I'm thrilled that you have chosen to attend this seminar. 00:01:00.95\00:01:04.13 It will be a seminar and I hope that you will be blessed. 00:01:04.16\00:01:07.60 I trust that you will. 00:01:07.63\00:01:09.29 And I'm really looking forward to the messages 00:01:09.32\00:01:11.27 that we will present just now. 00:01:11.30\00:01:13.09 Before we commence though, 00:01:13.12\00:01:14.49 I'd like to have a word of prayer 00:01:14.52\00:01:15.89 with you and just ask 00:01:15.92\00:01:18.34 the Spirit of God to be with us 00:01:18.37\00:01:19.74 and to speak right to our hearts. 00:01:19.77\00:01:21.14 Father, in heaven, 00:01:25.32\00:01:28.58 we are gathering together 00:01:28.61\00:01:29.98 just now as men, as leaders. 00:01:30.01\00:01:33.46 Father, we didn't ask to be born as men. 00:01:35.26\00:01:40.30 This is something that You and Your sovereign 00:01:40.33\00:01:42.69 will have seen fit for us to be. 00:01:42.72\00:01:44.72 And, Father, we freely confess 00:01:46.01\00:01:47.63 that we are not worthy to be the leaders 00:01:47.66\00:01:49.44 You have called us to be. 00:01:49.47\00:01:52.56 And yet, Father, we have a sense 00:01:52.59\00:01:54.90 that because of Christ 00:01:54.93\00:01:56.76 and through Christ all things are possible. 00:01:56.79\00:02:01.27 And so, Father, we pray now 00:02:01.30\00:02:02.70 that as we get back to the basics, 00:02:02.73\00:02:04.92 as we long to investigate 00:02:04.95\00:02:06.83 and to inculcate real religion. 00:02:06.86\00:02:11.71 We pray that Your Holy Spirit 00:02:11.74\00:02:13.29 would come and speak to our hearts. 00:02:13.32\00:02:17.45 Father, may the spirit that inspired the scriptures 00:02:17.48\00:02:22.41 now become the spirit 00:02:22.44\00:02:23.90 that instructs in the scriptures. 00:02:23.93\00:02:28.62 Father, I pray also, for every other seminar, 00:02:28.65\00:02:31.61 please be with the presenters and the hearers. 00:02:31.64\00:02:35.51 And may minds be opened, may hearts be malleable, 00:02:35.54\00:02:39.83 and may eternal decisions be made for Christ 00:02:39.86\00:02:43.66 and for His kingdom. 00:02:43.69\00:02:45.48 Be with us now, Father, 00:02:45.51\00:02:47.03 as we study in Jesus' name. Amen. 00:02:47.06\00:02:51.02 All right, I want you to stand up. 00:02:53.34\00:02:55.13 Stand up with me. 00:02:55.16\00:02:57.55 I want you to turn to the personon your right 00:02:59.28\00:03:01.41 and I want you to say to them, 00:03:01.44\00:03:02.81 there's not enough time to get it all done. 00:03:02.84\00:03:04.98 I want you to turn to the person 00:03:09.29\00:03:10.98 on the other side and say, 00:03:11.01\00:03:12.42 there is not enough time to get it all done. 00:03:12.45\00:03:18.84 Now I want you to look up to the God of Heaven 00:03:18.87\00:03:21.51 and just say, Lord there is not 00:03:21.54\00:03:23.64 enough time to get it all done. 00:03:23.67\00:03:26.04 Now do you believe that? Have a seat. 00:03:29.11\00:03:31.61 Have you ever been to a time management seminar? 00:03:34.92\00:03:38.35 Anybody here ever been to a time management seminar? 00:03:38.38\00:03:41.22 Those time management seminars proceed on the notion 00:03:41.25\00:03:44.76 that there is enough time in the day 00:03:44.79\00:03:47.03 to get everything done, 00:03:47.06\00:03:48.43 that you need to get done. 00:03:48.46\00:03:49.83 You just need to organize 00:03:49.86\00:03:51.23 and prioritize yourself in such a way 00:03:51.26\00:03:52.63 that you can get it all done. 00:03:52.66\00:03:54.18 This seminar entitled "Real Religion, 00:03:55.93\00:03:58.00 getting back to the basics," 00:03:58.03\00:03:59.40 will proceed on exactly the opposite premise. 00:03:59.43\00:04:02.47 I do not believe there is enough time to get it all done. 00:04:02.50\00:04:06.62 Imagine, how long you would have to stay at home 00:04:06.65\00:04:10.12 in order to do everything 00:04:10.15\00:04:11.75 you ever wanted to do with your children, 00:04:11.78\00:04:13.47 to be everything to your children 00:04:13.50\00:04:14.91 that you want to be, that you need to be, 00:04:14.94\00:04:16.80 and to be everything to your wife 00:04:16.83\00:04:19.04 that you want to be, that you need to be. 00:04:19.07\00:04:20.72 How much time would you have to spend at home? 00:04:20.75\00:04:22.75 Now imagine with me, similarly, 00:04:26.61\00:04:30.88 in order to accomplish all of the things, 00:04:30.91\00:04:33.11 if you're an independent businessman 00:04:33.14\00:04:34.57 that you want to personally accomplish in your business, 00:04:34.60\00:04:37.34 or if you're under the employee of somebody else 00:04:37.37\00:04:40.15 to accomplish all of the things, to reach all of the goals, 00:04:40.18\00:04:43.07 to attain of the aspirations that your boss has for you. 00:04:43.10\00:04:46.47 To make all of the return phone calls, 00:04:46.50\00:04:48.48 to answer all of the emails, 00:04:48.51\00:04:50.03 to get to all of the voice messages 00:04:50.06\00:04:51.73 that you want to get to and to be everything 00:04:51.76\00:04:53.88 that your job expects of you. 00:04:53.91\00:04:56.65 How much time would you have to spend at work? 00:04:56.68\00:05:00.23 Yeah, you're all murmuring cause you know. 00:05:00.26\00:05:03.40 Now imagine that you're going to get everything done 00:05:03.43\00:05:06.53 that your Pastor really wants you to get done in church, 00:05:06.56\00:05:08.81 or if you are a Pastor, you're going to get everything done 00:05:08.84\00:05:10.85 in church that is expected of you. 00:05:10.88\00:05:13.54 Everything. Your Pastor wants you 00:05:13.57\00:05:15.23 to help with this, and he wants you to assist with this, 00:05:15.26\00:05:17.87 and you're the leader in this area. 00:05:17.90\00:05:19.74 All the things that you want to get done in church, 00:05:19.77\00:05:22.73 in ministry, and in your own personal outreach to others, 00:05:22.76\00:05:26.63 you're going to get all of that done as well. 00:05:26.66\00:05:28.87 Now remember, you're also going to be the father 00:05:28.90\00:05:31.29 that you have to be, doing all of the things 00:05:31.32\00:05:33.63 that you want to do and wish you could do with your children, 00:05:33.66\00:05:35.60 be the husband, all of the things 00:05:35.63\00:05:37.38 that you want to do and wish you could do with your wife, 00:05:37.41\00:05:39.20 and all of the that you want to do 00:05:39.23\00:05:41.02 and wish you could do for your job. 00:05:41.05\00:05:43.19 How much time do you need 00:05:43.22\00:05:45.28 to get all of those things accomplished? 00:05:45.31\00:05:47.68 You think there's enough time to get it all done? 00:05:50.21\00:05:53.99 Friends, listen to me, there is 00:05:54.02\00:05:55.39 not enough time to get it all done. 00:05:55.42\00:05:58.33 You need to settle that in your mind, right now. 00:05:58.36\00:06:01.76 I do not believe that the premise 00:06:01.79\00:06:04.57 upon which many of these Time Management 00:06:04.60\00:06:06.49 seminars proceed, mainly this, 00:06:06.52\00:06:08.69 there is enough time in the day to get it all done. 00:06:08.72\00:06:10.95 You just have to prioritize and work your schedule out, 00:06:10.98\00:06:14.61 and put emphasis on the important things, 00:06:14.64\00:06:16.18 and deemphasize on the non-important things, 00:06:16.21\00:06:18.04 but it can be done if you just become very systematic 00:06:18.07\00:06:21.68 and methodical about your schedule. 00:06:21.71\00:06:23.42 I do not believe that. 00:06:23.45\00:06:27.55 I am firmly convinced that 00:06:27.58\00:06:29.59 there is not enough time to get it all done. 00:06:29.62\00:06:34.73 Now consider with me that Christianity 00:06:34.76\00:06:39.49 is like Mathematics, right? 00:06:39.52\00:06:42.47 You've taken a Mathematics course, haven't you? 00:06:42.50\00:06:43.87 Sometime in your life. 00:06:43.90\00:06:45.27 Mathematics is an interesting discipline 00:06:47.36\00:06:49.78 for the following reason, 00:06:49.81\00:06:51.18 at least for the following reason. 00:06:51.21\00:06:52.58 In order to proceed into the more advanced 00:06:54.29\00:06:57.99 and more sophisticated disciplines of Mathematics 00:06:58.02\00:07:01.84 say Algebra or Probability and Statistics, 00:07:01.87\00:07:04.65 Topology other kinds of advanced, 00:07:04.68\00:07:06.78 more sophisticated kinds of Mathematics. 00:07:06.81\00:07:08.88 It is absolutely essential that you not lose 00:07:08.91\00:07:12.43 sight of the basics of Mathematics 00:07:12.46\00:07:15.06 namely Arithmetic, the Timetables addition, 00:07:15.09\00:07:17.73 division, subtraction, etc. 00:07:17.76\00:07:20.57 Does that make sense, yes or no? 00:07:20.60\00:07:22.40 In other words, as you advance, 00:07:22.43\00:07:24.16 as you learn Algebra and Calculus and beyond, 00:07:24.19\00:07:26.64 you'll never stop using the basic things. 00:07:26.67\00:07:29.48 In fact there's more sophisticated 00:07:29.51\00:07:32.15 kinds of Mathematics will actually be impossible 00:07:32.18\00:07:35.35 if you lose sight of the basics. 00:07:35.38\00:07:39.72 I fear that for many of us, 00:07:39.75\00:07:44.51 we are desiring to advance into great 00:07:44.54\00:07:47.81 and high and lofty spiritual ministerial, 00:07:47.84\00:07:51.05 you name it religious realms, 00:07:51.08\00:07:52.99 but we have forgotten the basics. 00:07:53.02\00:07:58.13 Similarly, consider this analogy. 00:07:58.16\00:08:01.60 A building can only be as strong 00:08:01.63\00:08:04.06 as its smallest component is strong. 00:08:04.09\00:08:08.36 Okay, so this building, say it's made of bricks, 00:08:08.39\00:08:11.87 if the individual bricks are weak, 00:08:11.90\00:08:14.18 everyone of those individual 00:08:14.21\00:08:15.58 bricks is itself structurally comprised. 00:08:15.61\00:08:19.11 Can the structure, the building be strong 00:08:19.14\00:08:21.69 if the individual things that make it up are not strong? 00:08:21.72\00:08:24.12 Can that happen, yes or no? No, it's impossible. 00:08:24.15\00:08:28.27 In order for a building to be strong 00:08:28.30\00:08:29.87 the basic components must be strong. 00:08:29.90\00:08:34.25 Even the keenest mind that develops 00:08:34.28\00:08:36.31 the most sophisticated and well thought 00:08:36.34\00:08:39.41 piece of architecture, even these great 00:08:39.44\00:08:42.02 and lofty and very artistic and structurally 00:08:42.05\00:08:44.50 sound buildings, all of them are built 00:08:44.53\00:08:46.91 with very simple materials 00:08:46.94\00:08:50.09 bricks, wood, nails and screws. 00:08:50.12\00:08:56.42 And no matter how keenly designed 00:08:56.45\00:08:58.30 the building is if the blocks that make 00:08:58.33\00:09:00.97 that building up are not been so sound, 00:09:01.00\00:09:03.47 if the basic building blocks are not themselves strong, 00:09:03.50\00:09:06.28 the building no matter how keenly 00:09:06.31\00:09:08.29 designed will not be strong. 00:09:08.32\00:09:10.90 Are you comfortable with this idea, yes or no? 00:09:11.83\00:09:14.76 So whether in Mathematics or in Architecture, 00:09:14.79\00:09:17.39 the basics are essential. 00:09:17.42\00:09:20.81 If you forsake the basics in Mathematics, 00:09:20.84\00:09:22.88 you can never responsibly 00:09:22.91\00:09:24.44 advance into the more advanced themes. 00:09:24.47\00:09:27.02 If you forsake the basics in Architecture 00:09:27.05\00:09:29.03 and design a very sophisticated building, 00:09:29.06\00:09:31.19 you cannot make that building structurally sound 00:09:31.22\00:09:33.91 if the blocks that constitute the infrastructure 00:09:33.94\00:09:36.80 of that building are not themselves sound. 00:09:36.83\00:09:42.21 This seminar is going to proceed on several 00:09:42.24\00:09:44.85 very important premises and the first one, 00:09:44.88\00:09:47.36 the first two actually we have already introduced to you 00:09:47.39\00:09:50.17 and that is there is not enough time to get it all done. 00:09:50.20\00:09:55.77 Settle that in your mind, right now. 00:09:55.80\00:09:58.17 We will develop that thought more in a moment. 00:09:58.20\00:10:00.37 Secondarily, we will proceed on the premise 00:10:00.40\00:10:04.34 that if we are not strong in the basics, 00:10:04.37\00:10:08.44 we will never be able to advance to the higher 00:10:08.47\00:10:11.88 and more sophisticated realms of anything in life, 00:10:11.91\00:10:14.81 much less, spiritual things. 00:10:14.84\00:10:18.00 So in order to keep this seminar very simple, 00:10:18.03\00:10:20.83 they are whateveryone? Simple. Very simple. 00:10:20.86\00:10:23.80 In order to get back to the basics 00:10:23.83\00:10:25.60 to have an encounter with real religion, 00:10:25.63\00:10:27.97 we're going to ask and answer 00:10:28.00\00:10:29.55 just two questions, very simple. 00:10:29.58\00:10:32.43 How many questions, everyone? 00:10:32.46\00:10:34.32 Two questions, the first question is, what is the Gospel? 00:10:34.35\00:10:39.21 That's the first question 00:10:39.24\00:10:41.24 that we're going to ask and answer. 00:10:41.27\00:10:43.02 What is, the what everyone? 00:10:43.05\00:10:46.47 The Gospel. 00:10:46.50\00:10:47.87 The second question that we're going to ask 00:10:47.90\00:10:49.27 and answer is what is a relationship? That's it. 00:10:49.30\00:10:55.07 If we get this done in 30 minutes, 00:10:55.10\00:10:56.73 then we'll wrap it up in 30 minutes and go home, 00:10:56.76\00:10:58.58 but that is the whole purpose of this seminar 00:10:58.61\00:11:00.41 is to answers these two questions. 00:11:00.44\00:11:02.64 Question number one, what is it everyone? 00:11:02.67\00:11:05.26 Gospel. What is the Gospel? 00:11:05.29\00:11:06.76 And question number two, what is it? 00:11:06.79\00:11:08.16 Relationship. 00:11:08.19\00:11:09.56 What is a relationship? 00:11:09.59\00:11:13.04 Friends, if we fail in the basics, we fail. 00:11:13.07\00:11:19.50 You get that. 00:11:19.53\00:11:21.13 If we fail in the basics, we fail. 00:11:21.16\00:11:26.23 Let's begin by answering the question, 00:11:26.26\00:11:27.64 what is the Gospel? 00:11:27.67\00:11:29.04 Go with me to Romans Chapter 1, 00:11:29.07\00:11:30.51 Romans Chapter 1. 00:11:30.54\00:11:35.31 Romans Chapter 1. 00:11:35.34\00:11:36.71 Now the etymology of the word Gospel 00:11:36.74\00:11:38.17 is really quite interesting. 00:11:38.20\00:11:41.18 The word Gospel is transliterated 00:11:41.21\00:11:42.91 from the Greek word 'euangelion,' euangelion. 00:11:42.94\00:11:47.93 And this word came into popular vernacular, 00:11:47.96\00:11:50.36 into popular parlance probably about three centuries 00:11:50.39\00:11:53.75 before the time of Jesus, 00:11:53.78\00:11:55.53 when Greek speaking people 00:11:55.56\00:11:56.93 had immigrated to the North of Africa. 00:11:56.96\00:11:59.46 Okay, so you had Greek speaking people 00:11:59.49\00:12:00.86 living along the North shore of the African coast. 00:12:00.89\00:12:03.59 And these are people that had emigrated from Southern Europe, 00:12:03.62\00:12:06.94 Greece, Macedonia and other places. 00:12:06.97\00:12:08.96 And during the seasons, the dry season, 00:12:08.99\00:12:11.54 the wet season, the drought season, 00:12:11.57\00:12:13.31 the rainy years on and off, 00:12:13.34\00:12:14.71 it would become necessary that ships from the land 00:12:14.74\00:12:20.35 that they had left, would bring wares, 00:12:20.38\00:12:22.39 and foods, and merchandise, 00:12:22.42\00:12:23.79 and even mail and messages from the former land. 00:12:23.82\00:12:26.62 And as these people 00:12:26.65\00:12:28.42 that were living there along the coast, 00:12:28.45\00:12:29.90 as they would look out on the ocean there, 00:12:29.93\00:12:31.56 looking Northward from the North African coast, 00:12:31.59\00:12:34.35 as they would look out 'and would see a ship 00:12:34.38\00:12:36.46 appear on the horizon 00:12:36.49\00:12:37.86 they would shout euangelion, euangelion. 00:12:37.89\00:12:43.82 And the word meant good news, glad tidings, 00:12:43.85\00:12:49.38 good publications something that is needful, 00:12:49.41\00:12:52.74 something that is necessary has come from a land afar. 00:12:52.77\00:12:56.16 And so that cry would ring out throughout the earth, 00:12:56.19\00:12:58.79 euangelion, euangelion, 00:12:58.82\00:13:00.27 and it would go all the way back, 00:13:00.30\00:13:01.80 even to the peoples who were living further in inland, 00:13:01.83\00:13:04.35 further away from the coast, euangelion, euangelion. 00:13:04.38\00:13:07.32 And people knew a ship was coming 00:13:07.35\00:13:09.21 that was bringing important goods. 00:13:09.24\00:13:10.70 A ship was coming that was bringing merchandise, 00:13:10.73\00:13:12.88 some mail or food, whatever it might be, 00:13:12.91\00:13:14.96 it meant good tidings has come from a land afar. 00:13:14.99\00:13:21.48 And so too, when Mathew, Mark, Luke 00:13:21.51\00:13:23.43 and John began to employ this terminology euangelion. 00:13:23.46\00:13:26.77 Jesus Himself employed this term. 00:13:26.80\00:13:30.70 In the common vernacular, 00:13:30.73\00:13:32.10 what that word meant was good news. 00:13:32.13\00:13:36.02 Good, what everyone? 00:13:36.05\00:13:37.42 And more specifically, 00:13:37.45\00:13:39.20 good news has come from a land afar. 00:13:39.23\00:13:45.05 What is the Gospel? Romans 1:1, 00:13:45.08\00:13:48.31 we're going to be exceedingly simple in this seminar. 00:13:48.34\00:13:51.76 We're going to strive for simplicity. 00:13:51.79\00:13:55.91 Roman 1:1, who wrote the book of Romans? 00:13:55.94\00:13:58.99 Paul, its right there, isn't it? 00:13:59.02\00:14:01.15 "Paul, a bondservant of Jesus Christ, 00:14:01.18\00:14:03.35 called to be an apostle, 00:14:03.38\00:14:06.83 separated to the Gospel of God" 00:14:06.86\00:14:11.20 separated to the what everyone? 00:14:11.23\00:14:13.49 To the Gospel, to the euangelion, 00:14:13.52\00:14:15.75 to the Gospel of God, to the good news of God. 00:14:15.78\00:14:18.84 So Paul begins this queen of his epistles by saying, 00:14:18.87\00:14:21.78 I'm Paul, the apostle, 00:14:21.81\00:14:23.98 separated as an apostle to the Gospel of God. 00:14:24.01\00:14:29.45 And notice verse 2, "Which he promised 00:14:29.48\00:14:33.13 before through his prophets in the Holy Scriptures." 00:14:33.16\00:14:36.91 Now verse 2 functions essentially 00:14:36.94\00:14:39.46 as a prepositional phrase. 00:14:39.49\00:14:42.23 As a what did I say, everyone? Prepositional phrase, 00:14:42.26\00:14:45.59 now how many of you remember grammar class or English class? 00:14:45.62\00:14:48.36 Do you remember what a prepositional phrase is? 00:14:48.39\00:14:50.05 It's very easy to understand. 00:14:50.08\00:14:53.31 It's easily illustrated, if I take this microphone 00:14:53.34\00:14:56.60 I could say something like the mike is there, 00:14:56.63\00:15:00.14 the microphone is there. 00:15:00.17\00:15:01.71 Is that a sentence, yes or no? Yeah, that is a sentence. 00:15:01.74\00:15:04.77 It has all of the necessary components of a sentence. 00:15:04.80\00:15:07.31 The microphone is there. So you have the noun, 00:15:07.34\00:15:09.57 you have the object, it's all there. 00:15:09.60\00:15:10.97 The microphone is there, but if I take the microphone 00:15:11.00\00:15:13.21 and I set it on this chair and then I say 00:15:13.24\00:15:15.98 the microphone is there on the chair. 00:15:16.01\00:15:20.03 On the chair is a prepositional phrase. 00:15:20.06\00:15:24.08 On the chair is a what, everyone? 00:15:24.11\00:15:26.05 A prepositional phrase. 00:15:26.08\00:15:27.45 Now follow this very carefully. 00:15:27.48\00:15:29.38 A prepositional phrase is that which modifies 00:15:29.41\00:15:33.35 something in a sentence, but it's not itself necessary 00:15:33.38\00:15:36.59 to the structure of the sentence. 00:15:36.62\00:15:38.59 So for example, I can say the microphone is there 00:15:38.62\00:15:41.09 and that's a sentence that stands on its own, 00:15:41.12\00:15:43.13 or I can add the prepositional modifier, 00:15:43.16\00:15:45.41 the microphone is there, on the chair. 00:15:45.44\00:15:48.89 On the chair can be removed from the sentence 00:15:48.92\00:15:51.44 and the sentence still stands on its own, 00:15:51.47\00:15:53.60 but if you include it in the sentence 00:15:53.63\00:15:55.15 it adds an additional modifying element. 00:15:55.18\00:15:58.27 Does that make sense, yes or no? 00:15:58.30\00:15:59.67 That's a prepositional phrase. 00:15:59.70\00:16:01.92 Now verse 2 in Romans 1, 2 00:16:01.95\00:16:04.42 and 3 basically functions as a prepositional phrase. 00:16:04.45\00:16:08.61 Okay, look at it again there. 00:16:08.64\00:16:10.41 At the end of verse 1, he says 00:16:10.44\00:16:11.81 "Separated to the Gospel of God" 00:16:11.84\00:16:13.68 and then here's your prepositional phrase verse 2, 00:16:13.71\00:16:16.11 "Which he promised before through 00:16:16.14\00:16:18.42 his prophets in the Holy Scriptures". 00:16:18.45\00:16:21.30 When Paul adds that basically what he's doing is, 00:16:21.33\00:16:23.28 he's modifying the Gospel. 00:16:23.31\00:16:24.97 He's just letting you know that the Gospel 00:16:25.00\00:16:26.56 didn't just appear in a vacuum, 00:16:26.59\00:16:28.52 the Gospel didn't just appear in some 00:16:28.55\00:16:29.97 sort of a vacuum or situation. 00:16:30.00\00:16:31.51 The Gospel was the logical outworking 00:16:31.54\00:16:33.92 of the Messianic identity of Jesus 00:16:33.95\00:16:36.22 from the Old Testament scriptures. 00:16:36.25\00:16:39.09 But here's the point verse 2, 00:16:39.12\00:16:41.73 can basically be removed at least temporarily 00:16:41.76\00:16:45.33 so that we can keep the continuity of thought 00:16:45.36\00:16:47.79 from verse 1 right into verse 3. 00:16:47.82\00:16:49.76 Okay. Now watch this, 00:16:49.79\00:16:51.78 what we're going to do is read verse 1, 00:16:51.81\00:16:53.72 we're going to leave out verse 2 temporarily, 00:16:53.75\00:16:55.63 what it says is very important 00:16:55.66\00:16:57.13 but we're just going to remove it temporarily. 00:16:57.16\00:16:58.67 So that we lose that modifying element 00:16:58.70\00:17:01.06 and we're going to go right into verse 3. 00:17:01.09\00:17:03.29 Okay, listen to it. 00:17:03.32\00:17:05.42 "Paul, a bond servant of Jesus Christ, 00:17:05.45\00:17:08.81 called to be an apostle, 00:17:08.84\00:17:11.46 separated to the Gospel of God 00:17:11.49\00:17:13.74 concerning His Son Jesus Christ our Lord," 00:17:13.77\00:17:19.04 or you could render it this way, 00:17:19.07\00:17:21.46 "Separated unto the Gospel of God 00:17:21.49\00:17:23.98 which concerns Jesus Christ our Lord." 00:17:24.01\00:17:29.72 For the Apostle Paul the Gospel was that 00:17:29.75\00:17:33.01 which concerned who, everyone? 00:17:33.04\00:17:35.82 Jesus Christ our Lord. 00:17:35.85\00:17:37.93 Do you see how you remove verse 2, 00:17:37.96\00:17:39.38 you remove that modifying sentence there. 00:17:39.41\00:17:41.22 It's not that it's important, it's very important. 00:17:41.25\00:17:42.71 But you remove that and you can see how it is, 00:17:42.74\00:17:45.19 that Paul defines the Gospel. 00:17:45.22\00:17:49.87 Verse 1, "I'm Paul, the apostle, 00:17:49.90\00:17:51.27 separated to the Gospel of God, 00:17:51.30\00:17:52.69 which concerns Jesus Christ", 00:17:52.72\00:17:55.44 and this is the first point you've got to get. 00:17:55.47\00:18:00.13 The Gospel is that 00:18:00.16\00:18:03.19 which concerns a person. 00:18:03.22\00:18:07.42 The Gospel is that which concerns what did I say, 00:18:07.45\00:18:10.32 everyone? And who is that person? 00:18:10.35\00:18:13.87 Jesus Christ of Nazareth. 00:18:13.90\00:18:15.27 Now I want to emphasize that, 00:18:15.30\00:18:16.89 for Paul the Gospel was that 00:18:16.92\00:18:19.50 which concerned a person, 00:18:19.53\00:18:22.07 which concerned a what? 00:18:22.10\00:18:23.50 A person and now you say, but we know this. 00:18:23.53\00:18:25.53 Yeah, this is basic stuff. 00:18:25.56\00:18:28.28 Follow this more carefully. 00:18:28.31\00:18:30.21 Go with me to First Corinthians 15. 00:18:30.24\00:18:32.10 Okay, stay right here in the New Testament. 00:18:32.13\00:18:33.88 Go to First Corinthians 15. 00:18:33.91\00:18:37.17 Now who wrote First Corinthians? 00:18:37.20\00:18:39.55 Who wrote First Corinthians? 00:18:39.58\00:18:40.96 Paul, I was having trouble hearing you there. 00:18:40.99\00:18:43.93 Beginning in verse 1, First Corinthians 15:1 00:18:43.96\00:18:46.82 remember we are asking and answering the question, 00:18:46.85\00:18:49.33 what is the Gospel? That's the question 00:18:49.36\00:18:52.98 that we're seeking to answer. 00:18:53.01\00:18:54.38 What is the Gospel? First Corinthians Chapter 15, 00:18:54.41\00:18:58.88 beginning in verse 1, 00:18:58.91\00:19:00.99 "Moreover, brethren I declare to you,"the what everyone? 00:19:01.02\00:19:07.71 "The Gospel which I preached to you, 00:19:07.74\00:19:09.89 which you also received and in which you stand". 00:19:09.92\00:19:12.50 All Paul is saying here is hey, when I was with you, 00:19:12.53\00:19:15.05 I was preaching the Gospel and that the Gospel 00:19:15.08\00:19:17.34 that if you stand in it, it will save you. 00:19:17.37\00:19:19.59 Look at verse 2, verse 2 of First Corinthians 15, 00:19:19.62\00:19:22.87 "By which also you are saved, if you hold fast 00:19:22.90\00:19:25.76 that word which I preached to you 00:19:25.79\00:19:27.58 unless you believed in vain." 00:19:27.61\00:19:29.48 Okay, so verses 1 and 2, all Paul is saying is hey, 00:19:29.51\00:19:31.64 when I was with you I preached the Gospel, 00:19:31.67\00:19:33.57 this is the Gospel that will save you if you hold on. 00:19:33.60\00:19:37.30 Now if I begin to sing this song, 00:19:37.33\00:19:41.19 you tell me if you could finish it 00:19:41.22\00:19:43.13 Praise God, from whom all blessings flow 00:19:43.16\00:19:48.23 Join me, Praise Him, 00:19:48.26\00:19:50.22 all Creatures Here below 00:19:50.25\00:19:53.65 What are you singing? What are you singing? 00:19:53.68\00:19:57.39 You're singing the doxology. 00:19:57.42\00:19:59.33 Now by raising of hands, be honest. 00:19:59.36\00:20:03.05 Who is in this room, knows what a doxology is? 00:20:03.08\00:20:05.21 Raise your hands. 00:20:05.24\00:20:07.64 You know what that word means? We got one, anybody else? 00:20:07.67\00:20:12.12 Isn't this remarkable? Every Sabbath 00:20:12.15\00:20:16.82 we sing the doxology 00:20:16.85\00:20:18.47 and one in 300 know what it means. 00:20:18.50\00:20:22.05 Does that strike you, is a little strange? 00:20:22.08\00:20:25.54 You know, I love to sing, don't you? 00:20:25.57\00:20:28.42 I said I love to sing, don't you? 00:20:28.45\00:20:30.97 Amen! And one of my favorite hymns is 00:20:31.00\00:20:32.37 "Come thou fount of every blessing". 00:20:32.40\00:20:34.18 You like that hymn? And I love that line it says, 00:20:34.21\00:20:38.07 Here I raise mine Ebenezer 00:20:38.10\00:20:42.03 Hither by thy help I'm come 00:20:42.06\00:20:45.50 Now have you ever sung that before, yes or no? 00:20:45.53\00:20:48.05 Okay, you know what an Ebenezer is? 00:20:48.08\00:20:52.17 How many people by raising of hands, 00:20:52.20\00:20:53.57 know what an Ebenezer is? 00:20:53.60\00:20:55.16 Oh, wow, the numbers are increasing dramatically. 00:20:55.19\00:20:57.17 We're up to about 10. 00:20:57.20\00:21:00.55 Isn't it interesting, that we participate in a significant 00:21:00.58\00:21:03.20 amount of religiosity that we do not have 00:21:03.23\00:21:05.04 a clue of what we are doing? Amen to that one. 00:21:05.07\00:21:08.55 You're getting quiet now because you're nervous. 00:21:08.58\00:21:11.82 An Ebenezer friends, and Ebenezer was the stone 00:21:11.85\00:21:14.72 that Samuel erected when he told the children of Israel, 00:21:14.75\00:21:17.18 hey God has lead us this far, 00:21:17.21\00:21:20.35 it's a stone that you raise in your life 00:21:20.38\00:21:21.96 that says God lead me this far 00:21:21.99\00:21:24.07 and he's not going to leave me alone to perish. 00:21:24.10\00:21:26.08 Amen! That's an Ebenezer. 00:21:26.11\00:21:27.81 Now a doxology even though we sing it every Sabbath 00:21:27.84\00:21:31.48 and only one of us claims to know what it is. 00:21:31.51\00:21:33.30 A doxology is a succinct statement of belief 00:21:33.33\00:21:39.44 that is crafted for the purposes 00:21:39.47\00:21:41.68 of memorization, okay. 00:21:41.71\00:21:44.60 A doxology is a succinct statement of belief 00:21:44.63\00:21:48.85 that is crafted for the purposes of memorization. 00:21:48.88\00:21:53.34 Does that make sense, yes or no? 00:21:53.37\00:21:55.14 So a doxological statement is a statement 00:21:55.17\00:21:58.52 that is made in order to teach something. 00:21:58.55\00:22:02.16 In order to what? Teach. 00:22:02.19\00:22:03.56 Teach. So for example, 00:22:03.59\00:22:05.06 we could jus jettison the seminar. 00:22:05.09\00:22:06.46 We could say okay, I changed my mind 00:22:06.49\00:22:07.86 I'm not going to deliver the seminar 00:22:07.89\00:22:09.26 I've got a better idea. 00:22:09.29\00:22:10.66 Let's all come up with a doxology, okay. 00:22:10.69\00:22:13.25 And you and I today, right now, 00:22:13.28\00:22:14.83 we could come up with a one or two 00:22:14.86\00:22:16.33 or a three sentence doxology like 00:22:16.36\00:22:18.08 Praise God, from whom all blessings flow 00:22:18.11\00:22:19.63 Praise him, all creatures here below 00:22:19.66\00:22:21.05 Praise him above, the heavenly host 00:22:21.08\00:22:22.75 Praise Father, Son, and Holy Ghost. 00:22:22.78\00:22:24.15 So what we're saying is, that's what we belief. 00:22:24.18\00:22:25.77 That's a succinct statement 00:22:25.80\00:22:27.17 about what we believe about God. 00:22:27.20\00:22:29.49 Does that make sense, yes or no? 00:22:29.52\00:22:30.89 And doxologies are frequently sung, 00:22:30.92\00:22:33.16 they are easy to memorize, they are frequently sung, 00:22:33.19\00:22:36.07 they are a brief statement of what we believe. 00:22:36.10\00:22:39.33 Now here's why I'm telling you this, 00:22:39.36\00:22:41.11 in First Corinthians 15:1 and 2 Paul says hey, 00:22:41.14\00:22:43.87 I'm preaching the Gospel to you, 00:22:43.90\00:22:45.40 this is the Gospel that will save you, 00:22:45.43\00:22:46.80 if you stand in the Gospel. 00:22:46.83\00:22:48.20 And then most Bible expositors virtually, 00:22:48.23\00:22:50.47 all Bible expositors agree that what Paul does in verse 3 00:22:50.50\00:22:54.10 is he introduces an early Christian doxology. 00:22:54.13\00:23:01.52 In other words, what you find 00:23:01.55\00:23:02.93 in the latter half of verse 3 and all of verse 4 00:23:02.96\00:23:05.33 and part of verse 5 is not, 00:23:05.36\00:23:06.98 listen carefully, original with Paul. 00:23:07.01\00:23:10.79 This is not something that Paul wrote. 00:23:10.82\00:23:12.74 Paul here is quoting an earlier doxological statement, 00:23:12.77\00:23:17.16 that is to say a brief succinct statement of what 00:23:17.19\00:23:20.68 it meant to be a Christian in the early years. 00:23:20.71\00:23:24.53 Some scholars traced this doxological statement 00:23:24.56\00:23:27.46 to within five years of the crucifixion event, 00:23:27.49\00:23:31.33 five years of the crucifixion event. 00:23:31.36\00:23:33.37 That's why Paul says look at there in verse 3, 00:23:33.40\00:23:35.11 "For I delivered to you first of all 00:23:35.14\00:23:38.62 that which I also received;" 00:23:38.65\00:23:41.88 colon, is that what your Bible has there, yes or no? 00:23:41.91\00:23:47.21 Does your Bible have a colon there, yes or no? 00:23:47.24\00:23:49.65 Yeah, the New King James Bible has a colon, 00:23:49.68\00:23:52.55 many other translations have a colon. 00:23:52.58\00:23:54.32 Now tell me, what function does 00:23:54.35\00:23:57.60 a colon serve in the English Language? 00:23:57.63\00:24:02.02 A colon. Okay, a list comes after, 00:24:02.05\00:24:06.11 that's exactly right. 00:24:06.14\00:24:07.51 Something comes after that refers back 00:24:07.54\00:24:10.31 to what you just said, so for example 00:24:10.34\00:24:12.30 this is a very easy to understand, 00:24:12.33\00:24:13.70 pretend like I had a blackboard up here I wish I did. 00:24:13.73\00:24:15.61 Okay, pretend like I wrote out the following statement 00:24:15.64\00:24:18.94 "These are my two sons: Landon and Jabel." 00:24:18.97\00:24:26.13 Does that make sense, yes or no? 00:24:26.16\00:24:27.53 Is that how we use a colon in the English Language? 00:24:27.56\00:24:30.06 "These are my two sons: Landon and Jabel." 00:24:30.09\00:24:33.19 So the colon says Landon and Jabel refers 00:24:33.22\00:24:35.52 back to what I just said these are my two sons. 00:24:35.55\00:24:38.83 So notice what Paul does there in verse 3. 00:24:38.86\00:24:40.81 he says for I delivered unto you 00:24:40.84\00:24:42.47 that which I also received colon. 00:24:42.50\00:24:46.28 In other words, I'm preaching to you 00:24:46.31\00:24:48.79 what was preached to me, and in the rest of verse 3, 00:24:48.82\00:24:53.10 all of verse 4 and all of verse 5 00:24:53.13\00:24:55.81 is a doxological statement that comes before 00:24:55.84\00:24:59.02 the time of Paul by more than 20 years. 00:24:59.05\00:25:04.34 Now remember what's Paul talking about in verses 1 and 2. 00:25:04.37\00:25:07.33 What's he talking about everyone? 00:25:07.36\00:25:09.13 Come on, encourage me. 00:25:09.16\00:25:10.53 The Gospel, the euangelion, 00:25:10.56\00:25:13.42 the Gospel and then he says in verse 3, 00:25:13.45\00:25:15.46 "I delivered unto you that which I already received." 00:25:15.49\00:25:17.84 Here it is, here is the doxology. 00:25:17.87\00:25:20.43 It is going to sound like a doxology 00:25:20.46\00:25:21.92 when you see it this way oh, 00:25:21.95\00:25:23.32 that's a doxology, it looks like a doxology. 00:25:23.35\00:25:25.90 It sounds like a doxology. 00:25:25.93\00:25:28.67 Latter half of verse 3, "Christ died for our sins 00:25:28.70\00:25:32.82 according to the Scriptures, and that he was buried, 00:25:32.85\00:25:37.07 and that he rose again the third day 00:25:37.10\00:25:38.75 according to the Scriptures, 00:25:38.78\00:25:40.16 and that he was seen by Cephas, 00:25:40.19\00:25:41.95 and then by the Twelve. 00:25:41.98\00:25:45.67 " Do you see the doxology there, yes or no? 00:25:45.70\00:25:48.44 It's a succinct statement of Christian belief 00:25:48.47\00:25:51.87 that was designed for the purposes of memorization. 00:25:51.90\00:25:56.67 So that in the years right after the crucifixion, 00:25:56.70\00:25:59.28 if you claim to be a Christian 00:25:59.31\00:26:00.68 and I claim to be a Christian 00:26:00.71\00:26:02.08 before we had the written word codified, 00:26:02.11\00:26:04.55 the New Testament codified you claim 00:26:04.58\00:26:06.55 to be a believer in Christ, 00:26:06.58\00:26:07.95 I claim to be a believer in Christ. 00:26:07.98\00:26:09.35 We could know that we are on the same page 00:26:09.38\00:26:10.91 if we affirm this doxology. 00:26:10.94\00:26:12.99 Hey, what do you believe? I'll tell you what you believe, 00:26:13.02\00:26:14.84 I believe that "Christ", what? 00:26:14.87\00:26:16.82 "Died according to the Scriptures, 00:26:16.85\00:26:18.66 then he was buried, that he rose again 00:26:18.69\00:26:21.59 the third day according to the Scriptures 00:26:21.62\00:26:22.99 and that he was seenby Cephas, and then by the Twelve". 00:26:23.02\00:26:24.94 That's what it meant to be a Christian 00:26:24.97\00:26:26.65 in the early centuries. 00:26:26.68\00:26:28.98 Making sense, yes or no? 00:26:29.01\00:26:31.20 So Paul here is simply quoting 00:26:31.23\00:26:34.13 an earlier doxological statement. 00:26:34.16\00:26:36.15 You says what's the big deal, 00:26:36.18\00:26:37.55 what does this have to do with time management? 00:26:37.58\00:26:39.92 Follow this. Watch this carefully. 00:26:39.95\00:26:44.46 I'm going to substitute Jesus Christ 00:26:44.49\00:26:47.63 for every time a pronoun occurs in the doxology, 00:26:47.66\00:26:51.33 okay, a pronoun that refers to Him occurs. 00:26:51.36\00:26:53.56 I'm in verse 3, "Jesus Christ died 00:26:53.59\00:26:57.08 for our sins according to the Scriptures, 00:26:57.11\00:26:58.85 and that Jesus Christ was buried, 00:26:58.88\00:27:01.64 and that Jesus Christ rose again 00:27:01.67\00:27:04.39 the third day according to the Scriptures, 00:27:04.42\00:27:05.95 and that Jesus Christ was seen by Cephas, 00:27:05.98\00:27:08.60 and then by the Twelve. 00:27:08.63\00:27:11.54 What is the obvious thrust of the doxology? 00:27:11.57\00:27:16.99 What is it everyone? It's the life of Jesus Christ. 00:27:17.02\00:27:22.31 Now remember what did Paul say in Romans 1 00:27:22.34\00:27:24.90 "Separated to the Gospel of God which concerns" 00:27:24.93\00:27:28.72 Which concerns, what everyone? "Jesus Christ." 00:27:28.75\00:27:31.15 And here he tells us hey, when I was preaching 00:27:31.18\00:27:33.22 the Gospel to you, I preached the Gospel, 00:27:33.25\00:27:35.63 this is what I preached that Jesus Christ 00:27:35.66\00:27:37.81 was--He died according to the Scriptures, 00:27:37.84\00:27:39.99 that He was buried, 00:27:40.02\00:27:41.39 that He rose again according to the Scriptures, 00:27:41.42\00:27:42.79 that He was seen by Cephas and by the Twelve. 00:27:42.82\00:27:44.73 For Paul the Gospel was about a person. 00:27:44.76\00:27:48.38 The Gospel is not a mere set of beliefs. 00:27:52.03\00:27:58.14 I'm going to say that again. 00:28:00.18\00:28:02.97 The Gospel is not a mere set of theological 00:28:03.00\00:28:06.62 beliefs or propositions. 00:28:06.65\00:28:09.81 The Gospel is a person. 00:28:09.84\00:28:14.77 The Gospel is the good news about a man, 00:28:14.80\00:28:18.93 and actual man that actually lived, 00:28:18.96\00:28:21.34 and is actually alive today, in an actual place. 00:28:21.37\00:28:25.42 That's the Gospel, friends. 00:28:25.45\00:28:28.89 We sometimes confuse the Gospel with beliefs 00:28:28.92\00:28:35.75 and we believe as Seventh-day Adventist 00:28:35.78\00:28:37.49 that when you die, you do not ascend 00:28:37.52\00:28:39.80 directly into the immediate pristines of heaven 00:28:39.83\00:28:41.55 but you sleep the sleep of death and await the resurrection. 00:28:41.58\00:28:43.61 Do we believe that, yes or no? 00:28:43.64\00:28:46.03 Yes. Is that true, yes or no? 00:28:46.06\00:28:47.71 Yes. But friends, listen 00:28:47.74\00:28:49.11 that is the belief that we hold. 00:28:49.14\00:28:51.81 That is not in its most core sense the Gospel. 00:28:51.84\00:28:57.48 Okay. Do we believe that in 1844, 00:28:57.51\00:28:59.68 Jesus Christ entered the Most Holy Place 00:28:59.71\00:29:01.33 to begin the end, the final phase of judgment 00:29:01.36\00:29:04.45 and thus ushering the anti-typical 00:29:04.48\00:29:06.30 Day of Atonement? Do you believe that, yes or no? 00:29:06.33\00:29:07.77 Yes. Yes. 00:29:07.80\00:29:09.17 And that date and that phase of ministry 00:29:09.20\00:29:11.35 will tell us something about Jesus Christ, 00:29:11.38\00:29:13.51 but the date itself is a belief. 00:29:13.54\00:29:17.04 The Gospel is the good news about a person. 00:29:17.07\00:29:20.06 Now some of you are sitting there 00:29:20.09\00:29:21.91 and getting very easy and saying Oh, 00:29:21.94\00:29:23.99 no he's trying to separate between 00:29:24.02\00:29:25.39 what we believe and Jesus. 00:29:25.42\00:29:27.11 Not at all. Think of it this way. 00:29:27.14\00:29:30.71 How many of you today have wives? 00:29:30.74\00:29:34.38 Okay. Are there things 00:29:34.41\00:29:36.44 that are true about your wife? 00:29:36.47\00:29:39.61 Are there statements that could be 00:29:39.64\00:29:41.01 made about your wife, yes or no? True statements. 00:29:41.04\00:29:43.62 Okay. Imagine with me that we have up here 00:29:43.65\00:29:48.54 a great big sheet of paper or better 00:29:48.57\00:29:50.22 yet you have a laptop computer on your lap. 00:29:50.25\00:29:52.33 And we're going to start writing out 00:29:52.36\00:29:54.56 all kinds of true things about your wife. 00:29:54.59\00:29:57.58 Okay. You're ready? So in my case 00:29:57.61\00:30:01.05 I'm gonna write down Violeta Indochi 00:30:01.08\00:30:03.70 was born on October 5th, 1975. 00:30:03.73\00:30:09.30 She was born in Constanta, Romania. 00:30:09.33\00:30:11.60 She has two brothers and two sisters. 00:30:11.63\00:30:13.50 Her favorite color is this. Her favorite food is this. 00:30:13.53\00:30:15.88 She stubbed her toe when she was 13 years old 00:30:15.91\00:30:17.72 and broke it and it turns kind of funny. 00:30:17.75\00:30:19.12 I mean, I'm gonna have all of these things. 00:30:19.15\00:30:21.30 I'm going to write out all of these things about my wife. 00:30:21.33\00:30:25.65 Making sense, yes or no? 00:30:25.68\00:30:27.05 Now you do the same for your wife, 00:30:27.08\00:30:28.45 okay, you type them all up. 00:30:28.48\00:30:29.95 And after years and years, 00:30:29.98\00:30:31.46 you have finished your exhaustive list, 00:30:31.49\00:30:34.55 your exhaustive compendium of all of the things 00:30:34.58\00:30:37.85 that are true about your wife and then you burn it 00:30:37.88\00:30:41.03 to a CD or better get a DVD. 00:30:41.06\00:30:45.15 Now is that DVD your wife, yes or no? 00:30:45.18\00:30:50.52 Now imagine you print it out, 00:30:50.55\00:30:51.92 you've got 150 pages of true things about your wife. 00:30:51.95\00:30:54.76 Can you imagine crawling into bed one evening 00:30:54.79\00:30:56.94 and cuddling up with your DVD? 00:30:56.97\00:31:01.18 Cuddling up with your paper? 00:31:01.21\00:31:04.74 Friends, don't miss this point. 00:31:04.77\00:31:06.57 all of those things about your wife are not your wife. 00:31:06.60\00:31:11.84 You follow that. All of those things are true. 00:31:11.87\00:31:15.66 All of those things are good. 00:31:15.69\00:31:17.11 All of those things are informative and meaningful. 00:31:17.14\00:31:19.17 But not one of those things is your wife. 00:31:19.20\00:31:22.47 Can you imagine going out to a restaurant 00:31:22.50\00:31:26.44 your DVD under one arm? Table for two, please. 00:31:26.47\00:31:33.58 You sit down you put the DVD across the table. 00:31:33.61\00:31:37.04 Yes, I'll be having a lasagna 00:31:37.07\00:31:38.63 and she will take the angel hair pasta 00:31:38.66\00:31:42.09 with a tomato basil sauce, light on the cheese. 00:31:42.12\00:31:46.64 It's totally nonsensical to even think about that, 00:31:46.67\00:31:48.90 to talk about that it sounds foolish and ludicrous. 00:31:48.93\00:31:51.14 Friends, listen to this. 00:31:51.17\00:31:52.61 Many of us have substituted beliefs 00:31:52.64\00:31:55.40 about Jesus for the person of Jesus. 00:31:55.43\00:31:59.96 Do you see that, yes or no? 00:31:59.99\00:32:02.19 We have substituted a set of beliefs 00:32:02.22\00:32:04.43 about the person for the actual person Himself. 00:32:04.46\00:32:10.52 Remember, what's our question 00:32:11.34\00:32:12.71 that we're seeking to answer? 00:32:12.74\00:32:14.11 What is the Gospel? 00:32:14.14\00:32:19.28 Now I want to read to you from a pen of Ellen White 00:32:19.31\00:32:24.50 and I want to go and record of saying 00:32:24.53\00:32:26.14 I make absolutely no apologies for this. 00:32:26.17\00:32:31.50 Eight years ago, I was studying pre-medicine 00:32:31.53\00:32:35.14 at the University of Wyoming, was not a Christian, 00:32:35.17\00:32:39.56 had no interest in Christianity, 00:32:39.59\00:32:42.41 was fairing quite well in my self satisfied, 00:32:42.44\00:32:45.16 secular existence. 00:32:45.19\00:32:46.56 I was a 24-year-old person 00:32:46.59\00:32:47.97 who wanted to be a doctor made good money, 00:32:48.00\00:32:49.76 and just go on rock climbing the rest of my days. 00:32:49.79\00:32:51.97 This was my paradigm to use the modern term. 00:32:52.00\00:32:56.32 The Lord brings a tragedy into my experience 00:32:56.35\00:32:59.19 and I find myself one day with tears running down 00:32:59.22\00:33:01.95 my cheeks with a Christian book in my hands, 00:33:01.98\00:33:05.17 that Christian book is called 'The Great Controversy' 00:33:05.20\00:33:08.79 maybe you've heard of it. 00:33:08.82\00:33:10.19 Now let me tell you something, 00:33:12.53\00:33:13.90 I read that book and I didn't know 00:33:13.93\00:33:15.30 the first thing hardly about Christianity, 00:33:15.33\00:33:19.13 but in reading that book even with my limited 00:33:19.16\00:33:21.69 perfunctory understanding, I can tell you something. 00:33:21.72\00:33:25.90 I knew right off, that whoever wrote this book 00:33:25.93\00:33:28.76 and I didn't even know it was a she, 00:33:28.79\00:33:30.26 I just knew it was an EG. 00:33:30.29\00:33:33.82 Whoever wrote this book had a special connection with God. 00:33:33.85\00:33:39.30 Now this was before I, this was before 00:33:39.33\00:33:40.70 I was a Seventh-day Adventist, I was just reading this book, 00:33:40.73\00:33:43.29 was given to me in a health resort, 00:33:43.32\00:33:44.69 I was just reading it. 00:33:44.72\00:33:46.09 I didn't know that some church claimed 00:33:46.12\00:33:47.84 that she was a prophet, I knew none of that. 00:33:47.87\00:33:49.54 I could have told you even then, 00:33:49.57\00:33:50.94 this woman has some kind of special connection 00:33:50.97\00:33:53.39 with the God that she worships. 00:33:53.42\00:33:56.73 So this morning I make no apologies 00:33:56.76\00:33:58.13 for quoting from her pen. 00:33:58.16\00:34:00.55 And I tell you, you will be hard pressed 00:34:00.58\00:34:04.71 to find a better, more sublime 00:34:04.74\00:34:09.36 and more succinct definition of the Gospel than this. 00:34:09.39\00:34:12.69 I challenge you, try it. Here it is. 00:34:12.72\00:34:16.41 If you're interested in the reference 00:34:16.44\00:34:17.81 this is from Manuscript 49, 1898, 00:34:17.84\00:34:20.40 Manuscript 49, 1898. You're ready for the statement. 00:34:20.43\00:34:22.92 One sentence, one sentence, 00:34:22.95\00:34:28.64 "Hanging upon the cross, 00:34:28.67\00:34:33.23 Christ was the Gospel." 00:34:33.26\00:34:36.64 Can you say, amen? 00:34:36.67\00:34:39.75 "Hanging upon the cross, 00:34:42.61\00:34:45.96 Christ was the Gospel." 00:34:45.99\00:34:52.06 Friends, you cannot get anymore purer than that. 00:34:52.09\00:34:56.25 Knock yourself out trying. 00:34:56.28\00:34:59.14 See if you can do a better definition than that, 00:34:59.17\00:35:00.92 you cannot top that. 00:35:00.95\00:35:04.77 That is, that is non-toppable. 00:35:04.80\00:35:08.02 "Hanging upon the cross, 00:35:08.05\00:35:09.74 Christ was the Gospel." 00:35:09.77\00:35:14.20 For Ellen White as for Paul, 00:35:14.23\00:35:19.64 the Gospel is the good news about a person, 00:35:19.67\00:35:26.31 about a what everyone? 00:35:26.34\00:35:28.27 This cannot be over emphasized. 00:35:28.30\00:35:31.42 It is not just a set of beliefs. 00:35:31.45\00:35:33.94 Are beliefs important, yes or no? 00:35:33.97\00:35:35.39 Oh, come on, you're talking 00:35:35.42\00:35:36.98 to a Seventh-day Adventist Evangelist, 00:35:37.01\00:35:38.38 are beliefs important? Beliefs are very important, 00:35:38.41\00:35:41.73 extremely important, but not supremely important. 00:35:41.76\00:35:45.25 The Gospel is Jesus Christ. 00:35:50.81\00:35:57.59 It's the good news about a man who lived, 00:35:57.62\00:36:02.49 breathed, who died, was humiliated and crucified, 00:36:02.52\00:36:07.55 who was buried in a tomb that was not His own, 00:36:07.58\00:36:11.23 who rose again hallelujah the third day 00:36:11.26\00:36:13.87 according to the Scriptures and who were seen by Cephas, 00:36:13.90\00:36:16.77 the Twelve and by 500 other brethren, 00:36:16.80\00:36:21.20 that my friends, is the Gospel. 00:36:21.23\00:36:25.14 Just ask Paul, just ask Ellen White. 00:36:25.17\00:36:29.80 Now remember we wanted to ask 00:36:29.83\00:36:32.15 and answer two questions. 00:36:32.18\00:36:33.55 How many questions, everyone? two questions? 00:36:33.58\00:36:35.68 The first question you wanted to ask 00:36:35.71\00:36:37.08 and answer is what is the Gospel? 00:36:37.11\00:36:39.38 Now you can add more layers to that, 00:36:39.41\00:36:41.29 you can add more elements to that, 00:36:41.32\00:36:42.73 you can do that if you want, 00:36:42.76\00:36:44.13 like an onion you want to pile on this, 00:36:44.16\00:36:45.53 and pile on this, fine, you can do that. 00:36:45.56\00:36:47.01 But if you strip the Gospel down 00:36:47.04\00:36:48.47 to its most basic element to, 00:36:48.50\00:36:49.97 to the basic germ of what the Gospel is? 00:36:50.00\00:36:53.05 The Gospel is the news about a person, 00:36:53.08\00:36:56.16 an actual person. Amen. 00:36:56.19\00:37:00.48 Second question, the second question 00:37:00.51\00:37:02.99 that we want to ask and answer is 00:37:03.02\00:37:04.67 what is a relationship? 00:37:04.70\00:37:09.86 What is a relationship? 00:37:09.89\00:37:14.16 Now in order to answer this question 00:37:14.19\00:37:16.92 I thought it would be a good idea to go ask 00:37:16.95\00:37:18.87 Mr. Webster, Noah Webster. 00:37:18.90\00:37:22.63 Here it is, a relationship 00:37:22.66\00:37:27.36 "A close emotional connection 00:37:27.39\00:37:30.92 between two persons". 00:37:30.95\00:37:34.73 That easily memorized, doesn't it. 00:37:34.76\00:37:36.38 Let's say that together " 00:37:36.41\00:37:37.82 A close emotional connection 00:37:37.85\00:37:41.60 between two persons". 00:37:41.63\00:37:44.43 Now notice this, it does not say, 00:37:44.46\00:37:47.05 a close emotional connection 00:37:47.08\00:37:48.60 between a person and a set of beliefs. 00:37:48.63\00:37:50.65 A relationship is by definition is a close emotional 00:37:53.00\00:37:56.29 connection between two, what? 00:37:56.32\00:37:59.23 Two persons. Two people. 00:37:59.26\00:38:05.68 Now I don't want to be laid with the point, 00:38:05.71\00:38:08.36 but friends this must be emphasized, 00:38:08.39\00:38:11.74 because many of us have surplanted 00:38:11.77\00:38:14.88 the actual Jesus with truths and things 00:38:14.91\00:38:18.79 that are correct about Jesus. 00:38:18.82\00:38:23.02 It's the functional equivalent of taking 00:38:23.05\00:38:24.46 that list of all of those things that are true 00:38:24.49\00:38:26.36 about your wife and calling that your wife. 00:38:26.39\00:38:30.20 Here you would have substituted beliefs about your wife, 00:38:30.23\00:38:32.94 true statements about your wife, 00:38:32.97\00:38:34.54 doctrines if you will 00:38:34.57\00:38:35.94 about your wife, for your wife 00:38:35.97\00:38:37.53 In the pop word today and the word 00:38:42.86\00:38:44.23 that is becoming increasingly popular in our modern 00:38:44.26\00:38:46.75 Adventist vernacular is this word relationship. 00:38:46.78\00:38:54.21 And many of us have been urged by our pastors, 00:38:54.24\00:38:56.32 and urged by our spiritual mentors, 00:38:56.35\00:38:58.37 and urged by our church leaders 00:38:58.40\00:38:59.99 to have a personal, you finish it for me. 00:39:00.02\00:39:02.17 A personal relationship, but some of us are struggling 00:39:02.20\00:39:05.67 with this and the reason I believe 00:39:05.70\00:39:08.62 that some of us are struggling is that 00:39:08.65\00:39:10.39 we're trying to have a relationship 00:39:10.42\00:39:11.79 with a set of beliefs. 00:39:11.82\00:39:14.39 I'm going to share with you right now, 00:39:19.41\00:39:20.78 the three most powerful words in the entire universe. 00:39:20.81\00:39:25.14 You search the universe over 00:39:25.17\00:39:26.70 and you will not find three words 00:39:26.73\00:39:29.44 that are more powerful than these three words. 00:39:29.47\00:39:33.95 Jesus is alive. Amen! 00:39:33.98\00:39:39.42 We serve a living Savior. 00:39:42.33\00:39:46.20 A good friend of mine, a pastor in this conference, 00:39:46.23\00:39:48.29 a man who I love dearly and have great respect 00:39:48.32\00:39:50.67 for a young man by the name of Jason Seiber was leading 00:39:50.70\00:39:54.09 his debauched, crazy life there at Humboldt State University. 00:39:54.12\00:39:57.77 And Jason Seiber went to hear some Baptist 00:39:57.80\00:40:01.18 preacher preach, and that Baptist preacher 00:40:01.21\00:40:03.35 said a whole bunch of words, 00:40:03.38\00:40:04.75 Jason didn't remember any of it, 00:40:04.78\00:40:06.15 but he said three words and these three words ignited 00:40:06.18\00:40:09.36 a revolution that took place in that young man's mind. 00:40:09.39\00:40:12.17 And those three words were, "Jesus is alive." 00:40:12.20\00:40:17.60 And this was like a lightning strike to Jason. 00:40:17.63\00:40:19.68 It was like, wait a minute, 00:40:19.71\00:40:22.17 religion is more than just a set of beliefs. 00:40:22.20\00:40:26.00 Religion is more than 00:40:26.03\00:40:27.40 a cacophony of creeds and doctrines. 00:40:27.43\00:40:29.49 Religion is about a person. 00:40:29.52\00:40:32.60 A man who actually lived, 00:40:32.63\00:40:34.00 a man who actually died and a man who actually, 00:40:34.03\00:40:36.63 praise God, rose from the dead. 00:40:36.66\00:40:39.19 Jesus is alive. 00:40:39.22\00:40:44.00 And Mr. Webster says, 00:40:44.03\00:40:45.40 a relationship is a close emotional 00:40:45.43\00:40:47.92 connection between two, 00:40:47.95\00:40:50.41 you finish it for me, two persons. 00:40:50.44\00:40:55.29 If we are struggling to have a relationship, 00:40:55.32\00:40:57.26 maybe it's because we have supplanted 00:40:57.29\00:40:59.53 the substance with the shadow. 00:40:59.56\00:41:01.74 We have supplanted the actual Jesus 00:41:01.77\00:41:04.98 with truths about Jesus. 00:41:05.01\00:41:08.35 And we are struggling and trying to have a relationship 00:41:08.38\00:41:11.95 with a set of beliefs and not with an actual living, 00:41:11.98\00:41:16.79 breathing, dynamic person. 00:41:16.82\00:41:20.09 Go with me in your Bible to Mark Chapter 1, 00:41:26.71\00:41:31.23 Mark what chapter, everyone? 00:41:31.26\00:41:32.63 One. Mark Chapter 1. 00:41:32.66\00:41:35.70 Here we find the remarkable comment, 00:41:35.73\00:41:39.97 remarkable element. 00:41:40.00\00:41:43.51 Just a little one verse statement here 00:41:43.54\00:41:47.44 that is absolutely remarkable. 00:41:47.47\00:41:49.73 Mark 1:35. The Bible says, 00:41:49.76\00:41:55.52 "Now in the morning, having risen 00:41:55.55\00:41:58.67 a long while before daylight, Jesus, 00:41:58.70\00:42:01.74 He, went out and departed to a solitary place 00:42:01.77\00:42:05.66 and there he prayed." Fascinating. 00:42:05.69\00:42:09.91 Jesus woke up and He went into a place 00:42:12.57\00:42:14.96 where He could be alone. 00:42:14.99\00:42:17.29 Why did He go there? Why does the scripture say 00:42:17.32\00:42:19.04 He went there? To pray. 00:42:19.07\00:42:22.06 Finish this for me if you can. 00:42:22.09\00:42:24.32 Prayer is the opening of the heart 00:42:24.35\00:42:27.08 to God as to a what? As to a friend. 00:42:27.11\00:42:30.93 Not to a set of beliefs. 00:42:30.96\00:42:32.76 Just try talking to your Bible someday. 00:42:34.40\00:42:37.96 Just try talking to--open up the wonderful book 00:42:37.99\00:42:41.87 that I love so much, Seventh-day Adventist beliefs, 00:42:41.90\00:42:44.44 27 fundamental beliefs, just open that thing up 00:42:44.47\00:42:46.28 and try having a conversation. 00:42:46.31\00:42:47.68 Just go ahead. 00:42:47.71\00:42:49.11 Your wife will think you have lost your mind. 00:42:49.14\00:42:53.28 And yet, many of us are trying 00:42:53.31\00:42:54.68 to do that very thing. 00:42:54.71\00:42:57.27 We are seeking to have a relationship 00:42:57.30\00:42:58.71 with a set of beliefs. 00:42:58.74\00:43:00.60 Jesus woke up in the morning 00:43:00.63\00:43:02.00 not to go back over in wrote, 00:43:02.03\00:43:03.87 everything that He believed, 00:43:03.90\00:43:05.27 not to go cogitate upon all the things 00:43:05.30\00:43:07.24 that He knew is true. 00:43:07.27\00:43:08.64 Jesus woke up in the morning 00:43:08.67\00:43:10.04 to spend actual time with an actual person, 00:43:10.07\00:43:12.82 His Father. Amen. 00:43:12.85\00:43:16.06 And Jesus knew that, if He was going to be 00:43:16.09\00:43:17.84 strengthened for the day to overcome the temptations, 00:43:17.87\00:43:20.31 the difficulties and the vicissitudes 00:43:20.34\00:43:21.88 of the Messianic life, He had to have 00:43:21.91\00:43:24.39 that quality time with His Father. Amen. 00:43:24.42\00:43:29.72 Now I tell you, this quality time 00:43:29.75\00:43:31.27 is a tricky one, isn't it? 00:43:31.30\00:43:35.08 I've been married now for five years, 00:43:35.11\00:43:36.51 five happy years. I'm glad to announce that, 00:43:36.54\00:43:40.53 five happy years that get better every year. 00:43:40.56\00:43:42.97 But let me tell you, I had a real struggle 00:43:43.00\00:43:45.28 the first two years of my marriage, 00:43:45.31\00:43:47.50 and my wife would say the strangest things. 00:43:47.53\00:43:52.28 She would say things like this, Sweetie, 00:43:52.31\00:43:57.19 we don't spend much time together, 00:43:57.22\00:44:00.04 I'd say what, I was incredulous. 00:44:00.07\00:44:03.84 What do you mean, we don't spend much time together. 00:44:03.87\00:44:05.58 We ate together just this morning. 00:44:05.61\00:44:09.35 We slept together last night. 00:44:09.38\00:44:12.30 We're going to eat together again tonight. 00:44:12.33\00:44:13.70 She said, no you don't understand. 00:44:13.73\00:44:15.10 I want quality time, quality time. 00:44:15.13\00:44:20.08 Have you men, has this men, 00:44:20.11\00:44:21.48 have any of you had this two phrase? 00:44:21.51\00:44:23.13 Has this been introduced into your marital vernacular, 00:44:23.16\00:44:25.55 yes or no? Quality time. 00:44:25.58\00:44:29.62 All right, quality time and so she was trying 00:44:29.65\00:44:32.24 to communicate to me this is quality time and this isn't. 00:44:32.27\00:44:34.84 And after about five years now, 00:44:34.87\00:44:36.32 I'm starting to get the feel for what quality time is? 00:44:36.35\00:44:38.92 I don't quite have it, though, 00:44:38.95\00:44:40.32 because this is a true story. 00:44:40.35\00:44:41.87 I would sometimes say to my wife when we are right 00:44:41.90\00:44:43.63 in the middle of an activity, we're doing something, 00:44:43.66\00:44:45.36 we've gone out to do something for the day, 00:44:45.39\00:44:46.82 I'll just lean over to her and I'll say now, 00:44:46.85\00:44:48.62 now sweetie, you can ask her, she'll tell you this is true. 00:44:48.65\00:44:50.46 I'll say now, sweetie, is this quality time? 00:44:50.49\00:44:53.23 And she'll say yeah, this is quality time. 00:44:54.87\00:44:56.24 I'll say, yeah, okay, good. 00:44:56.27\00:44:57.64 I just wanted to be sure because there have been times 00:44:57.67\00:45:00.15 where were spending what I thought was 00:45:00.18\00:45:01.67 quality time and then the day was done 00:45:01.70\00:45:03.76 and I'd say you know, 00:45:03.79\00:45:05.16 I've got to go away for a day or two, 00:45:05.19\00:45:06.56 and she'd say we're not spending anytime. 00:45:06.59\00:45:07.96 What are you talking of? We just spent time yesterday, 00:45:07.99\00:45:09.36 but that wasn't quality time. 00:45:09.39\00:45:10.76 That wasn't quality time. 00:45:10.79\00:45:12.51 I'm starting to get it, I mean, 00:45:12.54\00:45:13.91 slowly I mean as dense as can be, 00:45:13.94\00:45:15.86 but I'm starting to get this quality time thing now. 00:45:15.89\00:45:19.46 And quality time, are you ready for this? 00:45:19.49\00:45:22.65 Quality time is time spent I can say it 00:45:22.68\00:45:25.82 in one word "Time spent undistracted". 00:45:25.85\00:45:31.83 Time spent, what did I say? Undistracted and I tell you, 00:45:31.86\00:45:34.86 you want to talk about an epiphany. 00:45:34.89\00:45:36.52 I had a eurekan moment with my wife 00:45:36.55\00:45:38.65 about three years ago. 00:45:38.68\00:45:41.64 I had been busy running this way 00:45:41.67\00:45:43.04 and that way and trying 00:45:43.07\00:45:44.44 to get you know, everything done. 00:45:44.47\00:45:45.84 Some of us think that if we're not doing 00:45:45.87\00:45:47.24 everything in the world, that the world is just going 00:45:47.27\00:45:48.79 to fall apart and I fell victim to that, 00:45:48.82\00:45:51.36 I fell victim to that. 00:45:51.39\00:45:53.10 Let me just pause here for a moment, 00:45:53.13\00:45:54.50 let me give you a parenthetical statement I know your busy. 00:45:54.53\00:45:58.50 If you are a typical man and you have 00:45:58.53\00:46:00.25 an ounce of ambition in you, 00:46:00.28\00:46:02.71 you're a busy person, okay. 00:46:02.74\00:46:05.97 Now this is a parenthetical statement, 00:46:06.00\00:46:08.08 you don't have to pay any extra for this. 00:46:08.11\00:46:13.61 You are replaceable in your place of work. 00:46:13.64\00:46:21.55 You might think that if you don't do 00:46:21.58\00:46:24.56 the job that God has called you to do, 00:46:24.59\00:46:26.28 and your line of work that 00:46:26.31\00:46:27.68 the whole thing is gonna fall apart, 00:46:27.71\00:46:30.13 and crash and burn. Not true. 00:46:30.16\00:46:32.60 You are totally replaceable, even you. 00:46:32.63\00:46:36.71 In your line of work, you might be 00:46:36.74\00:46:38.11 sitting here today as a pastor saying no, 00:46:38.14\00:46:39.51 he's talking about all the no, no, no. 00:46:39.54\00:46:41.18 Even as a pastor if you suddenly die 00:46:41.21\00:46:43.36 in a car accident tomorrow, 00:46:43.39\00:46:44.76 the conference wouldn't go, 00:46:44.79\00:46:46.16 oh, know what happened to Pastor Keith Phillips 00:46:46.19\00:46:47.56 and the whole thing falls in upon himself, 00:46:47.59\00:46:49.22 they will just hire somebody else. 00:46:49.25\00:46:51.88 Where are you, Keith? 00:46:51.91\00:46:53.82 Yeah, I'm sorry Keith, I'm sorry, brother. 00:46:53.85\00:46:55.97 It's just not. Even Pastor Pelendee there. 00:46:56.00\00:46:58.53 Even if Pastor, if something happened to him, 00:46:58.56\00:47:00.63 you know, the whole thing wouldn't fall in, 00:47:00.66\00:47:02.03 he's replaceable. Amen. 00:47:02.06\00:47:05.59 Pastor Asscherick is every one of you 00:47:05.62\00:47:07.47 whether in a pastoral setting or in your work setting, 00:47:07.50\00:47:09.94 you are replaceable. 00:47:09.97\00:47:11.76 You are, you're not going to like this very much. 00:47:11.79\00:47:13.57 You're dispensable in your place of work. 00:47:13.60\00:47:18.61 But you want to know what? 00:47:18.64\00:47:22.79 You are the only father your children will ever have. 00:47:22.82\00:47:29.64 You are indispensable in your home. 00:47:29.67\00:47:33.95 If you die, or if you don't go home one day, 00:47:33.98\00:47:39.26 things will never be the same 00:47:39.29\00:47:40.66 for your children or for your wife. 00:47:40.69\00:47:44.98 Now let's think about that as we prioritize ourselves. 00:47:45.01\00:47:49.55 In your sphere of work, you are totally, 00:47:49.58\00:47:52.43 totally, totally dispensable, 00:47:52.46\00:47:54.27 but in your home you are indispensable. 00:47:54.30\00:47:56.33 And maybe this means cutting 00:47:59.72\00:48:02.80 back on some of those hours. 00:48:02.83\00:48:05.55 Oh, but you say Pastor Asscherick 00:48:05.58\00:48:06.95 you are all washed up. 00:48:06.98\00:48:08.35 You don't know my financial situation. 00:48:08.38\00:48:09.75 Maybe you've not taken a look 00:48:09.78\00:48:11.15 at the Michigan economy lately. 00:48:11.18\00:48:12.55 You have got to be kidding me. 00:48:12.58\00:48:13.95 Friends, listen to me, you're not gonna like this one bit 00:48:13.98\00:48:15.36 but maybe friends, just maybe what we, 00:48:15.39\00:48:17.45 what we mean when we say, 00:48:17.48\00:48:18.85 look you don't understand me I'm just busy 00:48:18.88\00:48:20.90 I have to work this much. 00:48:20.93\00:48:22.30 Maybe what we really mean is in order 00:48:22.33\00:48:24.50 for me to maintain this standard of living, 00:48:24.53\00:48:27.64 I have to work this much. 00:48:27.67\00:48:30.03 Are you hearing me? 00:48:31.75\00:48:33.36 Maybe what we're really saying is, 00:48:33.39\00:48:34.76 in order what me to have this new SUV, 00:48:34.79\00:48:37.10 I've got to work this much. 00:48:37.13\00:48:40.01 But I'm telling you something, 00:48:40.04\00:48:41.80 you are indispensable in your home. 00:48:41.83\00:48:44.35 If you're, like I told you in the beginning of this thing, 00:48:44.38\00:48:46.19 there is not enough time to get it all done. 00:48:46.22\00:48:49.17 You settle that in your mind, right now. 00:48:49.20\00:48:50.69 You cannot keep your boss as happy as he would like to be 00:48:50.72\00:48:52.99 and neither can you keep your family 00:48:53.02\00:48:54.49 as happy as they'd like to be. 00:48:54.52\00:48:55.89 And so you're gonna have to cheat somewhere. 00:48:55.92\00:48:59.49 You know, I've never yethad my wife 00:48:59.52\00:49:01.03 come to me and say, "Sweetie, you know, 00:49:01.06\00:49:02.76 I think you've been spending too much time with the kids and I". 00:49:02.79\00:49:05.69 Why don't you go to work and get some work done? 00:49:05.72\00:49:09.94 Anybody here ever had that experience? 00:49:09.97\00:49:12.45 I've not yet had my boss come to me. 00:49:12.48\00:49:14.10 Jason never called me up and said you know, 00:49:14.13\00:49:17.14 you've been working too hard. 00:49:17.17\00:49:19.98 Take a few months off, go spend sometime with your family, 00:49:20.01\00:49:22.69 come on get out of the office. 00:49:22.72\00:49:24.09 It's not gonna happen, 00:49:24.12\00:49:25.86 it's not gonna happen with your boss, either. 00:49:25.89\00:49:27.66 There is not enough time for you to get everything done 00:49:27.69\00:49:29.60 that you need to get done and so you're going cheat somebody. 00:49:29.63\00:49:32.20 You follow me, you're going to do, 00:49:32.23\00:49:34.52 you settle that in your mind, right now. 00:49:34.55\00:49:35.92 If you continue to proceed on the premise, 00:49:35.95\00:49:37.54 there isn't time enough to get it all done, 00:49:37.57\00:49:38.94 I've just got to buckle down and do it right. Forget it. 00:49:38.97\00:49:42.11 There is not enough time to get it all done. 00:49:42.14\00:49:43.85 You're going to cheat somebody. 00:49:43.88\00:49:45.36 You'll either your family or you'll cheat 00:49:45.39\00:49:47.31 your Savior or you'll cheat your work. 00:49:47.34\00:49:49.05 And if you're like most men you are not cheating your family 00:49:49.08\00:49:52.05 and you know what you are cheating? 00:49:52.08\00:49:53.62 You are cheating your family 00:49:53.65\00:49:55.02 and you're not cheating your work, 00:49:55.05\00:49:56.42 if you are like most men. 00:49:56.45\00:49:58.65 But friends, this is remarkable 00:49:58.68\00:50:00.05 because in your place of work, 00:50:00.08\00:50:01.45 you are totally dispensable. 00:50:01.48\00:50:05.74 But in your home you are totally indispensable. 00:50:05.77\00:50:10.24 I told you this, this is not what this seminar is about, 00:50:10.27\00:50:12.12 so close parenthesis you don't have 00:50:12.15\00:50:13.75 to pay any extra for that. 00:50:13.78\00:50:17.25 This is what I learnt friends, we have an epiphany. 00:50:17.28\00:50:20.92 We had a eurekan moment in my marriage. 00:50:20.95\00:50:23.11 And my wife said to me, "Sweetheart, 00:50:23.14\00:50:25.98 if you would just come home, even when you're busy". 00:50:26.01\00:50:27.74 You get busy. Hey, I can appreciate that. 00:50:27.77\00:50:29.35 She understands that. 00:50:29.38\00:50:30.91 She's a very sensitive, understanding wife. 00:50:30.94\00:50:32.31 She said to me, "If you can give me", 00:50:32.34\00:50:34.87 listen to this, when I couldn't believe it, 00:50:34.90\00:50:36.27 I thought, tune in I didn't hear that correctly. 00:50:36.30\00:50:41.97 She said, "If you can give me 15 minutes, 00:50:42.00\00:50:44.81 just you and I on the couch everyday, 00:50:44.84\00:50:46.96 things will be just fine". 00:50:46.99\00:50:49.69 I thought she was kidding. 00:50:49.72\00:50:52.32 You know, what I've discovered she wasn't kidding. 00:50:52.35\00:50:55.99 When things get busy, I mean, 00:50:56.02\00:50:58.34 when things get really out of hand, 00:50:58.37\00:50:59.74 and I travel this week to Norway, 00:50:59.77\00:51:01.69 and then I travel this week to this place, 00:51:01.72\00:51:03.18 and I've got to be going this week, 00:51:03.21\00:51:04.58 and then I've got the ARISE class, 00:51:04.61\00:51:05.98 and I've got to teach, and sometimes life 00:51:06.01\00:51:07.38 is like that and I admit that. 00:51:07.41\00:51:09.55 I have learned that if I just sit down on the couch, 00:51:09.58\00:51:11.54 I come home sit on the couch, 00:51:11.57\00:51:13.15 and Landon's trying to jump upon my lap 00:51:13.18\00:51:14.82 and Jabel is learning to talk, 00:51:14.85\00:51:16.22 papa, papa, papa, open it, open it. 00:51:16.25\00:51:18.32 Fix it, papa, papa. 00:51:18.35\00:51:19.72 And I just put them aside 00:51:19.75\00:51:21.18 and I just looked longingly into Violet's eyes 00:51:21.21\00:51:23.64 and I say how was your day, sweetie? 00:51:23.67\00:51:27.00 Oh, tell me, you will go great lengths, 00:51:27.03\00:51:31.53 great distances, and she's talking 00:51:31.56\00:51:33.66 and I'm talking and I'm giving her what kind of attention? 00:51:33.69\00:51:36.06 What was that word I said? Undistracted. 00:51:36.09\00:51:38.77 Fifteen minutes and you know, what's remarkable? 00:51:38.80\00:51:40.90 I'm sitting there thinking she's getting 15 minutes of my time, 00:51:40.93\00:51:43.29 but you know, what usually happens, 00:51:43.32\00:51:44.86 it turns out to be like 20 minutes, 30 minutes, 00:51:44.89\00:51:47.47 45 minutes and I remember again 00:51:47.50\00:51:49.31 what it was that so attracted me to her, 00:51:49.34\00:51:51.48 it's just her and I on, we're just sharing 00:51:51.51\00:51:53.25 and I tell you friends that's quality time. 00:51:53.28\00:52:00.74 I'm not suggesting that you have to wake up 00:52:00.77\00:52:02.60 in the morning two hours early to spend some 00:52:02.63\00:52:04.51 sort of monastic existence pouring over the scriptures, 00:52:04.54\00:52:08.96 flagellating yourself and spending 00:52:08.99\00:52:10.51 so many hours on your knees, 00:52:10.54\00:52:11.91 that you knees bulge out like camels. 00:52:11.94\00:52:17.18 If I can survive, now I can't go long term 00:52:17.21\00:52:19.81 with my wife for 15 minutes a day 00:52:19.84\00:52:21.37 and you can't do that, but I can pull that off 00:52:21.40\00:52:22.92 for a week or even two in tight situations. 00:52:22.95\00:52:25.44 Friends, you don't need long periods of time 00:52:25.47\00:52:28.67 to have a meaningful relationship with Jesus. 00:52:28.70\00:52:32.25 You just have to have undistracted quality time. 00:52:32.28\00:52:35.49 Amen. So you're going to get discouraged 00:52:39.68\00:52:41.12 and think that I'm going to tell you 00:52:41.15\00:52:42.52 that if you don't get up at 5 o'clock in the morning 00:52:42.55\00:52:43.92 you're not a Christian. I'm gonna say no such thing 00:52:43.95\00:52:45.32 What I'm gonna say is? Whatever time it is, 00:52:45.35\00:52:47.57 you have to get up just set that alarm for 15 minutes 00:52:47.60\00:52:50.91 earlier and spend that quality undistracted time 00:52:50.94\00:52:54.14 with a person in a relationship. 00:52:54.17\00:52:57.60 Quickly Exodus 16, Exodus Chapter 00:53:01.22\00:53:05.29 what everyone? Sixteen. 00:53:05.32\00:53:10.74 The bread was raining from heaven 00:53:10.77\00:53:13.34 and the children of Israel came out 00:53:13.37\00:53:14.74 one day and all of this stuff was on the ground, 00:53:14.77\00:53:18.45 this stuff everywhere on the ground. 00:53:18.48\00:53:19.86 They've never seen anything like that before, 00:53:19.89\00:53:21.59 you know, what they said, 00:53:21.62\00:53:23.66 they said what is it? 00:53:23.69\00:53:26.37 The word "manna" means what is it? 00:53:26.40\00:53:30.52 They came out, they've never seen anything 00:53:30.55\00:53:31.92 like that before and they said what is it. 00:53:31.95\00:53:33.32 And they went out and they started to gather it and ate it. 00:53:33.35\00:53:35.21 What is it? And so the children 00:53:35.24\00:53:38.35 of Israel for 40 years they ate, what is it? Paddy. 00:53:38.38\00:53:40.62 What is it? Loaf and all, 00:53:40.65\00:53:42.11 you do the same at potluck. 00:53:42.14\00:53:43.61 Amen. Amen. I mean, 00:53:43.64\00:53:47.73 you know how it is at some Adventist potlucks, 00:53:47.76\00:53:49.65 you just pile it on and hope for the best 00:53:49.68\00:53:51.20 'cause you're just saying, what is it? It doesn't matter. 00:53:51.23\00:53:52.73 Put it on there, right. 00:53:52.76\00:53:54.53 This is what these guys, but now listen to this John 6, 00:53:54.56\00:53:57.76 Jesus says, "I am the bread of life", 00:53:57.79\00:54:00.38 your fathers ate bread in the wilderness and are dead. 00:54:00.41\00:54:05.71 What Jesus was saying there is? 00:54:05.74\00:54:07.11 What happened in Exodus 16 beginning there 00:54:07.14\00:54:09.16 and extending all the way through those 40 years 00:54:09.19\00:54:10.81 pointed forward to me? 00:54:10.84\00:54:13.23 Pointed forward to what everyone? 00:54:13.26\00:54:15.22 Pointed forward to what everyone? 00:54:15.25\00:54:16.82 Jesus, Jesus was the bread of life that came from heaven. 00:54:16.85\00:54:19.24 Jesus was the bread of life that nourished the soul. 00:54:19.27\00:54:21.27 Now look at Exodus 16: 21, look at verse 21, 00:54:21.30\00:54:26.17 "so they gathered it every morning" the what is it? 00:54:26.20\00:54:29.83 "Every man according to his need, 00:54:29.86\00:54:33.77 every man according to his need, 00:54:33.80\00:54:35.59 and when the sun became hot" 00:54:35.62\00:54:37.79 it what? "It melted". 00:54:37.82\00:54:41.56 If you waited to long to go out 00:54:41.59\00:54:43.77 and gather it, it was gone. 00:54:43.80\00:54:47.21 Now friends make the obvious application, 00:54:47.24\00:54:50.56 if Jesus is the bread of life and the Bible says here 00:54:50.59\00:54:54.05 that they needed to gather it in the morning 00:54:54.08\00:54:55.45 because if they waited till later in the day, it was gone. 00:54:55.48\00:54:58.05 The day had melted it away, 00:54:58.08\00:54:59.62 so, too in any relationship with Jesus. 00:54:59.65\00:55:02.81 It is harder to spend time, meaningful time with Jesus 00:55:02.84\00:55:05.79 at 11 A.M than it is at 7 A.M. You follow that. 00:55:05.82\00:55:11.03 Just as it would melt away, 00:55:11.06\00:55:12.43 so, too your phone starts ringing and your kids 00:55:12.46\00:55:14.75 are screaming and you got to take this, 00:55:14.78\00:55:16.28 I mean, friends, your day is up and rolling. 00:55:16.31\00:55:18.21 I don't know about your day but my day 00:55:18.24\00:55:19.61 is in full swing between 8:00 and 8:30. 00:55:19.64\00:55:21.53 That's when the cell phone is going ballistic 00:55:21.56\00:55:23.51 but before 8:00, that's where I've got to get my time. 00:55:23.54\00:55:27.63 I need to talk with Jesus, I have to sit down 00:55:27.66\00:55:29.73 and have a relationship a close emotional connection 00:55:29.76\00:55:32.42 between two persons with Jesus. 00:55:32.45\00:55:34.74 Friends, we know religion is not a set of beliefs. 00:55:38.93\00:55:43.21 We know that religion is not a set of doctrinal propositions. 00:55:43.24\00:55:47.15 All of those things are very important 00:55:47.18\00:55:48.78 but real religion is a relationship with a person. 00:55:48.81\00:55:56.22 And that person is Jesus Christ of Nazareth. 00:55:56.25\00:55:59.47