Liberty Insider

Christian Progress

Three Angels Broadcasting Network

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Series Code: LI

Program Code: LI200456B


00:01 Welcome back to the Liberty Insider.
00:02 Before the break,
00:04 I was talking at some length
00:05 about John Bunyan and Pilgrim's Progress.
00:07 But what I want to share with you
00:09 is something from his biography,
00:13 Grace Abounding to the Chief of Sinners.
00:17 Not so well known, but really in many ways,
00:20 just as famous by those who know
00:23 anything about John Bunyan.
00:25 And I'm going to read, pardon,
00:28 that it's the best way to communicate what he said.
00:31 And this is what, how he explained it
00:33 fairly early on in that outline of his life's experience.
00:37 He says, " I fell into company with one poor man
00:41 that made profession of religion,
00:43 who, as I then thought,
00:45 did talk pleasantly of the Scriptures,
00:48 and of the matters of religion; wherefore,
00:51 falling into some love and liking to what he said,
00:54 I betook me to my Bible,
00:56 and began to take great pleasure in reading,
00:59 but especially
01:01 with the historical part thereof."
01:03 That's a common failing, in other words,
01:05 it's a piece of literature not really knowing the parent.
01:08 He says, "For as, as for Paul's epistles,
01:11 and such like Scriptures,
01:13 I could not away with them
01:14 being as yet ignorant either of the Scriptures
01:17 or of my nature,
01:18 or of the want and worth of Jesus Christ to save me."
01:22 He says, "Therefore I fell to some outward reformation,
01:26 both in my words and life,
01:27 and did set the commandments
01:29 before me for my ways to heaven,
01:31 which commandments I also did strive to keep,
01:34 and, as I thought,
01:36 did keep them pretty well sometimes,
01:38 and then I should have comfort,
01:39 yet now and then should break one,
01:42 and so afflict my conscience,
01:44 but then I should repent, and say I was sorry for it,
01:47 and promise God to do better next time,
01:49 and there get help again,
01:51 for then I thought I pleased God
01:53 as well as any man in England.
01:56 Thus I continued about a year,
01:58 all which time our neighbors did take me
02:01 to be a very godly man, a new and religious man,
02:06 and did marvel much to see such a great
02:09 and famous alteration in my life and manners,
02:13 and, indeed, so it was,
02:14 though yet I knew not Christ, nor grace, nor faith,
02:18 nor hope, for as I have well seen since,
02:21 had I then died,
02:23 my state had been most fearful."
02:25 He's really getting to the nitty gritty
02:27 of what it means to be a Christian.
02:29 He says, "I loved to be talked of as one that was truly godly.
02:34 I was proud of my godliness,
02:36 and indeed I did all that I did,
02:37 either to be seen of,
02:40 or to be well spoken of, by men.
02:42 And thus I continued
02:44 for about a twelve month or more."
02:47 And then he says, this is the key thing,
02:50 "But upon a day,
02:52 the good providence of God called me to Bedford,"
02:55 this is his hometown,
02:57 "to work on my calling,
02:59 and in one of the streets of that town,
03:02 I came where there were three or four poor women
03:05 sitting at a door in the sun,
03:08 talking about the things of God."
03:11 And I must tell you,
03:12 that's an unusual thing in itself.
03:14 I can remember myself when I was back in college,
03:19 in the times of the Jesus movement,
03:22 being very cynical of it at the time,
03:24 and when I look back on it,
03:26 I think there was a stirring in the mulberry bushes
03:28 to put it figuratively.
03:29 Young people were seeking God
03:32 in a rather marked way at that time.
03:36 But I was a little cynical of it,
03:38 but I remember
03:39 after one of the weekend rally sessions,
03:42 some weeks after, during the week,
03:46 I went to a nearby bank,
03:47 and I overheard two young men talking about religion,
03:51 and one of them said to the other, he said,
03:54 "I've determined to model my life
03:56 after Jesus Christ."
03:58 That's an unusual thing in any age to hear.
04:03 So John Bunyan was moved, when he heard these women,
04:07 talking about the things of God as he says,
04:09 and continuing, he says,
04:11 "And being now willing to hear them discourse,
04:14 I drew near to hear what they said,
04:16 for I was now a brisk talker also myself
04:20 in the matters of religion.
04:22 But I may say, I heard, but understood not,
04:27 for they were far above out of my reach.
04:31 Their talk was about a new birth,
04:34 the work of God on their hearts,
04:36 also how they were convinced
04:38 of their miserable state by nature.
04:41 They talked how God had visited their souls
04:44 with His love in the Lord Jesus,
04:47 and with what words and promises
04:48 they had been refreshed,
04:51 comforted and supported
04:53 against the temptations of the Devil.
04:55 Moreover, they reasoned of the suggestions
04:57 and temptations of Satan in particular.
05:00 And told to each other
05:01 by which they had been afflicted
05:03 and how they were born up under His assaults.
05:05 They also discoursed
05:07 on their own wretchedness of heart,
05:10 and of their unbelief, and did condemn,
05:13 slight, and abhor their own righteousness,
05:15 as filthy and insufficient to do them any good.
05:19 And methought," says Bunyan,
05:21 "they spake as if joy did make them speak,
05:24 they spake
05:26 with such pleasantness of Scripture language,
05:28 and with such appearance of grace in all they said,
05:32 that they were to me
05:34 as if they had found a new world,
05:38 as if they were people that dwelt alone,
05:40 and were not to be reckoned among their neighbors."
05:42 And he quotes Numbers 23.9 as a backup to that.
05:47 He says, "At this I felt my own heart began to shake,
05:51 and mistrust my condition to be naught,
05:54 for I saw that in all my thoughts
05:56 about religion and salvation,
05:58 the new birth never did enter into my mind,
06:02 neither knew I the comfort of the Word and promise,
06:05 nor the deceitfulness and treachery
06:08 of my own wicked heart."
06:11 And he says this,
06:13 "By these things my mind was now so turned,
06:18 that it lay like a horse leech at the vein,
06:22 still crying out, give, give, give."
06:28 Maybe I need to go back
06:30 to when I was walking under the underpass
06:32 paddling in the water of the leeches for a second.
06:34 They don't give up easy.
06:36 You got to pull them off, rip their head off.
06:38 And then because the blood still keeps coming
06:40 because they determined to suck your life,
06:44 and he was like that on the things of the Spirit.
06:46 He says, "I was like a horse leech, a big leech,
06:49 at the vein, still crying out, give, give, give.
06:54 It was so fixed on eternity, said Bunyan,
06:57 and on the things about the kingdom of heaven,
07:02 that is, so far as I knew, though as yet, God knows,
07:04 I knew but little he says on the other side,
07:06 but now that pleasures nor profits, nor persuasions,
07:10 nor threats, could loose it,
07:13 or make it let go its hold,
07:15 and though I may speak it with shame,
07:17 yet it is in very deed a certain truth,
07:20 it would then have been as difficult for me
07:24 to have taken my mind from heaven to earth,
07:26 as I have found it often since
07:28 to get away from earth to heaven."
07:31 You know, that's strikes me as a real narrative
07:34 of a real spiritual battle
07:37 that this man was engaged in and,
07:40 you know, he didn't listed as he figuratively wrote about,
07:44 he didn't listed on the Lord's cause,
07:47 and the, you know,
07:48 the war that they fought in the Civil War,
07:49 that was one thing,
07:51 but now he saw that he was engaged
07:52 in the battle for his own soul,
07:55 and the battle against Napoleon.
07:57 And, you know, I could,
07:58 in another times before audiences
08:01 I've read at least for my own edification
08:04 I read the story
08:06 that he tells there of Christian battling Napoleon,
08:09 a real battle and only,
08:11 but by taking the sword of the Spirit,
08:15 at the moment of his extremity
08:16 was able to strike the feign the fatal blow,
08:20 or at least a mortal blow not fatal.
08:23 As Jesus said, you know,
08:24 is the ruler of this world is cast down,
08:27 but not yet,
08:29 until the lake of fire finally destroyed.
08:32 To me, this is inspiring stuff,
08:35 particularly given that it's in the context
08:38 of a great religious civil war,
08:42 a great religious conflict in England,
08:46 which was the center then
08:47 of the largest empire in the world.
08:50 You know, today it's the American Empire
08:52 and that's another story
08:53 and also with a religious viewpoint,
08:57 entangled with the administration
08:59 of this new empire.
09:01 But in Bunyan's time,
09:03 this religiously oriented nation
09:06 had gone through a civil war where religion was fought over.
09:10 And as a soldier in that war,
09:12 he found out that the real battle
09:16 was for his own soul
09:18 that the real battle was against,
09:20 as the Bible says
09:21 principalities and powers in the highest places.
09:24 It was his own inclinations.
09:27 It was the force of evil projected against him
09:30 through society, through his own desires.
09:35 And to me, it's as relevant today
09:38 as when Bunyan the Tinker,
09:41 wasted away his life in prison and then put it
09:44 to good use in writing that book,
09:46 as when he freed by, ironically enough,
09:50 interestingly enough,
09:51 John Owen paid the ransom
09:54 for John Bunyan to be released from prison,
09:57 in a recognition as he said
09:59 that learning and sophistication
10:02 were nothing compared to a tinker,
10:05 a simple preacher who had discovered God
10:08 and faith for himself and then listed
10:11 in that final battle for his soul.
10:15 And I want to encourage you
10:16 as we face these difficult times,
10:19 they're only going to get more difficult
10:21 and more spiritually charged.
10:23 And the threats against us
10:25 practicing religious liberty are going to increase.
10:28 I want to encourage you, read Pilgrim's Progress.
10:31 And as I do,
10:32 let's try to gain some lessons
10:35 from this man who the hard way fought,
10:38 and I believe prevailed
10:41 against wickedness in high places,
10:43 wickedness in his own heart.
10:46 God bless you as we continue
10:48 thinking about these heroes of the past
10:51 in the great religious liberty challenge.
10:55 We'll be back after a short break.


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Revised 2020-04-16