The Bible tells us...
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Join us now for the
3ABN Sabbath School Panel.
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Our study today is,
The Gospel of Galatians.
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Hello and welcome once again
to, 3ABN Sabbath School Panel.
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I'm Shelley Quinn,
and I can tell you that
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all of us are excited
to be here with you today.
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Please grab your
Bible, a pen, and join in.
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If you do not have the
Sabbath School study quarterly,
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you can go to ABSG.Adventist.org
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And download that.
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We are studying the
gospel in Galatians.
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And let me introduce
our illustrious panel
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of my brothers and sisters.
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We have with us
Brother C.A. Murray,
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Pastor Kenny, whoops,
Pastor Ronnie Shelton.
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Pastor John
Dinzey, and Jill Morikone.
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And just so glad
each and every one of you
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could make it with us.
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Now C.A., would you like
to open in prayer, please?
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Glad to.
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Gracious Father, we do
praise You and thank You
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for this opportunity to open up
and study the Word of God again.
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We thank You for the
book of Galatians and the
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truths that are there in.
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Help us now to
know and understand.
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And once
understanding, help us to do.
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And we thank You and praise You.
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In Jesus' name, amen.
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This is such a wonderful study.
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And we are on lesson six, which
is, The Priority of the Promise.
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Let's read our
memory text together.
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And this is Galatians 3:18.
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We're looking at the
English Standard Version,
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which is essentially
a literal translation.
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"For if the
inheritance comes by the law,
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it no longer comes by promise;
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but God gave it to
Abraham by a promise."
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So what I thought I
would do, and this is probably
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ill advised, but I have
several pages of thoughts here
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on God's covenants,
and what I want to do
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is just paint a broad picture
of God's covenants for you
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before I get
into Sunday's lesson.
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So I'm just going to kind of
run through this rather quickly.
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And there's going to be a
lot of information in here.
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But hopefully it
will help you understand
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what is all of
this about covenants.
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So essentially what
happened is, before time began
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God determined that He wanted
to have a bond of intimacy
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with His people.
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And He wanted it,
not only here on earth,
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but throughout eternity.
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So what covenants do is they
contain the promises of God.
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And they are oath bound
promises for people who are
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willing to enter into
covenant relationship,
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which is an intimate
relationship with Him.
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Human beings are so used to
people breaking their promises
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to them that it is hard
for us to believe that God and
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Jesus Christ are completely
faithful to their promises.
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But God authored this
concept of covenant making,
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and He is the one who
confirms it by His faithfulness
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and His power to
fulfill His promises.
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So He began this promise
keeping, the source of the
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first covenant began
in the Garden of Eden.
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In Isaiah 46:11, He shows
us that His word is unchanging
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and it is sure.
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He says, "Indeed
I have spoken it;
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I will also bring it to pass.
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I have purposed
it; I will also do it."
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So during the Old Testament
times, there wasn't just the
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covenants that
God made with people.
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People made
covenants with each other.
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I mean, they
followed this concept.
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And what we find, that
covenants are either bilateral,
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meaning there is more
than one party involved
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that are making the promises.
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So you have this relationship
between parties where
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each one binds
themselves to the other
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to perform a
certain service or duty.
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But God's covenants
are always unilateral.
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He's the only one
doing the promising.
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I know people are going
to say, "Wait a minute."
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But we're going to
prove this in just a moment.
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So He's the one
that makes the promises.
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And people enter
into covenant with Him
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accepting His offer.
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And they keep the
covenant as commanded,
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then they receive
His oath bound promises.
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Now the unifying
theme of Scripture is this:
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God is a covenant
making, covenant keeping God.
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And we ought to be
so excited about that.
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What happens, we see
His covenants, they actually
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all build one upon the next.
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It is a progressive unfolding
of His plan of salvation
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through Jesus Christ who
is promised before time began.
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And again, His ultimate
purpose of these covenants
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is that He can have an
intimate relationship with you
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and with me.
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So the original
meaning for, "covenant,"
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in the Hebrew
the word was, berith.
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And it's used 280 times.
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Sometimes that
references between two parties;
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sometimes between
God and His people.
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It means, to obligate,
to fetter, to bind yourself.
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Now in God's
covenant, He initiates the bond
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between us and Him.
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His covenants are
either unconditional
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or they are
conditional promises.
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And He guarantees to fulfill
the unconditional, I mean,
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the parts of His promises.
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If it's a conditional,
we then fulfill ours.
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So what covenants do,
is they contain statements
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of God's responsibility.
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Because He's the one
that's doing the binding.
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And as I said, the
parts of His covenant
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which are
conditional on human response,
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He commands to be accepted.
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But humans enter
into this covenant.
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In the 39 books
of the Old Testament,
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from Genesis to Malachi,
God made many covenants.
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And I want to run through
them very briefly for you.
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There was the covenant
at creation which included
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marriage, the Sabbath, and work;
six days of physical labor,
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one day of rest.
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Possibly a covenant between
God and Adam before the fall.
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We see that in Genesis
2 where He commanded Him
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not to eat of the tree of
the knowledge of good and evil.
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There's the
covenant of Genesis 3:15.
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That's the everlasting
covenant God introduces
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when He talks
about the promised Seed.
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And this is an unconditional
promise that Christ is
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going to come as our redeemer,
He's going to pay our penalty,
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He is going to destroy
evil and recreate paradise.
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Then there's a
covenant with Noah.
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Conditional or unconditional?
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-
Unconditional. - Unconditional.
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He says, "I'll never again
flood the earth with water."
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The next time it's
going to be with fire.
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God's covenant with Abraham,
conditional or unconditional?
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It was conditioned on faith.
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Justification was
conditioned on faith.
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Then He renewed the
covenant with Abraham,
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Genesis 26:5, when
He's renewing it with Isaac,
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what does he say?
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He says, "I'm going
to renew this covenant."
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He repeats all of the
covenant terms to Isaac,
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and then He says,
"Because your father Abraham
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obeyed My
commandments and My ordinances."
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So when He gets to
the Mosaic covenant,
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this was, He is bringing
a people out of bondage,
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a people who don't
even read, out of bondage.
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And what He gives
them was the constitution
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for Israel as a
nation, as a theocracy.
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He gives them civil laws,
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He gives them
the ceremonial laws,
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which is His remedy for
sin, and He gives them...
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The heart of the covenant
was the Ten Commandments.
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- Right? - Amen.
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So now God's
covenant then with David,
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conditional or unconditional?
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Unconditional.
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He said that
Christ would eternally
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reign on David's throne.
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So the Davidic
covenant is one that's
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going to be on the throne.
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And then there's a
few more minor covenants.
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But in Hebrews 9:15, I'm
going to skip over some of this
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because my time is going away,
Hebrews 9:15 shows us that the
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foundation for the new
covenant was Jesus' death.
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It says, "For this reason
He," Jesus, "is the Mediator
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of the new covenant,
by means of death..."
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Now sometimes people get
confused when it's talking about
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Hebrews 8 and Hebrews 9, talking
about the first covenant.
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And it's in context of
comparing the old covenant
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to the new covenant.
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So it was first...
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The old covenant was
first before the new,
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but it was not
first of God's covenants.
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But now here's the question.
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Is the new covenant,
salvation by grace through
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faith in Christ Jesus, is this
conditional or unconditional?
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It's conditional.
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- Conditional. -
It's conditional.
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Just as Abraham's
was conditioned on faith,
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the new covenant is
conditioned upon receiving
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Jesus Christ as your Savior,
living in faith with Him.
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Does it also, like God
blessed Abraham because of
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his obedience,
does the new covenant
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bless us because of obedience?
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Absolutely, Hebrews 5:9 says
that once Christ was perfected,
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He became the
author of eternal salvation
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to all those who obey.
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And Jesus said in John 14:15,
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"If you love Me,
obey My commandments."
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And we know 1 John 2:3-4
says that if anybody says
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he knows Him, but
doesn't keep the commandments,
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hey, "he's a liar, and
the truth is not in him."
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So that takes us
quickly to Sunday.
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And we're going to be talking
about the law and the faith.
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The interesting thing
here, which helps prove
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that God's covenants
were all unilateral...
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We have a tendency, and until I
really started researching this,
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I had a tendency to
believe that the old covenant,
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the Mosaic law, was bilateral.
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Rather than seeing it
as there were conditions,
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I saw it as...
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Because the people
come right out and say,
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"All that the Lord
has said, we will do."
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So it was kind of like...
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And He said, "If you
obey Me, you're going to be
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My kingdom of
priests, a holy nation."
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Right?
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But in the New Testament,
and in our Sunday's lesson,
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it brings out an interesting...
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There's two words in
the Greek for, "covenant."
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One was, diatheke.
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And diatheke is a will.
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It is always unilateral.
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Only one person is
making the promise.
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So "diatheke" was
used in the New Testament
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of God's
covenants, any covenant,
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even of the old
covenant, "diatheke" is the word
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that was used in the
New Testament, always,
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thirty-three times, when
it's referring to the covenants.
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It's unilateral.
There's only one person.
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It's only God
that's making the promises
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to bind people to themselves.
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And "diatheke" means that it's
going to distribute the property
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either after the death
of someone, according to
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the owner's stated desires.
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But it's an
irrevocable decision.
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Can't be
canceled, can't be annulled.
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And here's the
interesting thing.
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When the
Septuagint was written...
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The Septuagint is
the Greek translation
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of the Old Testament.
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It was written by
seventy rabbinical scholars.
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You know what word they used?
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There's another word
in Greek for a covenant,
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like a mutual
agreement or a contract.
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And that word is, syntheke.
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They never once, none of
these rabbinical scholars,
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ever used the
Greek word, syntheke.
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They always used, diatheke.
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So in the Old Testament,
as they translated this,
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they used, diatheke, 270
times for God's covenants.
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Meaning that these
rabbinical scholars saw
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that this was only
a unilateral covenant.
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And, I mean, I think
that is so exciting to me.
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Let me, really quickly,
we're going to run through
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Galatians 3:15-18.
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He says, "Brethren, I
speak in the manner of men:
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Though it is only a
man's covenant," diatheke,
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yet if it were confirmed, no
one annuls it or adds to it."
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So once it's formally
accepted, it can't be changed.
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"Now to Abraham and his
Seed were the promises made."
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He does not say, 'And to seeds,'
as of many, but as of one,
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'To your Seed,'"
capital S, because Paul says,
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"who is Christ."
00:14:16.82\00:14:18.35
So the objective of God's
covenants have always been
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pointing to Jesus Christ and
that the coming of the Messiah
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would bring the salvation
of men and great blessings.
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Then he says, "This I
say, that the law, which was
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four hundred and
thirty years later..."
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That's the date given
for the sojourn out of Egypt
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in Exodus 12:40.
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He said, "...it
cannot annul the covenant..."
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See, this was the everlasting
covenant of grace that was
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given in Genesis 3:15
and repeated to Abraham
00:14:47.35\00:14:51.12
that you're going to be
saved by grace through faith.
00:14:51.32\00:14:53.32
And he's saying, "Hey,
this didn't annul the covenant
00:14:53.52\00:14:56.56
that was confirmed
before by God in Christ,
00:14:56.59\00:14:59.26
that it should make
the promise of no effect."
00:14:59.46\00:15:03.53
He goes on and says...
00:15:03.73\00:15:05.53
Uh, I think
that's it. That was it.
00:15:06.03\00:15:08.87
Yeah, that's through number 18.
00:15:08.97\00:15:11.17
Oh no, here's number 18.
00:15:11.24\00:15:12.77
And so he says, "For if
the inheritance is of the law,
00:15:13.14\00:15:19.18
it is no longer of promise;
00:15:19.21\00:15:21.28
but God gave it to
Abraham by promise."
00:15:21.35\00:15:24.85
So all of God's
blessings in God's covenant
00:15:25.25\00:15:29.26
is diatheke.
00:15:29.72\00:15:31.19
Means that the
covenant obligations have been
00:15:31.36\00:15:34.36
undertaken by a single person.
00:15:34.40\00:15:36.93
And the Bible tells us
in Isaiah that Jesus Christ
00:15:37.03\00:15:41.54
is the covenant.
00:15:41.84\00:15:43.77
He is God's covenant.
00:15:43.87\00:15:46.24
And He tells us
in Jeremiah, He says,
00:15:46.41\00:15:50.18
"This is His name: the
Lord our righteousness."
00:15:50.51\00:15:54.32
So looking at the whole picture,
every one of God's covenants
00:15:54.52\00:15:57.99
builds on the next.
00:15:58.09\00:15:59.65
Did I butcher that or what?
00:16:00.36\00:16:02.09
Ha, ha, ha, ha, ha...
00:16:02.12\00:16:03.49
- Go. - Thank you, Shelley.
00:16:03.53\00:16:06.49
Monday deals
with, Faith and Law.
00:16:07.93\00:16:11.87
And I want to
read Romans 3:31, but
00:16:12.07\00:16:14.44
we do well to read
verses, really actually
00:16:14.67\00:16:19.97
beginning at verse 28
to the end of the chapter,
00:16:20.01\00:16:23.71
which is verse 31.
00:16:23.75\00:16:25.08
The Bible says, "Therefore
we conclude that a man
00:16:26.11\00:16:29.02
is justified by faith
apart from the deeds of the law.
00:16:29.05\00:16:31.99
Or is He the God
of the Jews only?
00:16:32.59\00:16:36.52
Is He not also the
God of the Gentiles?"
00:16:36.79\00:16:38.89
That's important
because it leads us
00:16:38.93\00:16:41.06
to this idea of inclusion.
00:16:41.10\00:16:43.63
And that whatever is for the
Jews is also for the Gentiles.
00:16:43.67\00:16:48.20
So that gets
you and me, Shelley.
00:16:48.97\00:16:50.74
You know, we get in
there, Pastor Ronnie, also.
00:16:50.97\00:16:53.81
I want to pick it
up now in verse 30.
00:16:55.18\00:16:56.91
"...since there is one God
who will justify the circumcised
00:16:57.28\00:17:00.92
by faith and the
uncircumcised through faith."
00:17:00.95\00:17:04.12
Again, Jew and Gentile.
00:17:04.15\00:17:06.19
"Do we make void
the law through faith?
00:17:06.42\00:17:09.52
Certainly not!"
00:17:09.72\00:17:11.06
That's about as strong as
Paul can get in this context.
00:17:11.13\00:17:15.60
"On the contrary,
we establish the law."
00:17:15.63\00:17:18.97
So Paul is
pushing back against this,
00:17:19.30\00:17:22.64
"baby out with the
bath water," kind of idea
00:17:22.74\00:17:25.97
that it's all faith and
the law is done away with,
00:17:26.41\00:17:30.65
or of no effect, or
of no consequence to us.
00:17:30.68\00:17:35.08
One of the things that
we will see, if you have
00:17:35.75\00:17:39.12
a hammer and a
spoon, even a large hammer
00:17:39.15\00:17:45.59
and a large spoon, if
you want to drive a nail,
00:17:45.63\00:17:51.20
that spoon will
probably not do you too good.
00:17:51.50\00:17:55.77
But if you want to
serve soup to your guests,
00:17:56.74\00:18:00.64
that hammer is not
going to help you too much.
00:18:00.91\00:18:02.78
Because they
each have a function.
00:18:03.71\00:18:05.78
And Paul is telling us through
these preceding chapters,
00:18:06.58\00:18:10.19
it is not the function of the
law to bring us righteousness.
00:18:10.39\00:18:14.62
It is not the junction
of the law to justify us.
00:18:15.02\00:18:18.59
Now we will get to
what the function is
00:18:18.86\00:18:20.96
as we move through this.
00:18:21.00\00:18:22.33
But if you think because
he's saying it's not good
00:18:22.36\00:18:25.10
for serving soup
that it's not good at all,
00:18:25.40\00:18:28.37
then you've misconstrued
what Paul is trying to say.
00:18:28.57\00:18:31.04
It does have a function.
00:18:31.07\00:18:32.41
It's just not good for soup.
00:18:32.44\00:18:33.78
The law does have a function.
00:18:34.44\00:18:36.38
It's just not
good for righteousness.
00:18:36.61\00:18:38.28
It's not good for justification.
00:18:38.31\00:18:39.81
It's got a very vital function,
and we'll take a look at that
00:18:39.85\00:18:43.02
in just a moment.
00:18:43.05\00:18:44.39
The word there
in the Greek for...
00:18:44.65\00:18:46.86
And I'm so glad that we
have Greek study, because
00:18:46.89\00:18:50.53
the English
language is so impoverished
00:18:50.63\00:18:52.73
and the Greek
language is so well inflected
00:18:52.76\00:18:55.00
and gives us such good meaning.
00:18:55.03\00:18:56.60
It's, katargeo.
00:18:56.70\00:18:58.27
And that word is for what?
00:18:59.37\00:19:00.77
- For, to make void. - Okay.
00:19:00.80\00:19:03.24
Or to establish.
00:19:03.27\00:19:04.64
Paul talks about
the works of the law.
00:19:05.87\00:19:08.21
And here is where we
run into that tension
00:19:08.24\00:19:10.91
that has always
existed between the moral law
00:19:10.95\00:19:13.62
and the Mosaic law.
00:19:13.78\00:19:15.55
Because sometimes it
looks like it's very much
00:19:15.58\00:19:17.42
talking about Mosaic law.
00:19:17.45\00:19:18.82
Other times it's looking like
it's very much talking about
00:19:18.85\00:19:21.29
the moral law or
the Ten Commandments.
00:19:22.76\00:19:24.46
And I tend to think that he
moves kind of back and forth.
00:19:24.56\00:19:27.76
I really do.
00:19:28.60\00:19:29.93
And in the early days of
Adventism the struggle was,
00:19:29.96\00:19:33.44
is it all this or all that?
00:19:33.54\00:19:35.80
And I think there are times
when he moves back and forth.
00:19:35.90\00:19:37.77
Because when you're
talking about circumcision
00:19:37.81\00:19:39.74
and some of those
other things, you're actually
00:19:39.77\00:19:41.11
dealing with
Mosaic kinds of things.
00:19:41.14\00:19:43.35
And that did not,
per se, come to an end.
00:19:44.58\00:19:47.92
They were just fulfilled
and were no longer necessary.
00:19:48.02\00:19:51.29
They could not bring
the kind of righteousness
00:19:51.32\00:19:53.46
that the death of
Christ offered to us.
00:19:53.49\00:19:55.36
These rituals, these typical
things, could not fulfill
00:19:55.39\00:20:00.46
what the type could fulfill.
00:20:01.06\00:20:02.86
Then of course, when you're
talking about the moral law,
00:20:02.90\00:20:05.23
it goes on forever, for it
is an unchangeable transcript of
00:20:05.27\00:20:08.20
the character of God.
00:20:08.24\00:20:09.97
So we're talking about
the correct place of the law
00:20:10.64\00:20:15.44
in our lives of faith and law.
00:20:15.48\00:20:18.95
So we need to now
examine just a little bit
00:20:20.78\00:20:24.19
what Paul is talking
about when he talks about
00:20:24.22\00:20:26.65
the works of the law.
00:20:26.69\00:20:28.02
Going back to Romans
3:31, "Do we make the law void
00:20:28.52\00:20:31.93
through faith?
00:20:31.99\00:20:33.33
No, we establish it."
00:20:33.36\00:20:35.26
So he's
beginning to draw a line,
00:20:35.33\00:20:37.37
that it's not
faith over against law.
00:20:37.40\00:20:39.80
They really work to
buttress each other,
00:20:39.83\00:20:41.77
they really work to
make each other strong.
00:20:41.80\00:20:43.87
In Romans 7:7...
00:20:44.27\00:20:45.97
And it's interesting that
so much of the justification
00:20:46.01\00:20:49.38
for Galatians comes
in the book of Romans.
00:20:49.68\00:20:51.88
He's talking to the church
of Rome, but they're suffering
00:20:52.58\00:20:55.25
the same kind of things.
00:20:55.28\00:20:57.65
There was this tendency of
the early church to sort of
00:20:58.22\00:21:02.56
move back into Judaism, because
at least in the Roman economy
00:21:02.59\00:21:08.83
Judaism was a
recognized religion.
00:21:09.40\00:21:13.37
It was recognized.
00:21:13.40\00:21:15.10
Christianity was
religio illicita.
00:21:15.50\00:21:17.71
It was illegal,
it was underground,
00:21:17.74\00:21:20.51
it was under attack.
00:21:20.54\00:21:21.91
So there was this
tendency to move back into
00:21:21.94\00:21:25.51
something that was comfortable,
00:21:25.95\00:21:27.42
something that
had worked before,
00:21:27.68\00:21:29.68
and something that they were
culturally and experientally
00:21:29.72\00:21:32.72
accustomed to.
00:21:32.75\00:21:34.09
But Paul is really turning
everything on its head now,
00:21:34.12\00:21:37.13
because he is saying that
those things that are very
00:21:37.16\00:21:41.06
comfortable for you,
which are very known to you,
00:21:41.10\00:21:43.43
just don't work anymore.
00:21:43.47\00:21:45.27
And Christ is not
just trying to put
00:21:45.30\00:21:48.27
shoe polish on
this pair of shoes.
00:21:49.84\00:21:51.91
He's giving you a
brand new pair of shoes.
00:21:51.94\00:21:53.58
He's throwing out the old
and bringing you something
00:21:53.61\00:21:56.01
brand new to walk in.
00:21:56.04\00:21:57.38
And just polish is
not going to work here.
00:21:57.41\00:21:59.71
This is total replacement.
00:21:59.75\00:22:01.28
You've gone to the store, you've
got a brand new pair of shoes.
00:22:01.32\00:22:04.19
And they may squeak a
little bit, may hurt your toes,
00:22:04.22\00:22:06.59
but wear them, you'll get
use to it and you'll be fine.
00:22:06.62\00:22:10.49
Because Christ is bringing
in something very, very new.
00:22:10.53\00:22:14.36
So do we make the
law void through faith?
00:22:14.40\00:22:17.83
No, no, not at all.
We establish the law.
00:22:17.87\00:22:20.40
We make it stronger.
00:22:20.44\00:22:21.77
And we make it much
more applicable to you
00:22:21.84\00:22:25.21
as men and children of God.
00:22:25.24\00:22:27.74
Back in the lesson.
00:22:28.58\00:22:30.95
"The plan of justification
by faith reveals God's regard
00:22:30.98\00:22:33.95
for His law in demanding and
providing the atoning sacrifice.
00:22:33.98\00:22:38.19
If justification by
faith abolishes the law,
00:22:38.22\00:22:42.06
then there was no need for
the atoning death of Christ
00:22:42.09\00:22:46.49
to release the
sinner from his sins,
00:22:46.53\00:22:48.36
and thus restore
him to peace with God."
00:22:48.40\00:22:52.13
If we could just work it
through or change it that way,
00:22:52.17\00:22:59.07
then the death of
Christ is unnecessary
00:22:59.11\00:23:01.74
and does no good for us.
00:23:01.81\00:23:04.31
If you could get into
right relationship with God
00:23:04.35\00:23:08.45
by any other way
than the death of Christ
00:23:08.52\00:23:11.69
then you render the
death of Christ unnecessary.
00:23:11.92\00:23:14.96
And if Christ has indeed
died to bring you righteousness,
00:23:15.06\00:23:18.63
and you attempt to work
your way into favor with God
00:23:18.66\00:23:21.96
by any other way than the
death of Christ, you are saying,
00:23:22.00\00:23:25.23
"For me, the death of
Christ is not sufficient.
00:23:25.27\00:23:27.94
It must be the death of Christ,
plus a little help from me."
00:23:28.10\00:23:32.07
And back in the
early days of our church,
00:23:32.21\00:23:34.41
people would
actually preach that.
00:23:34.44\00:23:35.78
It's grace and
faith, plus a little effort.
00:23:35.88\00:23:39.71
You know, you need
a little jump start.
00:23:39.98\00:23:41.38
Just hook up
the battery charger,
00:23:41.42\00:23:43.02
and then we'll get
this thing running.
00:23:43.05\00:23:44.75
And we had to
wrestle our way to the fact
00:23:44.79\00:23:48.22
that it is grace and
faith alone in Jesus.
00:23:48.36\00:23:52.59
The work has already been done.
00:23:52.63\00:23:54.76
You just need to decide whose
side you're going to be on.
00:23:54.86\00:23:57.57
And once having made that
decision, all of the benefits of
00:23:57.60\00:24:00.90
that grace, all of
the benefits of the faith
00:24:00.94\00:24:03.84
given to you to be exercised in
behalf of your love of Christ,
00:24:03.87\00:24:07.41
now apply to you.
00:24:07.51\00:24:09.31
Having said all that, now what's
the place for the works then?
00:24:09.34\00:24:12.41
The works come once
the faith and grace are...
00:24:12.88\00:24:17.05
See, the Bible says that Christ
will live out His life in you.
00:24:17.09\00:24:21.29
So if it's in you, He's working,
but He's working through you
00:24:21.52\00:24:25.89
to get it done.
00:24:25.93\00:24:27.23
So it's not like you say,
"Okay, I've got to get up today
00:24:27.30\00:24:29.20
and I've got to
be kind to Shelley,
00:24:29.56\00:24:31.27
and I've got to
be kind to Ronnie,
00:24:31.30\00:24:32.87
and I've got to
be kind to Johnny,
00:24:32.90\00:24:34.97
and I've got to
be kind to Jill."
00:24:35.00\00:24:36.44
Hope I don't leave somebody out.
00:24:36.47\00:24:37.81
Yeah, right, right.
00:24:37.84\00:24:39.17
See, then you put
yourself under bondage
00:24:39.21\00:24:40.98
because what if I
forget, I'm looking this way,
00:24:41.01\00:24:42.74
what if I forget that
Shelley is back over here...
00:24:42.78\00:24:44.68
...and I wound her, you know?
00:24:46.28\00:24:48.25
And then I, "Oh
Shelley, I am so sorry."
00:24:48.28\00:24:50.02
Ha, ha, ha, ha...
00:24:50.05\00:24:51.39
That kind of thing.
00:24:51.42\00:24:52.75
But no, what happens is,
once Christ is living in me,
00:24:52.79\00:24:56.73
it's not something I'm trying
to do or trying not to do,
00:24:56.99\00:24:59.96
it's a natural consequence
of my relationship with Him.
00:25:00.06\00:25:02.73
So someone would say, C.A.,
someone would ask the question,
00:25:02.76\00:25:04.47
"Then aren't we
saved by our works?
00:25:04.50\00:25:06.37
If we aren't saved by our works,
are we judged by our works?"
00:25:06.57\00:25:10.07
"Faith without works is dead."
00:25:10.11\00:25:11.87
So, you know, this is the thing
that so many people are worried.
00:25:12.57\00:25:16.04
When you talk about grace, it's
like, "What are you going to
00:25:16.08\00:25:17.91
do about the Ten Commandments?"
00:25:17.95\00:25:19.28
They are the heart
of the new covenant.
00:25:19.31\00:25:22.25
He puts them in our, writes them
in our minds and in our heart.
00:25:22.28\00:25:26.62
But as you said, it is
Christ who is working in us.
00:25:26.82\00:25:30.96
And you know, if the law
could have been done away with,
00:25:30.99\00:25:35.83
then Christ died in vain.
00:25:35.86\00:25:37.30
He didn't have to die
for our transgressions.
00:25:37.33\00:25:39.60
And if we think about the
law, the Ten Commandment law
00:25:39.73\00:25:44.54
is what defines sin.
00:25:44.57\00:25:46.88
It is also a transcript
of Christ's character.
00:25:46.91\00:25:51.95
So when we keep
the Ten Commandment law
00:25:51.98\00:25:55.22
by His power, what are we doing?
00:25:55.25\00:25:57.65
We're reflecting His character.
00:25:57.99\00:25:59.92
The key is, the
connecting link between Jeremiah
00:26:00.16\00:26:04.69
and Hebrews is the fact
that the language of the law
00:26:04.73\00:26:09.83
does not change.
00:26:09.86\00:26:11.27
It's just the material upon
which the law has been written.
00:26:11.77\00:26:15.44
The language is the same.
00:26:15.84\00:26:17.27
One, it's on tables of stone.
00:26:17.31\00:26:19.91
The other, it's on
the tables of the heart.
00:26:20.08\00:26:22.08
But the
language has not changed.
00:26:22.11\00:26:23.85
It's much better to
live it than to read it.
00:26:23.88\00:26:27.55
And so now since the
law is written in my heart,
00:26:27.65\00:26:31.12
I don't have to work at it.
00:26:31.22\00:26:33.02
I surrender to Christ,
and He lives out His life
00:26:33.05\00:26:35.59
in me and through me.
00:26:35.66\00:26:37.16
- Amen. - Well said, well said.
00:26:37.36\00:26:40.20
Let's look at Tuesday's
part, The Purpose of the Law.
00:26:40.53\00:26:42.96
We've talked about
the law, pros and cons.
00:26:43.00\00:26:46.87
Let's find out the
purpose of the law.
00:26:47.47\00:26:49.10
"In Galatians
3:19-29 Paul makes multiple
00:26:49.14\00:26:53.54
references to 'the law.'
00:26:53.58\00:26:55.14
Now what law is Paul
primarily referring to in this
00:26:56.04\00:26:59.71
section of Galatians?"
00:26:59.75\00:27:01.28
Let's look just a
little bit at that.
00:27:02.88\00:27:04.49
Galatians 3:19-20,
especially verse 19.
00:27:04.52\00:27:09.79
Let's take a good look at that.
00:27:09.82\00:27:11.19
I have here Galatians 3:19-20.
00:27:12.13\00:27:14.56
"Wherefore then serveth the law?
00:27:14.56\00:27:16.63
It was added
because of transgressions,
00:27:16.67\00:27:19.53
till the seed should come
to whom the promise was made;
00:27:19.57\00:27:23.37
and it was ordained by angels
in the hand of a mediator.
00:27:23.41\00:27:27.08
Now a mediator is not a mediator
of one, but God is one."
00:27:27.11\00:27:30.88
Thank you, Johnny.
00:27:31.71\00:27:33.05
"Some, believing that the
word, 'until,' in verse 19..."
00:27:34.75\00:27:39.32
I want the panel
to take a look at that
00:27:39.99\00:27:41.42
word, "until," in verse 19.
00:27:41.46\00:27:44.76
Some indicate that the
law was only temporary.
00:27:44.79\00:27:48.73
Some have thought
the passage must refer
00:27:49.40\00:27:51.13
to the ceremonial law because
it must have come to an end
00:27:51.17\00:27:56.10
when Christ fulfilled the law.
00:27:56.50\00:27:58.47
"Though this makes sense
by itself, it does not appear
00:27:59.04\00:28:01.91
to be Paul's point in Galatians.
00:28:01.98\00:28:03.88
While both the ceremonial
and the moral law were 'added'
00:28:03.91\00:28:07.85
at Sinai because
of transgressions..."
00:28:07.88\00:28:10.25
So I want somebody
to help me with that.
00:28:10.72\00:28:12.59
Does Paul say
that the law was added?
00:28:12.65\00:28:16.39
Well I have here a
dictionary that helps with that.
00:28:17.56\00:28:20.06
"Added," can mean
also added, as you find
00:28:20.10\00:28:25.00
in the King James
and maybe other Bibles.
00:28:25.03\00:28:27.57
But it also means,
to place additionally,
00:28:27.60\00:28:30.01
also to repeat, and to
again, and to proceed further.
00:28:30.37\00:28:37.45
So these words, I think, will
help us understand this text.
00:28:38.01\00:28:41.85
That it could mean
then, repeated again.
00:28:41.95\00:28:46.96
Repeated, because
they already knew it.
00:28:46.99\00:28:48.32
They already knew it.
00:28:48.36\00:28:49.69
And of course, you
know, they had been
00:28:49.72\00:28:53.90
in bondage for 430 years.
00:28:53.93\00:28:56.77
God had to bring
them again the Sabbath.
00:28:57.00\00:29:00.04
God had to teach
them all over again.
00:29:00.37\00:29:04.21
And I think we can
discuss that further.
00:29:05.04\00:29:08.28
So the law was not
really an afterthought.
00:29:08.31\00:29:10.91
You know, I love this because
that just proves the point,
00:29:11.01\00:29:14.28
all of His covenants are
a progressive revelation.
00:29:14.68\00:29:18.82
He repeated this,
He added a little more.
00:29:18.85\00:29:22.39
He repeats this,
He adds a little more.
00:29:22.42\00:29:24.53
And it's just a beautiful
thought that it's all about
00:29:24.73\00:29:29.20
salvation through Christ.
00:29:29.23\00:29:30.97
And you know, I'm glad
you said it that way, because
00:29:31.00\00:29:34.00
when you go to Daniel
and you see him in Daniel 2
00:29:34.04\00:29:41.08
talk about four kingdoms,
and it just mentions metals.
00:29:41.11\00:29:44.91
Babylon is the head
of gold, and etc, etc.
00:29:45.45\00:29:47.95
But then you keep going and
it gives you more information
00:29:48.18\00:29:51.05
about the kingdoms
and what they actually do.
00:29:51.09\00:29:53.89
So it's beautiful
how the Bible does that.
00:29:54.19\00:29:56.66
It repeats and then enlarges,
00:29:56.69\00:29:59.16
and says it again, because I
didn't get it the first time.
00:29:59.66\00:30:01.96
So it says it to me again,
and then enlarges some more.
00:30:02.00\00:30:05.53
So let me ask the
panel then, what is sin?
00:30:05.57\00:30:07.87
How do we know what sin is?
00:30:07.90\00:30:09.44
I think sin is the
transgression of the law.
00:30:09.87\00:30:11.97
You see that in 1 John 3.
00:30:12.01\00:30:13.54
There you go. And the
wages of sin is death.
00:30:13.58\00:30:16.64
So if we don't want to
die, we've got to have something
00:30:16.68\00:30:19.21
then that tells us
when we're going wrong.
00:30:19.25\00:30:21.65
I always think about the law,
and maybe some of you do too,
00:30:22.08\00:30:24.92
that it's like, if I've
been out working in something
00:30:24.95\00:30:27.62
in the garden and I've
rubbed my head, you know.
00:30:27.66\00:30:29.62
When I go in the
house and the wife says,
00:30:29.66\00:30:31.16
"Boy, your face is dirty,"
00:30:31.19\00:30:32.53
I say, "I don't think so."
00:30:32.59\00:30:33.93
"Well here's a mirror."
00:30:33.96\00:30:35.26
And I look in it and I
say, "You're right, I am dirty."
00:30:35.30\00:30:38.17
This is what the law is.
00:30:38.50\00:30:39.97
The law is a mirror
that shows me when I'm dirty.
00:30:40.00\00:30:43.14
Now can the mirror fix me?
00:30:43.57\00:30:45.64
It can't clean me up.
00:30:45.67\00:30:47.01
But it leads me to the
one who can clean me up,
00:30:47.34\00:30:50.38
which is Jesus Christ.
00:30:50.41\00:30:51.98
So therefore, the
law then being the tutor
00:30:52.18\00:30:55.02
that takes us to Christ.
00:30:55.05\00:30:57.15
The law is still there, right?
00:30:57.45\00:30:59.05
It's not gone once
it took me to Christ.
00:30:59.12\00:31:00.76
The law still stands, right?
00:31:00.79\00:31:02.26
It's eternal.
00:31:02.32\00:31:03.66
I'm talking about
the Ten Commandment law.
00:31:03.69\00:31:05.03
It's eternal.
00:31:05.06\00:31:06.39
And therefore, it takes me
to Christ because it shows me
00:31:06.73\00:31:09.86
that I'm dirty.
00:31:09.90\00:31:11.23
And I go to Him
then to be cleaned.
00:31:11.27\00:31:13.30
Does that make sense?
00:31:13.34\00:31:14.74
You know, and we're
just looking at things.
00:31:14.94\00:31:16.97
I was looking at 1 John 2:7-8.
00:31:17.01\00:31:21.14
And just to sort of
give a summary, seven says,
00:31:21.18\00:31:25.91
"Brethren, I write no
new commandment to you,
00:31:25.98\00:31:28.12
but an old commandment,
00:31:28.15\00:31:29.48
which you have
heard from the beginning."
00:31:29.52\00:31:31.42
Then in eight he says,
"Again, a new commandment..."
00:31:31.59\00:31:34.42
Now if you're
just reading literally,
00:31:34.62\00:31:36.16
you're getting
a little confused.
00:31:36.19\00:31:37.53
Because, "Okay, you told me
I don't get a new commandment,
00:31:37.56\00:31:39.69
now you're telling me
it is a new commandment."
00:31:39.73\00:31:41.03
The two words there...
00:31:42.00\00:31:43.90
And I don't
remember what they are,
00:31:44.57\00:31:45.90
but I do
remember what they mean.
00:31:45.97\00:31:47.30
One is, "new," as in brand new,
00:31:47.34\00:31:51.11
the other is, "new to you."
00:31:51.14\00:31:53.31
Like, I bought a car
a couple of years ago.
00:31:53.41\00:31:55.98
It wasn't brand new,
but it was new to me.
00:31:56.01\00:31:59.28
You know, it was new for me.
00:31:59.35\00:32:01.35
So at one time it was
new, but it was just new to me.
00:32:01.58\00:32:05.45
And so the children of
Israel had forgotten so much
00:32:05.52\00:32:07.56
it was new to
them because, I mean,
00:32:07.59\00:32:09.39
the law had always been there,
but it was new to them because
00:32:09.42\00:32:12.26
they had been in bondage,
they were out from under
00:32:12.29\00:32:14.83
connection with God.
00:32:15.33\00:32:16.67
So now they get it
again and it's new to them,
00:32:16.70\00:32:18.57
but it's old in the
sense that it's always been.
00:32:18.60\00:32:21.00
But it's new to them because
it's a new understanding.
00:32:21.04\00:32:23.04
And to help us with this,
Galatians 3:19 that we read
00:32:23.07\00:32:27.08
where we have the word,
"added," maybe Sister Jill,
00:32:27.11\00:32:30.08
if you could read Luke 20:12.
00:32:30.11\00:32:33.58
This same word is there.
00:32:33.88\00:32:35.92
But it doesn't say, "added."
00:32:36.28\00:32:37.65
It says something else,
which runs along with the
00:32:38.12\00:32:41.79
same line of thought
that we read in the definition
00:32:41.82\00:32:44.23
for this Greek word.
00:32:44.26\00:32:45.63
Sister Jill, if you have it.
00:32:45.66\00:32:47.30
Sure, this is the
parable of the vine dressers.
00:32:47.30\00:32:49.86
Luke 20:12 says, "And
again he sent a third;
00:32:49.90\00:32:54.94
and they wounded him
also and cast him out."
00:32:54.97\00:32:57.44
So the Greek word here
is translated, "And again."
00:32:57.47\00:33:00.04
- Is that correct? - Yes.
00:33:00.08\00:33:01.41
So that's the same word
for, "added," is, "again."
00:33:01.44\00:33:03.58
It just means, to
be repeated again.
00:33:03.61\00:33:05.85
I love this.
00:33:05.88\00:33:07.22
That's what it
said; when God brought
00:33:08.95\00:33:10.65
the commandments
actually to be written on stone,
00:33:10.69\00:33:14.02
He started out with the
fourth commandment, "Remember."
00:33:14.22\00:33:17.09
In other words, "He's
told me before about this,
00:33:17.13\00:33:19.43
but I'm forgetting it."
00:33:19.46\00:33:20.80
So He says, "I'm
reminding My people now.
00:33:20.83\00:33:22.76
Because I told you
hundreds of years before,
00:33:22.80\00:33:25.53
but now you've
gotten away from it."
00:33:25.57\00:33:26.90
So as a reminder,
we say, "Remember."
00:33:26.94\00:33:29.14
- Can I say one
thing? - Yeah, go ahead.
00:33:29.24\00:33:31.31
And I say this
often, but I just have to.
00:33:31.34\00:33:33.91
Do we realize, the Bible
tells us that the Sabbath
00:33:33.94\00:33:39.11
is the sign of the
everlasting covenant.
00:33:39.15\00:33:42.38
In Exodus 31:13, God says
that the Sabbath is a sign
00:33:42.42\00:33:47.96
that He is the
one who sanctifies us.
00:33:47.99\00:33:51.49
So the Sabbath is a
sign, just like the rainbow
00:33:51.73\00:33:58.10
was a sign for Noah's covenant.
00:33:58.13\00:34:00.80
The Sabbath is a sign
of the covenant of grace.
00:34:01.00\00:34:04.67
That's why it's so interesting,
sometimes people will say,
00:34:04.71\00:34:08.48
"You're a Sabbath
keeper. You're legalistic."
00:34:08.88\00:34:11.11
And I'll say, "No."
00:34:11.15\00:34:12.91
The Sabbath is a
sign that I'm remembering
00:34:12.95\00:34:17.45
that God saves me by grace.
00:34:17.69\00:34:19.85
And I know that you
said you were brought up
00:34:19.89\00:34:22.42
in a kind of
legalistic environment.
00:34:22.46\00:34:24.49
As was I. Not a
Seventh-day Adventist.
00:34:24.53\00:34:26.90
There's many
people who try to...
00:34:26.93\00:34:29.23
I think it's pride
that makes us think that
00:34:29.43\00:34:32.03
we can do something
to help save ourselves.
00:34:32.10\00:34:34.37
But when I learned
that Sabbath truth...
00:34:34.40\00:34:36.37
And this whole study
here is what brought me,
00:34:36.40\00:34:39.91
as God was
teaching me on the Sanctuary
00:34:40.98\00:34:43.14
and going through this
to understand His covenants,
00:34:43.18\00:34:45.71
when I understood the Sabbath
truth, that was so liberating.
00:34:46.01\00:34:49.45
And still from week to week,
00:34:49.48\00:34:52.02
from Friday
night to Friday night,
00:34:52.12\00:34:53.79
sometimes I can get
into a performance mentality.
00:34:53.82\00:34:57.13
Like, oh I haven't been
praying enough, or whatever.
00:34:57.16\00:34:59.79
The Sabbath rolls in
and it's just like...
00:34:59.89\00:35:01.80
"Oh Lord, thank You
that it's all about You.
00:35:02.46\00:35:04.63
It's nothing about me."
00:35:04.67\00:35:06.00
We've done a lot of talk
now, we've talk a lot about
00:35:06.03\00:35:07.94
the ceremonial
laws and the moral law.
00:35:07.97\00:35:10.57
Somebody just give
me a quick wrap-up.
00:35:10.61\00:35:12.44
What is the ceremonial law?
What are we talking about here?
00:35:12.47\00:35:14.91
Drink offerings, meal offerings,
it's the sacrificial offerings.
00:35:15.94\00:35:22.25
- Sabbath days, small
"s." - The annual sabbath days.
00:35:22.28\00:35:25.62
So there's more
than one sabbath.
00:35:25.65\00:35:26.99
Yes, all these
annual sabbath days.
00:35:27.02\00:35:29.09
THE Sabbath is the
Sabbath of the Lord thy God.
00:35:29.12\00:35:30.46
Always
identified as such. Always.
00:35:30.49\00:35:32.36
There are other sabbath days
00:35:32.39\00:35:33.73
that don't carry
that designation.
00:35:33.76\00:35:35.26
- The feast days. -
Yeah, the feast days.
00:35:35.30\00:35:37.47
You know, the ceremonial
law was called, ordinances.
00:35:37.50\00:35:40.57
And those were
nailed to the cross.
00:35:41.37\00:35:43.07
That's right. Colossians 2:14.
00:35:43.10\00:35:45.64
Yeah, yeah. Okay.
00:35:45.71\00:35:47.04
And then real quickly,
the moral law then is...?
00:35:47.08\00:35:49.68
- The Ten Commandments.
- The Ten Commandments.
00:35:50.51\00:35:52.58
And the difference between
the two, in our quarterly,
00:35:52.65\00:35:56.72
it says, "While the ceremonial
laws points to the Messiah
00:35:57.02\00:36:00.22
and emphasizes holiness
and the need of a Savior,
00:36:00.26\00:36:04.13
is the moral law, with
its, 'Thou shall nots,'
00:36:04.16\00:36:08.23
that reveals sin, that
shows us that sin is not just
00:36:08.33\00:36:12.70
a part of our nature..."
00:36:12.77\00:36:14.37
You know, "Well
that's just who I am.
00:36:15.04\00:36:16.57
I'm born with
that. I can't help that."
00:36:16.60\00:36:18.61
It's not part of the nature.
00:36:19.64\00:36:21.28
The Ten Commandments
point out it is a violation
00:36:21.48\00:36:24.71
of God's law.
00:36:24.75\00:36:26.08
A violation.
00:36:27.45\00:36:28.78
And let me sum up
my time with this.
00:36:28.82\00:36:30.35
Some say the law is
against the covenant promise.
00:36:30.39\00:36:33.86
Paul says, "Certainly not."
00:36:34.32\00:36:36.16
Law and promise have
complimentary functions.
00:36:36.62\00:36:40.33
We touched on that a little bit.
00:36:40.36\00:36:42.10
They work together.
00:36:42.16\00:36:43.70
The law points out
sin and drives the sinners
00:36:44.07\00:36:47.37
to the promise of Christ.
00:36:47.40\00:36:49.04
And He is the one that gives
us forgiveness of that sin.
00:36:50.07\00:36:53.64
And He frees us then from
the curse of the broken law.
00:36:54.01\00:36:57.71
Because the
wages of sin is death,
00:36:57.85\00:36:59.31
and it's time for me
to die, but He takes that.
00:36:59.35\00:37:02.18
So it is impossible for the
law to be against the promise.
00:37:02.28\00:37:05.82
Because the two work
hand in hand together.
00:37:06.32\00:37:08.92
Well thank you. Praise the Lord.
00:37:09.86\00:37:11.79
I'm sorry.
00:37:12.56\00:37:13.90
Ha, ha, ha, ha...
00:37:14.36\00:37:15.90
- Just hallelujah,
amen. - There you go.
00:37:15.96\00:37:18.07
Well going into
Wednesday's part really quick.
00:37:18.80\00:37:21.40
This brings us into the title,
The Duration of God's Law.
00:37:22.14\00:37:26.07
How long has it existed?
00:37:26.11\00:37:27.44
When did it start?
00:37:27.48\00:37:29.18
And this is a very
interesting question, because
00:37:29.44\00:37:31.81
some people think it was
at Sinai that God gave the
00:37:33.21\00:37:36.18
the Ten Commandments.
00:37:36.22\00:37:37.55
And that's because that's when
it was written by His finger
00:37:37.59\00:37:42.66
and given to the people.
00:37:43.02\00:37:44.53
However, we know it
existed before because we have
00:37:44.56\00:37:47.93
wonderful evidence in
the Scriptures for it.
00:37:47.96\00:37:49.96
One of the scriptures
that we'd like to bring out,
00:37:50.63\00:37:52.90
and if someone will help
me reading, Genesis 26:5.
00:37:52.93\00:37:58.87
Genesis 26:5, if anyone finds
it, will you help me to read it?
00:37:58.94\00:38:04.01
And then if someone else
will look up Genesis 39:7-9.
00:38:04.05\00:38:09.68
- I'll do 39. -
I've got Genesis 26:5.
00:38:09.72\00:38:12.69
"...because Abraham obeyed
My voice and kept My charge,
00:38:12.79\00:38:16.76
My commandments, My
statutes, and My laws."
00:38:16.79\00:38:19.89
Praise the Lord.
00:38:20.10\00:38:21.40
Now this scripture
is way before Sinai.
00:38:21.43\00:38:24.40
And God declares that,
"Abraham has kept My laws,
00:38:24.80\00:38:29.70
My commandments, My statutes."
00:38:29.77\00:38:31.71
And so, a very clear scripture
that I don't think anyone
00:38:31.81\00:38:35.58
can say, "Well
the law didn't exist."
00:38:36.95\00:38:38.58
Well according to...
00:38:38.65\00:38:39.98
And we can actually, Johnny,
go back to before Abraham
00:38:40.02\00:38:42.35
because you can go
back to the Garden.
00:38:42.38\00:38:43.72
How did Cain know
that he had sinned
00:38:43.75\00:38:45.55
when he killed his brother?
00:38:45.59\00:38:46.92
That's the next scripture
that we're going to look at.
00:38:46.96\00:38:48.39
- Alright. - Ha,
ha, ha, ha, ha...
00:38:48.42\00:38:50.13
We're thinking
along the same lines here.
00:38:50.16\00:38:51.86
Well actually, we're
going to go to another one.
00:38:51.89\00:38:53.36
You mentioned that one.
00:38:53.40\00:38:54.73
I guess most people
will know about that one.
00:38:54.73\00:38:56.40
But Genesis 39:7-9, I think
somebody said they had that.
00:38:56.60\00:39:02.14
Genesis 39:7, "And it
came to pass after these things
00:39:02.17\00:39:05.27
that his master's wife
cast longing eyes on Joseph,
00:39:05.37\00:39:08.81
and she said, 'Lie with me.'
00:39:08.98\00:39:10.55
But he refused and
said to his master's wife,
00:39:10.58\00:39:13.65
'Look, my master does not know
what is with me in the house,
00:39:13.68\00:39:18.05
and he has committed
all that he has to my hand.
00:39:18.09\00:39:20.92
There is no one
greater in this house than I,
00:39:20.96\00:39:23.83
nor has he kept back
anything from me but you,
00:39:23.86\00:39:27.56
because you are his wife.
00:39:27.60\00:39:29.10
How then can I do
this great wickedness,
00:39:29.13\00:39:32.80
and sin against God?"
00:39:32.87\00:39:34.87
Wow, another powerful scripture.
00:39:34.90\00:39:37.14
Joseph
understands that it is a sin.
00:39:37.17\00:39:39.91
He calls it a great wickedness.
00:39:39.94\00:39:41.51
And he says, against God.
00:39:41.54\00:39:42.88
Now how did he know that?
00:39:43.08\00:39:44.65
Well, we can see evidence
here that it was handed down
00:39:44.88\00:39:49.82
from Adam down to his children,
00:39:49.85\00:39:52.49
and from his children
down to their children,
00:39:52.52\00:39:54.36
and their
children down, and so on.
00:39:54.39\00:39:55.76
This is how things were
kept alive, if you want to say.
00:39:56.06\00:40:00.63
And of course people will say,
"Well, writing didn't exist,"
00:40:00.96\00:40:03.90
and these type of things.
00:40:03.93\00:40:05.27
You know, I am so glad that
God wrote the Ten Commandments
00:40:05.30\00:40:09.44
with His finger on stone so
that nobody could mess with it.
00:40:09.50\00:40:17.35
And He wrote it
with His own finger.
00:40:17.38\00:40:19.11
And not only did He
write it with His own finger,
00:40:19.35\00:40:21.98
but He thought it was
important enough that when
00:40:22.02\00:40:24.92
Moses, in a moment of
quick temper, broke the stones,
00:40:25.02\00:40:31.36
He said, "Bring
me some stones again,
00:40:31.79\00:40:33.19
and I will write them again."
00:40:33.23\00:40:35.83
He didn't say to Moses,
"Okay, you broke the first ones.
00:40:36.26\00:40:38.73
Why don't you put them together?
00:40:38.77\00:40:40.34
You have it already. I
already wrote it once."
00:40:41.24\00:40:42.70
No, He said, "I
will write them again."
00:40:42.77\00:40:44.84
And so I praise the Lord
He gave it that importance.
00:40:45.27\00:40:47.48
Let's look at some other
ones really quick that this...
00:40:47.54\00:40:49.81
Oh, you mentioned all the
way to the Garden of Eden.
00:40:49.84\00:40:56.65
You mentioned Cain.
00:40:56.72\00:40:58.05
But in Romans 5:12, we
see an interesting scripture
00:40:58.19\00:41:02.96
there, because it
brings the existence of the law
00:41:03.26\00:41:07.13
all the way to Adam and Eve.
00:41:07.20\00:41:09.43
And this is Romans 5:12.
00:41:09.93\00:41:12.27
It says, "Wherefore, as by one
man sin entered into the world,
00:41:12.30\00:41:17.71
and death by sin; and so
death passed upon all men,
00:41:17.74\00:41:20.64
for that all have sinned."
00:41:20.94\00:41:23.01
So what is this man?
00:41:23.11\00:41:26.38
This man, it must
be talking about Adam.
00:41:26.41\00:41:28.78
And as sin entered through Adam,
then that means the law existed.
00:41:28.82\00:41:32.32
So how do we know when
the law came into being?
00:41:32.35\00:41:36.59
And I think sister
Jill mentioned at one point
00:41:36.89\00:41:38.69
or another that it has
existed throughout eternity.
00:41:38.73\00:41:42.40
But we can say that it
was adapted to meet man
00:41:43.00\00:41:46.67
in his fallen condition.
00:41:46.70\00:41:48.40
And that's why some of
the things you see there
00:41:48.80\00:41:51.41
perhaps was not, well
I can say, not perhaps,
00:41:51.44\00:41:54.14
but it was not there before.
00:41:54.18\00:41:57.25
Like, for example, "Thou shalt
not make any graven images."
00:41:57.28\00:42:01.68
When you look at that scripture,
you must understand that it
00:42:03.52\00:42:06.02
was not perhaps that way.
00:42:06.05\00:42:08.12
Now let's go to a
scripture that it brings us even
00:42:08.76\00:42:13.36
before the earth was created.
00:42:13.40\00:42:14.73
And for this we have to
go to the book of Ezekiel.
00:42:14.73\00:42:18.07
And in the book of Ezekiel,
we need to read two scriptures.
00:42:18.90\00:42:23.04
And I will ask for help.
00:42:23.07\00:42:24.71
Ezekiel 28:14-15
00:42:24.91\00:42:27.91
If someone has that,
would you please read it?
00:42:27.94\00:42:30.28
Ezekiel 28:14-15
00:42:30.58\00:42:33.58
"You were the anointed cherub
who covers; I established you;
00:42:34.38\00:42:38.85
you were on the
holy mountain of God;
00:42:38.89\00:42:40.36
you walked back and forth
in the midst of fiery stones.
00:42:40.39\00:42:44.06
You were perfect in your ways
from the day you were created,
00:42:44.26\00:42:47.83
till iniquity was found in you."
00:42:48.43\00:42:51.67
Amen, amen.
00:42:51.70\00:42:53.03
So what do we
understand iniquity to be?
00:42:53.07\00:42:55.50
- Sin. - That's
sin, rebellious sin.
00:42:55.90\00:42:58.84
And so here, talking to us about
Lucifer that sinned in heaven,
00:42:58.87\00:43:04.61
we understand then the
law existed before even
00:43:05.41\00:43:09.08
the creation of the earth.
00:43:09.12\00:43:10.89
So praise the Lord for that.
00:43:10.92\00:43:12.25
So how long does it last then?
00:43:12.45\00:43:13.96
How long does that last?
00:43:15.12\00:43:17.53
In Matthew 5:17-18, Jesus tells
us something that is familiar
00:43:17.63\00:43:25.23
to many as we read it.
00:43:25.27\00:43:26.63
Matthew 5:17-18
00:43:27.04\00:43:29.70
"Think not that I am come to
destroy the law or the prophets:
00:43:30.04\00:43:34.38
I am not come to
destroy, but to fulfill.
00:43:34.41\00:43:37.45
For verily I say unto you,
till heaven and earth pass,
00:43:37.75\00:43:41.15
one jot or one tittle shall
in no wise pass from the law,
00:43:41.25\00:43:45.32
till all be fulfilled."
00:43:45.35\00:43:48.22
So we see here that
Jesus is saying, "Not one jot."
00:43:48.59\00:43:52.99
And so we understand a jot to be
what, and a tittle to be what?
00:43:53.03\00:43:55.93
The smallest little grammatical
points of the Greek language.
00:43:55.96\00:44:00.70
It's like the dotting of an
"i" or the crossing of a "t".
00:44:00.74\00:44:03.67
And so we see then
that the law is not
00:44:03.94\00:44:06.27
going to be done away with,
00:44:06.31\00:44:07.64
it's not going to be made
void, until all is fulfilled.
00:44:07.68\00:44:11.08
Question, is all fulfilled?
00:44:11.11\00:44:12.61
No, we are still
here in this world of sin.
00:44:12.71\00:44:15.72
So, I would like to read a
scripture here in Revelation 12.
00:44:15.88\00:44:21.32
And there are many
scriptures we could point out.
00:44:21.86\00:44:24.93
But this one in
Revelation 12, I like this one.
00:44:25.46\00:44:29.20
Because it tells us about a
time that is close to our time.
00:44:29.23\00:44:36.87
So Revelation 12,
there in verse 17.
00:44:36.91\00:44:42.08
If you read Revelation
12 you will understand
00:44:42.94\00:44:45.01
that this is talking about, this
dragon mentioned in verse 17,
00:44:45.05\00:44:47.92
is the devil and Satan.
00:44:47.95\00:44:49.28
"And the dragon was
wroth with the woman..."
00:44:49.35\00:44:52.09
That's a terrible word, wroth.
00:44:52.12\00:44:53.92
"And the dragon was
wroth with the woman,
00:44:54.29\00:44:55.86
and went to make war
with the remnant of her seed,
00:44:55.89\00:44:59.36
which keep the
commandments of God,
00:44:59.69\00:45:02.36
and have the
testimony of Jesus Christ."
00:45:02.40\00:45:05.20
So how long does the law last?
00:45:05.33\00:45:07.04
Well Satan knows it's beyond
Christ dying on the cross,
00:45:07.07\00:45:11.81
because he is persecuting
those that keep the commandments
00:45:11.84\00:45:14.98
of God and have
the testimony of Jesus.
00:45:15.01\00:45:17.65
And when does this take place?
00:45:17.91\00:45:20.08
If you read Revelation
12, you will notice that it is
00:45:20.12\00:45:22.85
after the 42
months, after the 1260 days,
00:45:22.88\00:45:27.56
that this takes place.
00:45:27.82\00:45:30.43
And so way after the
time of the crucifixion
00:45:30.66\00:45:33.29
we see Satan
pursuing, going after those that
00:45:33.36\00:45:35.70
keep the commandments of God.
00:45:35.73\00:45:37.07
And for those that say we cannot
keep the commandments of God,
00:45:37.13\00:45:40.54
what does Revelation 12:17 say?
00:45:40.94\00:45:43.14
These people are
keeping the commandments of God.
00:45:43.24\00:45:46.11
And we understand they're
not doing it on their own power
00:45:46.21\00:45:48.74
because Jesus Himself
said to us in John 15:5,
00:45:48.78\00:45:51.95
"Without Me,
you can do nothing."
00:45:51.98\00:45:54.35
But praise the Lord, with
Him all things are possible.
00:45:54.48\00:45:58.35
So I praise the Lord for this.
00:45:58.75\00:46:00.46
And I think we see
the duration of God's law,
00:46:00.49\00:46:04.16
that we need God's law.
00:46:04.19\00:46:05.93
Why? Because it is a
transcript of God's character.
00:46:05.96\00:46:11.27
It tells us, the first
four commandments, about
00:46:11.30\00:46:14.17
love God with all of your heart.
00:46:14.30\00:46:15.74
The last six commandments, as
we've heard many times on 3ABN,
00:46:16.24\00:46:19.51
it talks about our relationship
with our fellow man.
00:46:20.04\00:46:23.08
And so praise the Lord
the duration of God's law,
00:46:23.48\00:46:26.28
God's law continues.
00:46:26.35\00:46:27.68
On Thursday we look
at, The Superiority...
00:46:27.72\00:46:30.99
It's kind of a hard word
for me to say, I don't know why.
00:46:31.19\00:46:33.39
The Superiority of the Promise.
00:46:33.62\00:46:37.13
And before we jump into
that, let's look at Galatians 3.
00:46:37.26\00:46:42.33
I know we've spent quite a bit
of time in Galatians 3:19-20.
00:46:42.36\00:46:46.23
But let's look at that
just for a quick moment.
00:46:47.64\00:46:50.31
Galatians 3:19, "What
purpose then does the law serve?
00:46:51.21\00:46:54.81
It was added..."
00:46:54.84\00:46:56.18
Or we just said,
added again or repeated.
00:46:56.24\00:46:59.18
"...because of transgressions,
till the Seed should come..."
00:46:59.21\00:47:03.35
Meaning Jesus.
00:47:03.42\00:47:04.75
Only Jesus can really
solve the sin problem.
00:47:04.79\00:47:07.72
"... to whom the promise
was made; and it was appointed
00:47:08.02\00:47:10.83
through angels by
the hand of a mediator."
00:47:10.86\00:47:14.10
If we look at Deuteronomy
5:5, it talks about Moses,
00:47:14.46\00:47:18.37
saying, "I stood between
the Lord and you at that time
00:47:18.40\00:47:22.30
to declare to you
the word of the Lord;
00:47:22.34\00:47:24.31
for you were afraid
because of the fire..."
00:47:24.34\00:47:26.21
Remember when the law
was given at Mount Sinai.
00:47:26.27\00:47:28.54
And the people, they
had their time of cleansing,
00:47:28.64\00:47:31.51
and then they stood
there before the mountain.
00:47:31.55\00:47:33.62
Moses was up on the
mount, and there was lightning
00:47:33.65\00:47:35.98
and thundering.
00:47:36.02\00:47:37.39
And I just think, a
regular thunderstorm kind of
00:47:37.62\00:47:41.86
terrifies me a little bit.
00:47:41.89\00:47:43.32
Greg, my husband,
loves thunderstorms.
00:47:43.36\00:47:45.26
He'll go out and sit on
the front porch and say,
00:47:45.29\00:47:47.66
"Oh Jilly, come out and
enjoy the thunderstorm."
00:47:47.66\00:47:50.53
And I always think, what
if I get struck by lightning
00:47:50.57\00:47:53.87
or something, you know.
00:47:53.90\00:47:55.24
I can enjoy it from inside.
00:47:55.27\00:47:56.97
But my grandmother had
lightning run through her house.
00:47:57.34\00:48:00.64
The window was open
and it came in the front
00:48:00.91\00:48:02.84
and went out the back.
00:48:02.88\00:48:04.28
And ever since that time,
I just have this thought of,
00:48:04.31\00:48:06.92
maybe I don't want to be out.
00:48:06.95\00:48:08.28
But you think, when
the law was given at Sinai,
00:48:08.32\00:48:10.62
I think that would
be the most terrific
00:48:10.82\00:48:12.72
of
thunderstorms you can imagine.
00:48:12.75\00:48:14.49
The majesty, the
greatness of God.
00:48:14.52\00:48:18.13
And He gave the
law through a mediator.
00:48:18.89\00:48:21.36
We know the Ten
Commandment law was written
00:48:21.40\00:48:23.33
with His own finger
on the tablets of stone.
00:48:23.37\00:48:26.17
But the other laws, we
could say the law of Moses
00:48:26.40\00:48:29.10
given at that time, Moses
wrote down and then came down
00:48:29.14\00:48:31.57
from the mountain with that.
00:48:31.61\00:48:32.94
And Pastor Ronnie, you brought
out the purpose of the law
00:48:32.97\00:48:35.61
being a mirror.
00:48:35.64\00:48:37.05
In James it talks about
looking into the law of liberty.
00:48:37.15\00:48:40.88
I remember being at
a school board meeting,
00:48:40.92\00:48:43.05
and coming out,
this was some years ago,
00:48:43.08\00:48:45.59
coming out from the
board meeting and using the
00:48:45.62\00:48:47.99
restroom before I went home.
00:48:48.02\00:48:49.49
And I walked into the
restroom, and there's the
00:48:49.52\00:48:51.49
mirror above the sink.
00:48:51.53\00:48:52.86
And I had a piece of
broccoli in my teeth.
00:48:52.89\00:48:55.33
And I thought, I sat for
two hours at this board meeting
00:48:55.60\00:49:00.90
and discussed with
people, and no one said,
00:49:00.94\00:49:03.74
"You know, Jill, you
have broccoli from dinner
00:49:03.81\00:49:05.74
sitting in your teeth."
00:49:05.77\00:49:07.14
Because I wasn't there.
00:49:07.18\00:49:08.51
Shelley would
have told me, okay.
00:49:08.54\00:49:10.41
So the law does not save.
00:49:10.45\00:49:14.75
The law does not
redeem or make righteous.
00:49:14.98\00:49:18.12
But the law reveals my sin.
00:49:18.22\00:49:21.16
It reveals my need of a Savior.
00:49:21.52\00:49:24.16
The law points me to Christ.
00:49:24.19\00:49:27.10
It turns me to Christ.
00:49:27.13\00:49:29.03
Just like the
analogy of a tutor.
00:49:29.06\00:49:31.23
We'll study this
in a future lesson.
00:49:31.27\00:49:33.57
Verse 24, the law was our
tutor to bring us to Christ.
00:49:33.60\00:49:37.51
And the word in the Greek there
is not just a teacher, per se.
00:49:37.54\00:49:41.21
But it would be someone who had
charge of the life and morals
00:49:41.41\00:49:44.91
of the boys in a family.
00:49:45.01\00:49:46.88
They had power to punish.
00:49:47.95\00:49:49.92
The law arouses the
consciousness of sin.
00:49:49.95\00:49:52.25
Also power to instruct.
00:49:52.39\00:49:53.89
One of my friends... I
have a ruler sitting here.
00:49:53.92\00:49:56.76
I don't know if
you can see this.
00:49:56.79\00:49:58.13
When she was a young mom,
her son was three years old,
00:49:58.16\00:50:03.26
and he had done something wrong.
00:50:03.77\00:50:06.37
And what do you do
when you do something wrong?
00:50:06.84\00:50:08.77
You get a little
whipping with this.
00:50:09.50\00:50:11.01
I had it with a wooden
spoon when I was a kid.
00:50:11.04\00:50:13.07
But what she did
was she took the ruler.
00:50:13.11\00:50:15.98
So her son was three years
old, and you know what he did?
00:50:16.01\00:50:18.48
He took it and he snapped it.
00:50:18.75\00:50:21.65
Three years old, snapped it.
00:50:22.12\00:50:23.99
So she decided, "Okay
this is not a good method
00:50:24.02\00:50:26.76
of discipline," right?
00:50:26.79\00:50:28.42
"It's not working with
him at three years old.
00:50:28.46\00:50:30.53
I need to do something else."
00:50:30.56\00:50:32.26
The law does have the power to
arouse in us the consciousness
00:50:32.29\00:50:35.83
of sin, power to instruct, but
it cannot change or redeem us.
00:50:35.86\00:50:39.73
The promise was not given,
the lesson brought this out,
00:50:40.04\00:50:43.87
through a mediator.
00:50:43.91\00:50:45.24
The promise was given directly.
00:50:45.27\00:50:46.98
You think about
Abraham back in Genesis 15
00:50:47.04\00:50:50.98
when He, God, first made the
covenant, verses 1 through 6.
00:50:51.01\00:50:54.38
He came directly and
made the promise directly
00:50:54.42\00:50:58.65
to Abraham, the covenant.
00:50:58.69\00:51:00.39
You think about the other
direct encounters with God
00:51:00.59\00:51:03.86
that took place.
00:51:04.23\00:51:05.56
I think of Adam and Eve walking
in the cool of the garden
00:51:05.59\00:51:08.70
each evening with God directly.
00:51:08.73\00:51:11.10
No need of a mediator.
00:51:11.13\00:51:12.77
Now we know when
sin was introduced,
00:51:12.80\00:51:14.77
sin brings fear and guilt.
00:51:14.80\00:51:17.71
And they hid from
the presence of God.
00:51:17.87\00:51:20.14
They were afraid.
00:51:20.18\00:51:21.51
I think of Jacob's ladder
connecting earth with heaven.
00:51:21.98\00:51:26.88
Jacob when he
ran away from home.
00:51:26.92\00:51:30.05
I think of Jesus
appearing to Paul directly
00:51:30.29\00:51:33.66
on the road to Damascus.
00:51:33.72\00:51:35.82
But I don't not believe that the
promise is superior for the law.
00:51:36.02\00:51:40.36
I believe it's just different.
00:51:40.56\00:51:42.06
It has a different
role, different function.
00:51:42.16\00:51:45.17
The law does not save us.
00:51:45.20\00:51:49.20
The law points us to
our need of a Savior.
00:51:49.30\00:51:51.97
Jesus Christ is
the one who saves us.
00:51:52.27\00:51:54.78
But if we didn't have the
law, we wouldn't even know
00:51:54.81\00:51:57.98
our need of a Savior.
00:51:58.01\00:51:59.51
And if we didn't
have the Holy Spirit
00:51:59.55\00:52:01.22
to draw us and woo us to Jesus.
00:52:01.32\00:52:03.82
Salvation by grace
through faith is a central part
00:52:03.92\00:52:06.96
of the covenant
from the very beginning.
00:52:07.02\00:52:08.69
From Adam forward,
they were looking forward
00:52:08.79\00:52:11.33
with the sacrificial
system, as we've discussed,
00:52:11.36\00:52:13.60
to faith in the coming Messiah
and the coming sacrifice.
00:52:13.86\00:52:17.67
For us today, we
have faith looking back,
00:52:17.70\00:52:20.67
in Christ's death on the cross
and His mediatorial work for us
00:52:20.70\00:52:25.17
right now in the
heavenly Sanctuary.
00:52:25.21\00:52:27.21
But the law was still a
central part of the old covenant
00:52:27.24\00:52:30.91
in the Old Testament...
00:52:30.95\00:52:32.38
Because without
knowledge of sin,
00:52:33.15\00:52:35.05
there's no knowledge
of sin without the law.
00:52:35.08\00:52:37.32
There would be
no need of a Savior.
00:52:37.35\00:52:38.79
And part of the new
covenant in the New Testament
00:52:38.82\00:52:42.62
the law is central.
00:52:42.66\00:52:43.99
I want to look at
Hebrews chapter 8.
00:52:44.06\00:52:46.63
We'll take a look at the
law being written in our hearts.
00:52:46.83\00:52:50.07
And you
mentioned this, Pastor C.A.
00:52:50.10\00:52:51.57
You referenced Jeremiah,
and how the law was written
00:52:51.60\00:52:55.34
on tables of stone.
00:52:55.37\00:52:56.71
And we see in Hebrews 8
how it's written on our hearts.
00:52:56.74\00:53:00.14
So let's look at
Hebrews chapter 8.
00:53:00.38\00:53:02.84
This is one of my
favorite passages.
00:53:03.85\00:53:06.18
Hebrews 8:8-12
00:53:06.48\00:53:12.15
"'Behold, the days are
coming,' says the LORD,
00:53:14.22\00:53:17.09
'when I will make a new covenant
with the house of Israel
00:53:17.16\00:53:21.03
and with the house of Judah;
00:53:21.06\00:53:22.96
not according to the covenant
that I made with their fathers
00:53:23.57\00:53:25.87
in the day when I took them
by the hand to lead them out of
00:53:25.90\00:53:28.50
the land of Egypt; because they
did not continue in My covenant,
00:53:28.54\00:53:31.97
and I disregarded
them,' says the LORD.
00:53:32.01\00:53:34.18
'For this is the covenant
that I will make with the
00:53:34.38\00:53:37.05
house of Israel after
those days,' says the LORD."
00:53:37.08\00:53:39.48
I want to pause a moment.
00:53:39.51\00:53:40.85
If you read the other
covenant in Jeremiah 31,
00:53:40.88\00:53:43.39
it's almost identical.
00:53:43.59\00:53:45.19
The covenant of grace in
the Old Testament is still
00:53:45.22\00:53:47.89
the covenant of
grace in the New Testament.
00:53:47.92\00:53:50.33
But we see, He writes
His law in our hearts.
00:53:50.36\00:53:52.76
"I will put My law in their mind
and write them on their hearts;
00:53:53.06\00:53:58.60
I will be their God, and
they shall be My people."
00:53:58.63\00:54:03.97
What a beautiful picture of the
love and grace of our Father.
00:54:04.34\00:54:07.91
We've talked about
the perpetuity of the law,
00:54:07.94\00:54:10.35
how it continues.
00:54:10.38\00:54:11.71
But God's grace is what
works in our hearts and lives,
00:54:11.78\00:54:17.65
in us and through us,
to write in us the law.
00:54:17.69\00:54:22.19
Write in us His law.
00:54:22.22\00:54:23.83
Write in us the
transcript of His character.
00:54:23.86\00:54:27.00
Because that's all the law is,
00:54:27.03\00:54:28.33
is a revelation of
who God is and what He is.
00:54:28.50\00:54:31.90
Verse 11, "None of them
shall teach his neighbor,
00:54:31.93\00:54:34.34
and none his brother,
saying, 'Know the LORD,'
00:54:34.37\00:54:36.20
for all shall know
Me, from the least of them
00:54:36.40\00:54:40.08
to the greatest of them.
00:54:40.14\00:54:41.48
For I will be merciful
to their unrighteousness,
00:54:41.51\00:54:43.75
and their sins and their lawless
deeds I will remember no more."
00:54:43.81\00:54:48.28
God wants to write
His new covenant, His law,
00:54:49.15\00:54:53.32
in our hearts and in our minds.
00:54:53.42\00:54:55.16
So I would say the
superiority of the promise,
00:54:55.19\00:54:57.69
to me they're both important
and they're both needed.
00:54:57.89\00:55:02.73
Praise the Lord.
00:55:03.73\00:55:05.07
You know, this is
such a beautiful study.
00:55:05.10\00:55:06.90
And as I said, I
know I started of..
00:55:06.94\00:55:09.24
But our God is a covenant
making, covenant keeping God.
00:55:10.17\00:55:15.68
And over 279 times, I
believe, in the Old Testament
00:55:16.01\00:55:19.75
the word that is used
for God's covenant with us...
00:55:19.78\00:55:24.55
He talks about His "hesed."
00:55:24.89\00:55:26.82
And that is, it's an
equivalent to the word for grace
00:55:26.86\00:55:31.19
in the New Testament.
00:55:31.23\00:55:32.56
So we see that
from the very beginning
00:55:32.59\00:55:35.66
salvation has been by grace.
00:55:35.83\00:55:37.60
When Adam and Eve
sinned, He put the sacrificial
00:55:37.63\00:55:41.04
system into place,
pointing to Jesus Christ.
00:55:41.07\00:55:44.04
He started explaining it
there, we see in Genesis 3:15.
00:55:44.07\00:55:48.38
Then as He goes forward
with the covenant with Abraham.
00:55:48.41\00:55:51.61
But God is
progressively unfolding.
00:55:51.78\00:55:55.15
When He gets to the old
covenant, it had its place.
00:55:55.25\00:55:58.59
But Jesus is the
Mediator of the new covenant.
00:55:58.79\00:56:02.92
Jesus is the surety
of the new covenant.
00:56:03.12\00:56:07.10
He is the
guarantor that God's promises
00:56:07.13\00:56:10.20
to us will be fulfilled.
00:56:10.23\00:56:11.70
But He's also the
guarantor of us to God that
00:56:11.73\00:56:16.40
He will work in us to
follow all of God's commandments
00:56:16.44\00:56:22.14
to do God's perfect will.
00:56:22.18\00:56:24.51
To me, this is, we
do not obey to be saved.
00:56:24.71\00:56:29.85
There's nothing we can
do to add to salvation.
00:56:30.12\00:56:32.72
Zero, zilch.
00:56:32.75\00:56:34.29
But when God works in
us by His Holy Spirit,
00:56:34.66\00:56:38.99
and Christ and the
Father live in us by faith,
00:56:39.29\00:56:42.73
then we're going
to follow God's will.
00:56:43.26\00:56:46.00
Thank you each and every one.
00:56:46.20\00:56:48.00
Jill and Johnny, thank you for
the Greek on that word, added.
00:56:48.04\00:56:53.78
That surely
helped clarify things.
00:56:53.81\00:56:55.98
Pastor Ronnie,
thank you for joining us.
00:56:56.31\00:56:58.45
And Pastor C.A.
00:56:58.48\00:56:59.81
I just love this study.
00:56:59.85\00:57:03.15
I think we're barely
scratching the surface.
00:57:03.18\00:57:05.62
But we hope that you're
enjoying this study as well.
00:57:05.79\00:57:08.69
And remember, you can go to...
00:57:08.72\00:57:10.06
Download that study
so that you can join us.
00:57:13.73\00:57:16.87
For next week, and I'm
not sure, let me look here,
00:57:16.90\00:57:19.73
we're going to be talking about,
The Road to Faith, next week.
00:57:19.77\00:57:22.84
Our prayer for you is that
the grace of our Lord and Savior
00:57:22.94\00:57:25.74
Jesus Christ, the
love of the Father,
00:57:25.77\00:57:28.18
and the
fellowship of the Holy Spirit
00:57:28.21\00:57:30.08
will be with you always.
00:57:30.28\00:57:32.71
Join us next time.
00:57:32.75\00:57:34.12