Liberty Insider

Tales of the North West

Three Angels Broadcasting Network

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Series Code: LI

Program Code: LI190445A


00:26 Welcome to the Liberty Insider.
00:27 This is a program designed to bring you up-to-date
00:30 on religious liberty and the dynamic
00:32 that lies behind it in our world today.
00:36 My name is Lincoln Steed, editor of Liberty Magazine.
00:39 And my guest on the program is Charles Steinberg,
00:44 attorney and vice president
00:47 of the Northwest Religious Liberty Association.
00:49 Thank you, Lincoln.
00:51 Welcome to the program.
00:53 I want to talk about
00:55 the Northwest Religious Liberty Association
00:56 and what you've discovered in,
00:59 what is it 20 years or so, you've been associated with it.
01:02 Yes.
01:03 I know a lot of things have happened.
01:05 I know some but I want you to tell me and,
01:07 of course, our viewers.
01:10 You know, what are the some of the highlights,
01:12 you don't have to do them in chronological point?
01:14 But let's go over some of the things that
01:16 this wonderful organization
01:18 has been able to do in that quadrant
01:20 of the United States for religious liberty.
01:22 Yeah, very happy to share that with you.
01:25 One of the things that we've done
01:27 is it actually started out,
01:28 I think was my second year
01:29 being involved in the organization.
01:32 We had to do some legislative advocacy
01:34 and with threats of litigation.
01:36 One of the largest population centers
01:38 in Washington State is the town of Seattle.
01:41 And Seattle's within this larger county
01:44 called King County.
01:46 And King County enacted
01:48 these great large comprehensive land use rules,
01:53 saying what you can and can't do
01:55 with your land in rural areas.
01:57 And one of the things that they said was that,
02:00 if you were a private school or a church
02:03 in rural King County,
02:05 you could not remodel it
02:07 and you could not build on your land.
02:11 And in this large update of documents,
02:14 they didn't come right out and say that.
02:16 How they said it was that,
02:18 if you are a public school with a large footprint,
02:21 and you needed to either remodel your public school
02:24 in the rural area,
02:26 you could have a, or build a new one,
02:29 you could have a septic tank
02:32 and a drain field to take care of your necessary business.
02:34 Now did you find out what really lay behind this?
02:37 Was this a purposeful,
02:40 a plan to drive church schools out of areas
02:45 or was it just a byproduct of some other intent?
02:49 I believe it was a probably a byproduct
02:51 of some other intent.
02:53 They were very much against gentrification.
02:55 They wanted to preserve these wide swathes
02:58 of rural land away from development.
03:01 And believe it or not, in my personal belief,
03:03 there was a very anti Catholic issue going on
03:07 because the Catholic Archdiocese of Seattle
03:11 owned a lot of land by Snoqualmie Falls.
03:14 If you ever driven between Seattle and Spokane on I-90,
03:17 Snoqualmie Falls is a beautiful place to see.
03:20 But they were going to develop their retreat center.
03:23 I did numerology work for the tourist company.
03:25 Retreat center, retreat center and conference room.
03:29 It's a lovely part of the world.
03:30 Yeah, it is.
03:31 The Northwest quadrant, I think is,
03:33 I better be careful or I'll be in trouble,
03:34 but it's arguably one of the most beautiful sections
03:38 of the United States.
03:39 Anyway, they were going to build a conference center
03:40 and a retreat center on their own land
03:43 that they owned since the early 1920s.
03:46 And some folks in King County said,
03:48 "No, we can't have that."
03:50 So we're going to enact a moratorium.
03:51 And the vote was 11 to 2 to enact a moratorium
03:55 on any building permits for churches or private schools
03:58 in rural areas of King County.
04:00 And that's, it has a drastic impact
04:03 on any church.
04:05 And so we formed a coalition of the Catholic Church,
04:10 the Seventh-day Adventist Church,
04:12 Baptist Churches, and went and testified
04:16 in front of the King County Metropolitan County Council.
04:19 And just six years earlier, President Bill Clinton,
04:21 I'm showing my age now,
04:23 President Bill Clinton signed this federal law
04:25 into effect called the Religious Land Use
04:28 and Institutionalized Persons Act, 1994.
04:32 I was wondering when you gonna bring this into it.
04:34 Yeah. Anyway...
04:35 But this was before or after that.
04:36 So Clinton signed that into law.
04:38 Because that was he really answering
04:40 a generalized concern.
04:41 It's not just in your area
04:43 that this sort of thing was happening.
04:44 That was on a nationwide basis...
04:45 And in some places,
04:47 and this is what I was fishing for,
04:48 in some places,
04:50 I remember one particular case in Georgia.
04:55 There was a Hispanic company that wanted to build a church
04:59 in a certain neighborhood,
05:01 and the neighborhood rallied
05:03 to drive them out of their area.
05:04 They said they had a hearing, they said,
05:06 "We don't want you people there.
05:08 We don't want your faith, we don't want you."
05:11 So it was, on occasion this was very prejudicial.
05:14 Yeah.
05:15 And it's basically prejudicial because people don't know you,
05:19 they think it's a strange thing.
05:20 So therefore, they're going to get
05:21 the force of law to oust you,
05:23 even after you bought the land,
05:25 even after you close the loan on your mortgage.
05:26 Now in their defense,
05:28 not that it's generally defensible
05:31 but there's social changes I think.
05:34 And like one for example,
05:36 I drive an hour and a half to work
05:38 before the mobility of cars
05:42 is more easily available today and lower price gas
05:46 and all the rest of people wouldn't go so far.
05:49 And a church community,
05:51 usually the people were drawn from around the area
05:53 so it is a social stress often
05:57 to have a church building in neighborhood,
05:58 but all the attendees or a large number of them
06:01 come from somewhere else.
06:03 It doesn't justify their prejudice,
06:05 but there is a social shift and the social stress
06:10 that might not have been in a more traditional era.
06:12 Yeah.
06:14 What King County did basically was they used basically a tank
06:17 when probably something a little more surgical
06:19 could have been appropriate.
06:22 I still remember
06:24 the Maple Valley Community Church,
06:26 they had done all their pre-application meetings
06:28 to do what they could do
06:30 to build a multiple multi use facility
06:33 for banquets and potlucks and also a gymnasium
06:38 at the back of their worship hall.
06:40 And they actually had won the lottery
06:43 in Washington State Water Resources
06:45 at that time probably still are scarce.
06:48 And you'd have to actually enter a lottery
06:50 with the Department of Ecology
06:51 to be able to get a water right.
06:53 And they had won the lottery,
06:55 and they also closed on their loan,
06:57 their building loan.
06:59 So here they're paying interest on this loan.
07:00 And then King County comes along and says,
07:02 "No, you can't build."
07:04 A moratorium, so they had actual real damages...
07:06 Doesn't pass the fairness test, do they?
07:08 No.
07:09 So they had actual real damages mounting.
07:11 And so I got to testify
07:12 at the King County Council meeting
07:14 and they looked at every council member in the eye
07:16 and said, "You know, this new federal law
07:18 provides actual money damages
07:21 to people that are harmed in there
07:24 because of their faith
07:26 in their land use decisions that you guys have made."
07:28 And they had another vote to lift the ban,
07:33 and the vote in favor of lifting the ban.
07:34 And the moratorium was seven to six.
07:38 And then believe it or not...
07:39 So it wasn't the resounding victory.
07:42 No, but it was to lift the moratorium immediately
07:44 under threat of litigation.
07:46 And then the other thing was
07:48 is that even after the ban was lifted,
07:50 the Department of Construction Land Use
07:52 in King County,
07:54 they were still having problems
07:55 processing applications from churches
07:56 and people of faith and private schools.
07:59 And they actually, the King County Council
08:03 did a referendum and said
08:05 to the all the voters of King County,
08:07 "Should we enact the protections
08:08 of the Washington State Constitution
08:11 and the US Constitution into our building
08:13 and land use code?"
08:15 And even in Washington State and King County,
08:20 that was a resounding victory.
08:22 Seventy percent people voted in favor of that referendum.
08:26 But for me, it's common sense, you know,
08:30 you don't discriminate on that basis.
08:32 And they were justifying with all sorts of reasons.
08:35 Now, I was listening to you before,
08:37 but this was before the passage of the Clinton.
08:42 This is after.
08:43 We used our loophole within I think four years
08:45 after passing this view.
08:47 No, the religious land usage.
08:48 Yes, and to go after it.
08:49 And then we've done quite a bit
08:51 in the Northwest Religious Liberty Association,
08:53 not only on the advocacy point of view on that side,
08:57 we've also assisted in changing laws to...
09:00 So what I read from that, even with a bill in place,
09:05 you still had to argue the toss pretty vigorously.
09:08 You do. Yeah, you know, okay.
09:10 So in law school,
09:11 one of my professors always taught me
09:13 if you don't use your rights, you lose them.
09:15 If you don't stand up,
09:16 someone's gonna be there to put you down.
09:18 So it's not quite like a boxer, but you do need to stand up.
09:21 Well, and it's true. That's what I've learned.
09:23 I mean, the US Constitution
09:24 is not being directly tinkered with much.
09:28 But there was a statement made by Ellen White,
09:34 "A person that early Adventist belief
09:36 heads divine insights."
09:40 And she wrote about at the end of time,
09:42 and she said that they will come a time
09:43 when the US will put aside
09:45 every principle of its constitution.
09:48 And at different times, I thought,
09:49 "How could that happen?"
09:51 And I know other people have even thought reading that.
09:54 Well, maybe there'll be some sort
09:55 of constitutional convention where you repudiated.
09:58 I don't think so
09:59 because you can have even such major principles.
10:02 And if they're not defended and confirmed regularly,
10:05 they just sort of fall away, don't they?
10:08 People forget about them.
10:10 And then if you forget about them
10:13 or don't use them
10:14 and don't constantly remind them,
10:16 "Oh, you can't do that, Mr. Constable,"
10:18 even in the area of search and seizure.
10:20 Well, and the Supreme Court are constantly picking up
10:23 on laws that are passed at different levels.
10:27 When you see it, it's sort of playing
10:28 but somehow when they pass,
10:30 they either didn't recognize or care
10:32 that they were in direct opposition
10:34 to basic constitutional principles.
10:37 So I've learned that. Yes.
10:39 You need to defend the laws, watching scrupulously.
10:41 And then unfortunately,
10:43 if it's not challenged early on,
10:46 it becomes part of the legal precedent
10:48 and it has...
10:49 It can write a weight of its own.
10:50 It can be a very negative legal precedent.
10:52 In 1976, the US Supreme Court
10:55 decided the case and I'm sorry, folks,
10:57 I'm going to bore you into some legalese.
10:59 They decided a case called TWA versus Hardison.
11:03 And Mr. Hardison wanted a religious accommodation
11:09 for working for their religious beliefs.
11:14 And the Supreme Court's came out and said that,
11:16 "We don't have to accommodate your religious beliefs
11:20 if it is a de minimis expense."
11:22 Now, for those of you to...
11:24 Yeah, had a few articles on this.
11:25 Yeah, if you are managing a household budget,
11:28 a de minimis expense is,
11:30 instead of buying six oranges,
11:32 I'm only going to buy five oranges.
11:35 I actually heard a lawyer argue against me
11:37 that the de minimis expense is even doing,
11:40 writing the ink to do a shift swap.
11:43 So they're vanishing enough, I often say
11:44 it's like a dollars worth of trouble might satisfied.
11:47 Yes.
11:48 But in the Northwest Religious Liberty Association,
11:50 one of our great victories was to...
11:54 And up till then it would have to be an undue hardship.
11:58 An undue hardship and de minimis expense,
12:02 those don't seem to jive right.
12:04 And so in Oregon,
12:06 what the Northwest Religious Liberty Association
12:07 was able to do,
12:09 along with the coalition of people of other faith
12:11 and the legislature and the governor's desk
12:13 was to basically overturn that
12:16 from all employees in Oregon.
12:18 That now an employer has to show
12:20 a significant difficulty or expense.
12:23 Otherwise they have to accommodate
12:24 a person's religious faith in the workplace.
12:26 That's a huge victory, Lincoln! Yeah, it's a victory.
12:28 But even as you say it significant,
12:31 what does that mean?
12:32 It means more than de minimis.
12:34 That's for sure. That's for sure.
12:35 Okay. I'll agree with that.
12:36 But we're close to a break
12:41 but the risk of diverting too much.
12:43 It seems to me that
12:45 that strength and the weakness
12:47 at the same time have a lot of what's written
12:49 into the Constitution
12:51 is what amounts to generalize broad language.
12:56 I think that it when you consider
12:59 that the Constitution and the Bill of Rights
13:03 when you take those together,
13:05 they're meant to be a roadmap
13:07 for the Federal Government.
13:09 There was a reaction
13:10 to the Articles of Confederation.
13:11 That was a very loose federal system.
13:14 And then when you read the documents
13:15 in the Federalist,
13:17 you get to see that
13:18 there's a strong argument to be made,
13:20 that these are the areas that the federal government
13:22 should be active in.
13:24 I, in my during law school,
13:26 I had arguments with my law school professor over,
13:32 can the United States govern
13:33 how much a farmer in Tennessee grows on a corner of his crop?
13:38 And the Supreme Court said, "Yes, you can legislate that."
13:43 That sounds like another program.
13:44 We'll take a short break and be back.
13:47 Talking about the Northwest Religious Liberty Association
13:50 and maybe the Constitution too.
13:52 Stay with us.


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Revised 2019-10-31