3ABN Sabbath School Panel

Blueprint for a Better World

Three Angels Broadcasting Network

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Series Code: SSP

Program Code: SSP190028A


00:01 The Bible tells us, "In the beginning was the Word,
00:03 and the Word was with God, and the Word was God."
00:07 It says to, "Receive with meekness
00:09 the implanted Word,
00:11 which is able to save your souls.
00:13 And to be diligent to present yourself
00:16 approved to God,
00:17 rightly dividing the Word of truth."
00:20 Join us now for the 3ABN Sabbath School Panel.
00:25 Our study today is "The Least of These."
00:30 Hello and welcome to 3ABN Sabbath School Panel.
00:33 I'm Jill Morikone.
00:34 And we're so glad that you have joined us today
00:37 for a study of the Word of God.
00:39 We're in the third quarter of the second lesson
00:42 on "The Least of These," ministering to those in need.
00:46 This lesson is Blueprint for a Better World.
00:49 And I'm excited about the truth found
00:52 in God's Word that we're going to unpack as it were today
00:56 during our study together.
00:57 Before we go any further,
00:59 I want to introduce to you our panel,
01:01 which we are all friends here,
01:03 brothers and sisters here in the Lord.
01:05 On my left is Pastor Ryan Day, privilege to have you here.
01:08 It's a blessing to be here. Thank you.
01:10 On your left is Pastor John Lomacang, my pastor here.
01:13 Thank you, Pastor John.
01:15 It's good to be on this panel.
01:16 Absolutely.
01:17 And to your left, it's my sister Shelley Quinn.
01:20 Thank you, Shelley.
01:21 It's wonderful to be here with all of you.
01:23 And it's a real privilege to have
01:26 Miss Mollie Sue Steenson back again,
01:28 and we're just so delighted that you could join us
01:31 for a portion of the Sabbath School Panel.
01:33 I am delighted to be here.
01:35 Before we go any further, we want to tell you
01:37 how you can get your own copy
01:40 of the Sabbath School quarterly.
01:41 You can go to ABSG.Adventist.org.
01:46 That stands for
01:47 AdultBibleStudyGuide. Adventist.org.
01:51 You can download your own copy and follow along with us.
01:56 Or we always encourage you
01:57 to visit your local Seventh-day Adventist Church.
02:00 They would give you a quarterly and they would invite you
02:03 to study along with them.
02:05 Before we go any further
02:07 into Blueprint for a Better World,
02:08 we want to go to the Lord in prayer,
02:10 before we open up His Word.
02:12 And, Ryan, would you pray for us?
02:14 Absolutely.
02:16 Father in heaven, Lord, we just praise You on this day
02:19 and thank You so much for the opportunity
02:21 to share Your Word.
02:23 Lord, we need Your Holy Spirit right now
02:25 that every word, every action,
02:27 every thought will be that of Jesus and that
02:29 may this beautiful lesson go forward
02:31 and bless the hearts
02:32 and minds of Your people.
02:34 Lord, I pray that You will give us
02:36 again the spiritual eyesight,
02:38 and the spiritual hearing, the spiritual mind of Christ
02:41 to be able to rightly divide Your Word at this moment.
02:43 May You draw us closer to You
02:45 and closer to each other in the process.
02:47 We ask this in Jesus' holy name, amen.
02:50 Amen.
02:52 God has always desired connection with His people.
02:55 Our God is a God of relationship.
02:57 I think about Adam and Eve
02:59 and God would come and walk and talk with them
03:02 in the cool of the day.
03:04 The Israelites, what did He say?
03:06 "Let them make Me a sanctuary that I may dwell with them,
03:11 dwell among them."
03:13 Exodus 29:46.
03:14 He said, "They shall know that I am the Lord their God,
03:17 who brought them out of the land of Egypt,
03:19 that I might dwell with them."
03:22 He wants to dwell with us.
03:24 He wants to come down in tabernacle
03:26 and pitch His tent as it were with us.
03:30 1 Kings 6:13.
03:31 He said, "I will dwell among the sons of Israel
03:33 and will not forsake My people Israel."
03:37 Zechariah 2:10, "'Sing for joy and be glad,
03:41 O daughter of Zion.
03:42 I am coming and I will dwell in your midst,' says the Lord."
03:48 We know John 1:14.
03:49 "And the Word became flesh and dwelt among us,
03:55 and we beheld His glory."
03:57 And we get all the way to the end of the Bible,
03:59 Revelation 21:3,
04:01 "And I heard a loud voice from the throne saying,
04:04 'Behold, the tabernacle of God is among men,
04:07 and He will dwell with them,
04:10 and they shall be His people,
04:13 and God Himself will be with them.'"
04:16 God's always wanted to dwell with us
04:18 to pitch His tent and to settle down
04:21 and take up residence with us.
04:24 He's always had a people
04:25 with whom He had a special relationship.
04:29 I think of Enoch,
04:30 and he had such a special relationship,
04:32 he was translated.
04:33 I think of Noah, Abraham, Isaac, Jacob,
04:37 Joseph, Moses, the list can go on,
04:40 these people that God had a special relationship with,
04:43 and He wants to restore man's broken relationship
04:48 so that we can be restored back
04:50 into right relationship with Him.
04:52 He said that to Abraham, Genesis 12,
04:55 this is part of the blessing, promise that were to Abraham.
04:57 Genesis 12:2-3,
04:59 "I will make you a great nation,
05:00 I will bless you and make your name great,
05:03 you shall be a blessing.
05:06 I will bless those who bless you,
05:08 and I will curse him who curses you.
05:10 And in you all the families of the earth shall be blessed."
05:15 God not only wants to restore
05:17 the broken relationship we have with God,
05:19 but He wants to restore
05:20 our broken relationship with each other
05:23 so that we can dwell with each other as well.
05:26 This week, we look at the laws, the festivals, the practices
05:31 that enable God's people
05:33 to live and receive His blessing,
05:36 and to be able to pour that blessing
05:38 out to other people.
05:40 Our memory text is Leviticus 19:18,
05:44 and this is quoted in the New Testament,
05:46 actually the second half of this verse, Leviticus 19:18.
05:49 "You shall not take vengeance, nor bear any grudge
05:53 against the children of your people,
05:54 but you shall love your neighbor as yourself.
05:59 I am the Lord."
06:01 On Sunday, we look at the God who hears,
06:04 talking about deliverance
06:06 from Egyptian bondage and slavery.
06:10 You know, God called His people,
06:11 the Israelites, to be His representatives.
06:14 He called Abraham and then his seed by extension.
06:17 And we know Joseph went into Egypt
06:19 and the rest of the family came down into Egypt.
06:23 But after Joseph died,
06:25 they began to increase in number and multiply.
06:28 If you read Exodus 1:7,
06:30 there's five verbs that are mentioned here.
06:34 And they all...reference, you could say,
06:36 the supernatural multiplication of the children of Israel.
06:40 Exodus 1:7 says, "The children of Israel
06:43 were fruitful and increased abundantly,
06:46 multiplied and grew exceedingly mighty,
06:50 and the land was filled with them."
06:52 And then the Bible says a new king arose,
06:55 who did not know Joseph,
06:57 and the children of Israel found themselves slaves
07:00 as it were in the land of Egypt.
07:02 They were forced into servitude to make bricks
07:05 and cities and service in the field.
07:08 And then the king decided that wasn't enough,
07:10 and he's going to start killing the baby boys
07:13 who were born.
07:15 They went through 400 years of slavery and bondage there
07:20 before God brought them out through the hand of Moses.
07:23 God promised to deliver them yet they were left as slaves.
07:27 And it almost appeared as if God was being silent.
07:31 That's what we're gonna talk about today.
07:33 What do we do in the times
07:35 when it appears that God is silent?
07:38 I don't know about you on the panel,
07:40 but I've had times in my own life
07:42 where it almost seems like God is silent right now.
07:46 Job experienced that.
07:48 Job 30:20, he says, "I cry out to you,
07:51 but You do not answer me.
07:53 I stand up and You regard me."
07:57 In the NIV, it says, "I cry out to you, God,
08:00 but you do not answer.
08:02 I stand up, but you merely look at me."
08:05 I'm here to tell you when it seems God is silent,
08:09 He is not absent.
08:11 When it seems God is silent, He is not still.
08:15 When it seems God is silent, He is not finished.
08:19 And that's what we see with the children of Israel
08:21 and what we're gonna see
08:23 in our own lives and hearts with God.
08:25 David cried out the same cry in Psalm 22,
08:28 which is actually what Jesus cried
08:31 when He was on the cross, verses 1-2,
08:34 "My God, my God, why have You forsaken me?"
08:38 When it seems God is silent,
08:40 we are called to trust the promise,
08:43 not the perception.
08:45 We're called to trust Him in the storm
08:47 as well as in the sunshine.
08:49 We're called to trust Him by faith, not our feelings.
08:54 So, Pastor John, this is for you.
08:55 When God is silent, here are five things
08:58 that God is doing?
09:00 So when it seems God is silent,
09:03 here are five things God is doing.
09:04 I'm gonna tell you the five and then we'll unpack them.
09:07 He hears, He cares,
09:09 He comforts, He accompanies,
09:13 and He delivers, the last one's my favorite.
09:16 So let's start with He hears.
09:18 This is the children of Israel, crying out to God.
09:21 Exodus 2:23,
09:24 "The children of Israel groaned because of the bondage,
09:27 and they cried out,
09:29 and their cry came up to God because of the bondage."
09:32 Verse 24.
09:33 "So God heard their groaning and God remembered
09:38 His covenant with Abraham,
09:40 with Isaac, and with Jacob."
09:43 God heard their groaning there in the land of Egypt.
09:48 Exodus 3:7, "And the Lord said, 'I have surely seen
09:51 the oppression of My people who are in Egypt,
09:54 and I've heard their cry
09:56 because of their taskmasters, for I know their sorrows.'"
09:59 So God hears.
10:01 It might seem like He's silent and you're not hearing
10:04 from Him, but He hears your cry.
10:07 Number two, He cares.
10:10 Not a sparrow falls to the ground
10:13 without the notice and the care and the love
10:17 of our heavenly Father.
10:19 I think it's Psalm 34:18.
10:21 "The Lord is near the broken-hearted
10:24 and He saves those who are crushed in spirit."
10:28 Even though it might seem like He's silent, He cares.
10:32 Number three, He comforts.
10:35 How does He comfort us?
10:36 He comforts us by His Word.
10:38 Psalm 119:49-50.
10:42 "Remember the word to Your servant upon
10:44 which you have caused me to hope.
10:47 This is my comfort in my affliction,
10:49 for Your word has given me life."
10:53 So what was David the Psalmist's comfort
10:55 when he's going through a time of silence?
10:58 What is his comfort?
11:00 God's Word had given him life.
11:03 God comforts us by His word, He comforts us by His Spirit.
11:07 2 Corinthians 1:3-4.
11:10 "Blessed be the God and Father of our Lord Jesus Christ,
11:13 the Father of mercies and the God of all comfort,
11:17 who comforts us in all our tribulation
11:19 that we may be able to comfort those
11:21 who are in trouble, with the comfort
11:23 with which we ourselves are comforted by God."
11:26 Now it says the word comfort, Pastor Ryan,
11:28 a whole bunch of times, in those couple of verses.
11:31 But it says God is comforting us and Jesus,
11:33 but the word for comfort, two of those places,
11:36 is a spinoff of parakletos, which we know is the comfort
11:40 that the Holy Spirit brings to us.
11:44 So we're comforted by God the Father
11:46 but also by the Holy Spirit.
11:49 We're also comforted by His presence,
11:51 the Lord's.
11:53 David Psalm, the shepherd Psalm,
11:55 Psalm 23:4,
11:57 "Yea, though I walk through the valley
11:59 of the shadow of death,
12:00 I will fear no evil for You are with me."
12:04 That's His presence bringing us comfort.
12:07 "Your rod and your staff, they comfort me."
12:09 Number four, He accompanies us.
12:12 He doesn't just hear,
12:14 He doesn't just care or comfort,
12:16 but He walks with us in the midst
12:19 of the fiery furnace.
12:21 Think of the three Hebrews,
12:22 Shadrach, Meshach, and Abednego.
12:24 Christ walked with them in the fire.
12:27 Hebrews 13:5, He said, "I will never leave you,
12:30 I will never forsake you."
12:32 And finally, number five, He delivers.
12:34 He delivers us from bondage.
12:37 Back to Exodus 3:7-8, "The Lord said,
12:41 'I have seen the oppression of My people who are in Egypt,
12:43 I have heard their cry, and I know their sorrows.
12:47 I have come down to deliver them
12:50 out of the land of the Egyptians.'"
12:52 You might feel like you are in the land
12:54 of the Egyptians, in the land of bondage.
12:56 God can deliver you from bondage.
12:58 God can deliver you from trouble.
13:01 Psalm 34:17, "The righteous cry,
13:03 the Lord hears and delivers them
13:06 from all their troubles."
13:07 God can deliver you from fear.
13:10 Psalm 34:4, "I sought the Lord,
13:12 and He heard me, and delivered me
13:14 from all my fears."
13:15 That's right.
13:17 Most importantly, God delivers us from sin.
13:20 Matthew 1:21,
13:21 "He shall save His people from their sin."
13:26 God delivers us.
13:27 So the Israelites were not alone.
13:29 It felt like God was silent,
13:30 but He was on His way to deliver them.
13:32 Amen. Wow.
13:34 Beautiful. That is wonderful. Amen.
13:36 Monday's lesson is entitled The Ten Commandments.
13:39 And so when we're considering the topic of, you know,
13:42 "The Least of These," as we're talking about
13:44 "The Least of These,"
13:45 you know, embracing, and serving, and loving,
13:47 and ministering to our brothers in need,
13:49 our brothers and sisters in need,
13:51 you know, what better place to point someone
13:54 to then the moral law of God?
13:56 And I'm gonna take
13:57 a little bit of a different approach on this,
13:58 but I'm just gonna do a little bit of a review
14:01 of what many of us may already know,
14:03 but there may be someone watching this show, goes,
14:04 "I've never heard this before," and that is just for them.
14:08 What is sin?
14:10 And the reason why I'm asking that
14:11 is because the one thing
14:12 that's going to really separate us
14:15 as brothers and sisters in Christ,
14:17 and more importantly, separate us from God is sin.
14:20 That Great Controversy, Battle Between Good and Evil,
14:22 of course, is really
14:25 it's all about this sin problem
14:27 and how Christ has overcome the sin of the world.
14:30 But I want to start us in Matthew 22:37-40.
14:36 While you're finding that, I just want to remind us again,
14:38 1 John 3:4 really highlights
14:41 and gives us a nice biblical definition
14:43 of what this sin problem really is.
14:45 1 John 3:4 says,
14:47 "Whosoever commits sin also commits lawlessness,
14:50 and sin is lawlessness."
14:52 Of course, this is the New King James Version,
14:54 King James Version says,
14:55 "Sin is none other than the transgression
14:57 of the law of God."
14:59 And so we have this sin problem,
15:01 it needs to be addressed.
15:03 And it's interesting because in Matthew 22,
15:07 Christ brings about the concept of the law,
15:10 perhaps maybe like nobody had ever described it before,
15:13 at least up to this particular time.
15:14 I can imagine the Pharisees and the Sadducees
15:16 and all the people of His time listening closely
15:19 to what He was saying, in fact, some of them
15:21 would walk away and say, these are hard words,
15:22 these are tough things to hear.
15:24 But He would say things such as...
15:25 we're gonna read here, Matthew 22,
15:27 beginning with verse 37.
15:28 Jesus said to them,
15:30 "You shall love the Lord your God with all your heart,
15:33 with all your soul,
15:34 and with all your mind."
15:36 This is the first and great commandment.
15:39 And I can imagine some of them were probably
15:41 a little confused, like, "What do you mean by that?"
15:43 Because that wasn't necessarily the first commandment
15:46 of the Ten Commandments.
15:47 But we'll get to that. Notice verse 39.
15:49 He adds, He says, "And the second is like it,
15:51 'You shall love your neighbor as yourself.'
15:54 On these two commandments hang all the law and prophets."
16:00 And how is that the case?
16:02 Let's jump over to Exodus 20.
16:04 I just want us to do a little bit of review.
16:07 You know, I'm amazed
16:09 by how most people are aware
16:11 or familiar with the Ten Commandments,
16:13 but I'm finding that more and more of us
16:15 need to take a look back at them
16:16 just to be reminded of what God's law really is.
16:19 Exodus 20, of course,
16:21 is where you're gonna find
16:22 the first verbal record of the Ten Commandments
16:25 and the written record
16:26 of the Ten Commandments given in scripture.
16:28 And it's interesting when you review these,
16:30 notice back in Matthew,
16:31 I'm just gonna quote Matthew 22:37-40 again,
16:34 more specifically, verse 40,
16:35 Jesus says, "On these two commandments...
16:37 Love the Lord God
16:38 with all your heart, mind, soul."
16:40 And of course,
16:41 "Love your neighbor as yourself."
16:42 He says, "On these two commandments
16:44 hang all the law and the prophets."
16:46 And it's interesting, when you begin to read
16:48 through these Ten Commandments found in Exodus 20,
16:52 you will notice something if you pay close attention.
16:54 The first four commandments are dealing directly
16:57 with our relationship with God.
17:00 So it's not that Christ is necessarily bringing
17:02 a new concept about,
17:04 it's already established in Scripture.
17:06 But the fact that He's bringing our attention back
17:08 to loving the Lord God
17:10 with all our heart, mind, soul,
17:11 if you're keeping the first four commandments
17:14 of the Ten Commandments, then again, as He said,
17:16 "On these two commandments hang all the law,"
17:18 you've kept the first four commandments
17:20 if you truly do respond in loving God
17:22 with all your heart, mind, and soul.
17:24 And then, of course, you will notice the last
17:26 six commandments are dealing with our relationship
17:28 with our fellow man,
17:30 our brothers and sisters in Christ.
17:31 And so again, on these two hang all the law.
17:34 If you're keeping the last six commandments
17:36 in totality, then again, you are loving your neighbor
17:39 as yourself, as Jesus Christ puts it there.
17:42 And, you know, I was reading in the lesson,
17:44 and I like how the writer brought this out,
17:46 when you consider the Ten Commandments of God,
17:49 the moral law of God,
17:51 it is really likened unto a constitution.
17:55 The constitution, and so what is the constitution?
17:58 The constitution is a law,
18:00 it's basically a philosophy of governmental laws and rights
18:04 that people live according to and live up to,
18:07 that govern their body and that people stand for,
18:10 especially here in the United States of America,
18:12 we're all about the constitution
18:13 because, again, it protects our rights and our freedoms,
18:16 and establishes that clearly.
18:18 And it's interesting that when you consider
18:20 the Ten Commandments,
18:22 heaven is governed by the law of God.
18:25 In fact, I made a note here,
18:27 unless we learn to allow our lives
18:30 to be governed by God's moral law,
18:33 then we could never be citizens of heaven.
18:36 In fact, we need to be living according to God's character.
18:39 Now we need to allow God to transform us now,
18:41 and when we go to that law,
18:43 it's not just a bunch of set of rules
18:45 and regulations of Thou shalt not
18:47 and Thou shalt and all these,
18:48 you know, do this, do this, don't do that,
18:50 but rather, when we keep the Ten Commandments
18:52 and really approach it according to the principles
18:55 that God meant for them to be,
18:57 we understand that we were actually preparing for heaven.
19:00 Now heaven is governed by these laws.
19:03 In fact, we see this issue come to play in Ezekiel 28.
19:07 I read this scripture last week,
19:08 but I want to read it again.
19:10 Ezekiel 28:15, speaking to Lucifer again,
19:13 this problem began in heaven,
19:14 and Lucifer was actually kicked out of the heaven,
19:19 the kingdom of God
19:20 because he was not obeying or allowing himself
19:24 to be governed by the laws of heaven.
19:26 Notice verse 15 in Ezekiel 28,
19:28 "You were perfect in your ways from the day you were created,
19:31 till iniquity was found in you."
19:34 And there's no doubt in my mind
19:36 that God pled for Lucifer to repent,
19:38 for Lucifer to change,
19:39 but simply he refused to be governed
19:41 by God's holy law.
19:43 And, of course, he wanted to create his own law.
19:46 So we're talking about the Ten Commandments
19:48 in relation to a constitution.
19:50 This is heaven's constitution,
19:52 and we need to learn to be governed by them now.
19:55 And I found this interesting quote.
19:57 You want to talk about a constitution,
19:59 the United States of America,
20:00 probably more than any other nation
20:03 on the globe
20:04 since human civilizations,
20:07 this nation is more in history likened
20:10 into a Christian nation,
20:12 established on Christian morals and Christian principles.
20:15 In fact, most people or many people
20:16 might disagree with this,
20:18 but again, there's a large body of people
20:19 who believe that even our very own constitution
20:22 was drafted from
20:24 and about from these very Ten Commandments
20:27 that we read here in the Bible.
20:28 And I found this interesting quote by James Madison,
20:31 James Madison was the fourth President
20:33 of the United States, and he is considered
20:35 the Father of the United States' Constitution.
20:38 He wrote much of the United States' Constitution,
20:40 and notice what he says here in this quote,
20:43 he says, "We have staked
20:44 the whole future of American civilization,
20:47 not upon the power of government."
20:50 He says, "Far from it.
20:52 We have staked the future
20:54 of all our political institutions
20:57 upon the capacity of mankind for,"
21:00 notice, "self-government, upon the capacity
21:03 of each and all of us to govern ourselves,"
21:06 how do we govern ourselves?
21:08 "To control ourselves."
21:09 How do we control ourselves?
21:11 "To sustain ourselves," how?
21:13 And he ends it with,
21:14 "According to the Ten Commandments."
21:16 So, again, the Father of the American Constitution
21:19 is stating here plainly
21:20 that when he was writing that constitution,
21:22 from his own mind, he was drafting it
21:24 with the Ten Commandments,
21:25 the moral law of God in his mind and in his heart.
21:28 And you might ask, you know,
21:30 "Why the constitution and the Bill of Rights...
21:32 Why were they created?"
21:34 To protect our freedom.
21:36 To protect our freedom.
21:37 In fact, again,
21:38 many people think the Ten Commandments
21:40 is just a bunch of rules and regulations,
21:41 but I see them as a list of freedoms,
21:44 promises and freedoms.
21:46 In fact, one of my favorite verses in all the Bible
21:47 is the beginning of Galatians 5:1,
21:50 notice what it says here, very short, very simple,
21:52 but very profound.
21:54 "It is for freedom that Christ has set you free.
21:58 It is for freedom that Christ has set you free."
22:00 Now go back to that list of Ten Commandments
22:02 there in Exodus 20.
22:03 I'm not gonna read all of them, but I want you to notice
22:05 the very first opening scripture of Exodus 20:1.
22:09 Here He says, "I am the Lord your God,
22:11 who brought you out of the land of Egypt,
22:13 out of the house of bondage."
22:16 What's the opposite of slavery?
22:17 What's the opposite of bondage? Freedom.
22:19 Freedom. Freedom.
22:20 And so what we find following this opening...
22:22 What I would like believe that thesis statement from the Lord
22:24 and everything that's about to follow
22:26 is he's giving us the ten freedoms.
22:28 He wants to set us free from sins.
22:30 And when we pay very close attention
22:32 or give the proper establishment
22:35 to God's Ten Commandment
22:37 moral law,
22:38 then what we are doing is,
22:40 we're not making it our salvation,
22:41 we're not saved by the Ten Commandments
22:43 but rather because we are saved,
22:44 we keep those.
22:46 And let me tell you something.
22:47 We're talking about ministering to our fellow men
22:49 and our brothers and sisters in Christ,
22:50 what better way can we create a better society
22:53 than obeying the 10 moral laws
22:55 that God established in the beginning?
22:56 Amen. It is powerful.
22:58 You know, this comes from Patriarchs and Prophets,
23:00 page 308 and 309.
23:02 She mentions here just about murder and stealing.
23:05 She says, "You shall not murder,"
23:06 summarizes and includes, "all acts of injustice
23:09 that tend to shorten life,
23:10 as well as a selfish neglect of caring
23:12 for the needy or suffering."
23:14 And about the commandment of stealing,
23:16 she says, "Similarly, the prohibition
23:18 against stealing condemns slave-dealing
23:20 and forbids wars of conquest,
23:23 it requires the payment of just debts or wages,
23:26 and as well as prohibiting every attempt to advance
23:30 oneself by ignorance, weakness, or misfortune of others."
23:34 And so when we consider this greatly,
23:35 we know that within the Ten Commandments,
23:38 there is a moral obligation that we have
23:40 to pay very close attention to the character of God,
23:42 which is what we need to replicate
23:43 in these last days.
23:45 Amen! Amen.
23:46 What a powerful study, Ryan.
23:47 I love that, the freedom that we have in Christ.
23:50 We're gonna take a short break.
23:51 We'll be right back.
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24:29 Welcome back to our study of God's Word,
24:31 Blueprint for a Better World.
24:33 And we're gonna continue our study
24:34 with Tuesday's lesson.
24:36 Pastor John.
24:37 Quite a long title.
24:39 "Slaves, Widows, Fatherless,
24:41 Foreigners."
24:44 Wow, that's a mouthful.
24:46 So let me just go ahead and get started.
24:48 That's why I had you say it.
24:50 This lesson really covers a broad spectrum of the slaves,
24:55 the widows, the fatherless, the foreigners,
24:58 in the context of being released out
25:02 of the land of Egypt, you know?
25:03 I say, our God took Israel out of Egypt,
25:07 but He had a hard time taking Egypt out of Israel.
25:11 And that whole journey that was just a couple of weeks long
25:14 extended for 40 years
25:15 because it didn't take much for them to forget.
25:19 And nothing creates, I shouldn't say nothing,
25:23 but very few things create
25:25 the hindrance of remembering than success.
25:29 When they began to be successful,
25:31 and you'll find in their lives, the Lord had to continually
25:35 remind the Israelites about of remembering.
25:38 Remembering where you were, remember how I brought you out,
25:41 I brought you out with a mighty hand,
25:43 remember that I fought your battles for you,
25:46 remember that I turned the tide in your favor,
25:48 remember that I prevented the Egyptians
25:51 from overtaking you,
25:52 remember that I fed you,
25:54 remember that I kept your shoes from wearing out
25:56 because every time they experience success,
25:59 they would tend to forget.
26:01 One of those examples is found in Deuteronomy 8:11-20.
26:04 And this does as well today to remember this passage
26:07 because very few things hinder appreciation
26:10 like success,
26:11 very few things hinder
26:13 the spirit of appreciation, like success.
26:16 Deuteronomy 8:11-20,
26:18 "Beware that you do not forget the Lord your God
26:22 by not keeping His commandments,
26:24 His judgments, and His statutes,
26:25 which I command you today,
26:27 lest when you have eaten and are full,
26:29 and have built beautiful houses,
26:30 and dwelt in them, and when your herds
26:33 and your flocks multiply,
26:34 and your silver and your gold are multiplied,
26:36 and all that you have is multiplied,
26:39 when your heart is lifted up and you forget the Lord
26:41 your God who brought you out of the land of Egypt,
26:44 from the house of bondage,
26:46 who led you through the great and terrible wilderness,
26:48 in which were fiery serpents and scorpions,
26:51 and thirsty land, where there was no water,
26:53 who brought water for you out of the flinty rock."
26:55 And when you think of all that God is doing,
26:57 He's saying, "Don't forget all these little details."
26:59 And while there may seem to be just details,
27:01 He's saying, "You tend to forget.
27:03 What seems to be small to you now
27:05 was huge in your journey."
27:07 He goes on,
27:08 "Who fed you in the wilderness with a manna,
27:10 which your father did not know,
27:12 that He might humbled you, and that He might test you,
27:15 to do you good in the end.
27:17 Then you say in your heart," this is the part
27:19 where they lose their connection
27:21 to giving God glory,
27:22 'My power and the might
27:23 of my hand have gained me this wealth.'
27:26 And you shall remember," the opposite of forget is,
27:29 remember, "and you shall remember
27:31 the Lord your God, for it is He
27:33 who gives you power to get wealth."
27:34 We couldn't be wealthy, we couldn't have what we have,
27:36 and the word wealth is a byproduct,
27:38 we couldn't be successful without having good health.
27:41 "I'm giving you health to get the success you have.
27:44 Don't forget that."
27:46 And it says,
27:47 "For it is He who gives you power
27:49 to get wealth that He may establish,"
27:50 Shelley, "His covenant
27:52 in which He swore to your fathers,
27:54 as it is this day.
27:56 Then it shall be if you by any means
27:58 forget the Lord your God and follow other gods
28:01 and serve them and worship them,
28:02 I testify against you this day that you shall surely perish.
28:06 As the nations which the Lord destroys before you,
28:09 so you shall perish because you would not be
28:12 obedient to the voice of the Lord your God."
28:14 Forget, forget, forget, remember.
28:16 Three times forget was mentioned, once remember.
28:18 Don't forget to remember.
28:20 That's the, in fact, the case.
28:22 So what I want to point out are, Jill,
28:24 five things that the Israelites
28:29 were in danger of doing.
28:31 Five areas that they forgot.
28:34 And I'll lead into that, go to Hebrews 3:7-10.
28:37 But I'll lead into that by saying this,
28:39 people will not be lost because they walk in darkness,
28:43 people will be lost because they neglect light.
28:46 Look at this.
28:48 One of the first things the 2 Genesis,
28:50 I call Hebrews the 2 Genesis,
28:52 it brings us this beautiful illustration
28:54 of the dangers that the Israelites faced.
28:58 The first danger was the danger of hardening their hearts.
29:02 Hebrews 3:7-10.
29:05 Actually, the first one was the danger of neglect.
29:08 Hebrews 2:3,
29:10 "How shall we escape if we neglect
29:12 so greater salvation,
29:14 which are the first began to be spoken by the Lord
29:16 and was confirmed to us by those who heard Him?"
29:19 The danger of neglect.
29:21 Now neglect doesn't mean "I don't want to,"
29:23 it just says, "I keep hesitating."
29:26 It just keeps in, I keep putting it off.
29:27 I keep putting it off.
29:29 That's why the Bible says, "Today, if you hear His voice,
29:31 today is the day of salvation, today is the opportunity."
29:35 He doesn't say, "I'll give you time."
29:37 One person once asked me,
29:38 "Pastor, could you give me another week
29:39 before I get baptized?"
29:41 I said, "I can't give you any time at all.
29:42 I can't give you the next 10 seconds.
29:44 If you want to decide to wait, that's up to you,
29:46 but I don't have any authority
29:48 to give you a time credit card."
29:50 So sometimes, people say, "I'll do this, maybe later,
29:55 maybe tomorrow."
29:56 The danger of neglect was one of the first things
29:58 that the writer of Hebrews pointed out.
30:01 And he outlines this entire thing as a reason
30:05 why they were not able to enter the Promised Land.
30:07 Let's go to the second danger,
30:09 the danger of hardening the heart.
30:11 Hebrews 3:7-10, do you have that, Shelley?
30:14 I do.
30:15 Hebrews 3:7,
30:17 "Therefore, as the Holy Spirit says,
30:19 'Today, if you hear His voice, do not harden your hearts
30:23 as in the rebellion, in the day of trial in the wilderness,
30:26 where your fathers tested Me, tried Me,
30:30 and saw My works 40 years.
30:32 Therefore, I was angry with that generation,'
30:35 and said, 'They always go astray in their heart,
30:39 and they have not known my ways.'"
30:41 That's right.
30:43 So the issue of the heart is the heart of the issue.
30:48 It's good. That was the problem.
30:49 The issue of the heart was the heart of the issue.
30:51 They forgot God and it says,
30:52 "They always go astray," where,
30:54 "in their heart."
30:55 It didn't seem to be evident on the outside,
30:58 but the Lord knew the condition of their heart
31:00 for as a man thinketh in his heart so is he.
31:02 The third danger is the danger of not maturing.
31:05 Hebrews 5:12, you have that, Ryan?
31:07 Oh, absolutely. Go, go quickly now.
31:08 Hebrews 5:12. Danger of not maturing.
31:12 "For though by this time you ought to be teachers,
31:15 you need someone to teach you again
31:17 the first principles of the oracles of God,
31:20 and you have come to need milk and not solid food."
31:22 Look at that.
31:24 So is it by now you should be on the good stuff,
31:26 but here I am telling you all over again,
31:29 remember about tithing, remember about the Sabbath,
31:32 remember love your neighbor as yourself,
31:34 should we not be past that already?
31:36 And it says in Hebrews 6:1,
31:38 "Therefore, leading the discussion
31:40 of the elementary principles of Christ,
31:42 let us go on to perfection
31:44 not laying again the foundation of repentance
31:46 from dead works and of faith toward God."
31:49 He said, "Man, that's so elementary,
31:51 but we're not past that yet," the danger of not maturing.
31:54 The third danger, the third one or the fourth one,
31:57 the danger of drawing back.
31:59 Hebrews 10:26, the danger of drawing back.
32:04 It says, "For if we sin willfully,
32:07 after we have received the knowledge of the truth,
32:09 there no longer remains a sacrifice for sins."
32:12 Verse 36,
32:14 "For you have need of endurance
32:15 so that after you have done the will of God,
32:18 you may receive the promise."
32:20 And then Verse 39,
32:22 "But we are not of those who draw back to perdition
32:25 but of those who believe to the saving of the soul,"
32:28 the danger of drawing back.
32:29 And what you're gonna notice when I get to the last two,
32:32 is you'll find that this is a process.
32:35 Actually, we covered four so far.
32:37 One the danger of neglect,
32:39 the danger of hardening the heart,
32:40 then when the heart is hardening,
32:42 you start maturing, then when you start maturing,
32:45 you're thinking about going back.
32:47 And then finally, the casualty comes,
32:51 the danger of refusing God.
32:54 Hebrews 12:25-26, look at that together.
32:58 "See that you do not refuse him who speaks.
33:01 For if they did not escape
33:02 who refused him who spoke on earth,
33:04 much more shall we not escape
33:06 if we turn away from him who speaks from heaven,
33:09 whose voice then shook the earth,
33:10 but now he has promised saying, 'Yet once more,
33:13 I shake not only the earth but also heaven.'"
33:18 So the Bible is saying, in essence here,
33:20 when the shaking comes,
33:21 it's gonna be more furious this time.
33:23 Notice the process, what are those again,
33:26 the first one is neglect, hard heart,
33:29 you cannot mature,
33:31 you start thinking about going back,
33:32 and then when God calls you, you say,
33:34 "No," you refuse God.
33:36 That's a dangerous thing.
33:37 Matter of fact, I did this series,
33:39 not too long ago,
33:40 called the Five Dangers in Hebrews.
33:42 And the danger of forgetting
33:45 what God has done for us
33:48 is summarized in Isaiah 1:19-20.
33:53 Why it's so dangerous to forget?
33:56 Why is it so dangerous to refuse God?
33:59 Verse 19, "If you are willing and obedient,
34:03 you shall eat the good of the land,
34:06 but if you refuse and rebel,
34:10 you shall be devoured by the sword,
34:12 for the mouth of the Lord has spoken."
34:16 So when you think of the journey,
34:17 the slaves, the widows, the fatherless, the foreigners,
34:20 in their journey to the land of promise,
34:23 they forgot the God of promise.
34:26 He promised them but they chose the things that they preferred
34:31 over the promises of God.
34:33 I really like that statement you made a moment ago,
34:35 Jill, and I reiterate it.
34:37 Trust the promise, not the perception.
34:39 That's beautiful.
34:41 When God promises, don't lean on the perception,
34:43 trust Him and you'll never get to the place where you forget.
34:46 Amen and amen.
34:48 These are wonderful lessons.
34:49 And now everything...
34:51 What I love about the Bible
34:52 is the teaching is so very practical.
34:54 Absolutely.
34:55 And I appreciate everything
34:57 that you've done to set this up.
34:58 Mine's going beyond practical,
35:00 I'm getting ready to get really personal
35:02 because you're gonna feel like
35:04 I'm sticking my hand in your purse.
35:07 My lesson on Wednesday is "Second Tithing."
35:10 If we talk about the tithe
35:12 and before we get to the "Second Tithe,"
35:14 let me set this up because some people don't realize
35:16 that the tithe is still part of a Christian experience.
35:22 Typically, if we talk about tithe,
35:24 we think the first verse that comes up is Malachi 3:8-9.
35:29 And this is the Lord speaking.
35:31 He says, "Will a man rob God?
35:33 Yet you have robbed Me.
35:36 But you say, 'In what way have robbed you?'
35:39 In tithes and offerings.
35:41 You're cursed with a curse, for you have robbed Me,
35:45 even this whole nation."
35:47 Tithing is clearly a biblical principle
35:51 that is laid out,
35:52 we understand it in Leviticus 20.
35:54 It is 10% of your incomings.
35:57 The Lord says, "All the tithe of the land,
35:59 whether of the seed of the land
36:01 or of the fruit of the tree, is the Lord's.
36:04 It is holy to the Lord."
36:06 So that 10%, we don't pay tithe,
36:10 we return what belongs to the Lord,
36:15 and there's no special merit for returning it.
36:18 It's God's, I mean,
36:20 this doesn't help us in our salvation,
36:22 or it doesn't save us any more than any other good deed
36:25 that we were created to do as Christians.
36:28 But there is a promise in Malachi 3:10-11
36:31 continues on.
36:33 God's speaking.
36:34 He says, "'Bring all the tithes into the storehouse
36:36 that there may be food in my house,
36:38 try Me in this,' says the Lord,
36:42 'If I will not open the windows of heaven for you
36:46 and pour out, such a blessing
36:48 that there will not be room enough
36:51 to receive it.'"
36:52 So and God goes on to say,
36:54 "I rebuke the devourer for your sakes."
36:57 And I wished I had time
36:59 to talk about our personal testimony of tithing,
37:01 but we have proven this to be a true principle.
37:05 The Christian church is the house of God
37:09 and we tithe to support the minister
37:13 and to evangelism
37:17 and the spiritual needs of others.
37:19 Being faithful in our tithes and offerings
37:24 brings us this physical material blessing,
37:28 but it also brings us a spiritual blessing
37:31 because it helps develop in us
37:34 the unselfish divine love of God.
37:39 As we gain this victory over selfishness
37:44 and covetousness, we become more like Him.
37:47 And we have.
37:48 You know, the Bible says it is the love of money
37:53 that is the root of all evil.
37:54 That's right.
37:56 And we see all the time,
37:57 the inevitable result isn't materialistic philosophy.
38:01 People who love money
38:03 seems like they're never contempt either.
38:06 They always want more, and there's an inner emptiness.
38:10 So the dedication of the tent
38:12 that was sacred to God was recognized as a duty
38:15 before Moses, we see it in the Old Testament,
38:19 Abraham to Melchizedek.
38:21 Jesus upheld it in the New Testament
38:23 when He told the Pharisees, "Yeah, you should tithe
38:26 but don't forsake the other spiritual matters."
38:30 And also we find in Hebrews 7:1-8,
38:33 where it's talking about Melchizedek
38:36 and the tithe that it is such a casual reference,
38:40 you can see that.
38:41 This was a practice
38:42 that was established in the church.
38:44 But here's the point I want to get to,
38:47 10% was just the starting point in the Old Testament.
38:51 Those who gave according
38:53 to the Levitical laws
38:56 contributed at least 25% of their income
39:01 to the Lord's work.
39:03 There was a first tithe, a second tithe,
39:06 and offerings.
39:08 The first tithe was used to support the Levis,
39:11 and this was given to the Levis administered by the Levis.
39:16 The second tithe was to support the annual feast
39:22 and personal charity.
39:24 The second tithe was administered.
39:27 If it's me giving the second tithe,
39:30 my family's the one who administers it.
39:33 So let me give you...
39:34 We won't take time to read this.
39:36 But in Deuteronomy 14:22-27,
39:40 it explains the second tithe
39:42 that was based on a seven-year harvest season,
39:46 the seventh year being the sabbatical year.
39:49 And what happened?
39:50 The first, second, fourth, and fifth,
39:54 there's six years they're giving that.
39:56 So the first, second, fourth, and fifth years,
40:00 on the second tithe,
40:01 they took a tenth of their herds,
40:03 a tenth of their flocks, their grain, their wine,
40:06 their olive oil,
40:08 and they would take it to Jerusalem
40:10 during the feast times
40:12 and they would celebrate with themselves.
40:16 They remembered the Levites.
40:17 This second tithe was used to celebrate the feasts
40:22 and celebrate the blessings of the Lord,
40:25 in the Lord's presence.
40:27 If it was too far to carry, if they live too far away,
40:30 they would sell it, take the monetary value.
40:33 And when they got to Jerusalem to the feast,
40:37 what they would do is buy anything their heart's
40:40 desire to consume, to celebrate the feast.
40:43 God wanted His people
40:46 to enjoy the results of His blessings
40:50 and to celebrate His goodness.
40:52 So they spent those four years,
40:55 that second tithe on themselves,
40:57 their family,
40:58 and then they would remember the Levites.
41:00 But Deuteronomy 14:28-29 tells us
41:05 that on the third and the sixth year
41:10 of that seven-year harvest cycle,
41:13 the second tithe went entirely for the poor.
41:17 Let's read that.
41:18 Deuteronomy 14:28-29.
41:22 "At the end of every third year,
41:25 you shall bring out the tithe
41:26 of your produce of that year
41:28 and store it up within your gates."
41:31 Now remember,
41:32 there was no social security system,
41:34 bad thing for the poor.
41:36 So what they would do is in their own home,
41:40 towns, or cities, they would store this up.
41:43 And it says in verse 29, "And the Levite,
41:46 because he has no portion nor inheritance with you,
41:49 and the stranger and the fatherless
41:51 and the widow who are within your gates
41:53 may come and eat and be satisfied,
41:57 that the Lord your God
41:58 may bless you in all the work of the hand which you do."
42:02 So as I said,
42:03 this was the seven-year sabbatical,
42:06 the seventh year was the sabbatical year.
42:09 But people were to remember how God had blessed them,
42:13 they were to remember
42:14 how He had been merciful to them.
42:17 So on the third
42:19 and the sixth year of that cycle,
42:21 every third year,
42:23 on top of their regular tithe dedicated to the Lord,
42:27 they would put that 10%
42:31 and to show their concern for the poor.
42:36 And, you know, it's interesting.
42:39 What this did was cultivate a spirit of benevolence.
42:45 And we don't see, you know,
42:47 certainly the New Testament doesn't talk to us.
42:50 We know that we no longer are supporting
42:53 with the second tithe, the festivals.
42:58 We don't see a command for a second tithe,
43:02 but we certainly see
43:04 the whole principle of benevolence
43:06 in the New Testament
43:07 over and over.
43:09 The New Testament admonishes us
43:12 to provide financial assistance to those who need it.
43:16 Now when we're talking about tithes and offerings,
43:20 often people will ask me,
43:21 I mean, it's easy to determine a tithe.
43:24 It's 10%,
43:26 that belongs to God, it's not yours.
43:28 So it is God, as you said, who gives us the ability
43:32 and the power to make the wealth,
43:34 and what He...
43:36 It's interesting to me
43:38 that He entrusts the whole 100%,
43:40 when really only 90% is ours.
43:42 But He's teaching us a principal,
43:44 and we return that.
43:46 But what about offerings?
43:49 What is the percentage on offerings?
43:51 I want to just give you two scriptures.
43:54 2 Corinthians 8:12, it says this,
43:59 "If there is first a willing mind,
44:03 it is accepted according to what one has
44:08 and not according to what he does not have."
44:12 So the thing is,
44:13 we don't want to be stingy with God,
44:16 but God understands that we don't always have it.
44:19 And it's the attitude of the heart that's important
44:23 because He goes on in 2 Corinthians,
44:25 in the next chapter.
44:27 2 Corinthians 9:6-8.
44:29 And He gives us a kingdom principle.
44:32 He says, "He who sow sparingly will also reap sparingly.
44:37 He who sows bountifully will reap bountifully."
44:41 And then He says this,
44:42 "So let each one give as he purposes in his heart,
44:46 not grudgingly or out of necessity,
44:49 for God loves a cheerful giver,
44:51 and God is able to make all grace abound toward you
44:55 that you always having all sufficiency in all things,
45:00 may have an abundance for every good work."
45:03 Amen and amen. Amen.
45:05 You know, I think about this,
45:06 and people that have much wealth,
45:10 of course, you expect them to tithe,
45:12 but I'm thinking about the some of us
45:14 that have very little.
45:16 And you're thinking, "Oh, but I can't do that.
45:19 I can't give to benevolence.
45:20 I can't give offerings.
45:22 It's hard for me to even tithe."
45:24 And I just want to tell you, it's not equal giving,
45:27 it's equal sacrifice.
45:29 And so when you understand that,
45:31 then you may think,
45:32 "I can only give $2 to this cause."
45:35 If that's a sacrifice for you, remember, the widow's mite.
45:39 And it says,
45:41 Jesus was watching and He saw it.
45:43 And He said,
45:44 "This woman has given all that she had,"
45:47 and although was such a small amount,
45:49 the blessing was great on her.
45:50 So don't ever think you're too poor.
45:54 You have too little to be a blessing
45:56 to the kingdom of God.
45:57 No, that's not true.
45:59 And I'm thinking about this tithing principle,
46:01 the purpose of it was peace and harmony
46:04 and provision for God's people.
46:07 And I'm looking at Thursday, which is "The Year of Jubilee."
46:11 And something
46:12 I see about this is the same identical principle,
46:15 what God's purpose for His children,
46:18 He has for every one of us, is that we live in peace,
46:21 we live in harmony, and we have provision.
46:25 Everything God does, He does for us,
46:28 to make our lives better.
46:30 Now let me ask you this
46:31 before we look at "The Year of Jubilee."
46:33 What was the purpose that God wanted for His people
46:38 from the very beginning?
46:40 For them to be a bright, shining light in their world,
46:44 for nations to look at them and say,
46:47 "Oh, look what their God does for them.
46:49 We want to serve their God," and all people would be drawn.
46:54 Now, did the children of Israel live that out?
46:57 No. No, they didn't.
46:58 Okay, now, seeing you're Abraham's seed,
47:01 and so whose responsibility is it now
47:04 for us to be such a shining light
47:06 in the world that people are...
47:08 That's every one of us, people are drawn to Christ.
47:11 So "The Year of Jubilee."
47:13 After delivering His people from Egypt,
47:17 where they had been slaves for over 400 years
47:22 and then they wandered in the wilderness for 40 years.
47:24 And Pastor Lomacang showed us,
47:26 they could have got there in how long?
47:28 Couple of weeks. Couple of weeks.
47:30 It took them 40 years.
47:31 And why did you say
47:33 they had to wander in the wilderness
47:34 those 40 years?
47:35 To get Egypt out of them.
47:37 It was not just to get them out of Egypt,
47:39 but it was to get Egypt out of them.
47:41 Think of their mindset.
47:42 After 400 years, all they knew was bondage and slavery.
47:47 And I'm going to look at that a little later.
47:50 So here they had been, 400 years in bondage actually,
47:54 it could be a little longer than 400 years.
47:56 Four hundred and thirty,
47:58 and then forty years in the wilderness,
48:01 so all this time they had been wandering.
48:04 And here was a people and they had no home, no land.
48:10 What is so important?
48:12 Have any of you ever read
48:13 the history of what lead out to 1948?
48:17 What happened in 1948?
48:19 Israel was reestablished as a nation.
48:22 It had a homeland again.
48:23 It had lost it somewhere.
48:25 I read the history of that,
48:26 how vitally important it was
48:29 for the people to have their own home.
48:31 And all of you, I don't know if you all own your own home.
48:34 Helen and I had owned our home for years.
48:38 Now we don't own our own home,
48:40 we're leasing but that's because we feel like
48:42 it's the economically feasible intelligent thing for us to do
48:47 at this age in our life.
48:49 But you know what, I miss not owning my own home,
48:52 I want my own digs, you know.
48:54 And so that's been a hard thing for me to get a grip on.
49:00 But here's a people
49:01 who have had no home of their own
49:03 for nearly 500 years.
49:07 And God saw fit to give them a land,
49:11 and what kind of land was it?
49:13 it was flowing with...
49:14 Milk and honey.
49:16 I mean, He didn't just give them the dregs,
49:17 He gave them the best.
49:19 God knew the importance
49:21 that the land would take on
49:22 as they established their new home in Canaan.
49:26 Under the leadership of Joshua,
49:28 God oversaw an orderly distribution of the land,
49:32 by tribe and by family group.
49:35 He equally distributed this wonderful land
49:40 flowing with milk and honey.
49:43 But God also knew that over time,
49:46 the wealth and resources
49:49 that were connected with landholding
49:51 would tend to become concentrated
49:54 in the hands of a few.
49:56 Is that true today? Okay.
49:58 Now we live in the heartland.
50:01 And I was raised on a farm in Alabama.
50:05 Now something we have seen the heartland which is known
50:09 as the breadbasket of the world,
50:11 am I saying that right?
50:12 This is where we've got all the grain,
50:14 and the farmers are vitally important.
50:17 But something we have seen over the last several years
50:21 as that some of these landowners,
50:24 these people, these farmers
50:26 that have had the land in their family
50:29 for generations,
50:31 what has happened?
50:32 Had to sell. They've had to sell.
50:34 They've lost their land.
50:35 Now there were different reasons
50:38 that they would lose their land.
50:40 Some was through family difficulties,
50:44 ill health, poor choices,
50:46 and misfortune as they lost their land.
50:49 Now God, looking down through eternity,
50:52 He knew that this was going to happen to us,
50:55 but He also knew that it was something
50:59 that would happen in this land,
51:01 this new land, that He had given to His people.
51:05 But God had a solution. That's right.
51:07 Okay. God and His solution.
51:10 For those who found themselves in this unfortunate situation,
51:15 and why did He have a solution?
51:18 Because of His great love for His people.
51:21 Remember, everything God does is because He loves us.
51:25 He wants us to have peace,
51:27 and harmony, and live in provision.
51:30 Okay.
51:31 He had foresight to protect not only those
51:35 who lost their land
51:37 but also to protect those who obtained the land.
51:41 That protection was a coin that had two sides.
51:45 God's solution.
51:46 Here's what the solution was,
51:48 it was a decree that land could never be sold,
51:52 absolutely.
51:53 That's right.
51:55 Instead, land would be sold only
51:57 until the next year of jubilee,
52:01 at which time the land would revert
52:04 to its allotted family
52:06 and any land sold could be redeemed by the seller
52:11 or other member of the seller's family
52:13 at any time.
52:15 Now here's what God says in Leviticus 25:23.
52:20 "The land must not be sold permanently
52:24 because the land is," whose?
52:26 "The land is mine and you reside in my land
52:31 as foreigners and strangers."
52:34 So although God gave this land to the nation of Israel,
52:38 who does He say it actually belongs to?
52:41 To Him. He said, "It's mine."
52:43 So if it's His land, He can do with it
52:45 what He wants to, can't He?
52:47 Okay, now in Leviticus 25:8-23, God lays out in details,
52:52 what is to happen during the year of jubilee.
52:55 Doesn't just pertain to land, it pertains to their assets
53:01 or aspects of the nation of Israel.
53:05 But let me read this to you in Leviticus 25:8-11.
53:09 "And you shall count seven Sabbaths of years for yourself,
53:12 seven times seven years,
53:14 and the time of the seven Sabbaths of years
53:17 shall be to you forty-nine years.
53:19 Then you shall cause the trumpet of the jubilee
53:21 to sound on the tenth day of the seventh month
53:23 on the Day of Atonement,
53:25 and you shall make the trumpet
53:26 to sound throughout all your land.
53:28 And you shall consecrate the fiftieth year
53:34 and proclaim liberty throughout all the land
53:37 to all its inhabitants.
53:39 It shall be a jubilee for you,
53:41 and each of you shall return to his possession,
53:43 and each of you shall return to his family.
53:45 That fiftieth year shall be," of what,
53:48 "it shall be a jubilee to you."
53:53 Okay, here's what Ellen White says,
53:56 in Patriarchs and Prophets, 534,
54:00 "The regulations that God established
54:02 was designed to promote social equality."
54:06 The rich had no more standing before God than the poor.
54:10 And that's still the truth today.
54:12 God is not a respecter of persons.
54:14 "The provisions at the sabbatical year
54:17 and the jubilee would, in a great measure,
54:20 set right that which during the interval had gone wrong,
54:23 in the social and political economy of the nation."
54:26 She goes on to say,
54:27 "These regulations were designed to bless the rich
54:31 no less than the poor.
54:33 In God's great love for us, He sets out to protect us
54:37 from ourselves."
54:38 Now that's encouraging, isn't it?
54:40 The whole purpose of all God's instruction
54:42 in the Bible is to bring, I've said it before,
54:45 peace and harmony to His people,
54:48 that we would be that shining light
54:51 in this dark hurting world that all people are drawn to.
54:55 Our memory text was,
54:57 "You shall not take vengeance nor bear any grudge
55:00 against the children of your people,
55:01 but you shall love your neighbor as yourself.
55:04 I am the Lord."
55:05 And that is God's purpose for every one of us.
55:08 He wants to love us and He commands us.
55:11 Love God with all your heart.
55:13 One of you said it, I think it was you.
55:15 Love God with all your heart
55:16 and love your neighbor as yourself.
55:17 Neighbor as yourself.
55:19 Therefore, you fulfill the whole law
55:22 and the commandments of God.
55:24 Thank you so much, Mollie, each one of you.
55:26 What an incredible lesson study.
55:28 Our God is a God of love,
55:30 and our God is a God of freedom.
55:32 And the Ten Commandments
55:34 and each one of these ordinances
55:36 that He put in place is for the betterment of us
55:38 as humans, as society.
55:41 I want to give each one of you a moment
55:42 to share something in closing about your day
55:44 or something else about this lesson in particular.
55:46 Sure. Absolutely.
55:47 So my day was entitled, "The Ten Commandments."
55:50 And anytime I'm talking about the Ten Commandments,
55:53 I cannot forget this particular text,
55:56 one of my favorite text, 1 John 5:3.
55:59 "For this is the love of God that we keep His commandments.
56:02 And His commandments are not burdensome."
56:04 I pray that you will keep the commandments in faith,
56:07 and that it's not a burden to you
56:09 but you will be fulfilled in God's love.
56:12 And mine is about remembering.
56:14 When we remember God, He will not forget us.
56:18 It's so important to remember that blessings are not one way,
56:21 it's not, "Give me, give me."
56:22 God is not a supermarket
56:24 but God is a source of all of our blessings.
56:26 Therefore, He should be the focus
56:27 of all of our prayers.
56:29 Amen. Amen.
56:30 And mine was on the second tithe.
56:32 I think the most important thing about it is that
56:36 to see how God always cared for the people
56:41 who were poor and needy, and He instilled that in us,
56:45 so in Deuteronomy 14, you can read about that.
56:49 In the third and sixth year of the seven-year cycle,
56:53 they'd put that tenth away inside their cities
56:56 to make sure the poor and needy had plenty.
56:58 Amen.
56:59 And all the instructions
57:01 that God gives us is for one purpose,
57:03 and that is for us to be happy, healthy,
57:06 godly men and women
57:08 that we live in peace and harmony
57:09 with one another, that we love one another,
57:12 and they were just good to each other.
57:13 Amen. Amen.
57:14 Amen, amen.
57:16 Thank you so much, Pastor Ryan, Pastor John, Shelley,
57:18 and Mollie, for opening up the Word of God to us.
57:21 What an incredible study.
57:23 And we thank you for joining us as well.
57:25 I want to leave you with this scripture.
57:27 This is 1 Peter 2:9.
57:30 "You are a chosen generation, a royal priesthood,
57:33 a holy nation, God's own special people,
57:37 that you may proclaim the praises of Him
57:39 who called you out of darkness into this marvelous light."
57:43 That's what God wanted to do
57:45 with the children of Israel
57:47 when He called them from slavery
57:48 and bondage in Egypt.
57:50 That's what He wants to do with you and with me
57:54 when He calls us from slavery and bondage
57:56 in sin
57:57 into his marvelous light.
58:00 Join us next week for our study of the Sabbath,
58:03 "A Day of Freedom."


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Revised 2019-07-12