The Bible tell us:
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Join us now for the:
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Our study today is:
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Hello, and welcome to
3ABN's Sabbath School Panel.
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My name is John Lomacang.
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Thank you for taking the time on
this Sabbath morning to tune in
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and study the
word of God with us.
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If this is a repeat, and it's
a different day of the week,
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we welcome you
once again anyhow.
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We've been studying the overall
theme, Salvation by Faith Alone,
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in the book of Romans.
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And today's lesson focuses
on this week's theme, The Elect.
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And so we'd like to
invite you to get your
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Sabbath School lessons.
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If you don't have one, you
can get it one of two ways.
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You can go to your local
Seventh-day Adventist church
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and request a copy, or you can
go on line to ABSG.Adventist.
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org and download a copy of the
lesson, hopefully in PDF format.
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If you're one of
those electronic guru's,
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you know how to do that.
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But we have a wonderful panel.
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And it's so good to have
you here panel, Amen? Amen!
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Jill Morikone, Shelley
Quinn, Pastor C. A. Murray,
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and Mollie Steenson.
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And we have tended to
stay together mostly in our
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week to week study.
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And it's been a wonderful
blessing to know that each of
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you is a student of the
Word of God, and open your heart
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for God to lead you.
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Before we go into our lesson,
which my portion today is,
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Christ and the Law, which
I could subtitle, Legalism.
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We always like to
begin with a word of prayer.
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Shelley, could you
have prayer for us today?
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Absolutely. Holy Father, we come
to You in the name of Jesus,
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thanking You for this Sabbath
day, that it is a sign that You
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are the God who sanctifies us.
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Thanking You for the
gift of salvation by grace
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through faith alone.
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And Father, as we open Your
Word, Lord, we ask in the name
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of Jesus that Your Holy Spirit
would lead us, that You would
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anoint our minds, our thoughts,
and give us ears to hear what
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the Holy Spirit has to say.
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We dedicate this time to You,
and we praise You, and we just
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give You all honor and glory.
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In Jesus' name, Amen.
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Amen. Now the memory text,
I'd like us to read together.
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It is in the King
James Version, Romans 11:1.
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If we could read that together.
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I say then, Hath God cast
away His people? God forbid.
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For I also am an Israelite,
of the seed of Abraham,
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of the tribe of Benjamin.
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The person who formulated
this lesson study focused on
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introducing it in
the context of legalism.
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And I like that because
there are a lot of terms today
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that are floating
around in Christianity.
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Some of those say, I'm not into
organized religion, which almost
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tends to allude that we
prefer disorganized religion.
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And anything else
that's disorganized we
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are repulsed by it.
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But for some reason people
tend to buy into the idea that
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organized religion is an issue.
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On the other side of that,
legalism, that Paul begins to
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address comes in many,
many forms he talks about.
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One he points out is
those who look to themselves.
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And, as you know, sometimes
it's so easy to look at
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ourselves, and look at others,
and compare ourselves with
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others, and tend to feel good
about ourselves when in fact
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we must always remember
that the only One to compare
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ourselves to is Jesus.
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He's the only One to
compare ourselves to.
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Then on the other side of
that are those that suffer with
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what I call
Spiritual low self esteem.
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What I mean by that is
they say, Well, I don't sing,
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I don't preach, I don't
teach, I don't have the gifts,
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I'm not a public figure, I
don't like being up in front,
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I'd prefer being in the closet,
I like to be in the dark,
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I don't like to be
involved in anything that will
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cause me to be nervous.
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And they tend to
say to themselves,
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I am pretty disqualified.
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How can the Lord use me?
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When in fact our qualification
comes not from how the Lord
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uses, how we work for the Lord,
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but how the Lord
works in us. Amen!
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And a candle, a tiny
little candle, is sufficient
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to dispel darkness. Yes.
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So you don't have to be a flood
light, or a torch to do that.
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The other thing is, as an
Adventist people, and this is an
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area I think that we have
to be really distinct about,
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because legalism could
easily pour into how we eat.
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You know, people say, I
remember we had food police.
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Pastor, I know that you
had food police in your church.
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And maybe some of us have had
experiences with food police.
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Being here in Thompsonville, we
remember very well Ronny Hogue,
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who's now resting in Jesus.
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Before he found out about
all the dietary parameters,
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he would bring
beans to Fellowship Lunch.
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And we remember very
well those beans were probably
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one of the first items to go.
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They were pretty good.
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They were really good.
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And people had to
ask him, what's the
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secret in your recipe?
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He said, Well, I just put a
little slice of pork in there,
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and simmer it down.
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And all the Jews
tried to kill themselves.
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Ah, not really. But sometimes we
look at our diet and we think,
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Well, I must be righteous,
because I don't eat this,
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and I don't eat that.
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And then there are others
who say, Well, I've got to be
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righteous because I
don't dress that way.
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My sleeves are
all the way down here.
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My collar's all the way up here.
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My dress is all
the way down there.
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I've got to be
righteous by wardrobe.
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And then there are others who
just don't know how to relax.
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They cannot come to a
social event except in a
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black suit and a tie.
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And they are
righteous by exclusion.
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And I'd rather be excluded from
anything that's social because
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to smile means
I'm no longer Godly.
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And all these are
parameters of legalism.
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But we have to remember that
every moment of our lives we
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must keep before us
the holiness of God in
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contrast to our sinfulness.
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So I want to dive into
this by reading Romans 10:1-4.
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And I want to reiterate.
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I stated those things not to
belittle any of those avenues
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of practice, because
it's important to be a very...
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It's important to
be a person of modesty.
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It is important to be a person
who's concerned about what goes
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into his or her body.
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I've become more aware of
that having a bout with colitis.
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You know, that thing
is just not a good thing.
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And thank the Lord it
was not an advanced case.
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But then all of a sudden you
begin to realize, Well, barbeque
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chips on a daily
basis is not the best diet.
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And more fruit, like my
wife says, will be better
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than processed foods.
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And I've learned
that in a very real way.
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So it's not about stewardship
in the sense of boasting,
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but it's about stewardship
in the sense of recognizing that
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our bodies and our lives are the
temple of God, and our witness
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is important to others.
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But Romans 10:1-4,
Paul makes it so clear.
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He says, Brethren my heart's
desire and prayer to God for
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Israel is, that
they may be what? saved.
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That they may be saved.
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And I want to pause there
because what I want to bring
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out, as I understand this,
salvation, when you look at the
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economy of the Jews, you
know the Jews were so exclusive.
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They didn't go to that nation,
and part of their Old Testament
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journey I could understand how
they developed that attitude.
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You know, when the Lord
destroyed the Amalekites,
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and the Hittites, and the
Jebusites, and the Parazites,
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and the Hivieites, and He
said don't marry other nations,
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and don't mix your
sons and daughters.
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Don't give your daughters
to their sons and vice versa.
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I can understand how 1500
years of that can make you think
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that nobody but us is
worthy of God's notice.
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So they developed that attitude.
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But it spilled over
and it blocked the reason
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why God chose them. Yes.
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God chose them, not to exclude
other nations, but to extend the
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call of
righteousness to all nations.
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And so Paul says in Verse
2, For I bear them witness
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that they have a zeal for God,
but not according to knowledge.
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In other words, you
can do the right thing
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for the wrong reason.
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You could be like a speeding
bull in a china closet of all
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expensive china;
knocking everything over,
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but you've got a journey ahead
of you, and you're going to
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make it no matter what.
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So we have to make sure
that our zeal is tempered by
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understanding, as I've talked
about this, understanding why
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you do, not just what
you do and how you do.
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And the third thing, in Verse
3, For they, being ignorant of
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God's righteousness, and
seeking to establish their own
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righteousness have not submitted
to the righteousness of God.
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And then the part that is
often sometimes a quandary:
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For Christ is the end of
the law for righteousness to
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every one who believes.
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A couple of points: salvation
is not omitted from any race,
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because all have sinned, and
therefore all need salvation.
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We're all sinners. We are
brought into the fellowship of
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saints by the
righteousness of Jesus.
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The other
thing: salvation is not
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accomplished through knowledge.
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It is so tempting. We've
got an extensive library as
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Seventh-day Adventists.
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We've got Bible Commentaries,
we've got electronic,
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we have it in all of Ellen
White's writings in digital
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format, as well as in
hard back, and soft back,
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and many different languages.
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And we can say we've got all
this knowledge, and we can tend
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to lean on that knowledge
as the pillar of our salvation,
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when in fact we
should lean on Christ as the
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surety of our salvation. Amen!
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The other thing is
salvation is not enthusiasm
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for the things we do.
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Look at me, how I sing,
how I preach, how I teach,
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how many baptisms I have.
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And Pastor C. A., when I was
growing up, and you were part of
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the establishment
when I was growing up,
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in our church we used to
say, How many tracts did you
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pass out this week?
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How many Bible
studies did you give?
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How many people did
you reach for Christ?
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How many
handbills did you pass out?
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And we'd stand up in
pre-Sabis and say fifteen.
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Or the person with twenty-five
must be more righteous
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than the one with fifteen.
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And we'd begin to itemize.
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Remember that? Yes.
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And we'd send those
reports in to the Conference.
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And surely your church
has 700 people this week,
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and the one
with 45 has an issue.
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You know, we tend to
itemize and, how should I say,
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in a statistical way
begin to count our salvation.
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But Galatians 3:28 is
a very leveling passage,
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so let's look at that together.
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Galatians 3:28. And this is what
Paul was trying to get across
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to those who were a part
of the New Testament church.
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Because many of the
Jews rejected Jesus.
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They were so accustomed to the
law of Moses and its practices
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that they tried to insist.
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And that was
the case in Galatia.
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That was the case in Corinth.
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And Paul made the
statement in Galatians 3:28.
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Do you have that Jill?
I do. Read that for me.
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There is neither Jew nor Greek,
there is neither slave nor free,
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there is neither male
nor female: for you are all
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one in Christ Jesus.
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And so this is talking about
whether gender, or nationality,
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or country of origin, whether
you are a person of means,
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or whether you're a person
who is working for someone.
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No matter what the category,
in Christ, He looks at us all as
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citizens of an eternal kingdom,
possible heirs of salvation.
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So he says, There's no
place that we should separate
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one from the other.
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But the Jews sought to
separate one from the other.
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And they did that in many
of their dietary restrictions,
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many of their practices,
washing their hands in jugs
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that are very deep, up to their
elbow, the way they dressed,
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where they sat,
the preferred seat.
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It's important that...
00:12:08.92\00:12:10.26
I was doing an evangelistic
series at one of the churches,
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and the pastor in preparing
the church for the community to
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come, and he said, Now for those
of you who have purchased your
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seats; if somebody
comes in and sits in that seat
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let them stay there.
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Because a lot of Christians,
and I guess this is the case not
00:12:24.11\00:12:28.38
just in Adventism, but sometimes
people choose a particular seat,
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and that's their seat
for the rest of their lives.
00:12:31.85\00:12:34.98
So don't sit in my seat!
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And we have to make sure
that in that sense that person,
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the number one concern
is not where you sit now,
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but where you're going to
stand in the judgment. Amen!
00:12:45.73\00:12:48.56
The other thing is salvation
is not obtained by knowledge.
00:12:48.60\00:12:51.17
Let's go to Hebrews 10:1.
00:12:51.20\00:12:53.47
Look at that very carefully.
00:12:53.50\00:12:55.34
Salvation is not attained
by the abundance of knowledge.
00:12:55.37\00:12:59.91
Look at that! Hebrews 10:1,
in the New King James Version.
00:13:00.08\00:13:04.55
Do you have that, Shelley?
00:13:04.58\00:13:05.91
Yes. For the law having a
shadow of good things to come,
00:13:05.95\00:13:08.82
and not the very image of
the things, can never with these
00:13:08.85\00:13:12.92
same sacrifices, which they
offer continually, year by year,
00:13:12.95\00:13:17.23
make those who approach perfect.
00:13:17.26\00:13:20.00
And you know, in some
Christian communities they have
00:13:20.03\00:13:25.47
communion every day.
00:13:25.50\00:13:26.84
You can get that in
some Catholic communities.
00:13:26.90\00:13:28.37
You can go light
candles, and light incense.
00:13:28.40\00:13:30.27
In our church we have
communion four times a year.
00:13:30.37\00:13:32.61
There's no Scriptural command
as to how frequent to have it.
00:13:32.64\00:13:35.08
But what is being said is no
matter what ceremony you involve
00:13:35.11\00:13:38.98
yourself in, none of those
things can resolve imperfection.
00:13:39.01\00:13:43.79
But in obedience to the command
of God, like Naaman knew that
00:13:43.85\00:13:47.79
when the Lord said dip seven
times He meant seven times.
00:13:47.82\00:13:51.33
So the following of God's
command is an act of obedience,
00:13:51.36\00:13:56.16
an act of recognition of His
authority; not the act in and of
00:13:56.20\00:14:00.34
itself causes
us to be righteous.
00:14:00.37\00:14:02.74
Doing the right thing,
honoring the only blessed day,
00:14:02.77\00:14:06.14
remaining pure from unclean
meats, abstaining from vices
00:14:06.17\00:14:09.51
whether chemical or material,
can give one the impression
00:14:09.58\00:14:12.88
that works can save them.
00:14:12.91\00:14:15.58
The other thing is Isaiah 4:1.
00:14:15.65\00:14:18.19
Just before we
transition I want to hit two
00:14:18.22\00:14:20.96
more texts: Isaiah 4:1.
00:14:20.99\00:14:23.26
And this is something else
because today there's another
00:14:23.29\00:14:25.89
side; there's a
boomerang side to that.
00:14:25.96\00:14:27.50
There are those who
say, You don't have to do
00:14:27.60\00:14:29.46
anything to be saved.
00:14:29.50\00:14:30.83
We just want to be Christian.
00:14:30.87\00:14:32.30
And that's a guard we
must also prevent against.
00:14:32.37\00:14:35.10
Isaiah 4:1. And in that day
seven women shall take hold of
00:14:35.14\00:14:39.11
one man, saying, We
will eat our own food,...
00:14:39.17\00:14:42.04
That's our own doctrines.
00:14:42.08\00:14:43.91
...we will wear
our own apparel:...
00:14:43.95\00:14:45.28
Our own righteousness.
00:14:45.31\00:14:46.68
...only let us be
called by Your name,...
00:14:46.72\00:14:48.48
To do what?... to
take away our reproach.
00:14:48.52\00:14:51.69
We just want the name Christian.
00:14:51.72\00:14:53.05
And there's some people today
that their Christianity is an
00:14:53.09\00:14:55.76
offense to God, because
nobody would look at them and
00:14:55.79\00:14:58.33
say, I want to be that.
00:14:58.36\00:14:59.69
You know, they go to church.
00:14:59.73\00:15:01.10
Right after church they
smoke, and drink, and cuss,
00:15:01.13\00:15:02.46
and carouse, and live loosely.
00:15:02.50\00:15:04.17
And people will say, How
could you be a Christian?
00:15:04.20\00:15:07.07
I don't want to be that.
00:15:07.14\00:15:08.74
My last text: Jeremiah 33:16.
00:15:08.77\00:15:11.21
This is the thing that we
must always keep before us.
00:15:11.24\00:15:16.01
Jeremiah 33:16. Who
has that? I do. Okay, Jill.
00:15:16.04\00:15:20.72
In those days Judah will be
saved, and Jerusalem will dwell
00:15:20.75\00:15:23.69
safely: and this is the name
by which she will be called,
00:15:23.72\00:15:26.59
The Lord our righteousness.
00:15:26.62\00:15:28.96
That's right. So remember
whatever you do, do it so that
00:15:28.99\00:15:32.19
the righteousness of Jesus will
be seen in obedience with His
00:15:32.23\00:15:36.06
law, not leaning on
His law, but leaning on Him
00:15:36.10\00:15:39.60
for your saving grace. Jill...
00:15:39.63\00:15:41.84
Amen! Well done, Pastor.
00:15:41.87\00:15:43.20
Thank you so much for that
foundation, and that wonderful
00:15:43.24\00:15:46.01
focus on Christ
our righteousness,
00:15:46.04\00:15:48.71
as opposed to our own legalism.
00:15:48.74\00:15:51.38
I have Monday, which
is The Election of Grace.
00:15:51.41\00:15:54.48
And the verses we'll
be looking at particularly
00:15:54.52\00:15:57.55
are Romans 11:1-10.
00:15:57.59\00:16:00.59
But before we do that, I
know there's several verses in
00:16:00.62\00:16:03.46
Romans 10 that I just want
to just touch on briefly as it
00:16:03.49\00:16:07.76
leads into Chapter 11.
00:16:07.83\00:16:09.23
Otherwise Chapter 11 doesn't
make a whole lot of sense.
00:16:09.26\00:16:11.77
Coming into Chapter 11,
Chapter 10, of course, Verse 12,
00:16:11.80\00:16:17.31
there is no distinction between
Jew and Greek: for the same Lord
00:16:17.34\00:16:20.28
over all is rich to
all who call on Him.
00:16:20.31\00:16:22.48
And you reference that
with the verse in Galatians.
00:16:22.51\00:16:24.81
There is neither Jew nor Greek.
00:16:24.85\00:16:26.18
We are all one in
Christ Jesus. That's right.
00:16:26.21\00:16:28.02
Verse 13. For whoever
calls on the name of the
00:16:28.05\00:16:30.12
Lord shall be saved.
00:16:30.19\00:16:31.52
But then Verses 14-21, we
begin to see where the nation of
00:16:31.55\00:16:36.73
Israel as a whole is
rejecting Jesus as the Messiah;
00:16:36.76\00:16:40.20
rejecting that gospel.
00:16:40.23\00:16:41.73
You see Verse 20. But Isaiah is
very bold and says, I was found
00:16:41.76\00:16:47.00
by those who did not seek Me.
00:16:47.04\00:16:48.97
I was made manifest of
those who did not ask for Me.
00:16:49.00\00:16:52.34
Meaning the
Gentiles are reaching in
00:16:52.41\00:16:54.51
and asking after Jesus.
00:16:54.54\00:16:56.01
But Israel, He says, all
day long I have stretched out My
00:16:56.04\00:17:02.05
hands to a
disobedient and contrary people.
00:17:02.08\00:17:05.79
Now last week we talked about
this, that we're not discussing
00:17:05.82\00:17:09.72
corporate rejection of the
nation of Israel for salvation.
00:17:09.76\00:17:13.63
That was never the
issue with election.
00:17:13.66\00:17:15.76
But in a sense rejection for the
work that God had called them
00:17:15.80\00:17:20.54
to do to be that
light to the Gentiles.
00:17:20.57\00:17:22.60
And the gospel was to
go in a special sense to
00:17:22.64\00:17:25.57
Jew and Gentile alike.
00:17:25.61\00:17:27.21
Now let's pick up 11, Verse 1.
00:17:27.28\00:17:29.04
I say then, has God
cast away His people?
00:17:29.08\00:17:35.05
What does Paul
say? certainly not!
00:17:35.08\00:17:37.89
And Paul makes two arguments
here in Romans, Chapter 11
00:17:37.92\00:17:41.52
the lesson brought out; first
that blindness is only in part.
00:17:41.56\00:17:44.99
There is still a remnant, and
that's what my day focus is on.
00:17:45.03\00:17:48.36
A Remnant and Election of
Grace, as proof that God has not
00:17:48.40\00:17:53.03
cast away His people.
00:17:53.07\00:17:54.40
And then as we go on
and proceed in the panel,
00:17:54.44\00:17:57.27
to look at the second part, that
that is only temporary until the
00:17:57.31\00:18:01.54
fullness of the
Gentiles come in.
00:18:01.58\00:18:03.68
Let's look at Verse 1.
00:18:03.71\00:18:05.05
It says: I say then, has
God cast away His people?
00:18:05.08\00:18:07.55
Certainly not. Cast away
literally means to thrust away,
00:18:07.58\00:18:12.89
to push or reject, repulse.
00:18:12.95\00:18:16.86
So God's saying,
Have I repulsed My people?
00:18:16.89\00:18:19.83
Have I rejected them?
00:18:19.89\00:18:21.66
Have I cast them away?
00:18:21.70\00:18:23.47
Certainly not. Because then
He says, I also am an Israelite,
00:18:23.50\00:18:27.54
of the seed of Abraham,
of the tribe of Benjamin.
00:18:27.57\00:18:30.97
So he was certainly
part of that Remnant.
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He was not rejected.
00:18:33.38\00:18:34.78
God has not cast away
His people whom He foreknew.
00:18:34.81\00:18:38.91
And then he references
that, remember the showdown on
00:18:38.95\00:18:43.02
Mount Carmel; 1 Kings
19, or 18 is the showdown.
00:18:43.05\00:18:47.06
And then after that,
remember when Elijah stood
00:18:47.09\00:18:50.96
strong for the Lord?
00:18:50.99\00:18:52.33
And then he ran from Jezebel,
and he was afraid for his life.
00:18:52.36\00:18:56.03
And then he said, I
am the only one left.
00:18:56.06\00:18:59.67
This is what
Paul was referencing.
00:18:59.70\00:19:01.60
Verse 2, we're
in the middle there.
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Or do you not know what
the Scripture says of Elijah?
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How he pleads with God against
Israel saying, Lord, they have
00:19:06.41\00:19:10.41
killed Your prophets,
and torn down Your altars;
00:19:10.48\00:19:12.98
and I alone am left;
and they seek my life.
00:19:13.01\00:19:17.95
He said, I'm the only one left.
00:19:17.99\00:19:19.85
I'm all alone. But what does
the Divine response say to him?
00:19:19.89\00:19:24.26
I have reserved for Myself seven
thousand men, who have not bowed
00:19:24.29\00:19:30.07
the knee to Baal.
Praise the Lord for that.
00:19:30.10\00:19:33.20
You may feel
like you're all alone.
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You may feel like, I don't know!
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I'm all alone! But God says,
I have people everywhere who are
00:19:36.74\00:19:40.98
still seeking Me in heart,
and in truth seeking My Word.
00:19:41.01\00:19:44.91
There's still seven thousand who
have not bowed the knee to Baal.
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Next, Verse 5. Even so then
at this present time there is a
00:19:48.28\00:19:53.86
Remnant according to
the election of grace.
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There is a Remnant.
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That reminds me of, I just want
to jump to Revelation 12:17.
00:19:59.69\00:20:04.60
It talks about a
Remnant that will be found
00:20:04.63\00:20:07.67
at the end of time.
00:20:07.70\00:20:09.47
Revelation 12:17.
And we know this text.
00:20:09.54\00:20:14.41
We could quote this text.
00:20:14.44\00:20:15.78
And the dragon, Satan,
the Devil, was in rage...
00:20:15.81\00:20:20.28
The King James says,
was wroth with the woman.
00:20:20.32\00:20:23.02
...and went to make war
with the rest of her offspring.
00:20:23.05\00:20:27.79
Now King James would
say the Remnant of her seed,
00:20:27.82\00:20:31.69
who keep the commandments
of God, and have the
00:20:31.73\00:20:33.60
testimony of Jesus Christ.
00:20:33.66\00:20:35.43
Now this is not the
purpose of the study here,
00:20:35.46\00:20:38.67
but the identifying marks of
the Remnant church in the end
00:20:38.70\00:20:43.44
time is that they will
keep the commandments of God,
00:20:43.47\00:20:46.71
and have the
testimony of Jesus Christ.
00:20:46.74\00:20:49.14
Let's go back to
Romans. We're in Verse 6.
00:20:49.18\00:20:51.65
And if by grace, then
it is no longer of works:
00:20:51.68\00:20:55.68
otherwise grace
is no longer grace.
00:20:55.72\00:20:58.52
But if it is of
works, it is no longer grace:
00:20:58.55\00:21:01.49
otherwise work
is no longer work.
00:21:01.52\00:21:03.53
Now initially when you read
that it's one of those tongue
00:21:03.56\00:21:06.39
twisters almost, and
you think, I've got to think
00:21:06.43\00:21:08.30
about that a minute.
00:21:08.33\00:21:09.66
He says, If it's by grace
then it's no longer works:
00:21:09.70\00:21:13.13
otherwise grace
is no longer grace.
00:21:13.17\00:21:16.17
In other words, if
you work for something
00:21:16.20\00:21:18.14
it's no longer a gift.
00:21:18.17\00:21:19.74
It's no longer grace.
00:21:19.77\00:21:21.28
But if it's of
works it is not of grace.
00:21:21.31\00:21:24.88
No longer grace. Otherwise
work is no longer work.
00:21:24.91\00:21:28.82
What then? has Israel
not obtained what it seeks?
00:21:28.85\00:21:32.69
But the elect have obtained
it, and the rest were blinded.
00:21:32.72\00:21:37.83
Who are the rest? the
unbelieving Jews, the ones who
00:21:37.86\00:21:41.40
did not accept Jesus
Christ as the Messiah.
00:21:41.43\00:21:44.87
(Just as it is written, God has
given them a spirit of stupor,
00:21:44.90\00:21:49.00
eyes that they should not
see, ears that they should not
00:21:49.07\00:21:51.87
hear;) to this very day.
00:21:51.91\00:21:54.31
Now it's interesting.
00:21:54.34\00:21:56.71
This Scripture here, we talked
last week, and I think Mollie,
00:21:56.78\00:21:59.85
you had that portion where the
mysteries, some of those things
00:21:59.88\00:22:03.72
that are hard to
understand in the Scripture.
00:22:03.79\00:22:05.92
And this is one of those verses.
00:22:05.95\00:22:07.29
When you initially read it, God
has given them spirit of stupor,
00:22:07.36\00:22:10.43
eyes that they should not see,
ears that they should not hear.
00:22:10.46\00:22:13.70
You would think
God wants us to hear.
00:22:13.73\00:22:15.20
You would think God wants us to
see what's going on in His Word.
00:22:15.26\00:22:18.83
But I think what it's
referencing is that God is just
00:22:18.87\00:22:22.20
simply giving them, or allowing
them the freedom of choice,
00:22:22.24\00:22:25.24
giving them what
their heart desires.
00:22:25.31\00:22:27.84
Now in the remaining time I
have, I want to look at four
00:22:27.88\00:22:31.45
takeaways that I
get from this passage.
00:22:31.48\00:22:33.48
1. Israel saw righteousness
before God on the basis of their
00:22:33.52\00:22:39.75
works, not on
the basis of faith.
00:22:39.79\00:22:42.56
We saw that in the
verse that Pastor read.
00:22:42.59\00:22:45.13
And let's go back...
Actually it was last weeks.
00:22:46.29\00:22:48.96
I apologize. Romans 9:30, 31.
00:22:49.00\00:22:52.10
They sought righteousness before
God on the basis of their works,
00:22:52.13\00:22:55.40
not on the basis of faith.
00:22:55.44\00:22:56.94
Romans 9:30. What
shall we say then?
00:22:57.04\00:22:59.51
That Gentiles who did
not pursue righteousness,
00:22:59.54\00:23:02.18
have attained to righteousness,
even the righteousness of faith.
00:23:02.21\00:23:06.08
But Israel, pursuing
the law of righteousness.
00:23:06.11\00:23:08.92
So they were pursuing
the law of righteousness.
00:23:08.95\00:23:11.22
They have not attained
to the law of righteousness.
00:23:11.25\00:23:16.29
So they wanted righteousness.
00:23:16.32\00:23:17.66
They were pursuing
the law of righteousness,
00:23:17.69\00:23:19.33
but not on the basis of faith.
00:23:19.36\00:23:22.10
Take away 2. If you seek
righteousness based on your
00:23:22.16\00:23:26.63
works, then you
don't need a Savior,
00:23:26.70\00:23:28.70
and Christ has
died for you in vain.
00:23:28.74\00:23:32.24
Turn with me to
Mark 10:45, Mark 10:45.
00:23:32.27\00:23:38.85
Do you have that Ms. Mollie?
00:23:41.92\00:23:43.55
Mark 10:45, yes. Now
mine's in the King James.
00:23:43.59\00:23:47.12
For even the Son of man
came not to be ministered unto,
00:23:47.22\00:23:52.46
but to minister to, and
give His life a ransom for many.
00:23:52.49\00:23:57.57
Amen! So Jesus came to give
His life as a ransom for us.
00:23:57.60\00:24:02.77
But if I seek righteousness
based on my own works,
00:24:02.80\00:24:05.74
then I don't need that ransom.
00:24:05.77\00:24:07.84
I don't need Jesus standing in
as a propitiation for my sins.
00:24:07.88\00:24:11.31
I don't need that. 3. If
you seek righteousness based on
00:24:11.35\00:24:16.08
your own works, you
have not judged your pride
00:24:16.12\00:24:19.55
which is the root sin.
00:24:19.59\00:24:20.99
Pride is the root sin.
00:24:21.02\00:24:22.36
The great danger in the religion
of righteousness by works
00:24:22.39\00:24:27.10
is it allows our human pride
to play a role in salvation.
00:24:27.13\00:24:31.60
Martin Luther pursued salvation
by works before he understood
00:24:31.63\00:24:36.10
the principle of
justification by faith,
00:24:36.14\00:24:38.34
and that would
negate God's grace.
00:24:38.37\00:24:40.94
Remember that verse in Romans
11:6 where it says if it's of
00:24:40.98\00:24:44.21
grace, and you
try to bring works in
00:24:44.25\00:24:46.21
it's no longer of grace.
00:24:46.25\00:24:47.82
And 4. If you seek righteousness
based on your works,
00:24:47.85\00:24:51.92
God will not prevent
you from hardening your
00:24:51.99\00:24:55.69
heart against the truth.
00:24:55.72\00:24:57.83
God only reacts out of love.
00:24:57.86\00:24:59.89
That's His own motivation.
00:24:59.96\00:25:01.96
He can't... Satan
forces and coerces.
00:25:02.00\00:25:05.07
He causes
deception and manipulation.
00:25:05.10\00:25:08.27
God can only love.
That's all He can do.
00:25:08.30\00:25:11.44
1 John 4:8. God is love.
00:25:11.51\00:25:13.14
If you think about the sun
hardens clay, and it brings
00:25:13.17\00:25:17.35
hardness to clay, but at
the same time it melts snow.
00:25:17.38\00:25:21.42
So what is that all about?
00:25:21.45\00:25:23.05
The sun is the same.
00:25:23.08\00:25:24.42
The sun hasn't changed.
00:25:24.45\00:25:25.79
It's the reaction to that.
00:25:25.82\00:25:28.92
So what I get from this is
that God has an election that He
00:25:28.96\00:25:33.70
wants to save you
and I, each one of us.
00:25:33.73\00:25:36.83
We accept Him by faith;
accept that righteousness
00:25:36.87\00:25:39.73
of Jesus Christ, and we
can be part of the Remnant.
00:25:39.77\00:25:42.60
Amen! Thank
you. Well done, Jill.
00:25:42.64\00:25:44.74
And you have
perfectly laid the foundation to
00:25:44.77\00:25:48.58
continue on in Tuesday's.
00:25:48.61\00:25:50.95
It is talking... The lesson
study is, The Natural Branch.
00:25:50.98\00:25:56.02
So we're going to pick up
in Romans 11 with Verse 11.
00:25:56.05\00:26:00.62
And we've got a lot
of Scripture to cover,
00:26:00.69\00:26:02.56
so I'm going to kind
of just buzz through this.
00:26:02.62\00:26:04.83
Paul says in Romans 11:11, I
say then, Have they stumbled...
00:26:04.86\00:26:10.30
Speaking of Israel.
00:26:10.37\00:26:11.73
...that they should fall?
Certainly not: but through their
00:26:11.77\00:26:16.71
fall to provoke them
to jealousy salvation has
00:26:16.74\00:26:20.78
come to the Gentiles.
00:26:20.81\00:26:22.14
So let's unpack this.
00:26:22.18\00:26:23.65
The lesson points out that this
is Paul's second answer to the
00:26:23.68\00:26:28.48
question that he raised at the
very beginning of the chapter
00:26:28.52\00:26:33.22
where he says, has
God cast away His people?
00:26:33.25\00:26:36.29
So, he said, Have they
stumbled that they should fall?
00:26:36.32\00:26:39.76
Certainly not. Israel's stumble
was not beyond... It would not
00:26:39.79\00:26:46.50
cause them to
fall beyond recovery.
00:26:46.53\00:26:49.40
In fact what he's telling
us here; salvation was given to
00:26:49.44\00:26:54.24
the Gentiles by the grace
of God to make Israel jealous.
00:26:54.28\00:27:00.95
Now when you think about this
word jealousy, in the Greek the
00:27:00.98\00:27:05.62
word is parazeloo,
to provoke to jealousy.
00:27:05.65\00:27:10.56
Parazeloo, which
comes from zeloo.
00:27:10.59\00:27:13.36
And it isn't like our modern
day word jealous; you know when
00:27:13.43\00:27:16.60
it talks about
God is a jealous God.
00:27:16.67\00:27:19.20
It wasn't a possiveness.
00:27:19.23\00:27:21.07
This word was not
possessiveness, it was not
00:27:21.10\00:27:24.97
based in insecurity or control,
but it meant to eagerly desire.
00:27:25.01\00:27:31.65
So God had given all
these covenant blessings to the
00:27:31.68\00:27:35.22
Gentiles to cause
the Israelites to eagerly
00:27:35.25\00:27:40.96
desire, and return to Him.
00:27:40.99\00:27:43.63
He goes on in Verse 12:
Now if their fall is riches...
00:27:43.66\00:27:47.30
If their fall, Israel's fall,
... is riches for their world,
00:27:47.30\00:27:51.27
and their failure
riches for the Gentiles;
00:27:51.30\00:27:54.40
how much more their fullness?
00:27:54.44\00:27:57.47
Israel had stumbled
over the stumbling stone.
00:27:57.51\00:28:01.14
Their transgression was they
failed to accept the Messiah.
00:28:01.18\00:28:04.21
They did not accept the gospel.
00:28:04.28\00:28:08.58
And in the Greek the
word used here for fall is
00:28:08.62\00:28:12.42
basically a sidestep.
00:28:12.45\00:28:14.12
It's kind of to fall
off to the side a little.
00:28:14.19\00:28:16.86
So they lost God's favor.
00:28:16.89\00:28:19.83
They were no longer His
chosen ambassadors to carry His
00:28:19.86\00:28:23.70
gospel to the world.
00:28:23.77\00:28:25.10
But this brought
riches, because what happened,
00:28:25.13\00:28:30.41
when Israel rejected Jesus
and the gospel they started
00:28:30.44\00:28:36.85
persecuting the Christians,
there was the dispersion,
00:28:36.88\00:28:39.38
and it actually caused the
Christian message to go more
00:28:39.41\00:28:44.55
rapidly throughout the world
and spread among the Gentiles.
00:28:44.59\00:28:48.19
So their fullness, when he says
that their fullness will be so
00:28:48.22\00:28:54.20
much more for our benefit, he's
basically saying once they've
00:28:54.20\00:28:58.60
been converted to Christ, you
know, here's this possibility
00:28:58.63\00:29:02.57
he's setting forth that a
repentant Israel will bring
00:29:02.60\00:29:06.31
a revival like
we've never seen before.
00:29:06.34\00:29:08.84
Then in Verse 13 he says:
For I speak to you Gentiles,
00:29:08.88\00:29:13.11
inasmuch as I am the apostle
of the Gentiles, I magnify my
00:29:13.15\00:29:16.12
ministry: If by any means I may
provoke to jealousy those who
00:29:16.15\00:29:21.09
are of my
flesh,... The Israelites.
00:29:21.12\00:29:23.32
...and save some of them.
00:29:23.36\00:29:24.69
He wanted to awaken them
from their apathy and cause them
00:29:24.73\00:29:27.23
to desire God, so he's saying:
For if their being cast away is
00:29:27.23\00:29:33.67
the reconciling of the world,
what will be their acceptance
00:29:33.74\00:29:36.54
but life from the dead?
00:29:36.57\00:29:38.47
This is like Ezekiel's vision
of dry bones when God says,
00:29:38.51\00:29:42.68
I'll breathe My Spirit
on you, and you will live.
00:29:42.71\00:29:45.41
That God will bring
life to His children again.
00:29:45.45\00:29:51.02
So the thing he keeps
pointing out that God's
00:29:51.05\00:29:56.12
trying to make him jealous.
00:29:56.16\00:29:57.53
Have you ever? Mollie
you've probably seen this
00:29:57.56\00:29:59.76
with your children.
00:29:59.79\00:30:01.10
You give, you offer a child,
I offered my nephew something,
00:30:01.13\00:30:04.80
and he says, No, Aunt
Shelley, I don't want it.
00:30:04.83\00:30:06.70
And so I offer it to
my niece and she says,
00:30:06.74\00:30:08.54
Thank you, Aunt Shelley.
00:30:08.57\00:30:10.51
And then all of a
sudden guess what? He wants it.
00:30:10.57\00:30:14.24
So that's kind of
what God is doing here.
00:30:14.28\00:30:17.21
He goes on in Verse 16, Romans
11:16: For if the first fruit is
00:30:17.25\00:30:23.69
holy, the lump is also
holy: if the root is holy,
00:30:23.75\00:30:26.82
so also are the branches.
00:30:26.86\00:30:29.46
The first fruit principle
comes from Numbers 15:20.
00:30:29.49\00:30:33.56
When the Jews would offer up
a cake they would take a portion
00:30:33.60\00:30:37.53
of that as their first
fruits to offer to God.
00:30:37.57\00:30:41.00
Then the whole lump was accepted
as it's ready for general use.
00:30:41.04\00:30:47.14
So Israel's not only the
first fruit of God's program of
00:30:47.21\00:30:51.81
salvation, they are the root of
salvation if you think about it.
00:30:51.85\00:30:57.32
He says in Verse 17: If some
of the branches were broken off,
00:30:57.52\00:31:00.66
and you being a wild olive tree,
were grafted in among them,
00:31:00.69\00:31:04.36
and with them became a
partaker of the root and
00:31:04.39\00:31:07.50
fatness of the olive.
00:31:07.60\00:31:09.83
In Jeremiah, Chapter
11, Israel is portrayed as a
00:31:09.86\00:31:17.21
cultivated olive tree.
00:31:17.27\00:31:18.77
God pruned them, He
cultivated them so that
00:31:18.81\00:31:21.88
they would bear fruit.
00:31:21.91\00:31:23.24
And the root here is
Abraham, the patriarchs.
00:31:23.31\00:31:27.38
The root was good. The branches
though, that had come up from
00:31:27.42\00:31:32.09
that were
failing to produce fruit.
00:31:32.12\00:31:33.86
So what happened, those
branches that had no fruit,
00:31:33.92\00:31:37.86
God pruned them.
He trimmed them away.
00:31:37.89\00:31:40.76
And then it was the Gentiles
who were this wild olive tree,
00:31:40.80\00:31:45.43
that God then
grafted them into this root.
00:31:45.47\00:31:48.77
Now this is contrary to nature.
00:31:48.80\00:31:51.01
Typically the way they would do
that to make a wild olive tree
00:31:51.04\00:31:55.08
become cultivated is they
would take a branch from the
00:31:55.11\00:31:59.08
cultivated one and
graft it into the wild one.
00:31:59.11\00:32:02.55
So that's kind of interesting.
00:32:02.58\00:32:04.35
But what he's showing us here
is that some of the branches,
00:32:04.39\00:32:08.02
some of the people of
Israel, had been broken
00:32:08.06\00:32:10.83
off through unbelief.
00:32:10.86\00:32:12.19
So then when he's talking
about being grafted into,
00:32:12.23\00:32:16.56
what's he talking about?
00:32:16.63\00:32:17.97
They've been converted.
00:32:18.00\00:32:19.33
That's the conversion.
00:32:19.37\00:32:20.70
That's just a Pauline
metaphor for conversion.
00:32:20.74\00:32:22.34
Then he says in Verse 18, Do
not boast against the branches.
00:32:22.37\00:32:28.11
But if you do boast, remember
that you do not support the
00:32:28.14\00:32:31.71
root, but the root supports you.
00:32:31.75\00:32:34.32
Salvation had come to the
Gentiles through the Jews.
00:32:34.35\00:32:38.09
Even Jesus declared
in John 4: 22, He said,
00:32:38.12\00:32:43.93
Salvation is of the Jews.
00:32:43.99\00:32:47.66
Our Lord was Jewish,
the apostles were Jewish,
00:32:47.66\00:32:50.83
most of the members of the
early church, the majority of
00:32:50.90\00:32:53.37
the early church were Jewish.
00:32:53.40\00:32:54.74
So we... Here's the point:
Judaism was the matrix in which
00:32:54.77\00:32:59.84
Christianity was formed.
00:32:59.87\00:33:01.48
And if we don't understand
Judaism, we'll never fully
00:33:01.51\00:33:07.22
understand Christianity.
00:33:07.25\00:33:09.25
Wouldn't you agree?
00:33:09.28\00:33:10.62
I think that's a
point that I'd like to make.
00:33:10.69\00:33:13.69
And then he says in
Verse 19: You will say then,
00:33:13.76\00:33:17.03
branches were broken off
that I might be grafted in.
00:33:17.06\00:33:20.80
Well said, because of
unbelief they were broken off,
00:33:20.83\00:33:24.37
and you stand by faith.
00:33:24.40\00:33:25.73
Do not be haughty, but fear:
For if God did not spare the
00:33:25.77\00:33:31.41
natural branches, He
may not spare you either.
00:33:31.44\00:33:36.04
The only way we can be
grafted in is by grace.
00:33:36.08\00:33:39.65
And what this verse shouts
to me... Tell me if you agree.
00:33:39.68\00:33:42.95
...This shouts that continued
favor with God means that we
00:33:42.98\00:33:47.92
have to walk in obedience in
covenant loyalty, doesn't it?
00:33:47.96\00:33:51.26
It says: Hey, He didn't
spare the natural branches,
00:33:51.33\00:33:54.10
He may not spare you either.
00:33:54.13\00:33:55.93
God is no respecter of persons.
00:33:55.96\00:33:57.77
He judges impartially.
00:33:57.80\00:34:00.27
But He even judged the
angels that followed Satan,
00:34:00.34\00:34:04.94
and He tossed them out.
00:34:04.97\00:34:06.68
So He says in Verse 22:
Therefore consider the goodness
00:34:06.71\00:34:11.48
and the severity of God:
on those who fell, severity;
00:34:11.51\00:34:15.62
but toward you, goodness, if
you continue in His goodness:
00:34:15.65\00:34:18.32
otherwise you
will also be cut off.
00:34:18.35\00:34:21.29
As Jill has already
mentioned, God is love.
00:34:21.32\00:34:23.93
He doesn't want
anyone to perish.
00:34:23.96\00:34:26.80
But the severity of
God is His judgment on sin.
00:34:26.90\00:34:33.07
God is holy; God is just.
00:34:33.10\00:34:35.70
Sin, what is the
penalty for sin? death.
00:34:35.74\00:34:39.97
So that is where
the severity comes.
00:34:40.04\00:34:44.21
But whether you experience
God's goodness or God's severity
00:34:44.25\00:34:49.42
depends; it's
determined by your behavior.
00:34:49.45\00:34:52.49
Wouldn't you agree?
00:34:52.52\00:34:53.86
So He says in Verse
23, and I've got to hurry!
00:34:53.92\00:34:56.06
And they also, if they do
not continue in unbelief...
00:34:56.09\00:34:58.89
Talking about Israel.
00:34:58.93\00:35:00.33
...will be grafted in: for God
is able to graft them in again.
00:35:00.36\00:35:03.60
For if you were cut out of
the olive tree which is wild by
00:35:03.67\00:35:07.37
nature, and were grafted
contrary to nature into a
00:35:07.44\00:35:11.71
cultivated olive tree; how much
more will these, who are natural
00:35:11.74\00:35:15.71
branches, be grafted
into their own olive tree?
00:35:15.78\00:35:19.31
When Israel
ceases their unbelief,
00:35:19.38\00:35:22.88
God will graft them back in.
00:35:22.92\00:35:25.05
But the point is that we have
got to remember that there is no
00:35:25.12\00:35:30.63
place for
Spiritual pride in salvation.
00:35:30.66\00:35:34.46
And that the nourishment of
the Christian faith comes from
00:35:34.46\00:35:39.33
the root of the
faith of Judaism.
00:35:39.37\00:35:43.81
Amen, Amen, well said.
00:35:43.87\00:35:46.17
I think we are beginning,
and I am on Wednesday,
00:35:46.21\00:35:50.01
All Israel Shall be Saved.
00:35:50.05\00:35:52.05
Not beginning, but
certainly we're working our
00:35:52.08\00:35:54.68
way through a pattern.
00:35:54.72\00:35:56.05
Pastor Lomacang
stated a premise.
00:35:56.08\00:35:59.35
And then in Jill's
portion we see that Paul
00:35:59.39\00:36:04.66
restated the premise.
00:36:04.69\00:36:06.03
Shelley picked up the
restatement of the premise.
00:36:06.06\00:36:08.96
So Paul follows what
could be called almost perfect
00:36:09.00\00:36:12.93
homoletical syncretism.
00:36:12.97\00:36:16.60
He states his
premise, which you ought to do.
00:36:16.64\00:36:21.14
You state your theological
premise, then you restate
00:36:21.18\00:36:24.08
your theological premise,
and then you bring back your
00:36:24.15\00:36:27.02
theological premise.
00:36:27.05\00:36:28.38
And now, in a very pragmatic
sense, he moves to so what?
00:36:28.42\00:36:32.35
And when I used to
teach pastors, I always said,
00:36:32.39\00:36:36.02
If you're going to
take 30, 40, 45 minutes,
00:36:36.06\00:36:39.53
depending on how long a preacher
you are, or teacher you are,
00:36:39.56\00:36:42.03
you've got to answer
the question, So what?
00:36:42.06\00:36:44.87
You've got to deal with
how does all of this affect me?
00:36:44.90\00:36:49.70
Because you put out this massive
information, now I need to know
00:36:49.74\00:36:53.84
if I do this what will
happen? if I neglect to do
00:36:53.88\00:36:57.45
this what will happen?
00:36:57.51\00:36:58.85
You've got to
answer the so what.
00:36:58.88\00:37:00.28
So now Paul is
moving into the so what.
00:37:00.32\00:37:03.32
He's telling you, Here
is the theological premise.
00:37:03.35\00:37:06.09
Now here's what you need
to do, given this premise.
00:37:06.12\00:37:08.82
So we're looking
at Romans, Chapter 11,
00:37:08.86\00:37:12.36
and I want to
read 25 through 27.
00:37:12.39\00:37:15.03
Wednesday, All
Israel Shall be Saved.
00:37:15.06\00:37:17.63
I'm reading from the
New King James, Romans 11,
00:37:17.67\00:37:20.94
beginning at Verse 25.
00:37:20.97\00:37:22.54
For I do not desire,
brethren, that you should be
00:37:22.57\00:37:26.68
ignorant of this mystery.
00:37:26.71\00:37:28.24
The mystery is what
Shelley was just talking about.
00:37:28.31\00:37:30.88
This grafting in. How the
Gentile road can be grafted into
00:37:30.95\00:37:37.39
this basically Jewish
thing; this Jewish body.
00:37:37.42\00:37:41.12
How can that happen?
00:37:41.16\00:37:43.06
...lest you should be
wise in your own opinion,
00:37:43.09\00:37:45.86
that blindness in part
has happened to Israel,
00:37:45.89\00:37:49.56
until the fullness of
the Gentiles has come in.
00:37:49.60\00:37:53.17
And so all Israel will
be saved: as it is written,
00:37:53.23\00:37:56.81
The Deliverer will come out
of Zion and He will turn away
00:37:56.87\00:38:01.38
ungodliness from Jacob: for
this is My covenant with them,
00:38:01.41\00:38:06.51
when I take away their sins.
00:38:06.58\00:38:09.72
So he is following in the same
trajectory that he establishes
00:38:09.75\00:38:15.29
at the very
beginning of this chapter.
00:38:15.32\00:38:18.59
He is reaffirming the fact that
not all Israel rejected God.
00:38:18.63\00:38:23.20
There were some
who certainly did.
00:38:23.23\00:38:24.93
But not all Israel rejected God.
00:38:24.97\00:38:26.57
And certainly God
did not reject them.
00:38:26.60\00:38:28.50
To which we can
say, Praise the Lord!
00:38:28.54\00:38:30.34
There were people, like Joseph
of Aramathia, Nicademus who,
00:38:30.41\00:38:34.71
can I say, Came out of
the the closet, in due time,
00:38:34.78\00:38:38.11
and gave of their substance,
and their wealth, and sometimes
00:38:38.15\00:38:40.95
their reputation to
support this new church.
00:38:40.98\00:38:43.69
The original Christian community
saw themselves, those who had
00:38:43.72\00:38:49.16
studied the Scriptures,
though it was heavily Jewish,
00:38:49.19\00:38:52.66
understood that Christianity
was not opposed to Judaism.
00:38:52.69\00:38:57.77
It was, can I say,
an evolution in Judaism.
00:38:57.80\00:39:01.17
Those prophecies in Isaiah, and
in Jeremiah, and other places
00:39:01.20\00:39:05.34
in the Old Testament, that
Christianity and Christ Himself,
00:39:05.37\00:39:09.44
simply fulfilled
those prophecies.
00:39:09.48\00:39:11.25
So it wasn't an
overturning of Judaism,
00:39:11.28\00:39:14.05
it was a natural evolution.
00:39:14.08\00:39:15.45
It was a fulfillment.
00:39:15.48\00:39:16.82
These things were predicted.
00:39:16.85\00:39:18.19
Now they are being fulfilled.
00:39:18.22\00:39:20.09
So the true
students of Scripture
00:39:20.12\00:39:23.02
understood the Jewish roots.
00:39:23.06\00:39:24.66
Most of the resistance,
of course, came from Jews
00:39:24.69\00:39:28.73
who saw Judaism as
opposed to Christianity.
00:39:28.76\00:39:33.34
So much so, and Paul did a great
work here, forty years later
00:39:33.37\00:39:39.04
at a place called Jamnia, it was
the Jewish community that made
00:39:39.11\00:39:44.78
the strong steps to divorce
itself from Christianity.
00:39:44.81\00:39:48.72
Because the early
Christians were meeting in
00:39:48.75\00:39:51.42
Jewish houses of worship.
00:39:51.45\00:39:52.92
They were
assymbolating with the Jews.
00:39:52.95\00:39:54.86
But in 95 A.D. there was
this thing called the Omnidia
00:39:54.89\00:39:59.89
these blessings that
were recited as part of
00:40:00.00\00:40:03.43
the, of part of
the worship service.
00:40:03.47\00:40:05.10
Well, in 95 A.D. they
added... Pastor you know this.
00:40:05.13\00:40:08.34
...the beercot
hominin, which was a blessing
00:40:08.37\00:40:10.77
against the heretics.
00:40:10.81\00:40:12.14
So basically it was called
a blessing, but it's really a
00:40:12.17\00:40:14.84
cursing of Christians.
00:40:14.88\00:40:16.21
And it smoked out the
Christians, because when the
00:40:16.24\00:40:18.81
statement was made
everybody had to say, Amen.
00:40:18.85\00:40:21.58
But it's like, Shelley's
not nice, Shelley is cruel,
00:40:21.62\00:40:24.25
Shelley is... Well,
Shelley can't say Amen to that,
00:40:24.29\00:40:26.82
because she knows it's not true.
00:40:26.86\00:40:28.72
So now the Christians began
to filter their way out of the
00:40:28.76\00:40:31.39
Jewish temples, because
they could not say Amen to the
00:40:31.43\00:40:34.03
blessing against the heretics.
00:40:34.10\00:40:35.40
So the moves to get Christians
out really came from the Jewish
00:40:35.43\00:40:40.17
community, not the
Christian community.
00:40:40.20\00:40:42.14
Because the Christian
community understood the
00:40:42.17\00:40:45.17
Jewishness of their faith;
the Jewishness of who they were.
00:40:45.21\00:40:51.05
So they understood that
the root, Shelley, was Jesus.
00:40:51.11\00:40:56.05
Jesus was a
Jew. He was predicted
00:40:56.08\00:40:58.79
through a Jewish economy.
00:40:58.82\00:41:00.36
So they understood that.
00:41:00.39\00:41:01.79
But it was the Jews
who sort of opposed that,
00:41:01.82\00:41:04.33
and would not accept that.
00:41:04.36\00:41:05.79
And, of course, about
100 A.D. that break was made.
00:41:05.86\00:41:10.47
So Paul reaffirms
and reasserts again,
00:41:10.53\00:41:13.70
Hath God cast away His people?
00:41:13.74\00:41:15.34
The answer is certainly not.
00:41:15.37\00:41:16.97
He has not done that.
00:41:17.01\00:41:18.34
He has not cast them away.
00:41:18.37\00:41:19.71
And there were those
who did not cast Him away.
00:41:19.74\00:41:23.04
Now the next issue
that we deal with is the
00:41:23.08\00:41:25.05
fullness of the Gentiles.
00:41:25.08\00:41:26.78
What does that mean?
00:41:26.82\00:41:28.32
There is some discussion of
what it means, but I think in
00:41:28.35\00:41:33.92
general most scholarship says
it's talking about the Gentile
00:41:33.96\00:41:39.46
believers coming in,
and the fulfillment of
00:41:39.49\00:41:41.83
the gospel commission.
00:41:41.86\00:41:43.20
That Jew and Gentile
together will finish this work;
00:41:43.23\00:41:49.67
will become part of
this: Jew and Gentile together.
00:41:49.70\00:41:52.61
My time is getting
away, so I've got to jump
00:41:54.58\00:41:55.91
to a couple of things.
00:41:55.94\00:41:57.28
Another visible point
is all Israel being saved.
00:41:57.31\00:42:01.45
Now there are many who looked
at that as being physical Israel
00:42:01.48\00:42:05.02
and Spiritual Israel.
00:42:05.05\00:42:06.39
Because we know that all of
physical Israel was not saved.
00:42:06.42\00:42:10.53
There were those who reject it.
00:42:10.56\00:42:12.26
So now I think he's,
can I say, Spiritualizing
00:42:12.33\00:42:15.36
this a little
bit. Physical Israel,
00:42:15.40\00:42:17.77
Spiritual Israel
will all be saved.
00:42:17.80\00:42:21.67
They will accept. Now, the
lesson takes pains to say that
00:42:21.70\00:42:27.74
nowhere in the Bible is there
this universalist idea that
00:42:27.78\00:42:31.28
everybody's just
going to be saved.
00:42:31.35\00:42:32.68
You still have the
ability to accept or reject.
00:42:32.71\00:42:36.69
Israel had the
ability to accept or reject.
00:42:36.75\00:42:39.69
Some accepted, some rejected.
00:42:39.72\00:42:42.06
And it is that way in
the Christian community.
00:42:42.09\00:42:44.46
God will not
coerce, He will not force,
00:42:44.49\00:42:46.39
He will not kick the door down.
00:42:46.43\00:42:47.76
That picture we were talking
about yesterday of Christ
00:42:47.76\00:42:50.60
knocking on the door.
00:42:50.63\00:42:51.97
You notice there's no handle
on the outside of the door.
00:42:52.00\00:42:53.60
You've got to open
it in from the inside.
00:42:53.67\00:42:55.30
So He's not going
to fight your radio.
00:42:55.34\00:42:56.97
He's not going to
fight your computer.
00:42:57.04\00:42:58.37
He's going to need you to turn
that noise down so that you can
00:42:58.41\00:43:01.41
hear the still small
voice of Jesus Christ.
00:43:01.44\00:43:03.45
And you can
accept or you can reject.
00:43:03.48\00:43:06.92
But the Lord is still knocking.
00:43:06.95\00:43:08.98
And I dare say, as
long as you are alive,
00:43:09.02\00:43:11.05
that knocking is still there.
00:43:11.09\00:43:12.65
It's still there. You
can have a lot of noise,
00:43:12.69\00:43:15.86
so it's kind of faint, but
if you turn down the noise,
00:43:15.89\00:43:19.49
and listen to your heart, you'll
hear that knocking still there.
00:43:19.53\00:43:25.03
Now, one last thing I want to
read before my time gets away;
00:43:25.07\00:43:28.54
talking about
the Jewish community.
00:43:28.57\00:43:31.11
And this is a
statement from Ellen White.
00:43:31.17\00:43:33.01
There is a mighty work
to be done in our world.
00:43:33.04\00:43:35.81
The Lord has declared that the
Gentiles still be gathered in,
00:43:35.84\00:43:39.65
and not the
Gentiles only, but the Jews.
00:43:39.68\00:43:44.25
There are many among the Jews,
many who will be converted,
00:43:44.29\00:43:48.62
and through whom we shall see
the salvation of God go forth
00:43:48.66\00:43:52.99
as a lamp that burneth.
00:43:53.03\00:43:54.56
There are Jews everywhere,
and to them the light of present
00:43:54.60\00:43:59.00
truth is to be brought.
00:43:59.03\00:44:00.64
There are many among them,
many who will come to the light,
00:44:00.67\00:44:04.77
and who will proclaim the
immutability of the law of God
00:44:04.84\00:44:08.94
with wonderful power.
00:44:08.98\00:44:10.38
That's from the
book, Evangelism.
00:44:10.45\00:44:11.88
You know, it is so interesting,
as you look at God's working
00:44:11.91\00:44:16.42
among the Jewish community,
He said to Abraham, In you all
00:44:16.45\00:44:23.76
nations shall be blessed.
00:44:23.83\00:44:25.16
That, that in your seed.
00:44:25.43\00:44:27.60
And that is repeated in the book
of Acts 3:25, that through your
00:44:27.66\00:44:33.40
offspring all
nations shall be blessed.
00:44:33.44\00:44:35.47
Then you have this statement in
Matthew 27:25, His blood be on
00:44:35.54\00:44:41.48
us and our children.
00:44:41.51\00:44:42.84
And as you look at the history
of the Jewish communities
00:44:42.88\00:44:45.75
throughout the world, both of
those things are still in force.
00:44:45.78\00:44:49.25
And they are
juxtaposed against each other.
00:44:51.09\00:44:54.29
But wherever they go in
science, and arts, and culture,
00:44:54.32\00:44:58.29
the Jewish community
tends to float to the top.
00:44:58.33\00:45:01.73
One of our, Pastor Lomacang
and I, our great hangout is
00:45:01.76\00:45:06.27
B and H Photo in New York City.
00:45:06.30\00:45:08.87
B and H closes at 3:00
o'clock on Friday afternoons.
00:45:08.94\00:45:11.97
It's like Disney
Land for techies.
00:45:12.01\00:45:15.74
That industry is
controlled by the Jewish
00:45:15.78\00:45:19.88
community to a great extent.
00:45:19.91\00:45:21.25
Metro-Goldwyn-Mayer,
three Jewish brethren who
00:45:21.28\00:45:24.55
took care of
Hollywood; the whole diamond
00:45:24.59\00:45:29.56
industry in New York City.
00:45:29.59\00:45:30.93
So wherever they go that
idea of being children of God,
00:45:30.96\00:45:34.83
God has never pulled that
promise back, even though they
00:45:34.86\00:45:37.67
failed to meet parts of it.
00:45:37.70\00:45:39.03
But there's also this
corresponding thing: His blood
00:45:39.07\00:45:42.94
be on us and on our children.
00:45:42.97\00:45:44.31
And that has played
out through the years.
00:45:44.34\00:45:46.57
So it's interesting
that we see this pattern.
00:45:46.64\00:45:50.71
And yet God is faithful.
00:45:50.75\00:45:52.38
And we believe in these
last days when massive numbers
00:45:52.41\00:45:55.35
of Gentiles are coming in, God
will not have forgotten about
00:45:55.38\00:45:58.49
His Jewish brothers.
00:45:58.52\00:45:59.85
Amen, and Amen.
Thank you, Pastor C. A.
00:46:00.69\00:46:02.96
You know, I'm going to
pick up on some of the Scripture
00:46:02.99\00:46:06.23
that you covered, and
you covered it beautifully.
00:46:06.26\00:46:08.66
But to move into
mine I need to do that.
00:46:09.16\00:46:11.53
I'm covering
Thursday and that's,
00:46:11.57\00:46:14.27
The Salvation of Sinners.
00:46:14.30\00:46:16.34
And what does God desire?
00:46:16.37\00:46:18.31
What is God's number one desire?
00:46:18.34\00:46:20.68
That would be 1 Timothy
2:3-4, and I believe we've
00:46:20.71\00:46:24.15
quoted it many times.
00:46:24.25\00:46:25.58
For this is good and acceptable
in the sight of God our Savior;
00:46:25.61\00:46:30.29
who desires...
How many men? all.
00:46:30.32\00:46:33.66
...all men to be
saved, and to come to the
00:46:33.69\00:46:36.76
knowledge of the truth.
00:46:36.83\00:46:38.16
All that God does is redemptive.
00:46:38.19\00:46:40.60
And I think I've
heard this several times
00:46:40.70\00:46:43.43
here already today.
00:46:43.47\00:46:44.80
God is always redemptive.
00:46:44.83\00:46:46.53
His ultimate goal is to
redeem not just some of mankind,
00:46:46.57\00:46:51.31
but all of mankind.
00:46:51.34\00:46:53.07
In our personal lives even those
things that seem destructive
00:46:53.11\00:46:58.25
or painful are designed to
draw us closer to our Lord and
00:46:58.28\00:47:03.45
Savior Jesus Christ.
00:47:03.52\00:47:05.99
Whom the Lord loves He
does what? He chastens.
00:47:06.02\00:47:10.19
And so we want to be loved
of the Lord, and we want those
00:47:10.26\00:47:14.13
things that are impure in
us to be brought to the surface
00:47:14.20\00:47:18.07
so that they can be
removed from our lives.
00:47:18.10\00:47:20.64
And that is God's
purpose, to redeem mankind.
00:47:20.67\00:47:24.37
Although Paul was called to
be the Apostle to the Gentiles,
00:47:24.41\00:47:28.78
his love for his own people
wasn't lessened by his mission.
00:47:28.81\00:47:33.15
He defines himself as a
Pharisee of the Pharisees.
00:47:33.18\00:47:37.19
Our memory verse today
redefines the fact of how much
00:47:37.22\00:47:41.16
God loved His people.
00:47:41.19\00:47:42.59
All he had ever
known was Judaism.
00:47:42.66\00:47:45.59
We have
mentioned that many times.
00:47:45.63\00:47:48.50
And he had a deep and abiding
love for God and for his people.
00:47:48.53\00:47:52.77
He also had been knocked
down on the Road of Damascus,
00:47:52.80\00:47:57.07
and had a close encounter
with the Lord Jesus Christ,
00:47:57.11\00:48:01.34
and made Jesus
Christ his Lord and Savior.
00:48:01.38\00:48:05.71
He had accepted Jesus
Christ as the coming Messiah,
00:48:07.08\00:48:12.19
the Messiah that he had
been taught about all his life.
00:48:12.22\00:48:17.66
Now his heart's desire, his
heart's cry was for his people,
00:48:17.69\00:48:22.96
for the Jewish people to
come to know that Savior.
00:48:23.00\00:48:27.04
God called him. His mission was
to the Gentiles, but that didn't
00:48:27.07\00:48:31.47
lessen his mission to those that
he loved; the Jewish people.
00:48:31.54\00:48:35.94
He loved his people,
but, you know, he was very
00:48:35.98\00:48:39.48
honest about his people.
00:48:39.51\00:48:41.78
And the Scripture that Pastor
C. A. covered, Romans 11:25-27,
00:48:41.82\00:48:49.46
Paul says in this: that
blindness in part had happened
00:48:49.49\00:48:54.56
to Israel until the fullness
of the Gentiles has come.
00:48:54.60\00:48:59.70
He defined them. He acknowledged
00:48:59.73\00:49:03.10
that they were blind.
00:49:03.14\00:49:04.61
What were they blinded to?
00:49:04.64\00:49:06.01
Did they know the law forwards
and backwards? Yes, they did.
00:49:06.04\00:49:09.08
What they were blinded
to was the coming Messiah.
00:49:09.11\00:49:13.01
And when He came then
they didn't know to accept Him.
00:49:13.05\00:49:16.92
And I loved what Shelley said.
00:49:16.95\00:49:18.95
The reason the
Gentiles are grafted in,
00:49:18.99\00:49:23.09
it said to make them jealous.
00:49:23.12\00:49:25.73
But that's not our understanding
of the word jealousy.
00:49:25.79\00:49:29.33
isn't the accurate defining.
00:49:29.36\00:49:31.17
It was to provoke
Israel to return to God.
00:49:31.20\00:49:37.87
See, everything
God does is redemptive.
00:49:37.91\00:49:41.24
It may look on the surface,
or on the face of it sometimes
00:49:41.31\00:49:45.11
that God is doing
something that is unlovely.
00:49:45.18\00:49:48.25
But, Oh, as Jill made so
clear, everything God does is
00:49:48.28\00:49:53.29
motivated by pure
love. His is pure love.
00:49:53.36\00:49:57.06
Now Paul was quoting
from Isaiah, Chapter 59.
00:49:57.13\00:50:00.80
And I wanted to go over that.
00:50:00.83\00:50:02.33
Isaiah, Chapter 59.
00:50:02.36\00:50:04.43
We're going to
look in Verses 1 and 2.
00:50:04.47\00:50:07.00
The Scripture says: Behold, the
Lord's hand is not shortened,...
00:50:07.04\00:50:11.91
Remember, I'm talking
about the salvation of sinners.
00:50:11.94\00:50:15.24
Behold, the Lord's hand is not
shortened, that it cannot save;
00:50:15.28\00:50:19.15
nor His ear heavy, that it
cannot hear: But your iniquities
00:50:19.18\00:50:25.42
have separated you from your
God, and your sins have hidden
00:50:25.45\00:50:30.29
His face from you,
so He will not hear.
00:50:30.33\00:50:32.79
See Isaiah loved his people
as well, but he's giving his
00:50:32.83\00:50:38.23
people, the nation of
Israel, a message from God.
00:50:38.27\00:50:42.37
And you know what?
God was very honest with
00:50:42.40\00:50:45.81
the nation of Israel.
00:50:45.84\00:50:47.21
Isaiah is being very honest,
just as Paul was very honest.
00:50:47.24\00:50:50.88
He's calling sin
the color that sin is.
00:50:50.91\00:50:54.68
Now just as Isaiah is rebuking
Israel, have you found in the
00:50:54.72\00:51:02.56
word of God that every time
there is a rebuke it's going
00:51:02.59\00:51:06.23
to be followed with a promise.
00:51:06.26\00:51:07.86
And so he promises here in
Isaiah 59:19-20: So shall they
00:51:07.93\00:51:14.04
fear the name of the Lord from
the west, and His glory from
00:51:14.10\00:51:17.27
the rising of the sun.
00:51:17.31\00:51:18.64
When the enemy comes in like
a flood,... What does God do?
00:51:18.67\00:51:21.98
...the spirit of the Lord will
lift up a standard against them.
00:51:22.01\00:51:25.41
The Redeemer... Now here
is what Paul was quoting.
00:51:25.45\00:51:28.52
The Redeemer will come to
Zion, and to those who turn from
00:51:28.58\00:51:33.42
transgression in
Jacob, says the Lord.
00:51:33.52\00:51:36.36
But what do they have to do?
00:51:36.39\00:51:38.19
They have to turn
from their transgression.
00:51:38.23\00:51:41.03
Now Paul continues in Romans
11:28-36: And this is to the
00:51:41.06\00:51:49.17
unbelieving Jewish people who
will not accept Jesus Christ.
00:51:49.20\00:51:55.01
Paul is telling the
Gentiles: Concerning the gospel,
00:51:55.04\00:51:59.28
they are enemies for your sake:
but concerning the election,
00:51:59.31\00:52:04.42
they are beloved for
the sake of the fathers.
00:52:04.45\00:52:06.79
That grafting in. Shelley
covered that so beautifully.
00:52:06.86\00:52:10.43
Do you know we are Gentiles?
00:52:10.46\00:52:11.89
How many of you are Gentiles?
00:52:11.93\00:52:13.40
We are grafted in!
00:52:13.43\00:52:15.93
Thank God for that grafting in!
00:52:16.00\00:52:18.37
For the gifts and
callings of God...
00:52:18.40\00:52:20.40
Don't you love this?
00:52:20.44\00:52:21.80
The gifts and callings
of God are irrevocable.
00:52:21.84\00:52:25.14
God doesn't make you a
promise, doesn't make a covenant
00:52:25.17\00:52:29.24
with you, and then
break that covenant.
00:52:29.28\00:52:30.98
We break covenant. God
has never broken a covenant.
00:52:31.01\00:52:35.55
God will never break a covenant.
00:52:35.58\00:52:37.25
Men break covenants.
00:52:37.29\00:52:38.69
Go on, Verse 30: For as you
were once disobedient to God,...
00:52:38.72\00:52:42.62
Now he's talking to us.
00:52:42.66\00:52:44.19
You know, Pastor Lomacang,
you said initially that you felt
00:52:44.23\00:52:47.50
like this was covering legalism.
00:52:47.56\00:52:49.70
I think my lesson that
I'm looking at is covering us,
00:52:49.73\00:52:55.17
we Gentiles,
getting a higher opinion of
00:52:55.20\00:52:58.24
ourselves than we ought.
00:52:58.27\00:52:59.61
It also covers racism.
00:52:59.64\00:53:02.81
Do you know it's not by
race, it's by grace? Amen!
00:53:02.84\00:53:06.11
No longer can your
race... You say, I am of
00:53:06.15\00:53:09.15
this race or that race.
00:53:09.18\00:53:10.62
Not by race
honey, it's by grace.
00:53:10.69\00:53:12.92
For as you were once disobedient
to God,... You Gentiles.
00:53:12.99\00:53:16.86
...you have now obtained mercy
through their disobedience:
00:53:16.93\00:53:20.73
Even so these also
have now been disobedient,
00:53:20.80\00:53:25.23
that through
the mercy shown you,
00:53:25.27\00:53:28.97
they also may receive mercy.
00:53:29.00\00:53:31.41
See, Oh this makes it so clear.
00:53:31.44\00:53:33.84
God wants to show His grace and
His mercy not just to one group
00:53:33.88\00:53:38.55
of people, but to everybody.
00:53:38.58\00:53:40.78
For God has committed
them all to disobedience,
00:53:40.82\00:53:43.75
that He may have mercy on all.
00:53:43.79\00:53:46.49
O the depths and riches of
the wisdom and knowledge of God!
00:53:46.52\00:53:49.72
how unsearchable
are His judgments,
00:53:49.76\00:53:52.56
and His ways past finding out.
00:53:52.59\00:53:54.46
For who has known
the mind of the Lord?
00:53:54.50\00:53:57.73
or who has become His counselor?
00:53:57.80\00:54:00.57
Or who has first given to Him,
and it shall be repaid to him?
00:54:00.64\00:54:05.11
For of Him, and through
Him, and to Him, are all things:
00:54:05.14\00:54:08.78
to whom be glory for ever. Amen.
00:54:08.81\00:54:13.35
Remember, God is
always redemptive.
00:54:13.42\00:54:15.85
When we Gentiles realize the
mercy that has been given us,
00:54:15.88\00:54:20.99
we're the wild olive branches
that God has had mercy on,
00:54:21.02\00:54:25.86
then surely that should
prompt us, motivate us to
00:54:25.89\00:54:29.76
have mercy on others.
00:54:29.80\00:54:31.57
As imitators of Christ, we
must not draw a distinction
00:54:31.63\00:54:36.97
between precious souls.
00:54:37.01\00:54:38.57
No matter the
nationality, the race,...
00:54:38.61\00:54:42.31
See if this
touches you in any way.
00:54:42.34\00:54:46.01
...the color of skin, is there
any distinction drawn in your
00:54:46.05\00:54:52.82
heart just by what you
see concerning a person?
00:54:52.85\00:54:57.09
There's not in the eyes of God.
00:54:57.13\00:54:59.13
Race, color of skin, financial
status, caste, or political
00:54:59.16\00:55:06.50
persuasion, we, all
we see, and all God sees,
00:55:06.53\00:55:12.04
poor souls in need of a Savior.
00:55:12.11\00:55:14.54
Just like we received redemption
by the mercy of God, the foot at
00:55:14.61\00:55:20.75
the cross is what? it's level.
00:55:20.82\00:55:23.59
Whosoever will is welcome.
00:55:23.62\00:55:26.32
Joel 2:32, and then I'm
through, Pastor Lomocang.
00:55:26.35\00:55:29.36
And it shall come to pass that
whoever calls on the name of
00:55:29.39\00:55:35.33
the Lord... Say it
with me... shall be saved.
00:55:35.36\00:55:38.97
Wow, Wow! You know, this lesson
is just... This whole study on
00:55:39.00\00:55:43.37
Romans has been, not only a
journey for us, but it has been
00:55:43.41\00:55:47.64
a deepening of our journey.
00:55:47.68\00:55:49.08
You know, it's like
a new coat of paint.
00:55:49.71\00:55:51.55
You cannot walk through
the book of Romans without
00:55:51.58\00:55:53.62
being affected by it.
00:55:53.68\00:55:55.12
But thank you, each one of you.
00:55:55.15\00:55:56.55
And if I summarize what
you said: Sunday I said avoid
00:55:56.58\00:55:59.82
legalism at all costs.
00:55:59.85\00:56:01.26
Monday, grace is not
works, works is not grace.
00:56:01.29\00:56:04.49
I love the way
you pointed that out.
00:56:04.53\00:56:05.89
And, Shelley, the Lord
has not restricted salvation.
00:56:05.93\00:56:09.73
That's a beautiful thing.
00:56:09.76\00:56:11.10
That's the words
I pulled from that.
00:56:11.13\00:56:12.47
Pastor C. A. began
with the phrase, So what?
00:56:12.50\00:56:14.37
Salvation is not unconditional.
00:56:14.40\00:56:17.91
So what, salvation?
00:56:17.94\00:56:19.41
And so what do we do with this?
00:56:19.44\00:56:20.78
Now that we have all of
this, what do we do with it?
00:56:20.81\00:56:22.78
And then Thursday. I
brought a couple of things.
00:56:22.81\00:56:24.88
But Mollie, God is always...
God's work is always redemptive.
00:56:24.91\00:56:28.08
Not by race, but by grace.
00:56:28.12\00:56:29.98
A new cliche. You always come
up with these wonderful things.
00:56:30.02\00:56:32.35
And we don't have a ton of time.
00:56:32.39\00:56:33.76
We have about a minute here.
00:56:33.79\00:56:35.12
But one thing we didn't point
out was the phrase in this whole
00:56:35.16\00:56:37.86
study: Christ is
the end of the law.
00:56:37.89\00:56:39.83
I think this is so important,
because people think that that
00:56:39.86\00:56:42.26
means that the law ended.
00:56:42.30\00:56:43.63
But it simply meant the
goal and the purpose of the law
00:56:43.67\00:56:46.00
is to lead us to Christ.
00:56:46.03\00:56:47.40
And, you know, normally we
would go ahead and summarize.
00:56:47.44\00:56:51.64
But, Jill, what would you say
to those who are listening to
00:56:51.67\00:56:54.14
this program today?
00:56:54.18\00:56:55.51
You've got ten
seconds, if so much.
00:56:55.54\00:56:56.88
2 Peter 3. The Lord is not
willing that any should perish,
00:56:56.91\00:57:00.98
but that all
should come to repentance.
00:57:01.02\00:57:03.28
Choose to accept Jesus.
00:57:03.32\00:57:04.72
Shelley. Amen, I would just
say that Praise God for grace,
00:57:04.75\00:57:09.02
Praise God for the
Old Testament Scriptures
00:57:09.06\00:57:12.83
that we may know our roots.
00:57:12.86\00:57:14.20
Pastor C. A., five seconds.
00:57:14.23\00:57:15.56
Amen. The grace of God
who brings salvation has
00:57:15.60\00:57:17.37
appear unto all men. Amen.
00:57:17.40\00:57:19.30
Mollie. Praise God that
it's appeared to all men!
00:57:19.33\00:57:21.87
That's right friends.
00:57:21.94\00:57:23.27
You could see that grace
is in fact the foundation,
00:57:23.30\00:57:26.07
through faith in Jesus Christ.
00:57:26.11\00:57:28.01
May you know the God of Paul
that wants to be your God also.
00:57:28.04\00:57:32.45
God bless you
till we see you again.
00:57:32.48\00:57:34.02