Sabbath School Study Hour

Three Angels Broadcasting Network

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Series Code: SSH

Program Code: SSH021945A


00:00 ♪♪♪
00:11 ♪♪♪
00:21 ♪♪♪
00:35 Jean Ross: Good morning, friends.
00:36 Welcome again to "Sabbath School Study Hour" here at the Granite
00:39 Bay Seventh Day Adventist Church in Sacramento, California.
00:42 I'd like to welcome those who are joining us online.
00:45 I know we have a number of our online church members, part of
00:48 our Sabbath School, and we want to welcome you, as well as those
00:52 joining us across the country and around the world.
00:54 And as always, we'd like to welcome our regular church
00:57 members here for Sabbath School and those
00:58 who are visiting with us today.
01:00 We're just delighted that you're joining us.
01:02 Now, for those of you who have been attending over the past few
01:05 weeks, you know that we've started a new study dealing
01:08 with the books of Ezra and Nehemiah.
01:11 It's actually the title of our lesson quarterly,
01:12 Ezra and Nehemiah.
01:14 Today we find ourselves on lesson number six, entitled
01:18 "The Reading of the Word," so a very important study.
01:21 We do have a free offer, friends, that go along with our
01:24 study today, a book written by our own Pastor Doug Batchelor,
01:27 "The Ultimate Resource," and this is our free offer
01:30 for anyone who is watching.
01:32 If you'd like to receive it, all you have to do is give us
01:34 a call, and that number is...and ask for our offer,
01:42 offer number 728.
01:44 Or if you like, you'll be able to text the following code SH091
01:49 to the number 40544, and you'll be able to download
01:55 the book, "The Ultimate Resource."
01:57 We'll send it to you and you'll be able to read it online.
02:00 Now, for those of you who might not have a copy of our lesson
02:03 for today, you can download that by simply
02:06 going to lesson.aftv.org.
02:10 Again, that's lesson.aftv.org.
02:13 That's lesson number six, and it's entitled
02:15 "The Reading of the Word."
02:17 Well, before we get to our study, we have a special
02:20 musical item that's going to be brought to us by
02:22 the Granite Bay Church Choir.
02:26 ♪♪♪
02:36 ♪♪♪
02:47 ♪ There's a land that is fairer than day, ♪
02:53 ♪ and by faith we can see it afar; ♪
02:59 ♪ for the Father waits over the way ♪
03:05 ♪ to prepare us a dwelling place there. ♪
03:16 ♪ There's a land that is fairer than day, ♪
03:21 ♪ and by faith we can see it afar; ♪
03:27 ♪ for the Father waits over the way ♪
03:32 ♪ to prepare us a dwelling place there. ♪
03:38 ♪ In the sweet ♪
03:41 ♪ by and by, ♪
03:43 ♪ we shall meet on that beautiful shore. ♪
03:49 ♪ In the sweet ♪
03:52 ♪ by and by, ♪
03:55 ♪ we shall meet on that beautiful shore. ♪
04:03 ♪ We shall sing on that beautiful shore ♪
04:09 ♪ the melodious songs of the blest, ♪
04:14 ♪ and our spirits shall sorrow no more ♪
04:20 ♪ not a sight for the blessing of rest. ♪
04:26 ♪ In the sweet ♪
04:29 ♪ by and by, ♪
04:32 ♪ we shall meet on that beautiful shore. ♪
04:38 ♪ In the sweet ♪
04:41 ♪ by and by, ♪
04:44 ♪ we shall meet on that beautiful shore. ♪
04:53 ♪ To our bountiful Father above ♪
04:59 ♪ we will offer our tribute of praise; ♪
05:04 ♪ for the glorious gift of His love ♪
05:10 ♪ and the blessings that hallow our days. ♪
05:16 ♪ In the sweet ♪
05:19 ♪ by and by, ♪
05:22 ♪ we shall meet on that beautiful shore. ♪
05:28 ♪ In the sweet ♪
05:31 ♪ by and by, ♪
05:35 ♪ we shall meet on that beautiful shore. ♪
05:46 ♪ We shall meet ♪
05:51 ♪ on that beautiful shore. ♪♪
06:14 Jean: Dear Father, once again, we are grateful that we have
06:16 this opportunity to gather together and open up
06:18 Your Word and study together, studying about the Word.
06:21 So, we do pray Your blessing upon our time today.
06:24 In Jesus's name, amen.
06:27 Our lesson today is going to be brought to us by Pastor Doug.
06:31 Pastor Doug Batchelor: How is everybody?
06:35 It's good to be back home.
06:38 Seems like Mrs. Batchelor and I've been traveling a lot.
06:42 We had a good experience being with some of the
06:46 members from around the world.
06:48 This week we were at the annual council meeting where the
06:52 various members of the executive committee come together and they
06:55 talk about just the state of the church, the finances, different
06:59 policies and vote, maybe some changes to different things.
07:04 And it was good to see the way the work of God is progressing
07:08 around the world and some good things came out of that meeting.
07:11 So anyway, still adjusting to the time change.
07:15 But I trust that if I can stay awake, you can, amen.
07:20 Is that a deal, promise?
07:23 We are going through our lesson dealing with the
07:26 subject of Ezra and Nehemiah.
07:28 It's really a very good lesson today, and it's talking
07:31 about the reading of the Word, one of my favorite subjects,
07:35 the reading of the Word.
07:36 Everything springs from the Bible.
07:38 And we have a memory verse.
07:41 The memory verses from Nehemiah 8:8.
07:44 Are you with me?
07:45 We're going to say it together. Here we go.
07:47 Nehemiah 8:8, and this is the New King James Version.
07:49 You can just say it out loud from the lesson
07:51 quarterly if you'd like.
07:53 "So they read distinctly from the book, in the Law of God; and
07:59 they gave the sense, and helped them to understand the reading."
08:04 We're going to delve more about the importance
08:06 of understanding what you read a little later.
08:09 Now, the principal purpose of the study today when
08:12 we go through a quarterly, the goal of the writer is to take us
08:17 through the books of Ezra and Nehemiah.
08:19 And they'll do that in different sections and pieces
08:21 as it makes sense.
08:23 Today, our assignment is Nehemiah 8, verses 1 through 12.
08:26 So, if you have your Bible, to make sure we at least
08:29 get through the principal assignment, I'm going to do
08:31 my best to just read this.
08:34 And there's a lot of names in this passage,
08:38 a lot of Hebrew names.
08:39 So, you just, I hope that you'll extend grace as I do
08:42 my best to pronounce these.
08:44 If there's any Hebrew scholars out there, then preoccupy
08:48 yourself doing something else for a few minutes.
08:51 All right, let's look here at Nehemiah chapter 8.
08:55 "Now all the people gathered together as one man
08:58 in the open square that was in front of the Water Gate--"
09:02 This is a gate that would have led from the temple outside
09:05 of the city towards the Kidron Valley.
09:08 "And they told Ezra the scribe to bring the Book of the Law
09:11 of Moses, which the Lord had commanded Israel.
09:16 So Ezra the priest brought the law before the assembly."
09:19 Now, when they say, "brought the law,"
09:20 they're talking about the Torah.
09:22 It's probably the five books of Moses is what
09:24 we call the Pentateuch.
09:26 Penta means five, we've got the Pentagon in America,
09:29 one of the world's biggest buildings, not the biggest,
09:31 but one of them, and it's got five sides.
09:35 The Pentateuch was the five books of Moses.
09:39 And so, they said, "Bring the law with you,"
09:42 which Moses commanded Israel.
09:44 "So Ezra the priest brought the law before the assembly of men
09:47 and women and all who could hear with understanding
09:52 on the first day of the seventh month.
09:55 Then he read from it in the open square that was in front
09:59 of the Water Gate from morning until midday."
10:02 Now, some of you already said,
10:03 "How long is Pastor going to read?"
10:06 It's only been a few minutes, they read six hours.
10:10 So, how long would our church survive
10:13 if I preached five hours?
10:17 Not long.
10:20 So, they--and they stood while this is happening.
10:27 And so, "He read from the law in the open square
10:29 in front of the Water Gate and all those--from morning until
10:34 midday, before the men and the women,
10:37 all those who could understand."
10:38 So, there were children present.
10:43 "And the ears of all the people were attentive
10:45 to hear the Book of the Law.
10:48 So Ezra the scribe stood on a platform of wood which they
10:52 had made," they put them in an elevated place
10:54 so his voice will carry for the purpose.
10:57 "And beside him, at his right hand, was Mattithiah, Shema,
11:03 Anaiah, Urijah, Hilkiah, Maaseiah; and to the left
11:08 were Pedaiah, Mishael, Malchijah, Hashum,
11:14 Hashbadana, Zechariah, Meshullam.
11:19 And Ezra opened the book in the sight of all the people, for he
11:22 was standing above all the people; and when he opened it,
11:25 all the people stood up.
11:28 And Ezra blessed the Lord, the great God.
11:31 Then all the people answered, 'Amen, Amen!'
11:34 while lifting their hands.
11:36 And they bowed their heads and worshiped the Lord
11:39 with their faces to the ground.
11:41 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai,
11:49 Hodijah, Maaseiah, Kelita," all right, what is it?
11:55 "Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites,
12:03 helped the people to understand the law."
12:05 So, they were surrounded with different Levites
12:07 and they're teaching it.
12:09 "And the people stood in their place.
12:11 So they read distinctly from the book, in the Law of God; and
12:15 they gave the sense, and helped them to understand the reading."
12:19 Okay, we're going to stop there.
12:20 In a little bit, we'll go from verses 9 through verse 12.
12:24 So, let's just talk about the lesson today
12:26 and what's happening here.
12:28 This is a time when, of course, the captives have come back.
12:30 They spent many years in Babylon.
12:34 The people who are coming back from captivity of Ezra and
12:37 Nehemiah, many of them had been there longer than 70 years.
12:43 Now, keep in mind, there's a message in the Bible
12:46 about coming out of Babylon.
12:49 Where do we find that?
12:52 In Revelation, you can read in chapter 17.
12:56 It talks about Babylon is fallen.
12:58 Chapter 18 talks about the fall of Babylon.
13:00 There's a message, "Babylon is fallen,
13:03 come out of her, my people."
13:05 To understand revelation, you really need to understand
13:09 what happened when the children of Israel
13:10 were carried off to Babylon.
13:12 He said, "You're going to be in Babylon because
13:14 of your sins for a limited period of time."
13:17 And when it talks about the 70 years in Babylon,
13:20 it's not saying that they were all there 70 years.
13:24 It's said the king of Babylon, Nebuchadnezzar, would reign
13:28 over these various kingdoms 70 years.
13:30 And so, it's really 70 years of his subjugating these
13:33 kingdoms until Babylon fell.
13:35 Some of the Israelites weren't there the full 70 years.
13:39 So, the captivity when Jerusalem fell during the time of
13:42 Zedekiah until Babylon fell was not a full 70 years.
13:49 It was actually less than that.
13:51 Nebuchadnezzar conquering Israel and carrying them away captive
13:55 in these other kingdoms like Egypt, that was the 70 years,
13:59 the period of time.
14:00 Hope that made sense.
14:01 So, not only had they been there seven years, but after Cyrus
14:05 becomes king, he tells them they can go home.
14:09 There's about 50,000 Jews that decide to go back, but
14:13 there's a whole lot that decided to stay.
14:15 Now, if you went to live somewhere for 70 years,
14:20 how many generations go by?
14:24 I'm not 70 yet. I've got eight grandchildren.
14:29 You live somewhere that long, have you noticed that the first
14:32 generation of people that come from another country,
14:36 they struggle to learn the language?
14:38 The kids, they learn it very quickly.
14:42 I've got several families I've known, they come,
14:45 for instance, from Mexico.
14:47 The mother and father, their first language is Spanish.
14:52 They come into the United States.
14:54 They got three young children and in two years, the kids are
14:59 speaking fluently because they're in school every day.
15:02 They pick it up and very little accent.
15:06 Twenty years later the parents are struggling.
15:09 It's true.
15:10 Haven't you seen this? Yeah, to speak the language.
15:13 But then by the third generation, the children
15:18 of the Spanish couple, they have children,
15:22 their children stop understanding Spanish.
15:26 So, by the time this group comes out of Babylon,
15:29 it's not just 70 years.
15:31 Ezra is years after Zerubbabel, who's come.
15:36 They've been in Babylon a long time.
15:37 They've got comfortable, they got family,
15:39 they know the system.
15:40 They know the language, they make their way around.
15:42 They've got their friends and their neighbors.
15:44 And then God says, "Come to Jerusalem."
15:48 It's sort of a desert country, lots of rocks everywhere
15:52 that had been burned by the Babylonians.
15:54 It's been conquered.
15:55 They're struggling with unemployment.
15:57 "Come it's the country of God." And you go, "I'll pray for you."
16:03 And so, they become so comfortable in Babylon,
16:05 a lot of them didn't want to go out.
16:07 But then God says, "Look, this is My land.
16:09 I'm calling you out.
16:12 So, are you going to follow Me or not?"
16:15 This is the same issue with God's people in the last days.
16:19 He calls us out of where we may be comfortable to
16:23 be where he wants us to be.
16:25 It's the blessed land, right?
16:28 And so, but we get so comfortable, we get so used to
16:31 Babylon, and Babylonian way of thinking, the culture
16:35 of the world that's coming to a holy life is difficult.
16:40 Now, don't forget, God calls Abraham out of Babylon
16:43 to the Promised Land.
16:45 He brings Sarai, his wife later known as Sarah.
16:49 Then when Abraham wants to get a son for Isaac, he says,
16:52 "Don't marry one of the local girls.
16:54 Go get her from Mesopotamia."
16:56 So, it's like Babylon, across the Euphrates.
16:58 That was that whole area.
17:01 And then when it comes time for--so Rachel is--I'm sorry,
17:04 Rebekah is brought from Babylon, you might say, to the
17:08 Promised Land, when it comes time for Jacob to get married.
17:11 These are the great patriarchs, Abraham, Isaac, Jacob,
17:14 where does he go?
17:15 He goes back again to Heron, crosses Euphrates, gets his
17:19 wife, brings her out of Babylon back to the Promised Land.
17:24 And then you have the high priest, Joshua, who helps lead
17:28 that first group out of Babylon into the Promised Land.
17:31 Now, do we have a Joshua that wants to lead his people
17:34 out of Babylon, his bride into the Promised Land?
17:38 So, you've got this pattern that keeps fulfilling
17:40 itself through bible history.
17:43 All right, let's go to first section here under Sunday,
17:47 the people gathered together.
17:48 And so, it says, "They gathered together at one," back
17:51 in Nehemiah 8, verse 1, "in the open square in front of the
17:54 Water Gate, and Ezra brings the Torah, the Book of the Law.
18:00 And he brings all the men and the women, and all could hear."
18:04 Now, there may have been little children that were just a little
18:06 too young to understand, but I think we might be surprised,
18:10 some of those kids may have been six, seven, eight years old,
18:14 but came old enough to hear and understand what was being read.
18:18 Sometimes I think we underestimate the youth and
18:22 their ability to comprehend the simple reading of the Word.
18:25 You know, we bring kids to a church program, and I know a lot
18:29 of churches, they have the adult church, but then they have a
18:32 separate church for the kids and they really dumb it down.
18:35 You know, they'll have a little puppet show or something.
18:37 Where I found that kids understand
18:41 the teaching of the Word.
18:43 And so, they could understand what was being read.
18:49 "And he read from it in the open square that was in front of the
18:52 Water Gate from morning until midday, before the men
18:56 and the women that those who could understand."
18:58 And notice this, "And the ears of all the people were attentive
19:02 to the Book of the Law."
19:03 What does that mean?
19:06 They're attentive. They're listening.
19:09 They're hungry. They're understanding.
19:12 They may not have heard the words of Moses, they probably
19:15 had snippets of it, little passages that were read, but
19:17 they hadn't heard the whole panorama of the Torah read
19:20 to them like this in their whole lives.
19:24 And they're going, "Wow, that's why we are who we are.
19:29 It's all coming together now. It's all making sense."
19:32 Sometimes you need to just take people through it.
19:36 And so, they're saying, "This is why we built a temple.
19:40 This is why we were carried away captive."
19:41 You realize in the book of Moses in Deuteronomy it said, "And if
19:46 you're unfaithful, your nations around you will come and
19:50 they'll conquer you, they will carry you away to their land."
19:55 So, everything that had happened to them is being read.
19:57 The prophecies of their whole history is being read to them.
20:01 And you might be thinking, how could you go
20:03 through all of that?
20:04 Well, there may have been places that he paused.
20:06 You can read the book of Deuteronomy, which is a whole
20:09 book, in Deuteronomy is one entire sermon of Moses did,
20:13 probably 90 minutes, depends on your reading speed, of course.
20:18 And so, you could read through the whole Torah in six hours.
20:23 And they may have left some spots out, I don't know,
20:28 but they're getting the whole panorama of Genesis, and
20:32 Exodus, and Leviticus, and Numbers, and Deuteronomy.
20:37 Maybe he skipped some of the Numbers, I don't know.
20:40 And so, they're reading through it and the people are hungry,
20:42 they're listening to understand.
20:45 You can read in Acts chapter 15, verse 21, this was a part of the
20:50 law of Moses said that you were to read to the people.
20:54 It said, "For Moses has had throughout many generations
20:57 those who preach him in every city, being read
21:01 in the synagogues every Sabbath."
21:04 So, what was the custom among the Jews?
21:05 What did they do when they came together on Sabbath?
21:09 They read from the Word. What did Jesus do?
21:13 It says, "As his custom was, he went into the synagogue on the
21:16 Sabbath day and he stood up and read from the Word."
21:22 Remember it says, "And they brought him the scroll of
21:23 Isaiah, and he read to them from Isaiah chapter 61."
21:28 So, the custom of the Jews, it says in every city, not just in
21:31 Jerusalem, but wherever the Jews were, they built a synagogue,
21:33 and what did they do on the Sabbath?
21:36 They came together to read the Word, not only did they read the
21:38 Word, they study the Word, which is what we do at Sabbath School.
21:41 It's a little more teaching.
21:43 Now, is there a difference between teaching and preaching?
21:46 Teaching is a little more talkative, and it's in the kind
21:52 of the Socratic method where you're asking questions.
21:56 And you notice what happened.
21:59 It says that they had these Levites that were
22:01 scattered throughout this.
22:03 They had a wide spot, a wide courtyard before the gate.
22:08 And we've been to Israel and they've got some of these
22:10 streets, and before you get to the gates, there's
22:12 big wide areas, even in the ancient city today.
22:16 And so, all the people were gathered, and Ezra was
22:18 on an elevated platform, and he's teaching.
22:21 But as he's reading from the Word, it says that they've got
22:23 these Levites scattered among the thousands of people who are
22:27 there, and they must have broken up into different groups, where
22:31 they're then asking questions and it says they're giving
22:33 the sense, and they're explaining the Scriptures.
22:37 So, it was a big preaching teaching fest that they had
22:41 as he was reading the Word to the people.
22:43 And you know what I also think is very important, I believe
22:48 that Ezra, as a scribe, knew how to read the Word.
22:54 Have you ever heard people read and it's just kind of
22:56 monotonous, and you're going...
23:00 [mumbling]
23:07 But then you've heard good readers, there's enunciation,
23:10 there's inflection, they don't have all these run-on sentences.
23:13 They understand how to use the punctuation to keep you engaged.
23:18 They got a lot of people that they are professional readers,
23:22 and they read books online, you know, these--
23:25 all kinds of books now.
23:26 They got, you know, I forget what the different services
23:28 or audio book and some people download.
23:31 So, as they're driving, they listen to someone read a book.
23:33 They don't have time to sit and read it, but they'll
23:35 listen to someone read it.
23:36 Well, not anybody can read a book.
23:39 They get people who are good at it, and they put emotion
23:42 into it, and they put the right emphasis in it.
23:47 And it can make it much more interesting.
23:48 I think that as Ezra was reading it,
23:51 he was reading it with heart.
23:53 And I get aggravated sometimes even when I'm listening
23:58 to audiotapes of like the New Testament, and I hear people
24:03 reading the teachings of Jesus.
24:06 And I think, "No, He didn't say it like that.
24:10 Yes, you read the right words, but you read it
24:13 with the wrong emphasis."
24:15 It's like I'll hear them go they're reading the words
24:18 of Jesus He says, "Woe, to you scribes
24:21 and Pharisees, hypocrites."
24:23 And it's just like really mean, and I don't think
24:25 Jesus did it like that.
24:27 If you read in "Desire of Ages" it said, He did it
24:29 with tears in His voice.
24:31 That would be different, right?
24:33 And so, how something is read makes a world of difference.
24:38 And when you read the Word of God, you want to be able to do
24:41 it in the Spirit of God so you can read it the right way.
24:45 And then you continue on here in verse 4 Ezra--I'm sorry,
24:49 Nehemiah 8, verse 4.
24:52 "So Ezra, the scribe, stood on a platform of wood,
24:55 which they have made for this purpose."
24:57 You know what that tells us?
25:00 Make sure when you're going to read the Word to
25:01 someone they can hear you.
25:05 He got up in a position where they could hear.
25:07 Later in the message today we're talking about the Beatitudes,
25:10 but I know people watching now, maybe not hear that later.
25:13 And when Jesus went out to teach, he always made it
25:16 a point to get where people can hear Him.
25:19 He said, "Look, they're not going to hear Me teaching
25:22 crushed on the shore.
25:23 Peter, can I borrow your boat?
25:25 If I take the boat out and drop the anchor about, you know,
25:27 50 feet away, the water will carry the sound.
25:31 People will hear Me a lot better."
25:33 Because the hill carries up, it creates a natural amphitheater.
25:36 When Jesus delivers the Sermon on the Mount, He takes him up to
25:40 a mountain side where there's sort of a big amphitheater
25:45 in the hills, and Jesus sits on a prominent
25:47 knoll where they can hear Him.
25:50 I've gone to do evangelistic meetings before, and they bring
25:52 me out to the platform or I'm a guest speaker somewhere, and
25:55 as soon as I get up, I start to talk I realized
25:57 there's a PA problem.
26:00 There's a bad echo, or the mic's not adjusted right.
26:04 And people think, "What is Pastor Doug doing?
26:07 He's fooling with the microphone."
26:09 Or I'll stop while I'm speaking, I'll talk to the PA guy say,
26:12 "You need to move the monitor, turn the monitor down,
26:15 get rid of that echo."
26:16 Right at the beginning I say, "Look, there's something wrong
26:19 with the way they're hearing right now.
26:21 If I don't fix this, this whole hour is a waste,"
26:24 assuming I preach an hour.
26:26 And so, one of the first things you want to do
26:27 if you're teaching, make sure they're going to hear you.
26:30 Does that make sense?
26:31 It's exasperating to me when I've seen public speakers who
26:35 are going on and on in a message where there's some kind
26:38 of technical problem that could easily be fixed,
26:40 and you can't hear them.
26:42 Their microphone is not working.
26:43 You ever noticed when I'm preaching, I'm going like this?
26:45 That makes a small little adjustment here, and I'm trying
26:49 to keep this thing just the right distance from
26:51 my mouth because I want you to hear.
26:54 And so, I just always think, fix the audio so they can hear
27:00 because what good is the Word if they don't hear?
27:04 So, He got up on a platform to make sure they could listen,
27:07 but He was too far away from some of the people so
27:09 He sent the Levites out in the crowd and He said,
27:12 "Aren't you guys here trained?"
27:13 Go out there, answer their questions so they can hear."
27:16 How many of you have been to a Sabbath School class in a church
27:19 before where they don't have enough classrooms, so
27:22 they put two, or three, or four classrooms in the sanctuary?
27:26 Let me see your hands. Have you done that, yeah.
27:29 And you'll be sitting here and there's a teacher here,
27:31 and then a little further back.
27:33 They try to move them around strategically,
27:34 but there'll be another teacher there.
27:35 And then they'll put another teacher over here, and teach
27:37 over here, and they got their little clusters of students,
27:39 and they're all teaching.
27:42 The problem is usually one of the teacher's whose got a
27:44 great booming voice, but he's here and you're over here, and
27:49 you're having a hard time paying attention to your teacher
27:51 because he just made a great point over here.
27:54 But then your teacher asks you a question.
27:56 You go, "Huh, I was listening to him."
27:59 You ever been to that church before?
28:01 And it's like it's a cacophony. It's like babbling.
28:05 And if you get older, you know, it's hard to hear in a room
28:08 where there's a lot of background noise.
28:11 Like me, if I'm in a crowd and I'm talking to a bunch
28:14 of people, I'm just going, "Yeah, I agree with you."
28:18 I don't know what they're saying.
28:20 Or you ever gone to a dinner in a busy restaurant and it's like,
28:22 you know, they take all the pastors out, and you
28:26 all sit there at this long table.
28:28 I can almost barely hear the person just right next to me.
28:32 You're not really getting the visit with anyone else.
28:35 And so, one of the keys is very practical in teaching
28:38 and preaching is make sure people can hear you
28:41 and arrange it that way.
28:44 All right, so that was just a pet peeve of mine about those
28:47 Babylonian Sabbath school classes where it--
28:51 and you hear everybody all at once.
28:55 Now, if you're really good, you sit between two classes
28:59 and you take it all in.
29:00 You learn twice as much, so.
29:04 "So he stood on a platform of wood which
29:06 they had made for this purpose.
29:08 And beside him at his right hand stood--"
29:10 I read these fellas names again.
29:13 I'm not going to agonize through it again.
29:17 "And Ezra opened the book in the sight of the people,
29:19 for he was standing above all the people--"
29:21 Now, when he opened the book, he didn't have a book like this.
29:24 He had a scroll, but they use the same word.
29:27 He began to unroll the scroll so he could start reading.
29:29 And keep in mind the Jews, they unrolled it from the
29:32 other side because they read from right to left.
29:36 And so, "He opens it in the sight of all the people.
29:40 He was standing above all the people and when he opened it,
29:43 the people stood up."
29:44 Now have you noticed here at Granite Bay, and you've probably
29:46 seen in other churches, that when we have
29:48 our Scripture reading, what do we do?
29:51 We stand. Why do we stand?
29:53 You ever seen people do the Pledge of Allegiance
29:55 sitting down?
29:57 Assuming they're not handicapped, they stand.
29:58 Why do we stand?
30:00 When someone important comes into the room, and sometimes
30:04 just a gentleman when you're at a table and they bring
30:06 someone in to introduce you, you stand up.
30:08 It's just a sign of respect.
30:11 And I remember when I was a young teenager, I'd, you know,
30:16 be slouching in the chair and my dad would bring in some guests,
30:19 and he'd kind of kick me in the shins say, "Get up."
30:23 And you're teaching your kids respect.
30:26 So, when we're getting ready to hear from the Lord and someone's
30:32 ready to read the Scripture, that would usually be the
30:34 foundation for the proclamation of the Word as a sign of respect
30:38 because of this verse here in Ezra.
30:41 It's sort of Exhibit A, we stand, and that's what they did.
30:47 And it says that, "He opened the book in the sight of the people.
30:50 He was standing above the people and when he opened it,
30:53 the people stood up."
30:55 And Ezra, "Bless the Lord, the great God."
30:58 And the they had an invocation, you might say.
31:02 "And all the people answered, 'Amen, Amen!'
31:06 while lifting their hands.
31:08 And they bowed their heads--"
31:09 So, another quick point I just want to drop in here,
31:13 do you always have to kneel when you pray?
31:16 I think it's important to kneel at some point during
31:18 the service, and we do that but it's okay to stand
31:21 for an invocation or for a benediction.
31:24 You have examples when Solomon did the prayer for the temple,
31:28 he knelt for the prayer with his hands lifted to God.
31:32 At the end of the prayer, he stood and blessed,
31:34 that means a benediction is a blessing.
31:37 We have that at the conclusion of the service, we often stand.
31:40 So, I have some friends that argue you're always supposed
31:43 to kneel in any kind of prayer.
31:45 That's not biblical.
31:47 The examples in the Bible, there is a lot of kneeling in prayer,
31:50 but they also stood at different points for benedictions
31:53 or for invocations, and they prayed.
31:57 Notice they bowed their heads, why did they bow their heads?
32:02 You bow--when you are looking up, shoulders back,
32:08 it's kind of a position of confidence.
32:13 When you're humbling yourself, you put your head down.
32:17 And when you're in the presence of one greater, you know,
32:20 it's fun as you travel through the Orient to watch
32:23 how they greet each other.
32:24 There' always a little inflection, a bow,
32:27 it's a sign of respect.
32:29 So, they bow their heads if they're standing,
32:32 and they lifted their hands.
32:34 Now, I'm not going to launch into a
32:36 Pentecostal sermon right here.
32:37 But biblically speaking, there's nothing wrong with raising
32:41 your hands at some points in prayer.
32:44 I always am a little conscious of that.
32:48 For one thing, I don't want to do anything that's
32:49 going to distract anyone around me.
32:52 And the other reason is, the Bible says, "Lift up
32:55 holy hands unto the Lord."
32:57 So, if you're going to lift them up, you're want
32:59 to lift up holy hands.
33:01 But there is really nothing wrong biblically
33:03 with raising your hands.
33:04 I, you know, I think you got to be careful about, like I said,
33:07 don't do anything that you find is going to distract.
33:10 And there are different customs in different countries.
33:12 You become all things to all men that you might
33:14 reach some for Christ.
33:16 You don't want to go into a service with your shoes on
33:18 when it's their custom to take the shoes off, right?
33:20 And so, you just have respect.
33:23 Paul says, custom to whom custom is due.
33:26 So, they lifted their hands.
33:29 They bowed their heads, they worshiped the Lord
33:31 with their faces to the ground.
33:34 And then you can also read in Deuteronomy 1--I'm sorry,
33:37 Deuteronomy 4, verse 1 and 2.
33:39 "Now, O Israel, listen to the statutes and the judgments which
33:43 I teach you to observe, that you may live, and go in and possess
33:48 the land that the Lord God of your fathers is giving you.
33:51 You shall not add to the word which I command you, nor take
33:54 away from it, that you may keep the commandments of the Lord
33:57 your God which I command you."
33:59 Several times through the writings of Moses, he says,
34:02 "These words I'm giving you, they're not my words,
34:04 these are words from God.
34:05 I've been on the mountain with God, and I've got
34:08 the Spirit of God."
34:09 And even when Aaron and Miriam tried to undermine the work
34:12 of Moses, God had to rebuke Aaron and Miriam and say,
34:15 "You are not, even though your prophets,
34:17 you're not like my servant Moses.
34:19 He is more than a prophet. I speak to him face to face."
34:22 That's what God said.
34:24 Even though Moses did not directly look into the face
34:26 of God, he meant that they had this imminent relationship.
34:32 Now, someone's going to read for me, in a moment, Revelation 1:3.
34:36 Who's got--? Do you have that?
34:39 And under the section it says, "Reading and hearing the law."
34:44 Notice also what Moses said in Deuteronomy 6, verse 1 and 2.
34:48 "Now this is the commandment, and these are the statutes and
34:51 the judgments which the Lord your God has commanded you to
34:54 teach, that you might observe them in the land that you're
34:57 crossing over to possess, that you might fear the Lord your
35:00 God, to keep all of His statutes and His commandments which
35:04 I command you and your son and your grandson, all the days
35:07 of your life, that your days may be prolonged."
35:11 Now, listening to and obeying the Word of God has what?
35:15 Long life.
35:17 I believe in the health message, but if you follow the health
35:19 message and you live wickedly,
35:21 you will still shorten your life.
35:24 And so, one of the best things you can do to prolong your
35:26 lifespan is to have a blessed life because you obey
35:30 the commandments of God.
35:32 Go ahead, please read Revelation 1:3.
35:35 female: "Blessed is he who reads and those who hear the
35:38 words of this prophecy, and keep those things which are
35:42 written in it; for the time is near."
35:46 What does God promise for reading His Word?
35:51 Blessing, but is it just reading it?
35:54 You notice it says read and hear.
35:56 Why did He say hear? Can everybody read?
36:00 No, but you can find someone to read to you.
36:03 "Blessed are those who read and hear
36:05 the words of this prophecy."
36:06 Is it just reading and hearing?
36:08 We spend our time forever reading and hearing,
36:09 or what's the other part of that?
36:11 Keeping, so read is one thing.
36:16 Now, you can do all three. You can read it.
36:19 Hearing means Jesus said, "He who has ears, let him hear,"
36:21 that means listening with your heart.
36:25 Keeping means doing the things that you read.
36:29 So, there is a blessing pronounced on those who read,
36:32 hear, and keep--you know, I always like to use that verse.
36:34 I do a lot of prophecy seminars.
36:37 It's amazing how often I'll meet someone that will come
36:39 to a revelation or a prophecy seminar.
36:42 And they'll say, "I heard there's a curse pronounced
36:46 on anybody who reads the book of Revelation.
36:48 Our pastor says that book is full of cursing, don't read it."
36:51 Really I've met people like that.
36:52 I said, "No, it's not, it's blessing."
36:55 "It's about the beast."
36:56 "No, it's a revelation of Jesus Christ."
36:59 People misunderstand the book of Revelation.
37:01 It's about Jesus, and it's a book that if you read it,
37:04 there's some tough stuff in there.
37:05 But if you read it, there's a blessing that comes on
37:07 those who read, hear, and keep that.
37:10 Now, jump to Deuteronomy 31. I still got a lot to cover.
37:15 Deuteronomy 31, and we're on Monday now, verse 11 and 12.
37:20 This is a command. What's the last book of Moses?
37:26 Deuteronomy means a repeating of the law.
37:29 He kind of covers everything. He repeats it before he dies.
37:32 It's the last continual sermon, the whole book is a sermon.
37:36 What's the first book of Moses? Probably Job.
37:41 Most people think Job--Moses wrote the book of Job as maybe
37:45 one of the first books, and then Genesis, Exodus, Leviticus.
37:48 That was a trick question, sorry.
37:50 But when he gets to the end of his last book,
37:53 notice the emphasis he has.
37:55 Deuteronomy 31:11, "When all Israel comes to appear before
37:59 the Lord your God in one place which He chooses."
38:03 Now later, what was the place that he chose?
38:07 Jerusalem, that happened when David numbered Israel and
38:10 the angel of the Lord appeared above Mount Zion--Mount Mariah
38:15 later where they built the temple.
38:17 And God chose that place ultimately, put the temple.
38:20 David built an altar there, and they were interceding there.
38:23 But they would also come together for the feasts.
38:25 So, whenever they came together, he said, "Gather the people
38:29 together, men, women, little ones, and the stranger,"
38:34 they don't have to be church members, "who is within
38:36 your gates, that they may hear, that they may learn,"
38:41 read the Word to them, "to fear the Lord your God and carefully
38:44 observe all the words of this law."
38:47 So, when they came together for these feasts, one of the most
38:50 important things they would do during that feast is they'd come
38:53 together, they'd hear, they bring the families.
38:56 Now, do we do something like the ancient feast today?
39:01 Yeah, when you have a camp meeting.
39:03 We try to get together with special convocations.
39:05 We're hoping at the new facility to have regular convocations on
39:08 different subjects, made big space where people can come
39:11 together, hear the proclamation of the Word, bring in guest
39:14 speakers that have special emphasis.
39:18 Notice in Joshua 8, did they do that when they
39:21 finally enter the Promised Land?
39:23 Look at Joshua 8, verse 34, "And afterward he read all the words
39:28 of the law, the blessing and the cursings, according
39:31 to all that is written in the Book of the Law.
39:34 There was not a word of all that Moses had commanded which
39:39 Joshua did not read before all the assembly of Israel,
39:44 with the women, the little ones, the strangers who
39:47 were living among them."
39:48 Did Joshua do exactly what he was commanded?
39:51 He did.
39:52 Men, women, children, foreigners all came together.
39:55 And did he read a little or does it say
39:57 he didn't leave out a Word?
40:00 They had another convocation and may not have done it in six
40:03 hours like Ezra, but they went through the entire Law of Moses.
40:07 And the people, what is the effect of assuming
40:10 you're awake and you feel good?
40:13 Karen and I spent six hours on an airplane
40:15 this week and more than that, yeah.
40:20 And that was one plane.
40:23 And I was just thinking, in the time that it takes to do that,
40:29 you can go through the entire book of Moses, you know,
40:32 books of Moses, the Torah.
40:34 And wouldn't that be inspiring?
40:36 They say to read the entire Bible, if you get Alexander
40:39 Scourby, you know, he's one of the famous ones.
40:42 He was actually an actor, but he had great diction
40:45 and pronunciation.
40:46 He knew how to read those Hebrew words.
40:50 It takes 60 hours to go through the Old and the New Testament
40:54 reading at that speed, which is a comfortable speed.
40:57 So, you could go through the entire books of Moses in
41:00 that time, and they did that in a day.
41:06 So, he obeyed that.
41:09 Now, is it enough just to hear it or do we
41:11 need to understand it?
41:13 Look with me in Acts 8:26.
41:16 Some of you know this is the story of Philip
41:18 in the Ethiopian.
41:20 "Now the angel of the Lord spoke to Philip, saying,
41:22 'Arise and go towards the south along the road
41:24 that goes down from Jerusalem to Gaza.'"
41:28 He was heading down towards the ocean,
41:30 the country of the Philistines.
41:31 "This is desert. So he arose and went.
41:35 And behold, a man of Ethiopia, a eunuch of great authority
41:38 under Candace the queen of the Ethiopians, who had charge
41:41 over all her treasury, and had come to Jerusalem
41:44 to worship, was returning."
41:46 So, here's a believer in Jehovah.
41:48 He's from Ethiopia. He's on his way home.
41:50 He's sitting in his chariot, and he's reading Isaiah the prophet.
41:54 "Then the Spirit said to Philip,
41:57 'Go near and overtake the chariot.'"
41:59 Now, sounds like the chariots moving so
42:01 Philip's got to kind of overtake it.
42:04 "So Philip ran to him, and heard him reading the prophet Isaiah,
42:09 and he said, 'Do you understand what you are reading?'
42:12 He said, 'How can I, unless someone guides me?'
42:17 And he asked Philip to come up and sit with him
42:19 in--sit with him."
42:22 Then it tells him he's reading from Isaiah, chapter 53.
42:26 So he says, "How can I understand unless
42:27 someone guides me?"
42:29 We often need good people to guide us in our understanding.
42:35 I was talking with another pastor this week and he wanted
42:38 to know, "Where do you get your information for your sermons?"
42:43 I said, "I read other preachers.
42:46 I read Wesley, I did last night in preparation.
42:50 I read Luther, I read Calvin.
42:52 I listen to some other good contemporary pastors.
42:55 Sometimes you have to eat the melon and you spit out
42:57 the seeds but, you know, there is men of god
43:00 out there that have some great points.
43:04 And read the spirit of prophecy."
43:08 I am not walking around with a direct line of the Holy Spirit
43:11 where God is giving me the words to speak.
43:13 I've got to study.
43:15 And we learn from each other, don't we?
43:19 You know, part of the key of being a good teacher is you need
43:20 to listen to lots of things and assemble it in a way, get the
43:24 best stuff, and assemble it in a way where it's going to do good.
43:26 It's like a cook.
43:29 You know, you have a nice stew or something like that.
43:32 There's lots of different ingredients.
43:34 A good cook knows how to mix the ingredients.
43:35 There can be all the same ingredients, not in
43:38 the right order, can be inedible.
43:40 You've had those sermons, haven't you?
43:44 So, it's the right combination.
43:47 And but we all need people to help us understand,
43:51 and there's nothing wrong with that.
43:52 So he said, "Help me. You're a Jew from Ethiopia."
43:55 What does he--what is Isaiah talking about here?
43:58 And he comes to accept Jesus because of that
44:00 teaching that he had.
44:02 So, we all need that.
44:04 Nehemiah, it says here that then these characters, "Jeshua, Bani,
44:10 Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah,
44:15 Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites,
44:20 helped the people to understand the Law."
44:23 There's some people have the gift of teaching.
44:25 You look at the gifts of the Spirit that Paul mentions,
44:27 teaching is one of those gifts.
44:29 "So, they read distinctly from the book, they didn't mumble it,
44:35 "in the law of God; and they gave the sense, and they helped
44:38 them to understand the reading."
44:41 Jesus says in Matthew 28, "Go therefore, make disciples of all
44:44 nations, baptizing them in the name of the Father, Son,
44:47 and Holy Spirit, teaching them to observe
44:51 all things I've commanded you."
44:52 So, there's constant teaching that goes on even
44:54 after baptism so we can grow.
44:57 When Jesus rose from the dead, now someone's going to read for
45:00 me Luke 24:45 in just a moment, but I want to read Luke 24:27.
45:07 Jesus rose, he spoke to the two disciples on the road to Emmaus.
45:10 "And beginning at Moses and all the Prophets, He expounded
45:15 unto them in all the Scriptures the things concerning Himself."
45:18 Was Jesus a Bible teacher? Jesus gave us an example.
45:23 He read from the Word and He explained it to them.
45:26 Please go ahead and read your verse.
45:29 male: Luke 24:45, "And He opened their understanding,
45:33 that they might comprehend the Scriptures."
45:36 Doug: What good are the Scriptures
45:37 if you don't comprehend?
45:41 The Bible is a blessed book.
45:43 I think you should treat it carefully, but you realize it
45:44 is nothing but a book unless the words come alive.
45:49 He says, "The words I speak to you are spirit and life, but
45:51 if it stays black ink on white paper, does you know good."
45:55 You need to read it with understanding and
45:57 as you understand the Holy Spirit, does something
45:59 in your heart with those truths.
46:02 That's what makes it so important.
46:04 Deuteronomy 6, of course, this is the part that leads
46:08 to the great Shema.
46:10 "These words that I command you will be in your heart."
46:13 How do you get them there?
46:14 Got to read them, they need to be taught.
46:16 He says, "Teach them diligently to your children.
46:19 Talk of them when you sit in your house, when you walk
46:21 by the way, when you lay down, when you rise up.
46:24 You will bind them as a sign on your hand.
46:27 They will be as frontlets between your eyes.
46:29 You will write them on the doorpost of
46:31 your house and your gates."
46:33 Be surrounded with the Word of God.
46:35 Paul told Timothy, "Preach the Word, be ready in
46:39 season and out of season."
46:41 Regular schedules and spontaneous occasions.
46:43 "Convince rebuke, exhort," that's teaching, "with
46:46 all longsuffering and teaching, for the time will come when they
46:50 will not endure sound doctrine," So, you better teach the good
46:53 stuff as long as you could.
46:55 So, when they read it, what happens?
46:58 It says Nehemiah 8, verse 9, "And Nehemiah, who was the
47:02 governor, as were the priests, the scribe, and the Levites
47:05 who taught the people said to all the people,
47:07 'This day is holy to the Lord your God.
47:10 Do not mourn or weep,' for all the people wept
47:13 when they heard the words of the law."
47:15 Now, why did they weep?
47:18 Because in the stuff they read, you've got Deuteronomy 28 it
47:21 says, "And if you disobey, all these curses will follow you.
47:26 Cursed you'll be when you go out, cursed you'll be
47:27 when you come in, cursed will be your field,
47:30 cursed will be your family."
47:31 I mean, just and they realized, "That's what happened to us.
47:35 We disobeyed. We were carried off to Babylon.
47:37 We were oppressed during the times of Judges
47:39 because of our disobedience."
47:41 And it's not uncommon for them to have that reaction.
47:45 When King Josiah found the law of Moses, as they were cleaning
47:49 the temple, I should say, the priests found it.
47:51 "Then Shaphan the scribe showed the king, saying,
47:54 'Hilkiah the priest has given me a book.'
47:57 And Shaphan read before the king."
47:59 And it happened, "When the king heard the words of the Book
48:01 of the Law, that he tore his clothes," and he wept.
48:05 Please read for me, I think you've got, just a moment
48:09 I'm going to have you read James 4, verse 8.
48:12 But before you read that, I'll read this.
48:14 Go a little further down in 2 Kings 22:18,
48:18 Prophet Huldah sends a message to the king of Judah.
48:22 It says, "Thus you shall say to the Lord God concerning
48:24 the words that you've heard."
48:26 When they read the law to Josiah, he wept.
48:29 "Because your heart was tender and you humbled yourself before
48:32 the Lord, when you heard what I spoke against this place,
48:35 and all the inhabitants that the desolation that would come
48:38 and the curse, and you tore your clothes and you went before Me.
48:42 I have heard you," says the Lord.
48:44 God said, "You're going to come to your grave in peace."
48:47 He said, "I'm going to bless you because you did weep."
48:50 But God does not want us to stay in an attitude of weeping.
48:53 Please go ahead and read for us your verse.
48:57 female: "Draw near to God and He will draw near to you.
49:01 Cleanse your hands, you sinners; and purify your hearts,
49:06 you double-minded.
49:07 Lament and mourn and weep!
49:10 Let your laughter be turned into mourning and your joy to gloom.
49:15 Humble yourselves in the sight of the Lord,
49:17 and He will lift you up."
49:19 Doug: Amen, of course, that's James 4, verse 8 through 10.
49:22 The important thing is he talks about there is a time to mourn
49:25 and humble yourself and weep when we think about our sins.
49:28 But then he says, "Don't stay that way.
49:30 Humble yourself," and God will do what?
49:32 He'll lift you up.
49:34 So, after the people humbled themselves and they wept,
49:37 then Ezra and Nehemiah they said, "Don't weep anymore."
49:41 Notice Ezra 8:10, and I'll close with these verses.
49:45 "He said to them, 'Go your way, eat the fat, drink the sweet.'"
49:49 Now, when he says, eat the fat, and eat the fat of the lands,
49:52 he's talking about to celebrate the feast.
49:55 "Send portions to those for whom nothing is prepared,"
49:57 care for the poor.
49:59 "This day is holy, do not sorrow.
50:02 The joy of the Lord is your strength."
50:05 So, does God want Christians to spend most of the time
50:09 going around weeping and mourning our shortcomings?
50:12 So, you do that, you humble yourself, God forgives you,
50:14 and then the gospel is good news.
50:15 You go around with joy.
50:18 I think it was Oliver Wendell Holmes said, "I might have been
50:20 a preacher if it wasn't that most of the clergyman
50:23 I knew looked like undertakers."
50:27 Says we ought to be more happy.
50:30 Robert Louis Stevenson, he wrote in his diary one day,
50:33 "I've experienced an extraordinary phenomenon.
50:37 I went to church today, but I'm not depressed."
50:43 And Billy Sunday used to say, "If you have no joy in your
50:46 religion, there's a leak in your Christianity somewhere."
50:51 So, he didn't want them to stay that way.
50:54 It says, "The people rejoiced greatly because," and this is
50:58 the last verses here in Nehemiah 8:11.
51:01 "They rejoiced greatly because they understood the words
51:05 that were declared to them."
51:07 That's the way it ought to be, friends, amen?
51:09 The Word of the Lord should be our joy.
51:11 Read Psalm 119 if you doubt that.
51:13 We're out of time, but I want to remind those who missed the
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51:45 You can read it right now and be encouraged.
51:46 God bless.
51:48 We'll continue studying His Word together again next week.
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52:26 announcer: Amazing Facts, changed lives.
52:33 female: I always wanted to be a daddy's girl.
52:36 From the time I was very small, I saw other girls that had
52:42 fathers around, and I always felt different.
52:46 My natural father left when, I believe, I was four months old,
52:51 and I did not have a relationship with him.
52:55 And deep down honestly I always felt like, what did I do?
53:02 Why didn't he love me?
53:06 And that's soul shattering for a child.
53:10 My stepfather came into the picture when I was two years
53:14 old, and he was sexually abusing me, physically abusing me,
53:22 and psychologically abusing me for many, many years.
53:27 The biggest thought that I can remember back then is having my
53:32 first thought of suicide when I was ten years old and being
53:38 so afraid all the time, that it was causing stomach pains,
53:43 that I would literally be doubled over.
53:45 I just kept thinking, why doesn't anyone know
53:48 what's going on in this house?
53:51 Can't they hear him screaming at me?
53:54 You know, don't they notice that something is wrong?
53:57 Don't I seem different? I'm not right.
54:00 I'm ten, and I feel like I'm dying.
54:04 Can you not see me?
54:06 And out of self-preservation, I finally just walked out
54:10 of my head for many years, and just didn't remember anymore.
54:16 It was very, very lonely.
54:21 I did start drinking when I was 14 years old.
54:24 What had happened was I had a flashback
54:27 of being molested, and it shattered me.
54:32 And I did not know how to cope with it, so I started mixing
54:36 all different kinds of hard alcohol together,
54:40 and smoking weed, and being sexually promiscuous.
54:46 And that was just the beginning of many years of hell.
54:56 It wasn't until several years later, I realized that I needed
55:00 to get help in order to stop using the drugs because
55:07 I had been separated from God at that point.
55:11 And I knew that if I didn't get help, that there was
55:15 not going to be God for me anymore, that I was going
55:20 to completely take myself away from him.
55:23 And something just clicked inside me.
55:28 All my life, I felt like God wasn't there for me
55:34 and what I realized was that he was.
55:39 I'll never forget the time that I was sitting there in church
55:42 and there was a silk lithograph of Jesus Christ up on the altar,
55:47 and I could not even look at it because in my soul, I knew
55:53 that what I was doing was wrong, and I couldn't stop.
56:00 Not even talking about what it was doing to me physically,
56:04 but that brand-new friend that I had found in God,
56:09 I was pulling myself away from Him.
56:13 During that time, off and on, I'd turn on the TV,
56:17 and Pastor Doug would be there.
56:19 And one thing that he always said that caught my eye
56:23 is he always said, "Don't take my word for it,
56:26 go check your Bible."
56:27 "Amazing Facts" helped save my life.
56:31 It took me years, but I finally found, I finally found God.
56:36 I finally healed.
56:38 That little girl that was so shattered, that had
56:41 no self-esteem, that all her innocence had been taken,
56:45 God gave back everything and then some.
56:49 And I go through trials.
56:51 I'm a single parent. I'm a recovering addict.
56:57 I have MS and I have fibromyalgia.
57:00 And I am blessed.
57:03 I am blessed because I am so mighty with the Lord.
57:09 Everything that was ever stolen from me, God gave back.
57:13 And on top of that, he gave me forgiveness
57:17 and that's what I want everyone to know.
57:20 He took a broken, broken woman and turned her into a warrior.
57:34 announcer: Would you preferably consider
57:35 partnering with us today?
57:38 Thank you.
57:43 announcer: Can't get enough "Amazing Facts Bible Study"?
57:45 You don't have to wait until next week
57:47 to enjoy more truth-filled programming.
57:50 Watch "Amazing Facts Television" by visiting aftv.org.
57:56 At aftv.org, you can view "Amazing Facts" programming
58:01 24 hours a day, seven days a week
58:03 right from your computer or mobile device.
58:06 Why wait a week?
58:07 Visit aftv.org. It's that easy.
58:12 ♪♪♪
58:22 ♪♪♪


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Revised 2019-11-04