Sabbath School Study Hour

The Seven Trumpets

Three Angels Broadcasting Network

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Series Code: SSH

Program Code: SSH021907A


00:35 Does the book of revelation
00:36 tell us anything about the Muslim faith
00:38 and the religion of Islam?
00:40 And it's a truth that the Book of Revelation
00:43 records that its author, the Apostle John,
00:45 is on record of eating a book.
00:47 And if so, why?
00:49 And what about those two mysterious
00:51 witnesses that are found
00:52 in the 11th chapter of Revelation,
00:54 they are also called prophets.
00:57 They are said to be both killed and resurrected back to life.
01:00 Are these literal prophets
01:01 or is God trying to tell us something different?
01:04 These questions and more will be answered
01:06 in this edition of the Sabbath School Study Hour.
01:09 We're so glad that you've decided to join us,
01:11 and we pray that this will be a blessing
01:13 as we continue to study
01:14 that exciting prophetic book of Revelation.
01:19 Both Granite Bay Seventh-day Adventist Church
01:21 locally here in Sacramento California
01:24 and Amazing Facts welcome you
01:26 to this particular addition
01:27 of the Sabbath School Study Hour,
01:29 as we continue to unpack
01:30 not only the questions that we just proposed
01:32 but many others as well.
01:35 But before we open with prayer,
01:36 I want to take the advantage of inviting you to call in
01:42 and find yourself getting this particular free book offer.
01:47 And the book is entitled "Pending Your Case in Court."
01:52 Pending Your Case in Court, written by Joe Crews,
01:55 you simply have to dial the number
01:57 that is on the screen here today,
01:59 which is 1866-788-3966.
02:03 Again, that is 1866-788-3966.
02:09 Now if you have a cell phone,
02:10 you'd like a digital copy of that,
02:12 you can also find yourself texting a particular quote
02:16 that you see on the screen,
02:17 which is "SH050" to 40544.
02:23 You can find yourself accessing
02:24 a free digital download copy of that particular gift.
02:28 Take advantage of that as you continue to study
02:30 on the same topic that we'll be looking at here
02:33 in Revelation as well.
02:35 Well, with that being said,
02:36 let's ask the Lord to be with us as we pray.
02:39 Father in heaven,
02:40 we want to thank You for the opportunity
02:41 to be able to come together,
02:43 want to thank You for all those who are both locally here
02:45 in the Sacramento,
02:47 Granite Bay Seventh-day Adventist Church,
02:49 as well as those who are watching online
02:50 on the different television networks.
02:52 I want to pray that You will bless
02:53 each and every one of us that You will guide us
02:56 with Your spirit as we claim that promise
02:58 that Your Spirit will guide us into all truth
03:01 as we come to Your Word with an open heart.
03:04 Please bless our teacher today as well.
03:06 In Jesus name, we pray these things.
03:08 Amen.
03:09 I'd like to introduce our teacher today,
03:11 which is Pastor John Ross, one of our local pastors.
03:14 As he teaches us, we want to pray
03:17 and wish him all of God's blessings.
03:19 God bless you, Pastor Ross.
03:24 Thank you, Pastor Shawn.
03:25 Good morning, everyone.
03:28 And welcome to Sabbath School Study Hour.
03:30 Our study through the entire quarter
03:32 has been on the Book of Revelation.
03:34 Today, we're going to be delving in,
03:35 well, probably one of the most interesting and complicated
03:39 and may even had difficult parts
03:42 of this prophetic book.
03:43 We're going to be talking about the seven trumpets.
03:45 Now if you're following along in your lesson quarterly,
03:47 we're on lesson number seven.
03:50 And it's simply entitled "The Seven Trumpets."
03:53 If you have your lesson quarterly, it's page 52.
03:56 We have a memory verse
03:57 that we find right at the top of our lesson.
04:00 It comes from Revelation chapter 10.
04:03 And I'd like to read that to you.
04:04 It's Revelation 10:7, a very important verse it says,
04:09 "But in the days of the sounding
04:10 of the seventh angel,
04:13 when is about to sound,
04:15 the mystery of God will be finished,
04:17 as He declared unto His servants the prophets."
04:20 Couple of things to note in this verse,
04:22 it's talking about the sounding of the seventh trumpet.
04:25 It says when the seventh trumpet
04:27 is about to sound, a mystery will be revealed,
04:31 a mystery that was given to the prophets.
04:34 Now the question we want to ask this morning is,
04:36 well, what is that mystery?
04:38 Who was the prophet that had that mystery?
04:40 And what does that have to do
04:41 with the sounding of the seventh trumpet?
04:43 Some very important information that we want to study today
04:46 on Sabbath afternoon in our lesson quarterly.
04:49 We have the third paragraph on the introduction section.
04:52 I'd like to read that because that sets the stage
04:55 for our study today.
04:56 The last paragraph says
04:58 the vision of the seven trumpets
04:59 shows that throughout history God already has intervened
05:02 on behalf of His oppressed people
05:04 and has judged those who harm them.
05:08 The purpose of the seven trumpets
05:10 is to show God's people
05:12 that heaven is not indifferent to their sufferings.
05:15 Now in the Book of Revelation, we have a series of sevens.
05:18 You can see if you can help me out with this.
05:20 We begin by reading about Revelation chapter 2, 3,
05:24 we have the seven what?
05:26 Seven churches.
05:27 And then if you read a little further, in chapter 6,
05:30 we have something called the seven seals.
05:33 Very good.
05:34 And then chapter 8 and 9,
05:36 we read about the seven trumpets.
05:38 The seventh trumpet,
05:39 we don't read about until Revelation chapter 11,
05:42 beginning verse 15.
05:44 We'll talk about the significance there.
05:46 But the seven churches,
05:47 the seven seals and the seven trumpets,
05:49 cover roughly the same time period.
05:51 It's the Christian era,
05:53 beginning with the first century
05:55 and then going all the way through to the time
05:57 in which we are now living.
05:59 So when you look at the seven churches,
06:00 the church of Ephesus was the church
06:02 of the first century,
06:03 the church that describes the Christian church
06:06 at the time that John wrote the Book of Revelation.
06:08 You look at the seventh church in Revelation chapter 3,
06:11 it's called the church of Laodicea,
06:13 it's spiritually lukewarm.
06:15 It really describes the condition of the church
06:18 even today.
06:19 When you look at the seven seals,
06:21 you see something similar.
06:22 The first seal represents the gospel
06:25 going forth victorious and powerful,
06:27 and then if you look at the sixth seal,
06:29 it brings you right up to the second coming of Christ.
06:33 And it's not until you get to Revelation 8:1,
06:35 we have the opening of the seventh seal,
06:39 and that's what we're going to start with today.
06:41 So if you have your Bibles, turn to Revelation chapter 8,
06:45 and we're going to start reading here,
06:47 Revelation chapter 8,
06:49 we're going to finish the seals
06:50 and then we're going to move on into the trumpets.
06:53 Revelation chapter 8 and we're going to begin in verse 1,
06:57 Revelation chapter 8, beginning then in verse 1.
07:01 It says, "When He had opened up the seventh seal,
07:03 there was silence in heaven
07:05 for about a space of half an hour."
07:09 So the seventh seal is open.
07:10 What happens just before the seventh seal opens?
07:12 You have Revelation chapter 7 which talks about the 144,000,
07:16 those that the seal of God in their foreheads
07:19 and you remember that chapter 7 of Revelation,
07:22 as we discussed last week,
07:24 is really an answer to the question
07:25 that's asked at the end of chapter 6.
07:28 Chapter 6 brings you up
07:30 to the opening of the sixth seal,
07:32 brings you right up to the second coming of Jesus,
07:34 and a question is asked in Revelation chapter 6.
07:37 If you look in verse 17, it says, Revelation 6:17,
07:41 "For the great day of His wrath has come
07:43 and who shall be able to stand."
07:45 So the sixth seal brings you up to the second coming of Jesus,
07:48 a question is asked who's going to be able to stand
07:51 when Jesus comes again.
07:53 That question is answered in Revelation chapter 7.
07:56 It describes a group of people that have the seal of God
07:59 in their foreheads.
08:01 Yes, they are the ones
08:02 who will stand when Jesus comes.
08:05 Then in chapter 8, we go back to finish up with the seals.
08:09 And when the seventh seal is open, verse 1,
08:11 it says "There's silence in heaven
08:13 about the space of a half an hour."
08:15 Why is there silence in heaven?
08:18 Well, that's because most of the inhabitants of heaven
08:20 have left.
08:22 Where have they gone?
08:24 Well, if you look at the sixth seal,
08:25 it talks about the second coming of Jesus.
08:27 I mean, Jesus comes the second time,
08:28 who comes with Jesus?
08:30 All the angels.
08:32 So Jesus and all the angels have left heaven,
08:35 they've come to the earth.
08:36 It's the second coming,
08:37 Jesus come to gather the righteous,
08:40 thus there is silence in heaven about the space
08:43 of a half an hour.
08:45 Now time prophecies in the Book of Revelation
08:47 are rather significant
08:49 we actually have a specific time period
08:51 given here about the space of a half an hour.
08:53 And now we need to do a little math,
08:54 it's not too complicated, but let me walk you through it.
08:58 The Bible tells us that one prophetic day
09:00 is equal to one literal year.
09:04 You get the principle?
09:05 One prophetic day is equal to one literal year.
09:07 A Hebrew year had 360 days.
09:12 So keep that number in mind.
09:14 And a day has 24 hours.
09:17 It had 24 hours back
09:18 at the time of the Old Testament,
09:20 it has 24 hours today.
09:22 So if we take a year, 360 days,
09:28 and we divide it by 24
09:30 because there's silence in heaven
09:32 about the space of a half an hour,
09:34 so we begin by dividing it by 24,
09:37 we end up with 15 days.
09:39 That would be roughly the equivalent to one hour,
09:43 about 15 days.
09:45 How long is there silence in heaven?
09:46 It says about the space of a half an hour.
09:49 So we take the 15 days and we cut it in half
09:52 and we come up roughly with about seven days.
09:56 So the Bible tells us there is silence in heaven
09:58 for about seven days when Jesus comes.
10:01 So does that means it takes seven days
10:03 to go from heaven to earth and then back to heaven.
10:07 Well, of course, Jesus and the angels,
10:09 they could be here instantaneously,
10:12 but it does give us the idea that the journey back to heaven
10:15 seems to take about seven days.
10:18 There are some things that
10:19 Jesus wants to reveal to the redeemed
10:21 on their way back to heaven.
10:23 I'm not quite sure what it is that
10:25 God wants to reveal or Christ wants to reveal to us
10:28 as we journey back to heaven.
10:30 But I'm sure as we travel those seven days
10:32 back to the golden city,
10:34 our anticipation is growing
10:37 because there is somebody waiting for us in heaven.
10:40 Who's waiting for us in heaven?
10:42 God the Father.
10:44 And Jesus is about
10:45 to introduce us face to face to his father,
10:49 that journey from Earth to heaven
10:52 about the period of seven days.
10:54 So that's the opening of the seventh seal
10:57 rather interesting.
10:58 Okay, now gears shift just a little
11:01 and we get into the trumpets.
11:04 If you look in verse 2 all the way through to verse 6
11:09 sets the stage or is the introduction
11:12 to the sounding of the seven trumpets.
11:14 Trumpets, back in Bible times,
11:15 were often used as announcements for war,
11:19 or judgment,
11:20 or calling people's attention to something,
11:23 perhaps a general assembly, a trumpet would sound.
11:26 You remember when judgment came upon Jericho,
11:28 back in the Old Testament,
11:30 there were angels that marched in front of the ark
11:32 and they sounded on silver trumpets,
11:35 they sounded actually...
11:36 they were the ram's horn trumpets.
11:37 They sounded trumpets.
11:39 They were a sign of judgment that was about to come.
11:42 So these trumpets represent certain judgments
11:45 that come upon the earth.
11:46 Now we have the introduction to that.
11:48 The point that I just want you to note,
11:49 we don't have time to read all the verses
11:51 in chapter 8 and 9,
11:53 I wish we did,
11:54 but we'd never get through chapter 10 and 11
11:56 if we did so.
11:57 So I'm just going to give you the high points.
11:59 What I want you to notice then is the imagery
12:01 of where this takes place.
12:03 Look at verse 2 and 3,
12:04 it says, "And I saw seven angels,
12:05 who stood before God,
12:07 and to them were given seven trumpets.
12:10 Then another angel, having a golden censer,
12:13 came and stood by the altar, and he was given much incense
12:17 that he should offer it
12:18 with the prayers of all the saints
12:19 upon the golden altar which is before the throne."
12:23 Now the earthly sanctuary
12:25 is a shadow of the heavenly sanctuary,
12:28 and the earthly sanctuary,
12:30 there were three articles of furniture
12:32 in the first compartment known as the holy place,
12:35 the table of showbread, the seven-branch candlestick,
12:37 and our altar of incense.
12:39 Now what John is seeing here in Revelation
12:42 is a description of the heavenly sanctuary.
12:44 Where about in the heavenly sanctuary
12:46 does John see these things taking place?
12:49 In the first compartment,
12:50 the holy, or in the most holy place,
12:52 which is the second compartment,
12:54 where do you find the altar of incense?
12:56 In the first compartment or the second?
12:58 You find it in the first compartment of the sanctuary.
13:02 So these judgments
13:03 were to take place on the earth,
13:05 the sounding of the trumpets,
13:06 the judgments take place on the earth.
13:08 They had to take place before probation closes,
13:11 before there is a transition from the first compartment
13:15 to the second compartment, that's important to note.
13:18 Incidentally,
13:19 when the seventh trumpet sounds,
13:21 that we're going to read about in Revelation chapter 11,
13:24 suddenly we see the Ark of the Covenant
13:26 in the temple of God in heaven.
13:29 Where is the Ark of the Covenant?
13:30 In the most holy place.
13:32 So between the sounding of the sixth trumpet
13:34 and the sounding of the seventh trumpet,
13:36 there is a shift of focus in the heavenly sanctuary
13:39 from the first compartment into the second compartment.
13:43 All right, put that in the back of your mind,
13:45 we'll come back to it
13:46 when we get to Revelation chapter 11,
13:48 but that's an important part to note.
13:50 Now what does this altar of incense
13:52 and the smoke that ascends from the altar represent?
13:55 Well, the Bible goes on to tell us, verse 4 says,
13:58 "The smoke of the incense, with the prayers of the saints,
14:01 ascended before God."
14:02 So the altar of incense and the smoke represents
14:05 the prayers of the saints.
14:07 But then in verse 5 and 6, there is a change,
14:10 an angel takes some of the fire from the altar,
14:13 he puts it in the censer,
14:14 but he does not add any incense.
14:17 He takes it
14:18 and he throws it down to the earth.
14:20 So Bible scholars are recognizing this
14:21 that the next sounding of the trumpets
14:24 are judgments that come upon the wicked.
14:27 There is no incense mingled with the fire.
14:30 It's just fire.
14:31 Fire is often a symbol of judgment
14:33 that God brings upon the wicked.
14:35 So with that as the background,
14:37 let's take a look at the first of the trumpets.
14:40 You find this in verse 7.
14:42 Revelation 8:7, it's just one verse.
14:47 It says, " The first angel sounded,
14:49 and hail and fire followed, mingled with blood,
14:54 and it was thrown to the earth.
14:55 And a third of the trees were burnt up
14:58 and all the green grass was burnt up."
15:00 Now Getting into the trumpets,
15:01 probably the most descriptive and detailed prophetic imagery
15:05 that you'll find anywhere in the book Revelation.
15:07 When we get to chapter 9,
15:09 describes into the fifth and the sixth trumpet,
15:11 talks about these locusts,
15:13 and it says that they breathe fire
15:14 and their tails are like the tails of scorpions,
15:17 and they wear crowns,
15:18 and their hair is like the hair of woman,
15:19 all kinds of very detailed descriptions it's given.
15:23 So it's a rather deep study, the seven trumpets.
15:26 But what does this first trumpet represent?
15:28 This fire been thrown into the earth.
15:31 It says it burns up the trees and the grass.
15:34 Well, a number of Bible scholars recognize this
15:36 as an act or at least prophecy concerning the judgment
15:40 and act of judgment that came upon Israel,
15:43 specifically Jerusalem,
15:45 for the role that they played in crucifying Jesus.
15:48 Notice it talks about the trees being burnt up.
15:51 You can read about this, in Luke chapter 23,
15:54 when Jesus was taken to Calvary
15:57 and he was being led by the Romans
15:59 and they were beating Jesus and pushing Jesus
16:01 and He had been carrying the cross
16:03 and He had stumbled onto the weight of the cross.
16:06 And Simon had taken the cross and was carrying it for Jesus,
16:09 and the procession made its way through Jerusalem
16:11 towards Calvary.
16:13 The Bible says in Luke chapter 23 there
16:16 that there were some women,
16:18 people of Jerusalem, that wept when they saw
16:21 what the Romans were doing to Jesus.
16:24 And Jesus stopped and He said
16:25 to these women that were weeping,
16:27 "Daughters of Jerusalem, don't weep for Me,
16:30 but weep for yourselves,"
16:33 and then He goes on to say,
16:34 "If they, "meaning the Romans,
16:36 "do this when the tree is green,
16:40 what will they do when the tree is dry?"
16:44 Now that's a cryptic statement made by Jesus.
16:48 He says don't weep for Me,
16:50 but He says weep for you and your children for if they,
16:53 the Romans are doing this to Me
16:57 and to the Jews during the green tree,
17:00 what will happen during the dry?
17:02 While the green tree there
17:04 represents the probationary time
17:06 that God had given to the nation of Israel.
17:09 After the resurrection of Jesus,
17:11 remember the gospel primarily went to the Jews in Jerusalem
17:14 for the next 3.5 years,
17:16 until the stoning of Stephen in 34 AD,
17:20 which was the fulfillment of the 490 year prophecy
17:24 in Daniel chapter 9,
17:25 that probationary time period that God had given
17:28 to the Jewish leadership, the Jewish nation,
17:30 in particular, to receive the gospel
17:32 that came to an end in 34 AD
17:35 at the stoning of Stephen.
17:36 God then withdrew His protection from the city,
17:40 from Jerusalem, and what did the Romans do
17:43 in the dry tree after that probationary time period
17:47 when God's protection was withdrawn?
17:49 Well, we just need to go back and look at history.
17:51 In 70 AD, the Romans came, surrounded Jerusalem,
17:55 and there was a terrible slaughter.
17:58 As one historian put it,
17:59 he said there was so much death and destruction
18:03 at the temple that blood flowed down
18:05 the temple stairs like water.
18:07 And the inhabitants in Jerusalem were killed.
18:10 Now, of course, the Christians
18:11 who understood these words of Jesus,
18:14 especially the prophecies given in Matthew 24,
18:16 they saw the signs that Christ had given,
18:19 and they fled from Jerusalem before its final destruction.
18:23 But hearing the first trumpet, many Bible scholars
18:25 see this as a fulfillment of judgment
18:28 that came upon Jerusalem there in 70 AD.
18:32 Okay, now looking at the second trumpet.
18:34 This is verse 8.
18:36 It says, "Then the second angel sounded
18:38 and something like a great mountain
18:40 burning the fire was thrown into the sea,
18:42 and the third of the sea became as blood."
18:44 I want you to notice the parallel,
18:46 at least the imagery that we have of the trumpet
18:48 as related to the plagues.
18:50 It talks about the sea turning to blood.
18:52 Both of these are the judgments,
18:54 the plagues and the trumpets are both judgments
18:56 that come up on the earth.
18:58 Now in the Bible, in the Old Testament,
18:59 Jeremiah chapter 51,
19:01 it talks about a nation being represented
19:04 by a great mountain, even a burning mountain
19:07 or a destroying mountain which we read about
19:09 in Isaiah 51:25.
19:12 So it says this mountain is thrown into the sea.
19:15 Many Bible scholars see this as judgment
19:18 that came upon Rome
19:20 for the role that they played in crucifying Jesus.
19:23 The first trumpet is judgment that came upon Jerusalem,
19:26 the second trumpet is judgments that came upon Rome,
19:29 and they have identified this as the attack of the Vandals.
19:33 Now if you can get a picture of Europe in your mind,
19:35 you know where Italy is and where Rome is.
19:38 The Vandals migrated from the east
19:41 through what is now France down into Spain.
19:44 They crossed the Mediterranean and they went to North Africa,
19:47 at the time, controlled by the Roman Empire.
19:50 And they established a headquarters
19:52 in a place Carthage
19:54 which was on the shore of the Mediterranean.
19:57 And they organized a very powerful navy of pirate ships
20:02 that preyed against the Roman shipping.
20:06 And they went out and they destroyed
20:08 large portions of the Roman navy,
20:10 and they pillaged even the city of Rome in 445,
20:14 I believe it is, that the Vandals
20:16 actually entered into the city of Rome
20:18 and vandalized the city,
20:20 thus the name the vandals goes along with what they did.
20:24 And so some have seen in the second trumpet,
20:28 the description of judgment that comes upon Rome
20:31 for the part that they played in crucifying Jesus.
20:35 All right, then we go to the third trumpet.
20:37 You all still with me?
20:39 Just wait until we get to chapter 9.
20:41 Okay, verse 10 says, "And the third angel sounded,
20:45 and a great star fell from heaven
20:47 burning like a torch
20:48 and it fell on the third of the rivers
20:50 and the springs of water."
20:52 Now here's a big clue.
20:53 In Bible prophecy, what do stars often represent?
20:58 Angels.
20:59 We know that from Revelation 12,
21:00 we also know that from Revelation chapter 1.
21:02 Here is an angel, but it has fallen from heaven.
21:07 Can you give a name to the Angel?
21:09 What angel fell from heaven?
21:11 Lucifer.
21:12 Jesus said, "I saw Satan fall as lightning from heaven."
21:15 So here is an angel coming
21:17 or has been kicked out from heaven,
21:19 he falls to the earth, he's burning like a torch...
21:22 he almost gives the idea of an asteroid
21:24 of some kind coming towards the earth.
21:26 "It fell on the rivers and the springs of water."
21:29 Notice that the second trumpet sounds,
21:32 there is a burning mountain that falls in the sea,
21:34 the third trumpet sounds, and there is this burning star
21:37 that falls on the rivers and the springs of water.
21:40 What's the difference
21:41 between the sea and rivers and springs?
21:44 Well, of course, rivers and springs,
21:46 that's fresh water, that gives life,
21:49 whereas the sea could represent multitudes,
21:51 and nations, and kindreds and tongues, Revelation 17:15.
21:54 So here we have this false angel
21:58 bringing error or lies
22:00 and diluting the truth of God's Word.
22:04 So we see falsehood coming into the church.
22:07 Again, many scholars recognize this as during the dark ages,
22:11 Satan after the legalization of Christianity in 3:13
22:15 and a Constantine bringing into Christiandom,
22:17 a number of errors
22:19 and pagan rituals and practices,
22:21 even to the point where those
22:22 who are wanting to be faithful to the Word of God,
22:25 during this time period,
22:26 suffered persecution from religious leaders
22:30 in the church.
22:31 So the truth of God was corrupted
22:33 and that leads you into, what we know as, the dark ages,
22:37 a time of persecution that came upon those
22:40 who wanted to be true to God's Word.
22:42 Verse 11 gives the name for the star,
22:44 it's called Wormwood.
22:46 Wormwood is a bitter herb back in Bible times.
22:49 It represents a poisoning of the truth of God's Word.
22:53 Some have also seen in this,
22:55 another one of those barbarian tribes the Huns
22:57 under the leadership of Attila the Hun
22:59 that brought havoc to the Western Rome
23:03 and the attacks by the Huns.
23:06 Then we find in verse 12, "The fourth angel sounded,
23:10 and a third of the sun was struck,
23:12 and a third of the moon, and a third of the stars,
23:15 so that a third of them were darkened."
23:18 Now we have three symbols found here in verse 12,
23:21 the sun, the moon, and the stars.
23:24 In Bible prophecy,
23:26 what does the sun often represent?
23:29 Represents Jesus.
23:30 The Bible tells us that, "The sun," S-U-N,
23:32 "of righteousness shall arise with healing in his wings."
23:36 So a third of the sun is darkened,
23:39 and the third of the moon...
23:41 what does the moon represent in Bible prophecy?
23:43 In Revelation chapter 12,
23:45 you have a picture of a woman clothed with the sun,
23:49 she's clothed in the righteousness of Jesus,
23:51 she's standing upon the moon.
23:53 Where does the moon get its light?
23:56 It gets its light from the sun.
23:58 It reflects the light of the sun.
24:00 Where do we get
24:01 the clearest reflection of Jesus today?
24:05 In His Word, right?
24:07 In His Word.
24:08 What is the church to be founded upon?
24:11 The Word of God.
24:13 So when it says a third of the sun was darkened,
24:15 a third of the moon was dark, and a third of the stars,
24:18 who are the 12 stars representing
24:21 that make up the crown of the woman
24:23 in Revelation chapter 12
24:25 that's clothed with the sun and standing upon the moon?
24:28 Twelve is the number
24:29 often associated with the church.
24:31 In the Old Testament, it's the 12 tribes.
24:33 But in the New Testament, it represents the 12 apostles,
24:35 the teaching of the apostles.
24:38 So a number of scholars have seen in this trumpet
24:40 a description of the dark ages where the truth of who Jesus is
24:44 and what His ministry is for us
24:46 in the heavenly sanctuary
24:48 was darkened from the minds of people.
24:51 The truth of God's word was darkened,
24:53 Bibles were chained to the walls of monasteries
24:56 and the common people couldn't read the Bible.
24:58 They didn't have the Bible in their own language.
25:01 It was even against the law to possess
25:03 even a page of the Bible, and the teachings,
25:07 the gospel of salvation by faith
25:09 or by grace through faith delivered by the apostles
25:12 was hidden from the minds of people.
25:15 And so they see
25:16 in this sounding of the trumpet,
25:18 this fourth trumpet, the dark ages,
25:21 which parallels will be seen with the seals
25:23 and also parallels what we studied
25:25 so far with the churches.
25:27 So in quick summary of what we've looked at so far,
25:31 the first sounding of the trumpet
25:33 represents judgment that came upon Rome in 70 AD.
25:36 The second trumpet,
25:38 a burning mountain can represent judgment
25:41 that came upon Rome by the vandals
25:43 between 428 AD and 468 AD,
25:47 the falling of the star represents
25:49 a compromising of the truth after Christianity
25:52 was legalized in 313 AD and onwards,
25:56 as well as the attacks of the Huns,
25:59 highlighted in 451AD, with their attacks upon Rome.
26:04 And the sun, moon, and stars darkened
26:07 represents the Middle Ages or the dark ages
26:10 where the truth of God's Word of Jesus,
26:12 the teaching of the apostles was hidden from the minds
26:15 and the eyes of the people.
26:17 So that's the first four trumpets.
26:21 Are you all together?
26:23 All right, hope you got your seatbelt fastened
26:25 because now we're going to chapter 9.
26:28 We're going to be looking
26:29 at two of the most detailed description
26:30 of the trumpets in Revelation 9:1
26:36 is where we have the sounding of the next trumpet,
26:38 the fifth and then we have the sixth trumpet
26:43 sounding in verse 13.
26:45 So we're not going to be
26:46 able to read through all of this.
26:47 We just won't have enough time.
26:48 But let me hopefully give you enough
26:49 so that you can study this further on your own
26:52 about these various trumpets.
26:54 Starting in verse 1, Revelation 9,
26:57 beginning verse 1,
26:59 it says "And the fifth angel sounded,
27:01 and I saw a star fallen from heaven to the earth."
27:04 Oh, wait a minute,
27:05 we've just read about a star falling from heaven.
27:07 Who does that star represent?
27:10 Represents Lucifer,
27:11 represents the devil bringing something to the earth.
27:14 So here again, we have a star fallen from heaven.
27:17 And it says, the last part of verse 1,
27:19 "To him, it was given a key to the bottomless pit."
27:22 We're going to talk more about the bottomless pit
27:24 when we get to Revelation chapter 20,
27:25 but it represents the domain of Satan,
27:28 it represents emptiness or desolation
27:31 or just Satan's control,
27:34 Satan's kingdom, Satan's power.
27:36 Now the star fallen from heaven,
27:38 we've already identified as being Satan,
27:40 the fact that he has a key and he let something
27:43 loose from the bottomless pit.
27:45 Some have seen in this that God has allowed Satan
27:48 to release something upon the earth
27:51 as the sounding of the trumpet,
27:52 and we'll find out what that is in just a minute.
27:55 If you look at verse 2,
27:56 it says "And he opened the bottomless pit
27:57 and smoke arose out of the pit
28:00 like the smoke of a great furnace."
28:03 Now smoke in Bible prophecy can represent
28:05 more than one thing.
28:07 Early in the beginning of chapter 8,
28:09 smoke was offered with the incense
28:12 representing the prayers of the saints,
28:15 but smoke can also represent error or lies, deception.
28:20 You can read about that in the Old Testament,
28:22 Isaiah 9:18,
28:23 talks about wickedness and describes it as smoke.
28:27 So here, this fallen angel unlocks
28:30 or releases wickedness or lies upon the earth.
28:35 They come from the bottomless pit
28:37 from his kingdom, his domain.
28:39 And as a result of that, if you read on in verse 2,
28:41 it says, "The sun and the air were darkened
28:44 because of the smoke of the pit."
28:46 The smoke represents errors and lies.
28:48 What does the sun represent?
28:51 Jesus.
28:52 What does the air represent?
28:56 Sometimes, in Bible prophecy,
28:57 air is a symbol of the Holy Spirit.
28:59 Remember on Pentecost and the upper Rome,
29:03 where the Holy Spirit came upon the disciples
29:04 in tongues of fire,
29:05 it says there was sound of a mighty rushing wind.
29:09 So there was something released by the devil
29:12 that misrepresented
29:13 who Jesus is and misrepresented the work of the Holy Spirit.
29:19 The Holy Spirit is the one that brings conviction.
29:22 The Holy Spirit brings the new birth experience.
29:25 The Holy Spirit
29:26 is the third person of the Godhead.
29:28 So there was something around this time
29:30 that was to be released upon the earth
29:33 that took something away from Christ
29:35 and His ministry and also clouded
29:37 the work of the Holy Spirit.
29:38 Now many Bible scholars, not just recent scholars
29:41 but those that they back all the way
29:43 to the time of Martin Luther and the Reformers recognize
29:47 that in this fifth and sixth trumpet
29:50 was the rise and the expansion of Islam.
29:53 The first trumpet is the rise of Islam
29:56 during the time of Muhammad.
29:58 And I'd like to read to you
29:59 just a little bit of the background
30:01 as to how Islam arose.
30:04 It says, "Muhammad was born in 570 AD, "
30:06 that's the time period, "in the Arabian city of Mecca.
30:10 His mother was Aminah, who was a Christian," interesting.
30:15 "But she died when he was six years old,
30:17 and he was brought up under the care of his uncle.
30:20 He later worked as a merchant and a shepherd
30:22 and was first married at the age of 25.
30:25 This content with life in Mecca,
30:27 he retreated to a cave in the surrounding
30:29 mountains of Medina for reflection.
30:32 According to Islamic beliefs, it was here at the age of 40,
30:36 in the month of Ramadan,
30:38 where he received the first of many visions.
30:42 Three years after this, Muhammad started proclaiming
30:45 these revelations
30:46 that he had received in the cave publicly.
30:49 Muhammad gained few followers early on
30:51 and was met with hostility from the inhabitants of Mecca.
30:56 He finally moved with his few followers
31:00 to Medina in 622 AD.
31:04 In Medina, Muhammad united the conflicting tribes,
31:08 and after eight years of fighting
31:09 with the Meccan tribes,
31:11 he conquered Mecca without bloodshed.
31:14 In 632, Muhammad fell ill and died.
31:18 When he was born,
31:19 Arabia was a collection of quarrelsome tribes.
31:23 When he died, it was a single nation
31:25 prepared to rapidly expand its borders
31:28 and strengthen its religion.
31:31 So this fifth trumpet has been identified
31:34 as the rise of Islam during the time of Muhammad
31:37 and shortly after his death,
31:38 primarily centered around Arabia.
31:41 So before Muhammad was born,
31:43 Arabia consisted of different tribes
31:46 and they fought amongst themselves,
31:47 there was a whole lot of different beliefs
31:49 and different deities that have been worshipped,
31:52 Muhammad was able to pull these various tribes together
31:55 and bring them all united in this belief,
31:58 this religion that he had helped establish,
32:02 and that's the rise of Islam.
32:04 Part of the belief, Mohammed and others,
32:06 was that religion was to be enforced
32:10 using military strength,
32:12 and Mohammed did lead armies on many occasions
32:15 and enforced those that he conquered
32:17 to become Muslims
32:19 and to adopt these various beliefs.
32:21 Now right there, we see a conflict
32:23 with true Christianity or true belief.
32:26 Did Jesus ever force anybody to worship him?
32:30 Of course not.
32:32 The exercise of force
32:33 is concrete to the nature of God,
32:35 and God can't accept worship that is forced.
32:38 Only worship that comes from a heart of love
32:41 is accepted to God,
32:42 so if somebody forces you to worship a certain way,
32:45 you can know for sure that that is not true worship.
32:48 That is a false worship that is been enforced
32:51 by the prince of this world.
32:53 And then it goes to describing great detail.
32:56 Rise of this movement goes all the way
32:59 through talking about the description
33:02 of what the horses looked like
33:03 that they we use for battle in the mighty army
33:05 that went up conquering and so on.
33:08 And that brings you all the way down to verse 12.
33:10 And again, we don't have time
33:11 to look at all the details here,
33:12 but hopefully, you can read through that again
33:14 this afternoon.
33:15 Verse 12 says, "One woe is past.
33:17 Behold, still two woes are coming."
33:20 Then we go to verse 13,
33:22 and we have the sounding of the sixth angel.
33:25 Verse 16 says, "And I heard the voice
33:28 from the four horns of the golden altar,
33:32 which are before God."
33:33 Were about...
33:34 Are we in the heavenly sanctuary,
33:36 we're still in the first compartment,
33:38 it's just talking about the golden altar
33:40 that is the altar of incense.
33:42 We haven't yet moved into the Most Holy place.
33:44 Verse 14 says, "Saying to the sixth angel
33:47 who had the trumpet release the four angels
33:49 who are bound on the great river Euphrates."
33:52 Now just to give you a little background
33:54 of what we're talking about here, this trumpet,
33:56 the sixth trumpet has been identified
33:58 as the expansion of Islam under the Ottoman Empire
34:01 or the Ottoman Turks,
34:03 talks about four angels that are bound
34:05 on the river Euphrates.
34:07 These four angels have been identified
34:09 as symbolizing the four Sultans of the Ottoman Empire
34:14 or of Turkey.
34:15 That capitals of which was in Baghdad, Damascus,
34:18 Aleppo, and Iconium,
34:20 they were converted to Islam and they use their military
34:23 to expand Islam as far as they could.
34:27 Of course, as you know, based on history,
34:29 they were able to conquer turkey,
34:31 what is present day Turkey to expand all the way down
34:34 into parts of India,
34:36 as far over to the east as a number of different West
34:40 or Eastern European nations that fell under the control
34:44 of the Turkish Empire, the Ottoman Empire.
34:47 And that's what's being described
34:48 here under the sixth angel.
34:49 Now there is an interesting time period that's given,
34:52 and you find this in verse 15, and I'm going to read it,
34:55 it says, "The four angels
34:57 who had been prepared for an hour..."
34:59 This is Revelation Chapter 9:15,
35:02 "They were prepared for an hour, a day,
35:06 a month and a year,
35:09 and then they were released to kill a third of mankind."
35:12 Now again, we have prophetic time.
35:14 So what does this mean?
35:15 It says they were to be released.
35:18 There was a time period for a year.
35:21 There are 360 days in Hebrew year,
35:23 so that would literally represent
35:25 360 literal years a month.
35:29 There were 30 days in a Hebrew month.
35:31 So that would be 30 years a day.
35:34 That would be one year.
35:36 And it says an hour that would be about 15 days.
35:41 As we've already studied.
35:43 We're talking about a total time period here
35:45 of 391 years and 15 days.
35:50 Now the significance of this time prophecy
35:52 was really brought to view in the early 1800s
35:56 when these prophecies were being studied.
35:58 There was a Millerite preacher,
36:00 was a contemporary of William Miller.
36:02 Of course, William Miller was talking about time prophecy
36:05 and studying the book of Daniel.
36:07 And based upon his study of Revelation chapter 9,
36:10 he came to the conclusion based on this time period
36:13 that the Ottoman Empire or the Turkish Empire
36:16 would eventually surrender to the Christian nations
36:19 of Western Europe,
36:21 and he gave a specific time based on this time prophecy.
36:25 Let me read it to you.
36:26 It says, "The significance of this time period
36:28 was brought to view when Josiah Litch,
36:30 a Millerite preacher predicted
36:31 that based on the time prophecy,
36:34 the Turkish Empire would submit
36:36 to the nations of Western Europe,
36:38 and he gave the date on August the 11, 1840.
36:42 Now this was this prediction was made before August 1840.
36:48 His prediction was perfectly fulfilled.
36:51 Yes, indeed, on August 11, 1840,
36:54 the Turkish Empire did surrender.
36:57 The Ottoman Empire did surrender
36:58 to the Western nations of Europe,
37:01 thus validating this time prophecy prediction.
37:04 So based on a study thus far,
37:06 we find ourselves up to around the early 1800s,
37:10 1840 to be exact, based on this time prophecy.
37:14 Then the rest of chapter 9,
37:15 and we don't have time to go into all of that,
37:17 again is a description of the various armies
37:20 and the conquest of the Ottoman Empire
37:22 expanding the influence of Islam
37:25 all the way up to 1840.
37:27 Now we have a pause in the sounding of the trumpets
37:31 and something else is dealt with in Revelation chapter 10.
37:35 But before we get to Revelation chapter 10
37:37 and this is a good part coming along here,
37:39 let me just remind you of what we've learned so far
37:42 in our study of the Book of Revelation.
37:43 You remember when we studied the seals,
37:46 we look from seal one to seal six
37:49 which came to the end of chapter 6.
37:51 Then there was a pause in the sequence of the seals.
37:54 A question was answered in Revelation chapter 7
37:57 "The great day of His wrath is common,
37:59 who shall be able to stand?"
38:00 The answer is given, the 144,000,
38:03 those have the seal of God in their foreheads.
38:05 And then in chapter 8, verse 1, we go back to finish the seals.
38:10 And we have this seventh seal that is open.
38:13 We see a similar thing when it comes to the trumpets.
38:15 We have trumpet one, two, three, four, five, and six,
38:19 then there is a pause, additional information is given
38:22 in Revelation chapter 10,
38:24 and in the first half of Revelation chapter 11.
38:27 And then we go back
38:29 to the sounding of the trumpets,
38:30 and we find the seventh trumpet sounding in Revelation 11:15.
38:35 So the time period
38:36 between the sixth and the seventh trumpet
38:38 is around 1840 based on the time prophecy
38:42 that we looked at when the Ottoman Empire
38:43 would surrender to the nations of Western Europe.
38:45 So that's roughly the timeframe that we're talking about.
38:48 Now we go to Revelation chapter 10.
38:51 Revelation chapter 10 is a very interesting passage
38:55 not too hard to understand, but let me read verse 1,
38:59 "I saw still another mighty angel
39:02 coming down from heaven,
39:03 clothed with a cloud and a rainbow was on his head.
39:07 And his face was like the sun,
39:08 and his feet like pillars of fire."
39:11 If you look at the description of this heavenly messenger,
39:13 the word angel means messenger,
39:16 you find a very similar description given here
39:18 to the description of Jesus that you find
39:20 in Revelation chapter 1.
39:22 It says his face is as the sun, who does the sun represent?
39:26 Jesus.
39:27 There is a rainbow upon his head.
39:29 Verse 2 says, "And he had a little book
39:32 that was open in his hand,
39:34 and he set his right foot upon the sea
39:37 and his left foot upon the land."
39:39 What does the angel have in his hand?
39:42 Is it a big book? It's a little book.
39:45 Is the book sealed or is it unsealed?
39:49 It's unsealed. Why? Because it's open.
39:51 All of these are important clues
39:53 as to the identity of what this book is.
39:55 Where did he put his one foot? On the sea.
39:59 Where did he put his other foot?
40:01 What does the sea represent in Bible prophecy?
40:03 Revelation 17:15.
40:05 Represents multitudes, and nations,
40:07 and kindreds, and tongues.
40:09 From a prophetic perspective,
40:10 it represents a densely populated Europe,
40:14 the land would represent a sparsely populated area.
40:19 What land was coming around or at least being discovered
40:24 and been settled around late 1700s, early 1800s?
40:29 It was the United States of America.
40:31 And by the way,
40:32 many of the first settlers that came to the United States
40:34 came for religious freedom, they were Christians.
40:38 And so here is a message that has to go to all the world
40:41 somewhere around 1840,
40:43 this message is something to do with a little prophetic book
40:46 that was once sealed, but now it is unsealed.
40:49 This message is to be preached
40:51 not only in densely populated Europe
40:53 but it is also to be preached in sparsely populated America
40:57 at the time.
40:59 These are all clues as to what's being described.
41:01 Now look at verse 3,
41:04 "And he cried with a loud voice is when a lion roars."
41:06 By the way, who is the voice of a lion?
41:09 Jesus is said to be the lion of the tribe of Judah.
41:12 "As when a lion roars and he cried out
41:14 and seven thunders uttered their voices.
41:17 Now when the seven thunders uttered their voices,
41:19 I was about to write, but I heard a voice from heaven
41:22 saying to me, 'Seal up the things
41:24 that the seven thunders uttered and do not write them.' "
41:29 And then verse five, "The angel that I saw,
41:32 standing upon the sea and upon the land,
41:34 raised his hand towards heaven."
41:36 He's making a solemn oath, and verse six
41:40 "And swore by him who lives forever and ever
41:43 who created the heavens and the things
41:45 that are there in the earth,
41:46 and the things that are there in the sea,
41:48 and the things that are there in
41:50 that there should be time or delay no longer."
41:54 Notice the phrase,
41:55 the one who made the heavens
41:56 and the things that are there in the earth
41:58 and the things that are there in the sea
42:00 and the things that are there in,
42:01 that's parallel to the first angel's message,
42:04 that says, "Fear God giving glory worship Him
42:08 that made the heavens and the things
42:10 that are there in the earth,
42:11 and the things that are there in the sea,
42:13 and the things that are there in the fountains of water."
42:16 So here, we have a parallel to the first angel's message
42:19 as relates to Revelation chapter 10,
42:22 and keep that also in the back of your mind.
42:24 All right, then what does he say?
42:27 Verse 10, notice this.
42:30 "But in the days of the sounding
42:32 of the seventh angel,
42:34 when he's about to sound,
42:35 the mystery of God will be finished as He's declared
42:39 unto His servants the prophets."
42:41 Now we've already looked at the sixth trumpet,
42:43 and we looked at the time period
42:44 that brings you up to 1840.
42:46 Now this angel with the little book
42:48 that's open in his hand says,
42:49 "When the seventh trumpet is about to sound,
42:52 the mystery of God will be revealed
42:55 that which was declared to the servants the prophets."
42:58 Now the little book that's open in the hand of the angel
43:00 is none other than the little Book of Daniel.
43:03 Book of Daniel is a little prophetic book.
43:05 It was sealed, but it is now unsealed.
43:08 You're reading Daniel chapter 12,
43:10 where Daniel gets the message.
43:11 "Seal the book until the time of the end.
43:13 Many shall run to and fro
43:15 and knowledge shall be increased."
43:16 The Book of Daniel had a mysterious time prophecy
43:19 that was not understood
43:21 until the sounding of the seventh trumpet.
43:25 Now you might be wondering what is this seventh trumpet.
43:27 Let's quickly go to that.
43:28 Revelation 11:15, Revelation 11:15,
43:32 it says, "Then the seventh angel sounded,
43:34 and there were loud voices in heaven, saying,
43:37 'The kingdoms of this world
43:38 had become the kingdoms of our Lord
43:39 and of His Christ,
43:40 and He shall reign forever and ever.'
43:43 And the 24 elders that sat before God
43:45 on their throne
43:46 fell on their faces worshiping God,
43:47 saying this, 'We give you thanks,
43:49 O Lord God Almighty,
43:51 the one who is who was and who is to come
43:53 because you have taken your great power and reigned.' "
43:56 Notice verse 18, what's happening on the earth,
44:00 "The nations were angry, your wrath has come,
44:04 the time of the dead that they should be judged..."
44:07 Notice there is a pre-Advent judgment being described,
44:11 "And that you should reward your servants
44:13 the prophets and the saints."
44:15 When are the servants of God and the prophets
44:17 and the saints to be rewarded?
44:20 When Jesus comes the second time,
44:22 so this brings you right up to the second coming of Jesus.
44:25 Then it says, "And all those who fear your name,
44:27 small and great,
44:29 and you should destroy those who destroy the earth."
44:31 When are the wicked destroyed?
44:34 At the second coming of Christ.
44:35 So the sounding of the seventh trumpet
44:37 brings you right up to the second coming of Jesus.
44:40 Just a little bit before that,
44:41 there is a special time of judgment,
44:43 we call that the pre-Advent judgment.
44:45 The nations are angry, there is a time of judgment.
44:48 The plagues eventually are poured out.
44:50 Notice verse 19,
44:52 at the sounding of the seventh trumpet,
44:53 "Then the temple of God was open in heaven."
44:56 This is when the seventh trumpet sounds,
44:58 "And the Ark of the Covenant was seen in His temple."
45:03 Now where is the Ark of the Covenant?
45:04 In the Holy or the Most Holy Place?
45:06 It is in the Most Holy place.
45:08 You remember that under the sounding
45:10 of the sixth trumpet,
45:11 we're still in the first compartment.
45:14 But when the seventh trumpet begins to sound,
45:16 suddenly we're in the Most Holy place
45:19 because we can see the Ark of the Covenant.
45:21 So there is a shift in the ministry of Jesus
45:23 from the first compartment ministry
45:25 into the second compartment ministry
45:27 or the Most Holy place ministry.
45:30 Now let me finish up chapter 10 before we run out of time.
45:33 Verse 8, John then hears a book I'll summarize it.
45:36 He hears a voice speaking to him
45:39 and the voice tells him to take the little book
45:40 and eat it up.
45:41 It's sweet in his mouth, but bitter in his stomach.
45:45 So John does just that, he takes the book he eats it,
45:47 it's sweet in his mouth but bitter in his stomach.
45:50 And then after that experience, verse 11, "And he said unto me,
45:53 'You must prophesy again, about before many people,
45:58 nations, tongues, and kings.' "
46:00 What does it mean to eat the book?
46:02 To eat the book means to receive it, to study it,
46:04 to make it your own.
46:06 And Jesus said
46:07 "Thy words were found, and I did eat them."
46:09 Well, Jeremiah 15:16 says, "Thy words were found,
46:12 and I did eat them, and they were onto me the joy
46:15 and the rejoicing of my heart."
46:17 To eat the book means to study the words of Scripture,
46:19 to make it your own.
46:21 Jesus said, "Except you
46:22 eat my flesh and drink my blood,
46:23 you have no life in you."
46:24 And the disciples said, "Lord, this is a hard thing.
46:26 What does this mean?"
46:27 Jesus said, "The flesh profits nothing,
46:29 the words I speak to you, they're spirit, they are power,
46:32 they are life."
46:34 So to eat the book means to study the book,
46:35 to make it your own.
46:37 It was sweet in the mouth, meaning based upon their study
46:39 of this little prophetic Old Testament book,
46:42 the Book of Daniel the book that was once sealed,
46:44 but now it's unsealed,
46:46 they came to a certain conclusion
46:48 that was sweet and wonderful.
46:50 But when they didn't experience
46:51 what they thought was to happen,
46:54 they were bitterly disappointed.
46:56 Now John here in Revelation chapter 10
46:59 plays the part of the early Advent believers,
47:01 the Millerite believers,
47:03 who based upon their study, the Book of Daniel,
47:06 came to Daniel 8:14 that spoke about 2,300 days,
47:10 then the sanctuary shall be cleansed.
47:13 They did their math, and they counted,
47:15 and they looked in Daniel chapter 9,
47:17 and they realized that this 2, 300-year time period end
47:21 or would end in 1844.
47:25 They looked at Daniel 8:14, and it said,
47:27 "The sanctuary shall be cleansed."
47:28 Well, they thought, the sanctuary was the earth.
47:31 And the cleansing of the Earth would occur
47:33 at the second coming of Christ.
47:35 Christ was to cleanse the earth with fire,
47:37 they didn't realize
47:38 that there is a special cleansing work
47:40 that Jesus does in the heavenly sanctuary
47:42 in the Most Holy place just before probation closes,
47:46 nevertheless, based upon their study,
47:48 and Daniel 8:14 in particular,
47:50 they reached the conclusion that Jesus was soon to come.
47:53 While when Jesus didn't come as they had expected,
47:56 they experienced a very bitter disappointment.
48:00 And many of those early Advent believers
48:02 went back to the Bible and they started studying
48:05 and searching even more to find out
48:07 where they had gone wrong.
48:09 Then it was that they began to realize
48:11 that they had missed a very important truth,
48:14 the truth of the high priestly ministry of Jesus
48:16 in the heavenly sanctuary,
48:18 as well as the special work of cleansing
48:20 that Jesus wants to do in the hearts
48:22 and the lives of his people,
48:23 a work of cleansing that occurs
48:25 in the heavenly sanctuary in the earth,
48:27 in the church on the earth, a work of cleansing,
48:30 a work of judgment that occurs just before probation closes.
48:34 Then they came to that understanding and then they...
48:36 Read the last verse, "He said to me,
48:38 'You must prophesy again.' "
48:41 Suddenly they began to realize
48:42 that their work wasn't finished.
48:45 Their work had scarcely begun.
48:47 And from that early beginning,
48:50 rose up a great worldwide movement
48:53 of which we're part,
48:55 whose mission it is to proclaim to every nation,
48:58 kindred, tongue, and people, the three angels' messages.
49:03 "Fear God, give Him glory,
49:05 the hour of His judgment has come."
49:10 Now there is no other explanation
49:13 other than the one that I gave you
49:15 of Revelation chapter 10 that makes sense.
49:18 If you go to your evangelical friends,
49:20 and you ask them,
49:21 "What is Revelation chapter 10 all about,
49:22 this eating of the book?"
49:24 they won't have a clue.
49:26 There is only one prophetic movement
49:29 that matches the description
49:31 and the experience that we find in Revelation chapter 10
49:34 that is the early Advent movement
49:36 or the Millerite movement.
49:38 Revelation chapter 10 is very important for us
49:40 as Adventists to recognize what our mission is,
49:43 what is it that God has given us
49:45 to take to the whole world.
49:48 And also, the context that we find
49:49 in Revelation chapter 11,
49:50 we don't have time to get into the two witnesses, hopefully,
49:53 you can study a little bit further bio on yourself,
49:56 but the context of the two witnesses
49:58 you find in verse 1,
50:00 it's still in the context of judgment.
50:02 I was given a read, and I was to measure those
50:04 that worship in the temple.
50:05 So we're in this time of judgment
50:08 that takes place just before Jesus comes.
50:12 Well, as I look at the clock,
50:13 I can see that we are out of time
50:15 for our lesson today.
50:16 That was an ambitious project to try and cover the trumpets
50:19 Revelation chapter 10 and even a little bit of 11
50:22 all in 50 minutes.
50:23 But hopefully, I've been able to give you
50:25 just an overview of these very important truths.
50:29 I'd like to thank those who joined us today,
50:31 and I hope that you'll join us again next week
50:33 as we continue our study in the Book of Revelation.
50:38 Don't forget to request
50:39 today's life-changing free resource.
50:41 Not only can you receive this free gift in the mail,
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50:46 or mobile device.
50:47 To get your digital copy of today's free gift,
50:50 simply text the keyword on your screen
50:52 to 40544
50:54 or visit the web address shown on your screen.
50:57 And be sure to select the digital download option
50:59 on the request page.
51:01 It's now easier than ever for you
51:02 to study God's Word with Amazing Facts
51:05 wherever and whenever you want
51:07 and, most important, to share it with others
51:21 We're here on the beautiful coast
51:23 of the island of Puerto Rico.
51:25 And if you were to travel east about 2000 miles, of course,
51:28 you'd be out in the middle of the ocean.
51:30 But you'd also be in the middle of a mystical sea
51:32 called the Sargasso Sea.
51:34 It gets its name
51:35 because of this common ground seaweed
51:38 that can be found floating in vast mass.
51:42 The area of the Sargasso Sea is about 700 miles wide
51:46 and 2, 000 miles long.
51:48 Now the seaweed itself is fascinating stuff.
51:51 It was first observed
51:52 and called gulfweed by Christopher Columbus.
51:54 It gets the name Sargassum from the Portuguese.
51:57 Some people use it as herbal remedies.
51:59 But out in the middle of the Sargasso Sea,
52:01 the water is some of the bluest in the world,
52:04 it's there you can see 200 feet deep in places.
52:07 It also has a great biodiversity and ecosystem
52:10 that surrounds the Saragoss Sea.
52:13 For years, scientists wondered where the American
52:15 and the Atlantic eels were breeding.
52:17 They knew the adult eel swam down the rivers out
52:20 into the Atlantic,
52:21 but they never could find the place
52:22 where they reproduced.
52:23 Finally, they discovered it was out
52:25 in the middle of the Sargasso Sea.
52:27 So it's a fascinating place.
52:29 But if you are an Ancient sailor,
52:31 you did not want to get stuck there.
52:35 Being caught in the doldrums was extremely difficult
52:38 for the ancient sailors.
52:40 Of course, their boats were driven by wind and sail,
52:43 and they were caught in the vast mass of the seaweed
52:46 that would wrap around the rudder,
52:47 barnacles would begin to grow.
52:49 It's an area that is notorious for light and baffling winds,
52:52 and so they make no progress.
52:54 They get stuck,
52:56 the men would become extremely dispirited.
52:58 Sometimes violence and even insanity
53:00 would break out as people were trapped in the doldrums.
53:04 Well, friends, perhaps sometimes you feel
53:06 that you're trapped in the doldrums,
53:08 you've gone through episodes of depression.
53:10 You feel like you're going in circles.
53:12 Life seems stifling.
53:14 You know, the Bible offers good news.
53:16 There is a way out.
53:17 Bible talks about a famous character
53:19 that was trapped in a cycle of depression.
53:22 He was low as you could be.
53:24 Matter of fact,
53:25 he even had seaweed wrapped around his head,
53:26 his name was Jonah.
53:28 But God gave him a way of escape.
53:30 In Jonah 2:3 through 7,
53:33 we read, "For you cast me into the depths,
53:36 into the heart of the seas, and the floods surrounded me.
53:40 All of Your billows and Your waves passed over me.
53:43 Then I said, 'I have been cast out of Your sight,
53:46 yet I will look again towards Your holy temple.
53:49 The waters surrounded me even to my soul.
53:52 The deep closed around me.
53:54 Weeds were wrapped around my head.
53:56 I went down to the moorings of the mountains,
53:59 the earth with its bars closed behind me forever,
54:02 yet you've brought my life up from the pit, O Lord, my God.
54:06 When my soul fainted within me, I remembered the Lord,
54:10 and my prayer went up to You, into your holy temple.' "
54:14 You know, friends, the way that Jonah
54:15 got out of these discouraging circumstances,
54:18 he turned to God, and he prayed.
54:20 And if God could hear Jonah's prayer,
54:22 just think about it,
54:23 he was as far away from God as anybody could be.
54:25 He was in the belly of a sea monster
54:27 in the bottom of the ocean, in the dark,
54:29 yet he turned to God, and God heard his prayer.
54:32 You know, these ancient sailors,
54:33 when they were trapped
54:34 on the deck of the ship for weeks,
54:36 stuck in the doldrums discouraged,
54:38 sometimes they would have a prayer meeting
54:40 and pray that God would send a breeze
54:42 that would set them free and get their boats moving.
54:45 They turned to God in prayer,
54:46 and often miracles would happen,
54:48 and the wind would flutter in the sails
54:50 and bring them out of their seaweed prison.
54:53 Friends, maybe you have been stuck in the doldrums,
54:55 maybe you've been caught in a cycle of depression.
54:58 If God can do it for Jonah,
54:59 if He can do it for the ancient sailors,
55:01 He can do it for you.
55:02 Turn to the Lord in prayer.
55:04 Trust His spirit to blow through your soul
55:06 and to set you free.
55:58 "The Holy Spirit came down.
55:59 This is what God wants you to experience.
56:02 You come to Christ, your sins are washed away,
56:05 you become a new creature.
56:06 It's a brand new beginning again
56:08 and praying and wishing you have a new start."
56:12 "For I was hungry
56:13 and you gave Me something to eat,
56:16 and as much as you do it one of the least of these,
56:20 my brethren, you did it to Me."
57:28 "How many of you wish you could get a new start?
57:30 I'd like to live my life over knowing what I know now.
57:32 I don't want to start over and just make same mistakes.
57:35 I want to have my memories
57:36 so I don't make the same mistakes.
57:38 But you do get a new beginning, you become a new creature,
57:41 that feeling of all your sins being washed away
57:43 because God promised us it.
57:45 Isn't that a wonderful concept, friends?
57:47 "I was thirsty,
57:51 and you gave Me drink,
57:57 in as much as you did it
57:58 to one of the least of these, my brethren,
58:02 you did it to Me."


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Revised 2019-02-11