Sabbath School Study Hour

Lesson 9: Jesus Ministered to Their Needs

Three Angels Broadcasting Network

Program transcript

Participants: Pr. Doug Batchelor

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Series Code: SSH

Program Code: SSH021635A


00:00 [music]
00:11 [music]
00:21 [music]
00:35 Doug Batchelor: Welcome to our friends for our
00:36 "Sabbath School Study Hour."
00:38 We're so glad that you could join us here at the Granite Bay
00:41 Seventh Day Adventist Church, where we're going to be delving
00:44 into our Bible study in just a few moments,
00:46 talking about the role of the church in community.
00:49 And today's lesson in particular is talking about "Jesus
00:53 Ministered to Their Needs," it's lesson number nine.
00:55 And we always like to remind our friends that we have a special
00:59 gift book that we'll make available to anybody that calls
01:02 in, we'll send it to you, and it's called
01:05 "12 Steps to Revival."
01:07 And if you like our free offer, it's--you ask for
01:10 offer number 780.
01:12 Just call the number on the screen...
01:18 and we'll send you the book "12 Steps to Revival."
01:20 It's got some great outlines, biblical principles of things
01:24 that you can follow so that you can experience
01:27 a revival in your life.
01:28 And after you get this, read it, share it with your friend.
01:32 You can even go to the Amazing Facts website that is simply
01:35 amazingfacts.org, and I believe you can download this book
01:39 there, and read it as well.
01:42 Well, in just a moment, we're going to get into today's
01:44 Sabbath School Study lesson, but we'd like to invite our singers
01:46 out, and just get our minds clear and our lungs breathing
01:50 before we enter into the study of God's Word.
01:57 female: Good morning, we're going to start
01:59 our song service out today with number 92,
02:02 "This Is My Father's World."
02:04 And we'll sing all three verses.
02:06 [music]
02:08 ♪ This is my Father's world. ♪
02:12 ♪ And to my listening ears, all nature sings, ♪
02:19 ♪ and round me rings the music of the spheres. ♪
02:26 ♪ This is my Father's world. ♪
02:30 ♪ I rest me in the thought of rocks and trees, ♪
02:37 ♪ of skies and seas, his hand the wonders wrought. ♪
02:44 ♪ This is my Father's world. ♪
02:48 ♪ The birds their carols raise. ♪
02:53 ♪ The morning light, the lily white declare ♪
02:59 ♪ their maker's praise. ♪
03:02 ♪ This is my Father's world. ♪
03:07 ♪ He shines in all that's fair. ♪
03:11 ♪ In the rustling grass, I hear him pass. ♪
03:16 ♪ He speaks to me everywhere. ♪
03:20 ♪ This is my Father's world. ♪
03:25 ♪ Oh, let me ne'er forget that though the wrong seems oft ♪
03:33 ♪ so strong, God is the ruler yet. ♪
03:38 ♪ This is my Father's world. ♪
03:43 ♪ Why should my heart be sad? ♪
03:47 ♪ The Lord is king, let the heavens ring. ♪
03:52 ♪ God reigns, let the earth be glad. ♪♪
03:59 female: Our next song will be number 478,
04:02 "Sweet Hour of Prayer."
04:03 And we'll sing all three verses.
04:05 [music]
04:16 ♪ Sweet hour of prayer, sweet hour of prayer ♪
04:21 ♪ that calls me from a world of care. ♪
04:26 ♪ And bids me at my Father's throne make all my wants ♪
04:34 ♪ and wishes known. ♪
04:36 ♪ In seasons of distress and grief, ♪
04:41 ♪ my soul has often found relief. ♪
04:46 ♪ And oft escaped the tempter's snare by thy return, ♪
04:54 ♪ sweet hour of prayer. ♪
04:57 ♪ Sweet hour of prayer, sweet hour of prayer, ♪
05:03 ♪ thy wings shall my petition bear to him whose truth ♪
05:10 ♪ and faithfulness engage the waiting soul to bless. ♪
05:18 ♪ And since he bids me seek his face, ♪
05:23 ♪ believe his Word, and trust his grace, ♪
05:28 ♪ I'll cast on him my every care, and wait for thee, ♪
05:35 ♪ sweet hour of prayer. ♪
05:39 ♪ Sweet hour of prayer, sweet hour of prayer, ♪
05:45 ♪ may I thy consolation share. ♪
05:50 ♪ Till from Mount Pisgah's lofty height, ♪
05:55 ♪ I view my home and take my flight. ♪
06:00 ♪ In my immortal flesh I'll rise to seize the everlasting prize ♪
06:10 ♪ And shout, while passing through the air, ♪
06:15 ♪ "Farewell, farewell, sweet hour of prayer." ♪♪
06:28 Doug: Thank you very much to our singers and our musicians.
06:32 And welcome once again to those who are part of our local
06:35 Sabbath School class here at Granite Bay.
06:37 We know that we always have some visitors.
06:40 We're glad that you're with us today.
06:41 I want to welcome the extended class that is watching from all
06:47 different parts of the globe.
06:48 Just yesterday, I was in Phoenix.
06:51 And you know, we record these programs a few weeks early from
06:55 the time when the rest of the world church studies.
06:57 I was in Phoenix for the national ASI meeting.
07:00 And so, that gives us an opportunity to meet people who
07:03 are part of the class from all over the world.
07:05 Quite literally, there were people there from all over the
07:07 world, and so it's so much fun to have people come up and say,
07:11 "We do Sabbath School with you every week."
07:13 And many people do it before they go to church,
07:16 or some are even watching on Thursday.
07:18 And it's just--it's fun to know we have this opportunity to
07:22 study the Word with so many people.
07:24 So, welcome, welcome those of you who are part of the Granite
07:28 Bay church, some of our online members.
07:30 We have a mechanism where people who don't have a local church,
07:33 they can attend, that some are scattered at different parts of
07:37 the world where there's no local congregation.
07:39 And we even heard of some folks that are up in Alaska,
07:42 they watch like a ski resort through the summer,
07:44 they're all by themselves.
07:46 Or they're at a fire-watch station up on a mountain
07:49 in some remote wilderness.
07:50 But they got the internet, and so they say,
07:53 "This is our Sabbath School, this is our church."
07:55 And I want to welcome those online members as well. Huh?
08:03 Yeah, we--matter of fact, Karen and I were in
08:06 Southern California, we won't point them out,
08:09 and we were visiting with some of our online members
08:12 that they can't make it to church every week,
08:14 and it was fun, make a pastoral visit now.
08:18 We're going to go into our lesson.
08:20 Lesson is dealing--it's lesson number nine,
08:23 and we're dealing with the subject of "Jesus Ministered
08:25 to Their Needs."
08:27 And the memory verse is from Matthew 9:35.
08:30 Now, we've read this before, Matthew 9:35.
08:34 And it talks about--it's one verse that sort of encompasses
08:38 the mission of Jesus' ministry.
08:39 If you'd like to say that with me here in your study guide,
08:42 it's in the NIV version.
08:44 Are you ready?
08:46 "Jesus went throughout all the towns and villages,
08:50 teaching in their synagogues, proclaiming the good news of the
08:54 kingdom, and healing every disease and sickness."
08:58 That's a great verse, it says he went to towns,
09:01 got a country ministry, city ministry,
09:04 village ministry, synagogues, in the church,
09:07 in the streets, preaching the good news,
09:09 preaching, teaching, healing all kinds of sickness and disease.
09:13 I think Mark, when he talks about that,
09:14 also includes "and casting out devils."
09:18 So, the Lord wants us to minister to the needs of the
09:21 communities in the churches, in the towns,
09:24 in the cities.
09:25 And we're going to look at a spectrum of different examples
09:27 from the Bible where Jesus does this.
09:31 Now, the first one is talking about an interruption
09:35 from ministry.
09:36 Have you ever been interrupted in your ministry?
09:39 If you look in Mark chapter 5, this will kind of give you the
09:43 overview of that, Mark chapter 5,
09:46 you go to verse 22.
09:49 After Jesus has this experience with the demoniac of Gadara,
09:53 and he crosses the sea, when he comes to shore,
09:57 scarcely does he get out of the boat before there is a ruler
10:01 from the synagogue, his name is Jairus.
10:05 I've heard people say Jairus.
10:07 It's like the king of Persia, some say Darius,
10:10 and some say Darius.
10:12 Potato, potato, tomato--anyway, but I've heard it
10:17 pronounced both ways.
10:18 So, Jairus, this ruler of the synagogue,
10:21 approaches him, and he's got a real burden.
10:22 He says--he earnestly begged in verse 23,
10:27 "My daughter lies at the point of death."
10:31 It's just at this crucial moment.
10:34 Time is of the greatest importance.
10:36 And he said, "Come, lay your hands on her,
10:39 that she may be healed."
10:41 Jesus already had a reputation for healing.
10:43 They thought it was important that he touched them,
10:45 or touched the daughter to heal her.
10:48 We know later that Jesus healed the Roman centurion's servant
10:51 just by speaking the word.
10:53 But the ruler said, "You'll need to come and do laying on of
10:55 hands, and heal her, and she will live."
10:58 He had faith.
10:59 So, Jesus went with him.
11:02 He's getting ready to make a home visit.
11:05 Sometimes, sick people were brought to Jesus,
11:08 but Jesus was not beyond going to where they were.
11:12 And so, Jesus went with him, and a great multitude followed him
11:16 and thronged him.
11:19 He's surrounded by a great crowd.
11:22 There may have been thousands in the crowd,
11:24 and he's got the 12 apostles around him like
11:26 presidential bodyguards.
11:27 You know, they got the glasses and the earpieces,
11:29 and they're trying to protect Jesus as he's being pressed and
11:32 crushed from every side.
11:34 And while this is going on, and he's making his way up the
11:36 street, and Jairus is a little worried because his daughter's
11:40 at the point of death.
11:41 She's breathing those hard, labored final breaths.
11:46 And he's wanting Jesus to hurry, but Jesus along the way,
11:48 you know, he'll stop and say an encouraging word to someone,
11:51 and he'll touch somebody else.
11:52 And he's saying, "Please hurry, Lord."
11:56 And along the way, it says a certain woman that had a flow of
12:00 blood for 12 years, of course it's rendered her unclean
12:04 according to the Bible, and she had seen many physicians,
12:09 and she'd spent all that she had.
12:12 And she wasn't better, but rather grew worse.
12:15 Now, you know, Luke, who was a physician,
12:17 leaves out the part that this woman had wasted her money on
12:20 many physicians and got worse.
12:22 I don't know why Dr. Luke left that out,
12:25 but Mark includes that.
12:27 And I think we know sometimes it can get worse if you get the
12:33 wrong diagnosis.
12:35 And she heard about Jesus.
12:36 She came behind him in the crowd,
12:39 you know, in the wake of the river of people
12:41 he's flowing through.
12:43 She figures it's, you know, "Better if I come in from behind
12:46 maybe."
12:48 And she says, "If I can just touch his garment."
12:50 She reached out and touched his garment,
12:51 for she told herself, "If I can only touch his clothes,
12:55 I might be made well."
12:56 And she does this, and immediately the fountain of her
13:00 blood, the flow was dried up.
13:04 She felt in her body she was healed of the affliction.
13:07 Sometimes, when you're healed, you may not feel
13:09 anything right away.
13:11 Some people have been healed and gone to go get some kind of
13:13 confirmation from an X-ray or a doctor.
13:16 But she knew immediately.
13:18 I think Naaman, when he had leprosy,
13:19 and his fingers and toes popped back into place,
13:21 he felt something.
13:23 And some people who've been healed,
13:25 they felt that they were healed.
13:27 She knew immediately that she was healed.
13:30 You know, one of the most dramatic healings I've ever
13:33 seen, I guess I didn't really see it,
13:35 I heard it, Focus on the Family played it on their program.
13:40 There was a man who had a terrible problem with his voice
13:42 box, and he had surgery, and he couldn't barely talk in anything
13:46 above just a very faint, rough whisper.
13:49 It was like someone who had been yelling for years,
13:52 their voice was all strained.
13:53 And then--and he was--but he used to be a Sunday school
13:57 teacher.
13:58 And they were recording him teaching his class because he
14:02 had been such a good teacher, but his voice had been so
14:04 damaged for years.
14:06 And they'd been praying for healing.
14:08 And while he's teaching the class,
14:10 he says he's reading from the Bible,
14:12 and he's reading one of the Psalms.
14:15 And I vaguely remember it was a psalm that said something about,
14:18 "And he lifts us up from the pit."
14:20 And right when he said the word "pit,"
14:22 you heard his voice change.
14:23 And all of a sudden, he started--he kept talking it,
14:26 and then you can hear him get choked up while he's talking,
14:29 he starts to cry.
14:31 He says, "You know, I don't know what happened,
14:33 but my voice is back.
14:34 I'm almost afraid to talk because this is temporary."
14:37 And you can hear this clear, resonating voice,
14:39 it was instantly healed.
14:42 And he interviewed the man on the radio station,
14:45 and they told the story of all that they went through.
14:47 And just God, when he read that verse,
14:48 God just healed his voice, and you hear it.
14:50 You actually hear someone going through a
14:54 dramatic healing like that.
14:55 He felt something when that happened.
14:58 Did any of you ever hear that broadcast?
15:00 I see, yeah, I see some of you, it was a pretty dramatic--you
15:03 can probably find it online.
15:05 So, God does heal.
15:07 Sometimes you feel it, sometimes it takes a while for you to
15:09 realize that you've been healed.
15:12 This lady felt that she'd been healed.
15:14 Now, during this whole thing, Jesus then,
15:17 verse 30--so far, Jesus is just moving along,
15:20 going with Jairus to heal his daughter.
15:23 But when Jesus feels that virtue,
15:25 vitality, vital force has gone out of him to heal this woman,
15:30 there's a touch of faith.
15:32 Many people were touching him, but it wasn't a touch of faith.
15:35 This lady reached out in faith, and he knew
15:38 something had happened.
15:40 He knew somebody had trusted him,
15:42 the Holy Spirit revealed it, and he stopped.
15:44 And everybody kind of stopped, you know,
15:47 because they had been making the slow progress up the street.
15:50 And he turns around, he said, "Who touched my clothes?"
15:54 Now, the disciples were worried that Jesus had spent too much
15:57 time in the sun, it was finally getting to him,
16:00 the long hours, not enough sleep,
16:01 irregular eating times.
16:03 And they said, "Lord, the multitude is thronging you on
16:08 every side, and you're saying, 'Who touched me?'"
16:12 And Jesus looked around to see who had done this thing,
16:16 and the woman knew right away.
16:18 And he said, "Daughter, your faith has made you well.
16:21 Go in peace and be healed."
16:23 You notice, you are healed, be healed,
16:26 stay healed of your affliction.
16:28 So, he confirmed the healing she knew that she had felt.
16:31 Verse 35, "While he's still speaking,
16:34 someone came from the ruler of the synagogue's house," someone
16:38 came from Jairus' house, who said,
16:39 "Your daughter is dead."
16:41 It took too long. The delay was fatal.
16:45 The interruption caused her terminal death.
16:49 "Don't trouble the teacher anymore,
16:51 it's hopeless."
16:52 Jesus is hearing this message come to Jairus,
16:54 and he interrupts and he said,
16:57 "Do not be afraid, only believe."
17:00 Hope is not gone yet is what Jesus is saying.
17:04 I've often found if we listen to the Holy Spirit,
17:07 and we accept, embrace these interruptions that come,
17:10 God still works things out.
17:13 And he was going to work things out for Jairus too.
17:16 When we take time to do God's will and we think we're too
17:19 busy, and you give time to people,
17:22 even though you know you're busy and you're on a mission,
17:24 God will sometimes bless your mission better than you expected
17:28 because you put his priorities first.
17:30 That's what I've discovered.
17:33 He said, "Don't be afraid, only believe."
17:35 He permitted no one to follow him
17:36 except Peter, James and John.
17:38 There's a big crowd.
17:39 He says to the crowd, "You've got to stay here.
17:40 Now, we have to make time."
17:43 And they came to the ruler of the synagogue's house.
17:45 And by the time they got there, they had already
17:47 brought in the mourners.
17:49 She was so close to death, they had hired mourners
17:51 waiting for a job.
17:52 And they used to pay mourners, and they'd wail and weep,
17:56 and they play these doleful tones on the flutes and their
18:02 instruments.
18:03 And when he came in, he said, "Why do you make
18:05 this commotion and weep?
18:06 The child is not dead, but sleeping."
18:09 And they ridiculed him.
18:11 Christians don't die, they go to sleep,
18:14 waiting for the resurrection.
18:17 "And they ridiculed him.
18:18 But when he had put them all outside,
18:20 he took the father and the mother of the child,
18:22 and those who were with him, and he entered where
18:24 the child was lying.
18:25 And he took the child by the hand,
18:27 and he said to her, 'Talitha cumi,' which is translated,
18:30 'Little girl, arise.'"
18:32 And the same kind of word in Aramaic
18:35 that a mother and father would say to their little girl if
18:37 she's late for the school bus, "Honey, wake up."
18:40 It's just a very--it was a very tender way of saying it.
18:45 "Immediately, the girl rose, and she walked,
18:48 for she was 12 years of age.
18:51 And they were overcome with amazement.
18:52 He commanded them strictly no one should know about it.
18:55 He said, 'Give her something to eat.'"
18:57 She had been weakened by the fever,
18:59 and she needed something.
19:01 Now, this is a story, and I know I'm going beyond what the lesson
19:04 was wanting to bring up, but I think this is
19:06 such an important story.
19:08 You find this story in the book of--Gospel of Matthew,
19:10 Mark, and Luke.
19:11 Notice Jesus is on his way, all these people in the crowd are
19:16 touching him.
19:18 They're not really getting any better by their touch
19:19 because it's not a touch of faith.
19:21 Jesus is on his way to resurrect a girl,
19:24 how old is she?
19:26 Twelve years of age.
19:27 And on his way, another woman who's been bleeding for how
19:30 long?
19:32 Twelve years, touches him.
19:35 One touches Jesus, Jesus touches the other.
19:39 What does a woman represent in Bible allegories frequently,
19:42 not every time?
19:43 And I hope--maybe I'm being too hyper spiritual with this,
19:47 but I think there might be an allegory in this story.
19:49 It's in all three gospels.
19:51 The stories have a meaning.
19:53 You have one with a continual flow of blood.
19:55 And Jesus is on his way to raise a girl.
19:59 Twelve is a number for the church.
20:02 Is that right?
20:05 Woman with 12 stars, 12 apostles, 12 tribes.
20:08 And so, while he's on his way--the Old Testament church,
20:12 how was sin dealt with?
20:14 Sacrifice of goats, and sheep, and lambs.
20:16 And does that really wash away our sin?
20:21 And the Lord said, "Away with your sacrifices."
20:25 They thought--that was all pointing to Jesus.
20:27 It was pointing to where Jesus was going.
20:32 And she reaches out in faith, she's none the better.
20:35 She's got this problem.
20:36 It was through touching Jesus she's healed.
20:39 That represents the Old Testament sacrificial system,
20:44 continual flow of blood, no better,
20:46 only worse.
20:48 But when she touched Jesus, she's healed.
20:51 Jesus goes from that experience, and he touches a 12-year-old
20:53 girl, who he raises, and he says,
20:56 "Give her something to eat."
20:57 And this is like the New Testament church.
20:59 So, you've almost got two economies that meet in Jesus.
21:03 Jesus is the intersection of the Old Testament sacrificial
21:06 system, church, and the New Testament church,
21:10 where it's a touch of faith.
21:11 One is dead, but it is raised to life,
21:14 and he says, "Give her something to eat."
21:15 This is like the New Testament church.
21:17 So, you see what I'm saying here?
21:18 So, it's just a great story, but it all happens in the context of
21:21 that interruption.
21:23 There are other interruptions.
21:24 Sometimes, sometimes the Lord interrupts us because he's
21:28 trying to save us from disaster.
21:29 And how many of you remember the story--if you go to the book of
21:34 Numbers chapter 22, this is a great story,
21:39 Numbers chapter 22, and I'm going to go to verse 23.
21:43 "Now the donkey saw the angel of the Lord standing in the way
21:47 with his drawn sword in his hand.
21:50 And the donkey turned aside out of the way,
21:53 and went into the field.
21:54 So Balaam struck the donkey to turn it back on to the road."
21:57 He says, "This is where I want to go.
22:00 There's money at the end of the road,
22:01 a reward, I want to go."
22:03 "And the angel of the Lord then went further up the road and
22:06 stood in a narrow path between the vineyards,
22:09 with a wall on this side and a wall on that.
22:12 And when the donkey saw the angel of the Lord,
22:14 she pushed herself against the wall and crushed Balaam's foot
22:17 against the wall, so he struck her again.
22:20 And the angel of the Lord went further and stood
22:24 in the narrow place."
22:25 You see what's happening?
22:27 Balaam is on a mission he's not supposed to be going on.
22:30 And the angel of the Lord's trying to turn him back,
22:33 but he is bent on going where he's not supposed to go.
22:38 "And the angel went further down the road.
22:43 And when she saw the angel," the donkey saw the angel,
22:45 "she laid down under Balaam."
22:47 She's not going right or left now,
22:48 she's just getting down on her knees.
22:51 And Balaam was so angry, he gets off the donkey,
22:53 and he's aroused, and he strikes the donkey with his staff,
22:56 he beats the donkey.
22:58 And the Lord opens the mouth of the donkey,
23:02 and she says to Balaam, "What have I done to you that you
23:06 struck me these three times?"
23:08 And Balaam is so out of his mind,
23:10 he's having a conversation with a donkey,
23:11 and it hasn't occurred to him the donkey's talking.
23:13 And he says, "Because you've abused me.
23:17 I wish there was a sword in my hand,
23:18 I'd kill you."
23:21 I mean, if I heard the donkey talking,
23:22 I'd stop right there and say, "Excuse me?"
23:24 But he's conversating with the donkey.
23:28 And the donkey says to Balaam, "Am I not your donkey,
23:31 on which you have ridden ever since I
23:33 became yours to this day?"
23:34 Presumably years, they live a long time.
23:37 "Was I ever disposed," is it my custom to do this to you?
23:40 Donkey's got a good vocabulary.
23:44 "Was this ever my disposition to do this to you?"
23:47 He said, "No."
23:50 Then the Lord opened Balaam's eyes,
23:52 and he sees the angel of the Lord,
23:53 this tall, imposing angel of the Lord,
23:55 not looking too happy, standing in the way with a drawn sword,
23:58 you draw a sword when you're going to use it,
24:00 in his hand.
24:02 And now, Balaam falls on his face flat,
24:04 and the angel of the Lord said to him,
24:06 "Why have you struck your donkey these three times?
24:08 Behold, I came out to stand against you
24:10 because your way is perverse before me."
24:12 You're going the wrong way.
24:13 "The donkey saw me and turned aside three times.
24:16 If she had not turned aside from me,
24:17 surely I would have killed you and let her live."
24:20 By the way, there is a story in the Bible where a man was riding
24:23 on a donkey, the lion attacked the man and let the donkey live,
24:28 which is backwards from what a lion would normally do.
24:33 But, so sometimes--Balaam was getting madder and madder
24:36 because he's in a hurry, and this interruption keeps
24:38 happening, and why is he being interrupted?
24:41 Because the Lord's trying to save him.
24:43 Now, I won't ask you to raise your hand,
24:45 but has there been a time in your life when everything seemed
24:48 to go wrong as you were trying to go the wrong way,
24:51 and God was trying to save you from yourself?
24:55 And you were just beating the donkey,
24:59 trying to keep going where you wanted to go.
25:01 And later, your eyes were opened,
25:03 you said, "Oh, that was the Lord trying to interrupt my road to
25:07 destruction."
25:09 You need to thank him for those interruptions.
25:11 There's some other interruptions that come I'll get to.
25:13 Now, someone's going to read for me 1 Kings 19:19.
25:18 And--oh, you'll have that, Jan?
25:21 While that's happening, I'm going to read.
25:22 Sometimes, we're interrupted by the devil.
25:26 Acts 16:16, "Now it happened as we went to prayer that a certain
25:30 slave girl, possessed with a spirit of divination,
25:34 met us, who brought her masters much
25:36 fortunetelling--much by fortunetelling.
25:38 This girl followed Paul and us," that's Luke,
25:42 "cried out, saying, 'These men are servants of the Most High
25:44 God, who proclaim the way of salvation!'"
25:46 She's creating a disruption.
25:48 You notice when the devil brought this interruption?
25:50 On their way to prayer.
25:53 The devil keeps bringing this distraction on their way
25:55 to prayer, "As we went to prayer."
25:56 It goes on to say, "This happened many days."
25:59 Every time they go into prayer, the devil's got an interruption.
26:01 You ever have that problem?
26:04 Something happens, you're going to pray, the phone rings.
26:06 Or you think of something, "Oh, I forgot about this.
26:14 There's something I've got to do."
26:16 The devil always tries to interrupt us
26:17 on our way to prayer.
26:19 "Finally, we cast out the devil," and that caused a lot of
26:21 interesting other experiences.
26:23 Go ahead and read for us 1 Kings 19:19.
26:25 Jan: "So he departed from there and found Elisha the son
26:29 of Shaphat, who was plowing with 12 yoke of oxen before him.
26:35 And he was with the 12.
26:37 Then Elijah passed by him and threw his mantle on him."
26:42 Doug: Elisha's busy out farming.
26:44 He's got his hands full of the reins of the oxen,
26:47 and Elijah comes by and says, "Look,
26:49 I've got a work for you to do.
26:50 God wants you to work for him."
26:52 He could have said, "Look, don't bother me now,
26:53 I'm plowing. Talk to me later."
26:55 Do you know how often God called people while they were busy
26:58 doing things?
27:00 You might say he interrupted their work.
27:03 What was Gideon doing when the angel came?
27:07 He was threshing wheat.
27:09 Amos was gathering sycamore fruit.
27:12 What was Peter, James, and John doing?
27:15 They were cleaning their nets, fishing,
27:17 cleaning their nets.
27:19 They were busy. The Lord looks for people busy.
27:21 But sometimes, God will approach you when you're in the middle of
27:23 something.
27:25 And the Lord says, "That's why--" You ever heard the
27:26 expression, "If you want something done,
27:28 get a busy person"?
27:29 You ever heard that, do it for you?
27:32 That's what the Lord does.
27:34 If we're busy doing faithfully whatever's at hand,
27:36 he'll give us more to do.
27:38 So, you have those interruptions.
27:40 All right, next section is under how can I help you?
27:43 And we're going to go to--here, the lesson takes us to Mark 10,
27:46 verse 46.
27:48 If you turn in your Bibles there,
27:50 Mark 10, verse 46.
27:51 And this is when Jesus is going out of Jericho,
28:01 and he's met by blind Bartimaeus.
28:07 There's several great stories in Mark chapter 10.
28:12 "Now, as they came to Jericho, and as he went out of Jericho
28:16 with his disciples, a great multitude," another throng is
28:20 following him, "blind Bartimaeus,
28:22 the son of Timaeus."
28:23 Whenever you see the word "bar" in Hebrew,
28:26 that means son of.
28:28 Barabbas means son of Abba, means father.
28:32 Barabbas means son of the father,
28:33 which is interesting because Jesus was the son of God,
28:36 Barabbas was the counterfeit son of the father that the people
28:39 chose instead of Jesus.
28:41 You've heard of Barnabas, B-A-R, Barnabas means
28:44 son of consolation.
28:45 It even says that in the Bible.
28:47 So, whenever you see bar, that means son of--son of something.
28:50 Jesus once called Simon Simon Bar-Jonah.
28:54 That tells you that Simon Peter's father's name was Jonah.
28:56 "Simon son of Jonah, do you love me?" You remember?
29:00 So, Bartimaeus means the son of Timaeus, is a blind man.
29:05 He's sitting by the roadside, he's begging.
29:06 He's a poor, blind beggar.
29:08 And he hears the commotion, and he says, "What is this?"
29:10 "It's Jesus," someone tells him.
29:13 And he had heard about Jesus.
29:14 At this point, it's at the end of Christ's ministry.
29:17 Jesus has already opened the eyes of the blind people.
29:19 And he thinks, "Oh, I want my eyes opened."
29:23 So, he begins to call out, and he says,
29:25 "Son of David, have mercy on me."
29:28 Now, sometimes when you can't see,
29:30 your other senses are enhanced, and he had a strong voice.
29:34 And many warned him to be quiet, but he cried out all the more,
29:39 "Son of David, have mercy on me."
29:41 Was he asking for justice or mercy?
29:43 Does the Lord want to give mercy?
29:47 Now, you know, the crowd, isn't it interesting the crowd around
29:50 Jesus is telling him to be quiet?
29:53 They're trying to prevent him from receiving
29:56 what God wanted him to do.
29:58 Now, what crowd was around Jesus?
30:01 Apostles, some of his followers.
30:05 And they say, "Look, Jesus is on his way somewhere.
30:08 Don't bother him."
30:09 But that's why Jesus had come, to do that very thing.
30:12 He had come to open the eyes of the blind
30:15 and set the captives free.
30:16 And so, it's interesting that the crowd around Jesus,
30:18 what we would call the church, is really the obstacle to Jesus.
30:21 "Be quiet," they're saying.
30:23 Does he get discouraged?
30:26 Nope.
30:27 He raises his voice, and he calls out even louder,
30:29 "Son of David, have mercy on me."
30:31 And it's making such a commotion that it can't be ignored.
30:34 So, Jesus stood still, and he commanded him to be called.
30:38 Any of you ever seen a press conference,
30:40 where there's been some crisis, national crisis,
30:43 and some police chief or some president or some FBI agent will
30:47 have to tell the press what's going on?
30:49 And they don't want to answer every question because
30:52 sometimes, it's a sensitive issue.
30:54 And you'll hear reporters shouting questions.
30:58 Or maybe there's somebody there on trial for some scandal,
31:01 and they're walking down the street,
31:03 and you got all these press following them up the street
31:05 with microphones, and they're calling out questions.
31:07 Sometimes, the loudest person, they'll turn them and they'll
31:09 answer one question.
31:11 And you ever heard the expression the squeaky wheel,
31:15 what's the rest of that?
31:16 Gets the grease.
31:18 Karen picked me up at the airport yesterday.
31:20 And as we were driving back, she came to a stop,
31:23 and I heard "eee eee eee eee."
31:25 I said, "Oh man, that's my brakes."
31:27 See, you don't want to hear that sound coming out of your brakes.
31:31 And it doesn't take you long to take care of it because every
31:34 time you hit your brakes, you're reminded,
31:35 "Oh, I'm just about metal on metal."
31:40 And it's got that audio reminder whenever you hit on your brakes
31:44 to do something.
31:46 Does it help to pray more than once?
31:48 Did Jesus hear Bartimaeus the first time he prayed?
31:52 Why didn't Jesus stop the first time?
31:56 Why doesn't the Lord always answer your prayer the first
31:58 time?
32:00 Are you praying so that God is informed,
32:03 or does he know what you need before you ask?
32:06 Does he sometimes make you ask for a while before he gives you
32:09 the answer?
32:11 Why?
32:13 Why doesn't he give us what we want the first time we ask?
32:19 Do you appreciate your answer more sometimes when you had to
32:23 ask for a while?
32:25 Are we changed by praying?
32:28 Does prayer change God, or does it change us?
32:30 And so, every time Bartimaeus was praying,
32:34 his faith was getting stronger, he wouldn't let go.
32:36 How many times did Elijah have to pray for rain before it came?
32:42 You remember on Mount Carmel?
32:43 Seven times.
32:45 He just kept praying.
32:46 You remember the parable where Jesus talks about the woman who
32:49 goes to the unrighteous judge, Luke 18?
32:52 And Jesus said that there was an unrighteous judge,
32:54 he neither feared God nor man, and there's this poor widow who
32:56 needed some vindication.
32:58 And the widow came and said, "Please,
32:59 deliver me from my adversary."
33:01 And he thought, "She's poor, she can't bribe me.
33:03 I've got other people that have more money,
33:04 and I'll take care of them."
33:06 And he wouldn't take care of her,
33:07 he ignored her pleas for justice.
33:10 But she was relentless.
33:12 And she kept coming, and she was there when the door opened,
33:14 and she was there when he came out of the courthouse,
33:17 and she was saying, "Deliver me."
33:18 He said, "Look, she's wearing me down."
33:20 And there you've got that squeaky- wheel principle again.
33:25 And Jesus said, "Look what happens,
33:26 the unjust judge says, 'Look, I'm going to help this woman
33:29 because otherwise, by her continual coming,
33:32 she will weary me.'"
33:34 He said, "Look what an unjust judge does.
33:37 How much more will your Father in heaven deliver those who cry
33:39 unto him day and night?"
33:41 And so, the Lord says sometimes he wants us to be persistent
33:45 about our prayers because it changes us.
33:49 We, our faith gets stronger in the process.
33:51 So Bartimaeus, he continues to cry,
33:53 "Son of David, have mercy," even though the crowd is discouraging
33:57 him, and the church.
33:59 "Son of David, have mercy on me."
34:00 And Jesus stood still, and commanded him to be called.
34:04 And they called the blind man, saying,
34:06 "Be of good cheer, you lucky fellow.
34:09 Rise, he's calling you."
34:10 And I always thought this as a great verse,
34:12 verse 50.
34:14 I'm in Mark chapter 10, verse 50.
34:17 "Throwing aside his garment, he rose and came to Jesus."
34:21 Now, that's something you may want to underline in your Bible.
34:24 What does clothing represent in the Bible?
34:29 I heard you say righteousness.
34:30 Does our clothing represent righteousness?
34:34 Clothing represents character.
34:35 So, our clothing, all of our righteousness is like what?
34:39 Filthy rags.
34:41 So, if you're a blind man--you ever been in a dark room,
34:46 eat in a dark restaurant, and think everything's fine?
34:48 You walk out in the light, realize that you spilled some of
34:50 your salad on your suit when you're in the light?
34:54 What do you think a blind man's clothes look like?
34:57 Does he ever see the spots?
35:00 And what if you're not just blind, you're a blind beggar?
35:02 So, it's not a fancy garment.
35:05 So, when this blind beggar throws aside his garment as he
35:08 comes to Jesus, when Jesus calls us to be saved and we have our
35:13 eyes open, we throw aside our filthy rags,
35:15 and we come to him.
35:17 And so, I always thought this was an interesting symbol of
35:19 that.
35:21 "Throwing aside his garment, he rose and came to Jesus."
35:24 Jesus calls us to rise.
35:26 "And he comes, and he says, 'What do you want me to do?'"
35:29 Well, now he's asking one more time.
35:32 The blind man said, "Well, I thought that'd be obvious."
35:35 Does Jesus know what he wants?
35:38 Why is he telling him to state out loud what he wants?
35:42 Why is it sometimes important to make a prayer request public?
35:49 When you come to a prayer meeting and you announce your
35:51 prayer request, when your prayer is answered,
35:55 God gets more glory because others have heard what you're
35:59 praying about.
36:01 And so, before this man's prayer is answered,
36:02 he announces what it is he wants.
36:05 Sometimes, Jesus wants us to pray out loud.
36:07 He says, "Lord, that I might receive my sight."
36:11 And Jesus said, "Go your way, your faith has made you well."
36:15 And immediately, he received his sight."
36:17 First face he saw, first thing he saw was the face of Jesus.
36:20 And notice Jesus says, "Go, you're free."
36:23 He opens his eyes, and he follows Jesus on the road.
36:27 He said, "I am not letting you out of my sight."
36:30 And he began to follow him.
36:34 Now, was he following happy or sad?
36:37 Did he go back for his garment?
36:39 Doesn't sound like it.
36:42 He says, "I don't need anyone to--I don't
36:45 need to beg anymore."
36:46 He didn't go back and guard his begging booth.
36:49 You know, beggars actually stake out territory,
36:51 did you know that?
36:53 And you can get in trouble.
36:54 When I was a panhandler, there were corners.
36:57 And you don't take someone else's corner.
36:59 And they kind of staked out, and there was quite a bit of
37:02 fighting that could go on over good corners and bad corners.
37:04 And he didn't have to worry about his begging corner anymore
37:09 because now, he didn't have to beg because Jesus
37:12 has opened his eyes, so, he followed Jesus.
37:14 Why does Jesus open our eyes? So we can follow him.
37:17 Did he follow Jesus because he was being forced?
37:20 Jesus said, "Go your way."
37:21 He followed Jesus because he loved him.
37:24 He was willing. His eyes had been opened.
37:26 All right, and so Jesus, he says,
37:30 "How can I help?"
37:31 Then there's another story that we're going to look at in John
37:33 chapter 5, verse 5 and 6.
37:37 Turn in your Bibles, John chapter 5,
37:39 verse 5 and 6, and you got the story of the man there by the
37:42 pool of Bethesda.
37:44 There's these porches of water.
37:47 And whenever the water bubbles, these bubbles would come up that
37:52 all these sick people thought it was an angel stirring the water,
37:55 and they'd clamor over each other and try and climb in,
37:58 believing whoever got in first would be healed.
37:59 And evidently, some were healed, or at least appeared to be,
38:03 so this whole legend had grown up around this pool.
38:06 And Jesus saw a man there.
38:08 I'm in John chapter 5, and you can look at verse 5,
38:14 "A certain man was there who had an infirmity 38 years."
38:18 Now, it doesn't mean he's 38 years old.
38:19 He could have been 50 years old, but he's been sick 38 years.
38:26 "And when Jesus saw him lying there,
38:29 and knew that he already had been in that condition a long
38:32 time," does he wait for--does Jesus wait for the man to ask,
38:36 or does Jesus just offer?
38:39 Sometimes, the Lord just comes and he interrupts us.
38:42 And that man was probably gazing off in the water,
38:45 waiting to see it bubble, hoping he could be the first one in.
38:48 And Jesus speaks to him, "Do you want to be made well?"
38:52 And the sick man, he's thinking about the water,
38:55 he says, "Sir, my problem has been I have no one to put me in
38:58 the pool when the water is stirred up.
39:00 But while I'm trying to come," he's dragging himself over
39:03 there, "another steps down before me."
39:06 And Jesus says, "Look, we're going to bypass all of that,
39:09 get rid of all the bureaucracy.
39:11 I'm going to tell you right now, rise,
39:13 take up your bed, and walk."
39:15 And there was something about the presence of Jesus and the
39:17 voice of Jesus that this man recognized.
39:20 Maybe he thought, "Maybe this is the Savior others have been
39:24 talking about.
39:25 This is the healer from Nazareth."
39:27 And he acted on Jesus' word.
39:29 Immediately, the man was made well,
39:31 he took up his bed, and he walked.
39:32 And it goes on to say that was the Sabbath day.
39:35 But this is an interesting story because Jesus did not wait for
39:38 him to come to him, and say, "Would you like to be healed?"
39:44 Jesus asked him.
39:46 And so often, people were brought to Christ.
39:48 They said, "Can you please heal my daughter?
39:50 Can you please heal my son? Can you please heal me?"
39:54 And this time, Jesus went to him.
39:56 He was moved by this man's condition.
39:59 There was another blind man in John chapter 9 Jesus saw.
40:03 Said to his disciples he's going to heal this man.
40:05 The man didn't ask.
40:07 And so, sometimes, instead of us waiting until people come to us
40:13 with needs, we need to anticipate what those needs are
40:16 and go out to them, and offer to help.
40:20 Have you ever seen a person that was obviously struggling,
40:26 they didn't ask for help, but you could see they needed help,
40:29 and you offer?
40:30 This is part of what it means to be a Christian.
40:32 You take the initiative, and you offer, "How can I help you?"
40:36 All right, we're going to move on then,
40:39 deeper needs.
40:41 Sometimes, the Lord will look beyond what people
40:43 saw on the surface.
40:44 Go to Mark chapter 2.
40:46 We were just in Mark chapter 10.
40:48 We're going to go back now to Mark again,
40:49 Mark chapter 2.
40:51 And this is a story where the man is let down through the
40:54 roof, one of the first miracles that Jesus performs.
40:59 He enters Capernaum after some days,
41:00 and it's heard that he's in the house,
41:03 verse 1, Mark 2.
41:05 "Immediately, many gathered together,
41:06 so that there was no longer room to receive them,
41:08 no, not even near the door.
41:10 And he preached the Word to them."
41:12 Jesus had a crowd because he preached the Word.
41:15 "Then they came to him bringing a paralytic
41:17 who was carried by four men.
41:18 And when they could not come near him because of the crowd,
41:23 they got discouraged and they went home."
41:24 That's not what they did.
41:26 They found a way in.
41:28 They couldn't get through the door,
41:29 they couldn't get through the window,
41:31 so they went to the roof.
41:32 "They uncovered the roof where he was,
41:33 and so when they had broken through,
41:35 they let down the bed on which the paralytic was lying.
41:38 And Jesus said, 'That's very rude for you to interrupt the
41:41 sermon this way.'"
41:42 Talk about interruptions again,
41:44 wasn't this an interruption?
41:46 He's down in the house teaching.
41:48 It said, "When Jesus saw their faith," he's pleased.
41:52 He says to the paralytic, "Son, your sins are forgiven."
41:56 Now, if you're in that room that day,
41:58 and you see these four friends are bringing their paralyzed,
42:01 crippled friend on a stretcher to Jesus,
42:03 and they pulled the tiles back from the roof,
42:05 and they lower him down, what would be your first thought
42:09 about what that man needed?
42:12 Well, Jesus is known as a healer.
42:15 The man is paralyzed. His friends bring him for healing.
42:19 But is that what Jesus does?
42:21 What's the first thing Jesus deals with?
42:25 His sin, he has a different kind of problem.
42:27 In the book "Desire of Ages," there's an interesting
42:29 quote on this story.
42:31 It's page 267, "Jesus knew the issue here was more than
42:36 physical.
42:37 Yet it was not physical restoration he desired so much
42:40 as relief from the burden of sin.
42:43 If he could see Jesus and receive the assurance of
42:46 forgiveness and peace with heaven,
42:48 he would have been content to live or die according
42:50 to God's will."
42:52 This man was so crushed with his guilt and shame that was
42:57 evidently connected with the sin,
42:58 for him, the important thing was spiritual healing.
43:02 Everyone else only saw the physical problem.
43:04 The Lord looked beyond, and he saw the internal problem.
43:07 Sunday night, you know, we do a live radio program.
43:12 People call in.
43:13 We don't see their faces. We just hear their voices.
43:17 I know Manjit and some of you here help,
43:20 screeners for those calls.
43:21 We pray every program.
43:23 We kneel down in the studio and we pray,
43:25 and we say, "Lord, we want you to have the right
43:27 calls come through."
43:29 And then we pray for the gift of discernment because there are
43:32 times when people are calling, and they're asking a question.
43:37 And you know, they might be asking a question about divorce.
43:41 And I'm always--you know, man, you just always want to give
43:42 them an answer and solve the problem.
43:44 And really I ought to be thinking,
43:47 "Why are you asking?
43:48 Is there a marriage problem?"
43:51 Sometimes, the person says, "Well,
43:52 a suicide, can they be saved?"
43:55 And I say, "Well, let me show you the verses."
43:57 And then the Holy Spirit will say,
43:59 "Are they thinking of suicide?"
44:02 And we have to--you know, you can give a correct answer and
44:06 totally miss what the inner question is.
44:09 And we're not Jesus. Jesus could read hearts.
44:11 We'll talk more about that in a minute,
44:12 but he can give us the Spirit.
44:15 And through the Holy Spirit, you can have discernment into
44:18 people's lives that will help you see,
44:20 what is the real question on their heart?
44:24 And so, we pray for that because you can only do that with God's
44:27 help to really know what is the real need.
44:29 Otherwise, we'll look on the outside and say,
44:31 "Oh, they're paralyzed. They need healing."
44:33 And really they need healing from guilt or shame or sin.
44:36 There's something on the inside.
44:39 And I'll give you some other examples of that.
44:42 In a minute, somebody's going to read for me John 2:24.
44:46 Teri, you'll have that?
44:48 I'm going to read for you right now John 4:8.
44:51 No, John 4:18.
44:53 Remember the story of the woman at the well?
44:55 And she's asking Jesus theological questions.
45:01 And she wants to know, "What mountain do we worship on?"
45:06 And Jesus says to her, "Go call your husband."
45:11 Now, why did Jesus say that?
45:15 There's a reason she's come to the well alone.
45:17 She's an outcast in her community because she's had five
45:20 husbands, and she's living with someone she's not married to.
45:23 She was morally considered inferior to the others in the
45:26 town, and didn't have too many friends going to
45:27 the well with her.
45:29 Usually, the women went early in the morning.
45:31 They came together for safety.
45:32 This woman's going at noon and by herself.
45:35 And Jesus said--he gets right to the heart of it because he knows
45:38 what the inner problem is, "Go call your husband.
45:41 You've had some problems in your relationships.
45:44 And you're struggling with guilt and sin."
45:47 And so, he gets right to the heart of it.
45:50 How can God do that?
45:51 I'll read to you a quote from Psalm 139.
45:55 This applies to all of us, Psalm 139, verse 1.
45:58 "O Lord, you have searched me and known me.
46:01 You know my sitting down and my rising up.
46:04 You understand my thoughts afar off.
46:07 You comprehend my path and my lying down,
46:10 and you're acquainted with all of my ways,
46:12 for there is not a word on my tongue but behold,
46:14 O Lord, you know it altogether.
46:16 You've hedged me behind and before.
46:18 You've laid your hand upon me.
46:20 Such knowledge is too wonderful for me."
46:23 You remember when we studied the book of Job,
46:24 and it talked about God hedging in Job for his protection?
46:28 That's why David also says, "You hedged me behind and before.
46:31 You've laid your hand upon me.
46:33 Such knowledge is too wonderful for me.
46:35 How do you know all about me?
46:36 It's high, I can't obtain it.
46:38 Where can I go from your spirit?
46:40 Where can I flee from your presence?
46:41 If I ascend into heaven, you're there.
46:44 If I make my bed in hell, behold, you're there.
46:46 If I take the wings of the morning and dwell in the
46:49 uttermost parts of the sea, even there your hand will lead me."
46:55 I was watching a news interview yesterday about a mother whose
47:00 son was being recruited by ISIS, and how her family was
47:04 devastated by it.
47:06 And the interviewer, through a translator,
47:07 was asking her about it.
47:09 And she said, "I wish I could fly away from all of this
47:13 violence and all that's happened to us."
47:16 But where in the world could you fly?
47:19 You look at what's happening in the politics in our country,
47:21 and I sometimes think, man, I wonder where I can--what other
47:27 country I could go to.
47:31 I just wonder, am I the only one who's thought that?
47:32 And things are such a mess, but where are you going to go?
47:39 And sometimes, we wish we could fly away from ourselves.
47:42 But you can't because God is there.
47:44 You take yourself with you wherever you go.
47:47 I found that I used to run away, thinking that the world was all
47:49 bad, but I was trying to run away from myself.
47:51 "It's as if I'd take the wings of the morning and dwell in the
47:56 uttermost parts of the sea," some remote island.
47:58 "Even there, your hand shall lead me,
48:00 your right hand shall hold me.
48:02 If I say, 'Surely the darkness shall fall on me,' even the
48:05 night is light about me."
48:07 God sees even in the dark.
48:08 "Indeed, the darkness shall not hide from you.
48:10 Behold, the night shines as the day.
48:12 The darkness and the light are both alike to you.
48:14 For you formed my inward parts, you covered me
48:17 in my mother's womb."
48:19 David is saying, "You know everything about me."
48:22 Does God know everything in our hearts?
48:25 Does the devil know what you're thinking?
48:27 No.
48:30 And I'll get to that in just a minute.
48:31 Go ahead, Teri, read John 2:24 and 25, please.
48:35 Teri: "But Jesus did not commit himself to them because
48:38 he knew all men, and had no need that anyone should testify of
48:42 man, for he knew what was in man."
48:45 Doug: You know, one of the definitions of God,
48:48 God Jehovah, is, of course, God created the heaven
48:53 and the earth.
48:54 Did Jesus create the heaven and the earth?
48:57 All things that were made were made by him.
48:59 The Bible says there is one Savior, Jehovah.
49:03 Is Jesus our Savior?
49:05 I just want you to think about something for a minute.
49:07 The Bible says that God and God only can forgive sin,
49:12 Mark chapter 2.
49:13 Can Jesus forgive sin?
49:16 And one of the other definitions of God,
49:17 it says God Jehovah only knows the thoughts of men's hearts.
49:21 And that, by the way, that's 1 Kings 8:38.
49:23 Solomon in his dedication prayer says,
49:26 "You hear from heaven, your dwelling place.
49:28 Forgive their sin, and act and give to everyone according to
49:32 his ways, whose heart you know, for you,
49:35 you alone know the hearts of all the sons of men."
49:39 Only God knows your heart.
49:41 So, does that mean you should only pray in your heart?
49:44 It's good to pray out loud sometimes because the devil gets
49:46 scared when you pray.
49:48 Did Jesus pray out loud?
49:50 How else would you have John 17 if the disciples didn't hear
49:53 what he was praying?
49:54 So, there's nothing wrong with praying out loud,
49:55 just don't do it for a spectacle.
49:57 But God only knows the hearts of men.
49:59 All right, we're going to talk about Dorcas in Joppa.
50:02 Go to Acts chapter 9.
50:04 And it says, "At Joppa, there was a certain disciple named
50:07 Tabitha, which is translated Dorcas.
50:10 This woman was full of good works and charitable deeds.
50:15 But it happened that in those days,
50:16 she became sick and she died.
50:19 And when they had washed her," had washed her body.
50:22 They knew she was dead.
50:23 They washed her, wrapped her up, they put her in an upper room.
50:26 And some of the disciples from Joppa came to Peter,
50:30 and I think he was at Caesarea at the time,
50:32 and they said, "Please come, hurry."
50:34 This woman was such a saint.
50:37 And so, Peter goes.
50:40 They lay her in an upper room.
50:41 It's amazing how often in an upper room God performs these
50:43 miracles.
50:45 And they're basically asking Peter,
50:48 they said, "Do something wonderful for this woman."
50:50 All of them--Peter gets to the house,
50:51 and all the widows are there, and all the women are there,
50:54 and they're saying, "You see this shawl?
50:55 You see this robe? You see this coat?
50:57 Dorcas made it, for she was so wonderful,
51:00 and she's always weaving and cooking and doing things for
51:03 person--this person was full of good works."
51:06 And basically they said, "You know,
51:09 anything you can do to bring her back,
51:10 we really need her."
51:13 Now, if you should die, would the church pray for a
51:17 resurrection?
51:19 Are you such a blessing to the church that they would weep and
51:25 cry and call an apostle to come and see if he could pump new
51:28 life into you, or pray new life into you?
51:32 Or would they say, "Well, too bad they're gone"?
51:34 You know what else that means?
51:38 Now, does Peter pray?
51:41 He prays in the upper room.
51:42 Does Dorcas come back to life?
51:44 She does, she's resurrected.
51:47 You know what else that tells me?
51:48 God did answer the prayers, God does raise her up.
51:51 If you make yourself useful for God in good works--the Bible
51:55 says this woman was full of good works.
51:57 We're not saved by good works, but don't you all like to have
51:59 members that are full of good works
52:02 that are a blessing to others?
52:03 She was always serving and helping others.
52:06 Do you know what this story tells us?
52:08 God is more inclined to keep you around if you make yourself
52:12 useful.
52:14 I remember hearing a pastor years ago at a camp meeting say,
52:21 "If you can stay busy for God, you give God an excuse to keep
52:25 you alive."
52:27 And you know, that stuck with me because I thought,
52:29 "Well, that makes sense. Actually, it's practical."
52:32 But if you say, "I'm retired now, Lord.
52:34 I'm expecting to enjoy 30 years of doing nothing
52:36 and having a good time,"
52:39 God might say, "Well, look, if you're not doing anything,
52:40 then I may as well put you to sleep."
52:42 It's more economical.
52:44 So, just the very fact that God raised up Dorcas,
52:47 and she was full of good works, is a lesson for us, amen?
52:53 Go ahead, somebody's going to read for me John 13,
52:57 verse 34 and 35, and we'll talk about that.
53:02 Go ahead.
53:04 male: John 13:34 and 35, "A new commandment I give to you,
53:09 that you love one another as I have loved you,
53:12 that you also love one another.
53:14 By this all will know that you are my disciples,
53:17 if you have love for one another."
53:19 Doug: This is what Dorcas did for the church.
53:21 She loved everybody, and they loved her.
53:24 John 15:12, "This is my commandment,
53:27 that you love one another as I have loved you.
53:29 Greater love has no one than this,
53:31 that you lay down your life for your friends."
53:34 And that also ties into the last section,
53:36 which we don't have time for, which is the church at work.
53:39 "Commit your way to the Lord,
53:40 and your plans will be established."
53:42 We need to be busy working for God.
53:44 Before we sign off, friends, I do want to remind those who
53:46 maybe did not hear earlier the free offer we'd like to make
53:49 available for you today is "12 Steps to Revival"
53:52 by yours truly.
53:54 Went through the Bible and looked at different
53:55 examples of revival.
53:57 And it talks about things like prayer,
53:59 study the Word, sharing your faith,
54:01 things that you can do to experience revival in your life.
54:03 We'll send this to you free.
54:05 Ask for offer number 780, and call the number...
54:12 we'll send it to you for free.
54:13 Please read it, and share it with a friend.
54:15 God bless you, and we'll study his Word together again next
54:18 week.
54:19 [music]
54:30 Doug: Have you ever heard a mouse howl like a
54:32 wolf?
54:34 Well, what would you expect would happen when a creature
54:36 changes its destiny from the hapless prey to mighty predator?
54:41 From the outside, they look very much like just an oversized
54:44 field mouse.
54:46 Cute brown fur, white on the underbelly,
54:48 nice little beady eyes.
54:50 But that's where the similarities stop.
54:52 Grasshopper mice are very unusual,
54:54 making them the objects of great interest for animal researchers.
54:58 These furry little creatures are found in the harsh deserts of
55:02 North America.
55:04 They're very territorial in nature,
55:06 and they will monopolize and fend off 25 acres.
55:09 They don't build their own homes,
55:11 but sort of confiscate the burrows and the homes of other
55:13 creatures.
55:15 They're not called grasshopper mice because they hop around,
55:18 but it's because they eat a lot of grasshoppers.
55:20 In fact, scientists have discovered grasshopper mice are
55:23 the only mice that are purely carnivorous.
55:26 They hunt much like cats or weasels,
55:29 stalking their pray in a predatory fashion.
55:32 And when they pounce, they are ferocious,
55:35 sometimes even taking on snakes and scorpions and centipedes.
55:40 When a grasshopper mouse gets into a fierce battle with a
55:42 snake or a scorpion or centipede,
55:45 they may be bit or stung several times.
55:47 But what is amazing to researchers is they've noticed
55:50 when they are bitten, they somehow shake it off because
55:54 they convert the toxin in the venom to painkiller.
55:59 I think you can understand why this information would be of
56:01 special interest to scientists that are trying to discover new
56:05 ways for people to deal with chronic pain.
56:09 One of the most intriguing characteristics of these little
56:11 creatures is when they're defending their territory or
56:15 celebrating a victory over some adversary,
56:17 they'll throw back their head and let out this earthshaking
56:21 howl.
56:23 That's a mousy howl. Check it out.
56:25 [mouse howling]
56:31 Doug: The grasshopper mouse is not the only member of
56:34 creation that can survive encounters with
56:36 venomous predators.
56:38 In Luke 10:19, it says, "Behold, I will give you authority to
56:42 trample on serpents and scorpions and over all the power
56:46 of the enemy.
56:47 Nothing will by any means hurt you."
56:50 We don't have to be the biggest and the strongest to defeat our
56:52 enemy and let out that victory roar.
56:55 When God called David to be king,
56:57 no human would have guessed that he had it in him.
57:00 He was young and insignificant.
57:02 From the outside, he looked like there was no greatness in him.
57:05 But when God looked at his heart,
57:07 he saw courage, humility, compassion,
57:09 and love.
57:10 David wasn't perfect, and he made mistakes.
57:12 But through God's power, he was able to conquer giants.
57:17 Friend, God does not intend that you live out the rest of your
57:20 life cowering and trembling like a little field mouse.
57:23 If God can take the grasshopper mouse and give him courage so
57:26 that he fights snakes and scorpions and centipedes,
57:30 if God can put in the heart of David the courage to fight
57:33 giants like Goliath, then he can give you that same courage.
57:37 The Scriptures say God has not given you the spirit of fear,
57:41 but of power, love, and a sound mind.
57:44 And you can have that peace in your heart when you invite the
57:47 Prince of Peace in your heart.
57:48 Why don't you do that right now?
57:50 [music]
57:59 male announcer: For life-changing Christian
58:01 resources, visit afbookstore.com,
58:04 or call...
58:09 [music]
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Revised 2016-08-24