Summer Camp Meeting

Three Angels Broadcasting Network

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Series Code: SCM

Program Code: SCM250008S


00:01 The hour is urgent, as darkness is dispelled by the light of
00:07 God's Word, a new day begins.
00:10 Jesus, the light of the world is shining.
00:14 Prepare your hearts to proclaim the final cry.
00:17 This is 3ABN Summer Camp Meeting.
00:24 So glad you're here joining us at 3ABN Summer Camp Meeting
00:28 2025.
00:32 announcement, was preparing to proclaim the final cry.
00:35 I actually said the loud cry.
00:36 I guess it's the same thing, isn't it?
00:38 The final cry.
00:39 And tonight we have two messages, and the first message
00:42 is going to come to us from David Shin.
00:45 David Shin is a Weimar University professor, but even
00:48 more important than that, he's a husband and the father of
00:54 two.
01:00 He teaches righteousness by faith, and he is dedicated to
01:05 God.
01:08 for the Ladder Rain?
01:10 Are we ready for the ladder rain?
01:12 Now before David comes up, Dr. David Shin comes up, we're
01:15 going to have special music with Reggie and Lady Love
01:19 Smith, who have been blessing us here with praise music in
01:22 these last few minutes.
01:25 And Tim Parton is going to be joining them, accompanying
01:27 them.
01:30 And the special music they're going to be sharing with us is,
01:34 It Won't Rain Always.
01:36 That's quite appropriate, isn't it?
01:38 So the next voice you'll hear after the special music will be
01:40 Dr. David Shin.
01:41 Ready?
01:52 Someone said that in this life Some rain is bound to fall And
02:10 each one shares His share of tears And trouble troubles us
02:24 all But the hurt won't hurt forever And those tears are
02:40 bound to dry
02:50 always, The clouds will soon be gone.
03:04 The sun that they've been hiding has been there always.
03:33 God's promises are true.
03:41 The sun's gonna shine in his own good time, And he will see
03:55 you through.
04:08 The sun's gonna shine in God's own good time, And he will see
04:21 you through.
04:44 Amen.
04:45 Thank you so much for that beautiful song.
04:48 My goal is when I get to heaven, I'll be able to play
04:51 the piano like that and sing like that.
04:54 Until then, I can just enjoy.
04:56 Amen.
05:00 So good to be at 3ABN Camp Meeting.
05:02 Praise God.
05:05 And invite you to bow your heads with me as we pray.
05:10 Our Father in heaven, we thank you for this camp meeting and
05:14 for this theme.
05:16 We pray tonight that your Holy Spirit be poured out, that you
05:22 would use this weak and feeble vessel for your glory.
05:29 We pray that the Holy Spirit that inspires would also be the
05:34 Spirit that instructs.
05:36 For we ask these things in the precious name of Jesus Christ.
05:42 Amen.
05:42 Amen.
05:44 Our passage of reflection this evening is taken from the book
05:49 of Joel, Joel chapter 2 and verse 23 and verse 28.
05:59 Be glad then, you children of Zion, and rejoice in the Lord
06:06 your God, for he has given you the former rain faithfully, and
06:14 he will cause the rain to come down on you, the former rain,
06:20 and the latter rain in the first month.
06:24 Let's go to verse 28.
06:26 And it shall come to pass afterward that I will pour out
06:33 my Spirit on all flesh.
06:39 Before we get into the heart of tonight's study, I want to lay
06:44 the foundation with a little bit of an introduction by
06:48 making a few observations about this passage that we've just
06:52 read.
06:54 And the first one is that the Holy Spirit is like rain.
07:01 That's what the Bible is indicating, that this is a
07:03 metaphor, it's an analogy that the Bible uses.
07:07 There's another passage found in Isaiah chapter 44 verse 3.
07:11 It says, for I will pour water on him who is thirsty and
07:16 floods on the dry ground, I will pour my Spirit on your
07:20 descendants and my blessings on your offspring.
07:27 In Joel chapter 2, God promises both the early and the latter
07:32 rain, then he says, I will pour out my Spirit.
07:36 Rain is the metaphor, the Spirit is the miracle, and when
07:42 heaven rains, the Spirit rains.
07:45 Amen.
07:47 Observation number 2.
07:49 The Christian experience is like the growth of a plant.
07:54 We find this metaphor in other places in Christ's teachings.
07:58 In Mark chapter 4 verse 28, Jesus said, for the earth
08:02 yields crops by itself, first the blade, then the head, after
08:08 that the full grain.
08:10 Jesus brings out that the Christian life is analogous to
08:15 the growth of a plant.
08:17 First you have the germination of the seed, you have the
08:20 growth of the seed, and finally you have the harvest that takes
08:24 place afterwards.
08:25 And when Jesus comes in the book of Revelation, Revelation
08:29 chapter 14 verse 14, he comes with something that he's
08:34 holding in his hand.
08:35 He's coming with a sickle, and he says the harvest was a reap.
08:40 So this is a metaphor that is throughout scripture that the
08:44 Christian experience is similar to the growth of a plant, and
08:49 just like there's no plant growth without rain, there's no
08:54 soul growth without the Spirit.
08:58 We come to observation number 3.
09:02 If we don't receive the daily rain, we won't receive the
09:08 latter rain.
09:11 The book of Joel brings out the former rain by implication is
09:15 preparing us for the latter rain.
09:18 So the early rain is the daily rain.
09:22 It softens the soil, it feeds the roots, it sustains the
09:27 growth, and the latter rain is the final rain.
09:31 It's the rain that comes right before the harvest that gives
09:34 it that little bit of boost that ripens the grain, prepares
09:39 it for harvest, and finishes the work.
09:43 So follow me, no daily rain, no final rain.
09:48 If there's no root, there's no fruit.
09:53 So daily surrender is what prepares us for the final
09:59 saturation.
10:01 We come to observation number 4.
10:07 In gardening, it requires cooperation between God and
10:14 humans.
10:16 You can see that for those of you that have garden.
10:19 Now I grew up in the city, but I have grown to love gardening
10:24 and appreciate that there is this cooperation that takes
10:28 place.
10:29 Now think about it.
10:30 God provides the seed.
10:32 What do you do with the seed?
10:34 You plant the seed.
10:36 God provides the rain, and the seed germinates.
10:41 We weed.
10:43 We protect the garden.
10:45 God provides the harvest, and at the end, we must pick the
10:50 fruit of the harvest.
10:53 Now there's a theologian by the name of John Peckham, who's at
10:58 Andrews University, and he wrote a book on the love of
11:01 God.
11:03 And he brings out that God's love is bilateral.
11:10 This is in contrast to this notion of unilateral.
11:19 Now you do not want to be in a marriage that is unilateral.
11:25 Am I correct?
11:27 You do not want to be in a country that is unilateral.
11:32 That's North Korea.
11:34 I can say that because I'm Korean.
11:35 All right.
11:36 Kim Jong-un, there is no democracy there.
11:39 It is unilateral.
11:41 You do not agree.
11:42 Tough.
11:48 It's really a concentration camp.
11:50 There is no dialogue.
11:51 It is a unilateral decision that is made from the top.
11:55 But the way that God relates to us is not a unilateral type of
12:00 love that is not love by because love involves free will
12:05 and choice.
12:07 But it is bilateral.
12:11 In other words, it takes two.
12:14 It requires cooperation.
12:19 Now here's the thing.
12:21 According to John Peckham, God has favorites.
12:27 Now when I read that, I was like, what?
12:31 And he develops it some more by indicating that there are
12:34 certain people in the Bible like John the Beloved.
12:38 By the way, he wrote that about himself.
12:41 And I'm like, didn't God love all of the disciples?
12:44 When you process it a little more, you will recognize that
12:47 Jesus had the 70, he had the 12, he had the 3, and then it
12:55 seems like he had the 1.
12:58 Now if you're like me, I don't like favoritism.
13:03 When I was in elementary school, there was the teacher's
13:06 pet.
13:07 You know what I'm talking about.
13:09 Always got coddled and pampered and all of the favorites that
13:13 went to that individual.
13:16 But here you can see that there were certain individuals that
13:20 were given special privileges and allowed into a certain
13:23 inner sanctum with God.
13:27 When the angel Gabriel comes to Daniel, he says, Daniel, you
13:31 are dearly beloved.
13:35 Angel Gabriel, don't come to me and tell me that.
13:39 But it seems to indicate and imply this idea that God gives
13:46 everyone universal opportunity.
13:51 In other words, everyone can be a favorite, but not everyone
13:58 chooses to respond to become a favorite.
14:04 That's the implication.
14:06 In other words, God's relationship with us is
14:09 bilateral.
14:10 He's always initiating.
14:11 He's always stepping out.
14:13 I want you to be in my inner sanctum.
14:15 I want to walk with you like Enoch walked with me.
14:19 He takes a step, and he's waiting for us to take the
14:23 step.
14:25 And when we take a step, he takes another step.
14:29 Just like in gardening, if you don't take the step to plant
14:34 the seed, you're not going to get fruit.
14:38 And you can sit around all day and say, oh, I'm not a
14:41 favorite.
14:42 What you didn't initiate.
14:44 I should say you didn't respond.
14:47 And this is the way the dynamic works.
14:49 And that is the implication that you can find in the book
14:53 of Joel in relationship to the early rain and the latter rain.
15:00 When you see in Genesis, one of the shortest verses is that
15:06 Enoch walked with God for 300 years.
15:12 And when you look at the Hebrew, the implication is
15:15 this.
15:17 It's in the Hebrew syntax.
15:19 God took a step.
15:22 Enoch took a step.
15:23 God took a step.
15:26 Enoch took a step.
15:28 And this happened for 300 years.
15:31 And he got so close to glory that God said, just take one
15:35 more.
15:36 And Enoch is in heaven today.
15:40 That is the bilateral relationship.
15:44 And that's implied in the early rain and the latter rain and
15:49 preparation for the Holy Spirit.
15:51 God is always initiating.
15:53 The question is, are we responding?
15:59 Why do we need the daily rain?
16:04 When we look at scripture, we can see that there is a daily
16:10 struggle that we all experience.
16:15 This struggle is described in Galatians chapter 5 and verse
16:20 17.
16:22 For the flesh desires what is contrary to the spirit and the
16:28 spirit what is contrary to the flesh.
16:32 They are in conflict with each other so that you do not do
16:36 whatever you want.
16:39 We have this dichotomy that exists in all of us.
16:45 The Bible says it's the spirit on one side and the flesh on
16:51 the other side.
16:55 kind of pinpoints what this dichotomy is like.
17:01 And it points out that on one side, that you have the spirit.
17:06 This is also described in Romans chapter 7.
17:10 And we're told that the spirit is the reason and the
17:13 conscience.
17:15 And then you have the flesh which are the appetites and
17:19 passions.
17:20 And we've all experienced this before.
17:23 Thanksgiving dinner.
17:26 You've eaten a little bit too much.
17:29 And you forgot to make room for dessert.
17:33 And dessert comes out.
17:36 And your reason, your frontal lobe, your prefrontal cortex,
17:40 tells you, you shouldn't eat it.
17:43 But then your appetite tells you, I need this.
17:48 And there is this conflict that takes place.
17:51 Should I eat it?
17:51 Should I not eat it?
17:52 Should I eat it?
17:53 Should I not eat it?
17:55 And you could project this struggle onto all types of
18:00 realities.
18:04 But you can point this out in reference to any addiction,
18:08 whether it be pornography or lust or drugs or anything like
18:12 that.
18:13 This temptation presents itself.
18:14 And there is this inner struggle between what we ought
18:17 to do and what we feel like doing.
18:21 And it's a very real internal struggle.
18:26 So what do we do?
18:28 Typically, if you look at the next slide, we go to January
18:34 1st, our New Year's resolution.
18:38 And we say, this year, I'm going to conquer my appetite.
18:44 This year, this addiction, I'm never going to do it anymore.
18:48 And statistically, they say that New Year's resolutions
18:51 don't even last more than 30 days on average.
18:57 And so we try this thing about willpower.
18:59 And there's a theology that's been disseminated all over
19:02 social media the last few years.
19:05 And I sympathize with this because there's individuals
19:08 that have just gotten tired of being tired.
19:11 They've gotten tired of the struggle, tired of battling
19:15 their passions and their appetites.
19:17 And these people came out and said, I've been addicted to
19:19 pornography for years and I can't overcome this thing
19:22 anymore.
19:23 So I just need to live in a new reality.
19:28 I need to live in a new reality.
19:30 Even though I'm in an active state of sin, I just need to
19:33 accept that I am sinless even though I'm actively
19:37 participating in this addiction.
19:41 I sympathize with the struggle, but I disagree with the idea
19:45 because people have just gotten tired of struggling with
19:50 something and never getting victory over it.
19:53 So they just say, hey, I'm just going to be sinning until Jesus
19:58 comes.
20:01 And this addiction is more powerful than God.
20:09 So what do we do?
20:11 Steps to Christ says this.
20:14 Many are inquiring, how am I to make the surrender of myself to
20:20 God?
20:21 You desire to give yourself to him, but you are weak in moral
20:26 power, in slavery to doubt, and controlled by the habits of
20:32 your life of sin.
20:34 Your promises and resolutions are like ropes of sand.
20:39 You cannot control your thoughts, your impulses, and
20:44 your affections.
20:45 How many of you have felt like this before?
20:48 Make a promise, it's like a rope of sand.
20:54 And yet we can see that the Bible brings out that there are
21:01 four distinct phases to receiving the daily rain, and
21:07 they are cooperative.
21:10 They are bilateral.
21:13 God takes a step, we take a step.
21:17 And the first phase is found in Revelation chapter 3 and verse
21:22 20.
21:23 You know it very well.
21:24 It says, behold, I stand at the door and knock.
21:30 God has taken the first step.
21:32 He comes to your door.
21:34 He comes to your heart and he knocks.
21:36 He's the initiator.
21:38 Now notice that Jesus doesn't come down like the FBI or the
21:41 SWAT team with a big old BOOM!
21:46 That's unilateral.
21:48 But the implication of this passage is that this is a
21:51 bilateral relationship, but God is always the initiator.
21:56 He's the one that's going out on a limb.
21:58 He's knocking on the door.
22:03 Now for a number of years, I canvassed, which is going door
22:09 to door.
22:10 I started in an academy in the 1990s.
22:15 I was at a school that was doing work education, which
22:18 meant you went to school in the morning and worked in the
22:22 afternoon, and my vocational training was canvassing.
22:27 So I've been all over the country.
22:29 I would work 20 hours a week when I was in an academy going
22:32 door to door, and I did this for two straight years through
22:36 academy.
22:37 I loved it so much that during the summer I did it too.
22:42 Matter of fact, I got known for canvassing.
22:45 People thought David Shin canvasser.
22:47 That's what they thought.
22:49 And there's something that you learn when you go to these
22:52 doors.
22:53 Ding dong!
22:55 Or you knock on the door.
22:57 They open the door and you stand there on the threshold.
23:04 And it doesn't matter how nice they are to me, they can give
23:08 me a thousand dollars.
23:10 They can pay me all types of compliments until I heard those
23:16 wonderful words, come on in.
23:21 Once they did that, I was like, all right, I would cross the
23:26 sacred threshold of that door.
23:30 And that is the metaphor that Jesus uses for how this thing
23:35 works.
23:36 Every day he comes.
23:39 It's bilateral.
23:41 He initiates and he's waiting for me to take the next step.
23:47 You can see it there on the screen.
23:49 God takes the first step.
23:52 He gives us the power of choice.
23:56 He knocks on the door.
23:57 He's the initiator.
23:59 He says, hey, I'm here.
24:01 What are you going to do?
24:02 Are you going to respond in this bilateral relationship?
24:07 Then what do we do?
24:09 Our second step after that is we say, come on in.
24:16 And consent is the most powerful thing that you can do
24:21 in your relationship with God.
24:24 I was at a camp meeting a number of years ago, and in the
24:30 early teen ten, a young boy walked in, demon possessed.
24:39 Pastors gathered around, prayed.
24:43 The demon went out of him, but he went into a Bible worker, a
24:51 Bible worker, and the Bible worker was on the ground under
24:56 demonic oppression.
24:58 Finally, the pastors gathered around.
25:00 The demon went out of him, and they went to that Bible worker
25:04 and was like, hey, did some counseling.
25:08 Whatever reason, the devil felt like he had an entry.
25:13 And he said, I know exactly what it was.
25:17 He had given the devil implicit consent.
25:25 There are rules in the great controversy.
25:28 God will go to a certain line, and he will not cross it until
25:36 you say, come on in.
25:40 And the most powerful thing that you can do daily in your
25:45 relationship with God is to say, Lord, come in.
25:52 Come in.
25:55 And when you do that, all of the power of heaven is at your
26:02 disposal.
26:03 Amen.
26:05 That's ground zero.
26:07 God initiates, he takes that step, and he's waiting for you
26:10 to open the door.
26:12 You don't want to open the door to the other agency because
26:15 he's a squatter.
26:17 Very hard to get him out.
26:20 You open the door to Jesus every single day in that
26:23 bilateral relationship.
26:24 He knocks, you open.
26:27 And here's the thing.
26:30 When you look at the Bible, the Bible brings out very clearly
26:37 in 1 John 3 verse 24 that when the way that Jesus comes into
26:44 our hearts, the Bible says, and we know that he abides in us,
26:48 and he is Jesus by the spirit whom he has given us.
26:52 In other words, when the Holy Spirit comes in, he brings with
26:58 him the presence of Jesus.
27:01 You ever thought about it before?
27:03 How does Jesus abide in our hearts?
27:05 Christ in you, the hope of glory, when he is taken on
27:08 human form and is in the most holy place in the heavenly
27:11 sanctuary, he does this through the agency of the Holy Spirit,
27:16 the daily rain.
27:18 So when the Holy Spirit comes in, Jesus comes in.
27:22 Amen.
27:23 And what he brings with him, according to Romans chapter 8,
27:28 is resurrection power.
27:32 The same power that raised Jesus from the dead comes in.
27:38 Amen.
27:40 And that changes everything.
27:44 Amen.
27:46 So here's how it works.
27:49 God initiates, knocks on the door.
27:53 I respond, come on in.
27:56 Jesus comes in.
27:57 And with that, he brings resurrection power.
28:07 And that's the daily baptism of the Holy Spirit.
28:18 Friends, if we're daily receiving the rain, the latter
28:24 rain will take care of itself.
28:34 God initiates, we respond.
28:38 God responds, then we respond.
28:41 We come to our next slide.
28:43 Amen.
28:44 God gives us power.
28:49 We give our will to God.
28:51 God empowers our will.
28:54 And in Steps to Christ, page 47, it goes on.
29:00 What you need to understand is the true force of the will.
29:05 This is the governing power in the nature of man, the power of
29:09 decision or of choice.
29:11 Everything depends on the right action of the will.
29:15 The power of choice, God has given to men.
29:18 It is theirs to exercise.
29:20 You cannot change your heart.
29:22 You cannot of yourself give to God its affections, but you can
29:26 choose to serve him.
29:28 You can give him your will.
29:32 Thus your whole nature will be brought under the control of
29:36 the Spirit of Christ.
29:38 You can go to God and say, Lord, I can't even give my
29:43 heart.
29:43 Take it.
29:45 Help me to be willing to be made willing.
29:48 That's the prayer of surrender.
29:49 Lord, I love this thing.
29:52 Help me to hate it.
29:53 I can't do this by myself.
29:55 I don't have the willpower, but you have the power.
29:58 That's the invitation.
30:00 You're saying, Lord, come in.
30:02 And then God says, I've got the authorization.
30:04 I'm coming.
30:06 I'm coming.
30:07 And then with that, the Bible indicates according to Romans
30:11 chapter 8, that he gives us resurrection power to now walk
30:16 in the Spirit and not in the flesh.
30:23 That's the beauty of the gospel.
30:26 God initiates.
30:27 I respond by letting him in.
30:29 He comes in and with him comes resurrection power to now walk
30:34 in the Spirit and not in the flesh.
30:39 And I'm so glad that the Bible says that this is a walk.
30:45 It's not a leap.
30:47 It's not a sprint.
30:49 I can do a walk.
30:52 And it's one step at a time.
30:58 Following God is like walking with a flashlight.
31:03 It only goes 10 feet.
31:08 But here's the beauty.
31:09 You want to see the next 10 feet?
31:12 Take another step.
31:14 Take another step.
31:15 And if you fall, Proverbs 24 verse 16, get back up.
31:21 First John 1 9, ask for forgiveness.
31:23 It's okay.
31:24 It's not about the track record.
31:26 It's about the trajectory.
31:27 So get back up.
31:29 When my baby fell when he was learning how to walk, I didn't
31:31 go, what's wrong with you?
31:34 No way.
31:35 Me being a sinful human being, I was like, that's all right.
31:38 Get up.
31:40 Get up.
31:41 And sometimes we think that God is worse than us.
31:44 Just keep on walking.
31:47 That's the beauty of the Christian experience.
31:52 When Jesus comes in, he helps you to walk in the spirit and
31:56 not in the flesh.
31:58 But he also helps us to do something else.
32:01 In 1 Corinthians chapter 9 verse 27, Paul, who is walking
32:05 with God, says, I keep under my body and bring it into
32:12 subjection.
32:16 The implication is that in the Christian experience, every day
32:22 we invite Jesus in, he gives us resurrection power to walk in
32:26 the spirit and not in the flesh, but he also gives us
32:28 resurrection power to manage our sinful nature, to hold it
32:35 in check.
32:37 Now, notice this is the last phase of this bilateral
32:39 relationship with God.
32:41 First, you got to let him in.
32:43 It gives you resurrection power, but we have this thing
32:46 called the appetite and passions that I'm so thankful
32:50 that at the second coming, at translation, that sinful nature
32:56 will be gone.
32:57 Praise the Lord and hallelujah.
32:59 But the implication of what Paul's saying here is that
33:02 until the resurrection, we're going to have to manage this
33:06 thing called the carnal nature.
33:10 You ever have your carnal nature rise up within you?
33:18 I was at a camp meeting one time and I don't know why this
33:23 always happens to me.
33:26 I spoke, preached my heart out, and some dear lady walked up to
33:32 me in a crowd.
33:34 I didn't know her from anybody.
33:36 She tapped me on the shoulder and she said, David, you look
33:41 like you're 12.
33:45 And then she just walked off and I was like, what was that?
33:50 I didn't say that.
33:51 I said, oh, thank you, thank you, thank you.
33:53 But it's one of those things that just sits in you and
34:01 you're more bothered that you're bothered.
34:05 And I gave my heart to God that day, bilateral relationship
34:08 with God, but there was this thing that was rising up within
34:11 me.
34:14 I wanted to give her a piece of my, you look like you're
34:23 90.
34:28 So you comment on my age, does that give me a right to comment
34:31 on?
34:37 carnal nature and we need to, by the grace of God, be able to
34:41 manage that thing.
34:42 And that's why Paul says, I keep under my body the flesh
34:47 and bring it into subjection, lest after having preached to
34:52 others, I myself am a castaway.
34:55 In other words, if we don't, by the grace of God, use
34:59 resurrection power to manage this carnal nature and it gets
35:03 out of control, we can be lost.
35:09 You feed the line enough, it will take over.
35:13 So he says, I need to hold it in check by the grace of God,
35:16 not in my power, not in willpower, but in God's power
35:19 in this bilateral relationship with him.
35:27 Back in 2015, when I was still pastoring, I got the call to
35:36 pastor in Alaska and I thought, Lord, what have I done wrong?
35:50 You're putting me in the wilderness,
35:57 on ice, out of commission, and I prayed hard about it.
36:04 And I said, Lord, I'll go wherever you want me to go.
36:07 I was in Michigan, the economy was awful, houses weren't
36:10 selling.
36:13 want to go all the way up there and not be your will.
36:16 So you just need to reveal a sign to me.
36:18 Now here's the thing about signs.
36:20 When the Bible says something very clearly, you don't need to
36:23 ask for a sign.
36:24 When the Bible says, thou shall not kill, you don't need to
36:26 say, Lord, please show me a sign.
36:27 You just need to...
36:29 But I don't see anywhere in the Bible where it says, go to
36:32 Alaska.
36:34 And I said, Lord, if my home sells this week, I'll go to
36:40 Alaska.
36:46 The home sold that week.
36:50 Next thing I knew, packing up everything on the Alaska
36:55 Highway, going up there.
36:56 And I said, Oh, this is crazy.
36:58 I can't believe it.
36:59 So I decided that in order to make my time there as enjoyable
37:05 as possible to get into photography.
37:10 And you don't have to be a good photographer in Alaska.
37:14 You just have to point and click.
37:16 It was just like incredible.
37:20 So I took pictures all the way up there and we started this
37:23 blog called Shins in Alaska.
37:34 And it was basically highlighting our trip.
37:38 We'd have photos up there and then I started posting these
37:42 photos on social media, Instagram and Facebook.
37:48 And my engagement for what I had been doing before went off
37:56 the charts.
37:57 It's like I post these photos, do a little bit of editing,
38:02 color matching and so forth and just make sure it was just
38:06 right.
38:07 And people were just like, like, like, like, like, like,
38:09 like, like, like.
38:11 And with every like, it was a dopamine hit.
38:18 It was like, Oh, every comment just gave me just a a little
38:24 bit of buzz.
38:25 And then I started getting into photography even more.
38:32 I started buying lenses and, and cameras.
38:35 And my wife is a saint because I'd go to her every single time
38:42 and I say, honey, I promise you, if I buy this camera, I
38:48 will never buy another one until Jesus comes.
38:54 And my wife would believe me and we buy the camera.
38:57 A few months later, I'd be like, there's another camera
38:59 that came out and we did this over and over again.
39:01 And I'm ashamed to say this, but over the course of time, I
39:05 had 30 lenses and 10 cameras.
39:16 Not all at once.
39:17 I would buy and sell them on eBay.
39:19 I got a very good rating, by the way, 100% quite proud of
39:22 that.
39:25 And I began to realize that I had developed a dopamine
39:33 addiction.
39:36 Now, just to be clear, I believe that social media can
39:41 be used for the gospel.
39:44 What a wonderful thing to keep in touch with family and
39:47 friends, but it's a double -edged sword.
39:53 And this is from a former Facebook exec.
39:56 He said in one article that he feels tremendous guilt for what
40:00 he helped make.
40:04 emergency meeting because their user base had plateaued at a
40:11 mere 90 million users.
40:14 And it was this crisis.
40:16 And so they decided to exploit these dopamine feedback loops.
40:22 And he says this, and I quote, the short-term dopamine driven
40:27 feedback loops that we have created are destroying how
40:33 society works.
40:36 From his own mouth, I believe that the greatest threat to
40:44 daily rain today is the glowing screen in your pocket.
40:53 Digital noise drowns out the gentle rain of the spirit, and
40:59 your phone might be why your soul's running dry.
41:10 And after a time, the Holy Spirit began to convict me
41:15 because when I got up in the morning, I was no longer
41:19 reaching for my Bible.
41:22 I was reaching for my dopamine hit for that morning to see how
41:27 many likes had come on Instagram.
41:34 And what they have found, and they spent millions of dollars
41:39 on this, is that the way they tried to do it was this
41:45 unexpected reward learning circuit.
41:49 It's the slot machine effect.
41:51 And so it's the unexpected reward.
41:54 And so what they have found is that there is this article that
41:59 was published, and I quote, Instagram's notification
42:03 algorithms will sometimes withhold likes on your photos
42:07 to deliver them in larger bursts.
42:11 So when you make your post, you may be disappointed to find
42:15 less responses than you expected, only to receive them
42:19 in a larger bunch later.
42:21 Your dopamine centers have been primed by those initial
42:25 negative outcomes to respond robustly to the sudden influx
42:31 of social appraisal.
42:34 So here's the thing, and this is unregulated.
42:41 I post a photo of my two dogs in Alaska.
42:48 I climb up to this beautiful view.
42:53 The lighting is perfect.
42:54 I take my photo with my 23 millimeter 1.4 aperture.
43:00 Just click.
43:02 Beautiful.
43:04 Perfect.
43:08 gets engagement.
43:10 It's dogs and babies.
43:12 Works every time.
43:13 And I post it up there, and I'm checking, and I'm checking, and
43:17 I'm checking, and I'm checking, and Instagram's algorithms
43:20 wants to get me addicted, so they'll hold it back.
43:22 And suddenly at 1 a.m., because I'm still on there and they
43:25 know it, they will 150 likes and comments, 20 comments, and
43:30 I'm like, and
43:39 I'm hooked.
43:45 Another article says if you've ever misplaced your phone, you
43:48 may have experienced a mild state of panic until it's been
43:55 found.
43:56 About 73% of people claim to have experienced this flavor of
44:01 anxiety, which makes sense when you consider that adults in the
44:05 U.S.
44:09 typing and swiping their devices.
44:11 That adds up to over 2,600 daily touches per day.
44:18 And they have found that our phones are more dirty in terms
44:24 of germs than the toilet,
44:31 because people are like, I need to go to the bathroom.
44:35 Where's my phone?
44:39 And the thing is, you wash your hands after you go to the
44:42 bathroom, but do you wash your phone?
44:46 Another Facebook executive says this, what it's leading to is a
44:50 product that is just fundamentally addictive for
44:53 people, and it's causing all kinds of mental health issues.
45:03 I work at Weimar University, and every month we have a
45:07 depression and anxiety program that's conducted by Dr. Nedley,
45:11 and people come from all over the country to do this program
45:16 because they're suffering from extreme depression and anxiety.
45:20 I'm one of the chaplains, and in the interviews of people
45:25 that come in, these people, masochistic, suicidal, on the
45:30 end of the rope, all types of anxiety, and they pay $1,000 a
45:36 day for 10 days, and this program is almost always
45:42 packed.
45:49 experiment in the history of mankind with these devices, and
45:54 there are people that are going to be eternally lost because
45:58 they are visiting the portals of hell through their phones.
46:04 That's where we're at.
46:07 Day one of this program, where they pay $1,000 a day, they
46:11 voluntarily give up all of their devices, and after that,
46:18 during supper, for about a little window, they're able to
46:21 call their loved ones, but outside of that, no screams.
46:26 When you look at the statistics, when a nation has a
46:31 user base of over 50% of the having smartphones, depression
46:37 and anxiety goes through the roof.
46:43 There are several reasons why.
46:45 One of them has to do with dopamine, but here's the other
46:49 one.
46:50 In 2014, three Nobel laureates received the Nobel Prize in
46:57 Science for the invention of efficient blue light-emitting
47:05 diodes, known as LEDs.
47:07 Now, here's the thing.
47:09 There's this part in your brain called the suprachiasmatic
47:12 nucleus that's connected to your optic nerve, and what it
47:16 does among many things is it regulates your internal
47:19 biological clock, and the blue light that enters your eye sets
47:29 that internal clock, and when you look at the screen before
47:35 you go to bed, it tricks your brain into thinking that it's
47:40 still daylight, and what they found is that reading your iPad
47:46 or being on your phone just before you go to bed suppresses
47:52 melatonin secretion by 50%.
48:02 50%.
48:10 in a crisis of sleep deprivation.
48:16 I've counseled with young people, not at the university
48:19 I'm at, but another college where a young person came in,
48:24 bloodshot eyes, failing in her grades, mental health issues,
48:28 depression, anxiety.
48:32 Counseling her, and I say, hey, what's going on?
48:35 Tell me about your sleeping, and she says, I haven't slept
48:40 well in six months.
48:42 I said, what have you been doing?
48:44 She says, I've been binging on Netflix and YouTube and these
48:50 other things till 4 a.m.
48:52 every single morning for the past six months.
48:59 When we look at the sleep crisis in America, there are
49:07 several things that it impacts.
49:11 One of the things is that there's a part of your brain
49:14 called the amygdala.
49:18 The amygdala is responsible for your emotions, and there is a
49:24 connection between your prefrontal cortex and your
49:28 amygdala.
49:30 When you get a good night of sleep, that connection is very
49:33 strong.
49:37 coming up and you feel like giving someone a piece of your
49:40 mind that's just told you that you look like you're 12 years
49:43 old.
49:46 Your prefrontal cortex is saying, David, David, don't say
49:49 anything, hold your tongue, pray, quote scripture, do not
49:52 be overcome by evil, but overcome evil with good.
49:55 That's the prefrontal cortex telling you, ah, but what
50:00 happens is, according to Matthew Walker out of UC
50:03 Berkeley, a sleep specialist, he's indicated that in all of
50:08 his studies, that when someone is sleep deprived, that the
50:12 connection between the prefrontal cortex and the
50:16 amygdala is severed.
50:21 He's found that people tend to get more angry, upset, and then
50:25 he says something else.
50:28 They are more likely to cave into their hedonic desires, i
50:37 .e.
50:38 appetite and passions.
50:41 You're more likely to eat junk food if you're sleep deprived.
50:49 And here's the thing.
50:51 I went over to Europe for a speaking appointment a few
50:54 years ago.
50:57 I left on Friday, got in Friday night at midnight to England,
51:04 spoke the next day on afternoon, spoke again on
51:10 Sunday, flew back.
51:12 I was back in the classroom on Monday.
51:16 I was so sleep deprived.
51:18 And then I was in administration at the time, I
51:21 had to handle a very sensitive issue.
51:24 And I got with this brother on the phone and I just lit into
51:28 him.
51:31 Later on, a week later, my frontal lobe was connected.
51:38 I had to call that brother back and apologize.
51:43 And now, when I'm sleep deprived, I write in my
51:46 journal, no big decisions today.
51:52 Because whatever it is, it's going to be a bad one.
51:59 Matthew Walker says, with a full night of plentiful sleep,
52:02 we have a balanced mix between our emotional gas pedal, our
52:06 amygdala, and our break, our prefrontal cortex.
52:09 Without sleep, however, the strong coupling between these
52:13 two brain regions is lost.
52:17 So this is about cooperation.
52:20 We invite God into our hearts.
52:22 He comes in with Holy Spirit power, resurrection power, to
52:27 manage this part of our nature, our carnal nature.
52:33 And this device, these devices, which I praise God for, we need
52:41 to manage them by the grace of God.
52:45 And if this thing is keeping us from the gates of heaven, Jesus
52:51 says, take drastic measures.
52:55 Amen.
52:57 And it's so drastic that he uses the analogy of amputation.
53:06 If your arm is causing you to stumble, he says, cut it off.
53:10 If your eye is causing you to stumble, pluck it out.
53:13 And I know individuals that can't manage these devices so
53:17 much that they've gone to dumb phones.
53:22 Remember those flip phones from back in the day?
53:26 They've gone to those drastic measures.
53:32 This is where we are, friends, and this is the epidemic that
53:37 we are facing.
53:43 LeBron James, back in 2011, lost in the NBA finals to
53:50 Dallas Mavericks.
53:53 He said it was one of the most painful losses that he's ever
53:56 experienced.
53:57 As you remember, he had never won the big one.
54:01 And everyone was saying he's just a stat machine.
54:05 So the next year, when he went into the playoffs, he put on
54:08 his Twitter account, zero, dark, 30, 23, activated.
54:18 Which meant that he went on a total media fast for the
54:24 entirety of the playoffs.
54:27 And he said this, and I quote, this is from the Bleacher
54:30 Report, there's too much nonsense out there.
54:34 This is when I lock in right now and I don't need nothing
54:38 creeping into my mind that don't need to be there.
54:44 He says, stay off the TV and stay off social media.
54:47 You win a game and everybody's the greatest player in the
54:50 world.
54:56 LeBron has said he has changed his sleep patterns this season
54:59 and that it's been a boon to his success.
55:02 Once the playoffs roll through, he's not just well rested, he's
55:06 laser focused.
55:09 And since then, he's won four.
55:14 Now, if LeBron James would do this to put a ball in a basket,
55:21 this is what Paul says in 1 Corinthians chapter 9 verse 24
55:26 through 27 from the New Living Translation.
55:29 All athletes are disciplined in their training.
55:34 They do it to win a prize that fades away, but we do it for an
55:38 eternal prize.
55:40 So I run with purpose in every step.
55:42 I'm not just shadow boxing.
55:45 I discipline my body like an athlete, training it to do what
55:49 it should.
55:55 may be disqualified.
55:59 Paul is making the analogy that if LeBron James is doing this
56:03 for basketball, how much more should we as Christians manage
56:10 this area of our lives to win an eternal prize?
56:21 The daily rain helps us to control our devices before they
56:26 control us.
56:28 Without the Spirit's rain, the screens rain.
56:33 It takes more than willpower to manage your screen time.
56:38 It takes Spirit power.
56:42 I believe that we're living in an unprecedented age, friends.
56:47 Jesus is coming soon.
56:51 The latter rain is about to be poured out, but we need the
56:57 daily rain first.
56:59 So I want to encourage you every day.
57:01 Be in that bilateral relationship with God.
57:05 Allow the Spirit in so that he can give you power to manage
57:11 the carnal nature.
57:13 Is that your desire today by his grace?
57:15 Amen.
57:16 Praise the Lord.


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Revised 2025-06-06