariah.
00:38:58.20\00:39:01.90
To them the chief of
the eunuchs gave names."
00:39:01.94\00:39:04.04
And this is the
Babylonian system
00:39:04.07\00:39:05.67
giving them Babylonian
00:39:05.71\00:39:07.04
pagan names and, of course,
00:39:07.11\00:39:08.44
"he gave Daniel
the name Belteshazzar,
00:39:08.48\00:39:10.68
and to Hananiah,
notice, to Hananiah,
00:39:10.71\00:39:12.38
Shadrach, to Mishael, Meshach,
and to Azariah, Abednego."
00:39:12.41\00:39:16.48
And so, yeah,
oftentimes we hear so,
00:39:16.52\00:39:18.55
many people they'll refer.
00:39:18.59\00:39:19.92
You never hear anyone say,
00:39:19.95\00:39:21.52
well, you know, if
you go over and read,
00:39:21.56\00:39:23.09
Belteshazzar,
Belteshazzar tells us,
00:39:23.12\00:39:25.59
we don't refer to
Daniel as Belteshazzar.
00:39:25.63\00:39:27.30
We refer to him as,
00:39:27.36\00:39:28.66
as Daniel and
that's to the person's
00:39:28.70\00:39:30.07
point who wrote this question.
00:39:30.10\00:39:31.43
I'm glad this person
submitted this question
00:39:31.47\00:39:33.34
because when we speak
of the other three friends,
00:39:33.37\00:39:35.14
we often say, you
know, Shadrach, Meshach,
00:39:35.17\00:39:37.21
and Abednego in
the fiery furnace,
00:39:37.24\00:39:38.57
you know, and truthfully,
00:39:38.61\00:39:40.58
we should try to
get away from that.
00:39:40.61\00:39:42.68
I have a theory
as to why we do that,
00:39:42.71\00:39:45.08
a couple of reasons.
00:39:45.11\00:39:46.45
For one, it just kind
of rolls off the tongue,
00:39:46.48\00:39:47.88
you know, Shadrach,
Meshach, and Abednego.
00:39:47.92\00:39:49.55
It just kind of goes
along the tongue, right?
00:39:49.58\00:39:51.59
Versus Hananiah, Mishael
and Azariah doesn't roll off
00:39:51.62\00:39:55.49
the tongue as easy.
00:39:55.52\00:39:56.86
And plus we've
just heard it ever since
00:39:56.93\00:39:58.26
we were children, right?
00:39:58.29\00:39:59.63
I remember when I was a
Sunday keeper, Sunday school,
00:39:59.66\00:40:02.00
and even in Sabbath
school, when I went,
00:40:02.03\00:40:04.03
you know, just
hearing people say again,
00:40:04.07\00:40:05.40
Shadrach, Meshach, and Abednego,
00:40:05.43\00:40:07.20
but we should
use their real Hebrew
00:40:07.24\00:40:10.07
names because those
names have meanings.
00:40:10.11\00:40:12.57
For instance, Daniel means,
00:40:12.61\00:40:13.94
God is my judge
and Hananiah means,
00:40:13.98\00:40:15.91
Yahweh has been gracious.
00:40:15.94\00:40:17.85
Mishael means, who
is like the mighty one.
00:40:17.88\00:40:20.68
And, of course, Azariah means,
Yaweh has helped or will help.
00:40:20.72\00:40:24.52
So all of these have
great, beautiful meanings.
00:40:24.55\00:40:26.59
When we get over
to these other names,
00:40:26.62\00:40:27.96
given to them Babylonian names,
00:40:27.99\00:40:29.49
it's all names
pertaining to the Babylonian
00:40:29.52\00:40:32.73
false pagan gods,
00:40:32.76\00:40:34.20
the God of the sun
and the God of the moon
00:40:34.23\00:40:35.56
and all of these
other pagan false gods.
00:40:35.60\00:40:37.70
So, yes, let's
get into the practice
00:40:37.73\00:40:39.63
of using their real names.
00:40:39.67\00:40:41.54
Daniel, Hananiah,
Mishael and Azariah.
00:40:41.57\00:40:45.34
Boy, there's a
sermon there, brother.
00:40:45.37\00:40:46.71
Oh, man, absolutely.
00:40:46.74\00:40:50.41
Pastor James, this is
from Rich in New Jersey.
00:40:50.48\00:40:53.85
"Why do Catholics still
have Christ on the cross
00:40:53.88\00:40:56.28
while Christians
have an empty cross?"
00:40:56.32\00:41:00.16
Very good question.
00:41:00.19\00:41:01.52
Being a Catholic coming
from Catholic background.
00:41:01.56\00:41:04.03
This question means a lot to me.
00:41:04.06\00:41:05.79
So, Rich, there are a
couple of reasons that we can
00:41:05.83\00:41:08.56
look at here that are specific.
00:41:08.60\00:41:11.20
Now, there may
be more than this,
00:41:11.23\00:41:12.57
but there's two
that are specific.
00:41:12.60\00:41:13.94
One of them is
that many Protestants
00:41:14.00\00:41:17.74
don't like the
emphasis of Christ on the cross
00:41:17.77\00:41:21.81
because it
deemphasizes the resurrection
00:41:21.84\00:41:24.28
of Jesus Christ.
00:41:24.31\00:41:25.65
And we serve a risen
Savior who's in the world today.
00:41:25.68\00:41:29.02
We believe that
Christ not only died,
00:41:29.05\00:41:31.22
but also resurrected and
that cross that is empty,
00:41:31.25\00:41:34.89
reminds us of the resurrection.
00:41:34.92\00:41:37.09
The early church
felt that the resurrection
00:41:37.13\00:41:39.23
was really important.
00:41:39.26\00:41:41.06
We don't emphasize it
as much today, perhaps
00:41:41.10\00:41:44.63
as the early church did,
but Paul really put a lot
00:41:44.67\00:41:48.67
of weight on the
resurrection of Jesus Christ.
00:41:48.70\00:41:51.24
In fact, let's look in
1 Corinthians Chapter 15,
00:41:51.27\00:41:53.81
this is a powerful
chapter that emphasizes
00:41:53.84\00:41:56.68
the
resurrection of Jesus Christ.
00:41:56.71\00:41:59.15
Paul says here
beginning with verse 12.
00:41:59.18\00:42:00.62
"Now, Christ be preached
that He rose from the dead,
00:42:00.65\00:42:03.89
how say some among
you that there is no
00:42:03.92\00:42:06.12
resurrection of the dead.
00:42:06.15\00:42:07.49
And if there be no
resurrection of the dead,"
00:42:07.56\00:42:08.99
verse 13, "then
Christ is not risen.
00:42:09.02\00:42:10.86
And if Christ be not
risen, then our preaching
00:42:10.93\00:42:13.09
is in vain and
your faith is in vain."
00:42:13.13\00:42:15.86
What, Paul?
00:42:15.90\00:42:17.53
What are you saying here?
00:42:17.57\00:42:18.93
That if there's no resurrection,
00:42:18.97\00:42:21.04
we're preaching for nothing.
00:42:21.07\00:42:22.40
And our faith is for nothing.
00:42:22.44\00:42:23.77
You see how much
emphasis he's placing on this.
00:42:23.81\00:42:25.54
And so,
Protestants think it's really
00:42:25.57\00:42:27.34
important for us to
emphasize the empty cross,
00:42:27.38\00:42:30.71
to emphasize empty
cross that symbolizes
00:42:30.75\00:42:32.98
the
resurrection of Jesus Christ.
00:42:33.01\00:42:34.82
Now there's a second reason.
00:42:34.85\00:42:36.18
One, which is
probably more dear to us
00:42:36.22\00:42:38.95
as Seventh-day
Adventists, because we have such
00:42:38.99\00:42:40.86
a strong emphasis on
the Ten Commandments.
00:42:40.92\00:42:44.19
Image worship is forbidden
00:42:44.23\00:42:45.89
in the Ten
Commandments of the Bible.
00:42:45.93\00:42:47.86
Now being raised a
Catholic, I worshiped images,
00:42:47.86\00:42:50.10
I worshiped images of
Mary and images of Jesus,
00:42:50.13\00:42:52.87
and images of saints,
and Christ on the cross
00:42:52.90\00:42:55.40
was an image of
reverence and worship.
00:42:55.44\00:42:57.64
I was an altar boy,
that was part of my life
00:42:57.67\00:42:59.61
as I grew up in London, England.
00:42:59.64\00:43:01.68
And so, for
Christians who are Catholics
00:43:01.71\00:43:05.75
who believe and
follow the Catholic faith,
00:43:05.78\00:43:08.78
this is not a problem.
00:43:08.82\00:43:10.39
But for those of us
who are Protestants,
00:43:10.42\00:43:12.32
this is a violation of
the second commandment,
00:43:12.35\00:43:13.99
which by the way
00:43:14.06\00:43:15.39
has been removed
from Catholic catechisms,
00:43:15.42\00:43:17.36
Catholic teaching.
00:43:17.43\00:43:18.89
And the last commandment,
the 10th commandment
00:43:18.93\00:43:20.60
has been split into
to make up the number,
00:43:20.63\00:43:22.36
to make sure there's still 10.
00:43:22.40\00:43:23.83
So this is a serious
issue for us as Protestants.
00:43:23.87\00:43:26.57
We do not
believe in image worship.
00:43:26.60\00:43:27.94
We do not believe
that it's right for us,
00:43:27.97\00:43:31.21
according to the commandments
of God to be worshiping images
00:43:31.24\00:43:33.78
of Mary or Jesus or the saints.
00:43:33.84\00:43:35.84
And Christ on the cross
00:43:35.88\00:43:37.21
is an image that can be
worshiped and is worshiped.
00:43:37.25\00:43:40.58
At least it was in my home
00:43:40.62\00:43:42.12
and in my experience
00:43:42.15\00:43:44.52
because it's an image of Christ.
00:43:44.55\00:43:46.59
And so, that is
the second reason.
00:43:46.62\00:43:48.06
So for these two
reasons, Rich, number one,
00:43:48.09\00:43:50.83
we just want to
place a proper emphasis
00:43:50.89\00:43:52.29
on the resurrection
00:43:52.33\00:43:53.66
and emphasize that truth,
which means so much to us.
00:43:53.70\00:43:56.13
According to Paul
in 1 Corinthians 15,
00:43:56.16\00:43:57.63
and the number two,
00:43:57.67\00:43:59.00
we want to avoid
making idol worship
00:43:59.03\00:44:01.44
and the veneration of images
by having Christ on the cross.
00:44:01.47\00:44:04.81
It's very good. Thank you.
00:44:04.84\00:44:06.88
That's powerful.
Shelley, this is for you.
00:44:06.91\00:44:09.61
"What does Jesus
mean in Matthew 9:5
00:44:09.64\00:44:12.28
when he asked the
question, which is easier,
00:44:12.31\00:44:14.85
what is he asking?"
00:44:14.88\00:44:16.22
Okay.
00:44:16.25\00:44:17.59
I want to go to this
story, but the parallel
00:44:17.62\00:44:20.96
account in Mark
Chapter 2, because it gives us
00:44:20.99\00:44:24.93
a little more information.
00:44:24.96\00:44:26.53
Mark 2:5,
00:44:26.56\00:44:29.40
the men bring a
paralytic to Jesus.
00:44:29.43\00:44:32.77
And Jesus says to
the paralyzed man,
00:44:32.80\00:44:35.80
son, your sins are forgiven you.
00:44:35.84\00:44:38.71
And in some of the
scribes who were sitting there
00:44:38.74\00:44:41.74
and they started reasoning
in their hearts and they said,
00:44:41.78\00:44:45.21
"Why does this man
speak blasphemy like this?
00:44:45.25\00:44:48.65
Who can forgive
sins, but God alone."
00:44:48.68\00:44:52.32
So the scribes were
accusing Jesus of blasphemy
00:44:52.35\00:44:57.19
when He claimed the
power to forgive sins.
00:44:57.23\00:45:00.63
And really Jesus was
putting Himself in God's place
00:45:00.66\00:45:03.77
because only God
can forgive sins.
00:45:03.80\00:45:07.27
These words of Jesus
00:45:07.34\00:45:09.10
were a claim of
divine authority.
00:45:09.14\00:45:13.38
He was claiming equality to God.
00:45:13.41\00:45:16.44
Now in verse 8, Mark
2:8 says, "Immediately,
00:45:16.48\00:45:21.75
when Jesus
perceived in His spirit
00:45:21.78\00:45:23.59
that they
reasoned within themselves,
00:45:23.62\00:45:25.65
He said to them,
00:45:25.69\00:45:27.09
'Why do you reason about
these things in your hearts?
00:45:27.16\00:45:29.96
Which is easier, to
say to the paralytic,
00:45:30.03\00:45:33.40
'Your sins I forgive
you,' or to say, 'Arise,
00:45:33.43\00:45:37.53
take up your bed and walk'?
00:45:37.57\00:45:39.77
But that you may
know that the Son of Man
00:45:39.80\00:45:41.40
has power on earth
to forgive sins' as God.
00:45:41.44\00:45:45.44
He said to the
paralytic, 'I say to you,
00:45:45.47\00:45:49.71
arise, take up your
bed, go to your house.'"
00:45:49.74\00:45:52.75
Which is easier is
a rhetorical question.
00:45:52.78\00:45:58.39
It has an obvious answer.
00:45:58.42\00:46:01.62
Forgiveness is a
spiritual miracle
00:46:01.66\00:46:04.53
from God.
00:46:04.56\00:46:05.89
Healing is a physical miracle.
00:46:05.93\00:46:08.00
Both can be accomplished
by God and God only.
00:46:08.03\00:46:11.83
And if Jesus couldn't do both,
then He couldn't do either.
00:46:11.87\00:46:15.30
So Christ was
proving His messianic power
00:46:15.34\00:46:19.77
as God and you know what?
00:46:19.81\00:46:22.81
The scribe
should have fallen down
00:46:22.84\00:46:25.18
and worshiped Him.
00:46:25.21\00:46:26.55
Amen.
00:46:26.58\00:46:27.92
I've learned a
lot just sitting here,
00:46:27.95\00:46:29.28
listening today
to each one of you
00:46:29.32\00:46:30.69
and we hope you have as well.
00:46:30.72\00:46:32.42
Y'all are excellent students
00:46:32.45\00:46:33.99
of the Word and
teachers, so thank you for that.
00:46:34.06\00:46:36.26
Praise the Lord.
00:46:36.29\00:46:37.63
This is one of my favorite parts
00:46:37.66\00:46:38.99
of the program
because it's the bonus round.
00:46:39.03\00:46:41.03
We're gonna toss
out the questions
00:46:41.06\00:46:42.80
and you all are
welcome to jump in
00:46:42.83\00:46:44.70
and whoever wants to
answer or all of you answer.
00:46:44.73\00:46:47.64
This one says,
00:46:47.67\00:46:49.00
"How many times
did Jesus go to heaven
00:46:49.04\00:46:51.57
after His resurrection?
00:46:51.61\00:46:53.64
Where is the other text
00:46:53.68\00:46:55.18
besides Acts 1:9-11?"
00:46:55.21\00:46:59.68
Well, I guess I'll jump in here.
00:46:59.71\00:47:01.12
And if somebody wants
to add to it, they can.
00:47:01.15\00:47:04.15
I guess it really depends on
00:47:04.22\00:47:05.55
how you interpret
particular scripture.
00:47:05.59\00:47:07.09
I'm gonna go to John Chapter
19 'cause when you get to,
00:47:07.12\00:47:10.16
excuse me, John Chapter 20,
let's go to John Chapter 20.
00:47:10.19\00:47:12.36
This is in the aftermath
of the resurrection of Christ
00:47:12.39\00:47:15.06
and Jesus has that
encounter with Mary Magdalene.
00:47:15.10\00:47:18.73
And so, we find
there in John Chapter 19,
00:47:18.77\00:47:21.37
particularly verse 17,
00:47:21.40\00:47:23.54
Mary has just realized
that it's Jesus talking to her
00:47:23.61\00:47:27.11
and she kind of runs at
Him or launches herself at Him
00:47:27.18\00:47:30.25
I suppose.
00:47:30.28\00:47:31.61
And notice what
Jesus says in John 20:17,
00:47:31.65\00:47:35.82
"Jesus said to her,
'Do not cling to Me,
00:47:35.85\00:47:37.69
for I have not yet
ascended to My Father,
00:47:37.72\00:47:40.26
but go to My
brethren and say to them,
00:47:40.29\00:47:42.02
'I am ascending to My
Father and your Father,
00:47:42.06\00:47:44.59
and to My God and your God.'"
00:47:44.63\00:47:45.99
Now, that I just read
the New King James version,
00:47:46.03\00:47:48.30
which says do not cling to me
00:47:48.33\00:47:49.93
and if you read
the King James version,
00:47:49.96\00:47:52.10
King James version uses the word
00:47:52.13\00:47:54.00
and I'm reading it here it says,
00:47:54.04\00:47:56.57
"Do not touch me, for I've
not yet ascended to My Father."
00:47:56.60\00:47:59.61
So depending on how you
interpret that you can get,
00:47:59.64\00:48:02.28
some would argue, say, oh, no,
00:48:02.31\00:48:03.71
He didn't go to heaven until
after He had met the disciples.
00:48:03.78\00:48:08.18
But yet there's a possibility
that Jesus went to heaven
00:48:08.22\00:48:11.69
after this event,
because notice how He says
00:48:11.72\00:48:14.29
do not touch Me,
do not cling to Me.
00:48:14.32\00:48:16.96
But yet later on, when
He on that same very day,
00:48:16.99\00:48:20.06
He appears to the disciples
in the closed room upstairs,
00:48:20.13\00:48:23.57
He allows Thomas to touch Him.
00:48:23.60\00:48:26.27
So there are some
very clear explanations
00:48:26.30\00:48:28.94
that interpret
these texts that say
00:48:28.97\00:48:30.31
Jesus would have went to heaven
00:48:30.34\00:48:31.87
before His afternoon meeting
or His evening night meeting
00:48:31.91\00:48:35.28
with the disciples.
00:48:35.31\00:48:36.64
And then, of course,
obviously at His ascension
00:48:36.68\00:48:39.18
40 days later.
00:48:39.21\00:48:40.55
And so, if anybody
wants to add to that,
00:48:40.62\00:48:42.05
so I personally
believe that it's a very much
00:48:42.08\00:48:44.59
a possibility that Jesus would
have went to heaven right after
00:48:44.62\00:48:47.82
His meeting with Mary Magdalene
00:48:47.86\00:48:49.96
and then came back that same day
00:48:50.03\00:48:52.76
and then He had an
evening or night meeting
00:48:52.79\00:48:54.93
in which He allowed
Thomas to touch Him.
00:48:54.96\00:48:56.83
But He wouldn't
allow Mary to touch Him
00:48:56.87\00:48:58.20
or to cling to Him
that very same day.
00:48:58.23\00:49:00.80
Yeah.
00:49:00.87\00:49:02.20
In fact, I would
just affirm that,
00:49:02.24\00:49:03.57
take out the word possibility
00:49:03.61\00:49:04.94
and just add the word surety,
because He's being partial.
00:49:04.97\00:49:07.54
If He's not gonna
let Mary touch Him,
00:49:07.61\00:49:09.58
but then He
lets Thomas touch Him
00:49:09.61\00:49:10.98
and He hangs out
with all the others
00:49:11.01\00:49:12.35
and don't hinder me.
00:49:12.38\00:49:13.72
That's another
translation, don't hinder me.
00:49:13.75\00:49:15.08
Well, what in the world? So
then He's there for 40 days.
00:49:15.12\00:49:18.25
That would be impartial also
because in Acts 1:3 it says,
00:49:18.29\00:49:21.72
and He spent 40
days with the disciples.
00:49:21.76\00:49:24.09
So definitely John Chapter
20, He's going to heaven.
00:49:24.16\00:49:27.73
I said possibly
because I've heard people
00:49:27.76\00:49:30.17
explain this text
and they'll say, well,
00:49:30.20\00:49:31.97
one says touch, one says cling.
00:49:32.00\00:49:33.74
He said not to
cling, in other words,
00:49:33.77\00:49:35.67
not to hold on to Me,
00:49:35.70\00:49:37.14
but He would've allowed
her to touch Him, right?
00:49:37.21\00:49:39.04
These are people talking,
00:49:39.07\00:49:40.41
so they twist the
Word of God there.
00:49:40.48\00:49:41.81
But I do agree with you.
00:49:41.84\00:49:43.18
I believe Jesus very much
did go to heaven that day and,
00:49:43.21\00:49:45.25
of course, 40 days
later, so two times.
00:49:45.28\00:49:46.95
Amen. Amen. Yeah.
00:49:47.02\00:49:48.55
Well done.
Anything else you wanna add?
00:49:48.58\00:49:50.19
Oh, that's well
covered. We got time.
00:49:50.22\00:49:52.72
I think just a few
seconds for one more question.
00:49:52.75\00:49:54.96
Let's see if we can get it in.
00:49:54.99\00:49:56.36
"In Genesis 19,
how does Lot recognize
00:49:56.39\00:49:58.73
the two men as angels?
00:49:58.76\00:50:00.23
Were these the same men
that appeared to Abraham
00:50:00.30\00:50:02.53
in Chapter 18?
00:50:02.56\00:50:03.93
If so, where is
the third one of them?"
00:50:03.97\00:50:05.87
This comes from
Australia. Absolutely.
00:50:05.90\00:50:09.10
Yeah.
00:50:09.14\00:50:10.47
Genesis 18, we see,
but basically called
00:50:10.51\00:50:12.11
a Christophany here
where actually Jesus
00:50:12.14\00:50:14.14
appears in the
flesh as an individual.
00:50:14.18\00:50:16.71
It's very much, I
believe there's these two angels
00:50:16.75\00:50:19.11
and Jesus speaking to
Abraham in Genesis 19,
00:50:19.15\00:50:22.12
but then, of
course, Jesus sends on
00:50:22.15\00:50:24.35
the two angels to
Sodom and Gomorrah,
00:50:24.39\00:50:25.92
and He hangs back and
He has this conversation
00:50:25.95\00:50:27.99
with Abraham you
know, the 50 and the 40.
00:50:28.02\00:50:30.19
If there's 10 people,
Lord, will you save them?
00:50:30.23\00:50:31.89
He says, "Even if there's 10,
I'll save Sodom and Gomorrah."
00:50:31.93\00:50:35.26
But when you get to Chapter 19,
00:50:35.30\00:50:36.93
I believe there's
some clear scriptures
00:50:37.00\00:50:38.37
here that indicate that
once they came out of the city,
00:50:38.40\00:50:41.07
prior to the fire and
brimstone coming down,
00:50:41.10\00:50:43.54
there's very much a
possibility that this very much
00:50:43.57\00:50:46.71
could have been Jesus
00:50:46.74\00:50:48.08
and the angels
based on a text here.
00:50:48.11\00:50:49.88
Notice John Chapter,
excuse me, Genesis Chapter 19.
00:50:49.91\00:50:53.25
And I'm gonna read verse 24.
00:50:53.28\00:50:55.28
It says, "Then the
Lord rained brimstone
00:50:55.32\00:50:58.09
and fire on Sodom and Gomorrah,
00:50:58.12\00:51:00.26
from the Lord out of heaven."
00:51:00.29\00:51:01.62
Notice, it almost like
there's a presence here,
00:51:01.66\00:51:03.43
the Lord's here
and the Lord's there,
00:51:03.46\00:51:05.06
but He's raining
fire and brimstone.
00:51:05.09\00:51:06.70
We know the angels,
00:51:06.73\00:51:08.03
two men were
angels because He just
00:51:08.06\00:51:09.60
understood them to be angels.
00:51:09.63\00:51:10.97
But there's an
indication here that even Jesus
00:51:11.00\00:51:13.17
was still there
outside of this city,
00:51:13.20\00:51:15.57
as He called for fire
00:51:15.60\00:51:16.97
and brimstone to
come down out of heaven.
00:51:17.01\00:51:18.84
So that would've
been in the aftermath
00:51:18.87\00:51:20.64
of Sodom and Gomorrah.
00:51:20.68\00:51:22.01
A few seconds
something you want to add.
00:51:22.04\00:51:23.38
Well, just to say that Lot
didn't know that the angels
00:51:23.41\00:51:25.61
that went, went
to him were angels
00:51:25.65\00:51:27.32
until they
manifested themselves as angels.
00:51:27.38\00:51:29.92
Some entertained angels
unawares as Hebrew says,
00:51:29.95\00:51:32.32
and Lot was one of those people.
00:51:32.35\00:51:33.72
Yeah. Yeah. Amen.
00:51:33.76\00:51:35.09
We thank you so much for
turning in your questions.
00:51:35.12\00:51:37.13
We love to take your
questions here at 3ABN
00:51:37.19\00:51:39.83
and to answer them on
3ABN today, Bible Q and A.
00:51:39.86\00:51:42.83
So what we're gonna do right now
00:51:42.86\00:51:44.20
is give you one
more opportunity,
00:51:44.23\00:51:45.83
so that you can jot
down those questions
00:51:45.87\00:51:47.94
and send them in to us.
00:51:47.97\00:51:49.30
And we'll be right back.
00:51:49.34\00:51:51.37
If you're enjoying
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00:51:51.41\00:51:54.51
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00:51:54.54\00:51:56.21
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00:51:56.24\00:51:58.85
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00:51:58.88\00:52:01.25
using God's Holy
Word to shed light
00:52:01.28\00:52:03.72
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00:52:03.79\00:52:06.79
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00:52:06.86\00:52:09.56
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00:52:09.59\00:52:14.73
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00:52:14.76\00:52:18.50
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00:52:18.53\00:52:24.21
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00:52:24.27\00:52:27.84
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00:52:27.88\00:52:30.31
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00:52:30.35\00:52:31.68
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00:52:31.71\00:52:35.05