Liberty Insider

Next Year In Jerusalem

Three Angels Broadcasting Network

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Series Code: LI

Program Code: LI190438A


00:25 Welcome to the Liberty Insider.
00:27 This is your program to bring some discussion,
00:30 insight and immediacy
00:32 to religious liberty developments
00:34 in the US and around the world.
00:36 My name is Lincoln Steed, editor of Liberty Magazine.
00:40 And my special guest on this program
00:42 is Attorney Sonia DeWitt,
00:45 and also, as I keep proudly saying,
00:48 a Liberty author.
00:50 Let's talk about something interesting.
00:52 Israel, it's always in the news.
00:54 Very interesting country. Yes.
00:56 In the build up to this opening,
00:58 I was remembering
01:00 going twice with the Holy Land tour
01:03 that 3ABN organizes
01:05 or I think now Jim Gilley
01:07 does it a little bit separately.
01:09 But it was in association then with 3ABN.
01:11 Fabulous experience.
01:13 You and I are Seventh-day Adventists.
01:15 And I well remember reading and it impressed me,
01:18 that in the early days of our church, Ellen White,
01:21 who the visionary of Seventh-day Adventism
01:24 had to actively dissuade many Adventists from going
01:28 to Jerusalem.
01:29 They wanted to be there
01:30 to await the second coming of Christ.
01:34 And after being there, I can see what stirred them.
01:36 In fact, there's often a comment made that,
01:39 there's sort of Jerusalem fever that can overtake people
01:42 and goodness, those the crusaders
01:44 in the medieval period bought into it.
01:47 But people go a little strange in this holy treatment,
01:51 not holy, but you know, the sense of a holy precinct.
01:55 But that was then,
01:56 now we're at another analog to that
01:59 where many Christians in the United States,
02:02 the so-called Christian Right are very enamored
02:04 with what happens in Israel.
02:07 They see it as inextricably tied up with final events.
02:10 And unfortunately, they don't always
02:14 have a deep affinity for Jews.
02:18 It's for the land, right?
02:21 But what can you and I make of that?
02:23 Because like it or not, some events and pronouncement,
02:28 and actions are sort of drawing Israel and the US
02:31 close together and you can't, you cannot ignore it.
02:35 Yes, for the last few decades, support for Israel
02:39 has been pretty much mandatory by the American government.
02:44 And that's...
02:46 It's kind of ironic, though, because if you look
02:48 at the history of the Israeli state,
02:53 originally, it was founded by secular Jews,
02:57 and it was opposed.
02:59 Well, more than secular, socialists.
03:01 Right. It's a socialist state.
03:03 They were...
03:04 The religious Jews were very much opposed
03:07 to any state that happened before the Messiah came.
03:12 And now the religious Jews have pretty much
03:15 taken over the state and it's their state.
03:18 And it's kind of ironic to me, considering the history,
03:22 that, that's the way it's worked out.
03:24 But in America, we are very...
03:28 We support Israel
03:30 and that's not questioned by anybody,
03:34 because primarily of the Christian Right
03:40 eschatology.
03:42 They believe that the final events
03:45 will center on Israel,
03:46 that all the Jews will be converted,
03:48 and there'll be a big war and...
03:51 And I do believe that the Jewish society
03:55 here and in Israel find that vaguely offensive
03:58 the idea that the religious right see them as a target.
04:03 Well, I think it more...
04:04 That they have to be changed into something else.
04:05 More than vaguely offensive.
04:07 Yes.
04:09 But they also are pragmatists, and they know
04:12 how to use that to their own advantage.
04:14 They've gotten a lot of political advantage
04:16 out of that.
04:17 But at the same time, I'll give some credit.
04:19 I think the Christians and activists in the US
04:23 as well as most of the Western world
04:26 has a deep seated affinity for Israel,
04:28 because they remember the Holocaust,
04:31 and the great injustice
04:32 to a whole people there under the Nazis.
04:35 So there's a, you know, a softness toward Israel,
04:39 and unfortunately,
04:40 I think at a little dispensation,
04:43 allowing them a few missteps.
04:45 We don't critique them very much.
04:47 Right.
04:48 And certainly that plays into it and our guilt
04:51 for how we didn't help the Jews in World War II.
04:54 I think it's a big factor, which is a really despicable
04:58 chapter of American history.
05:00 I don't know.
05:02 Do you think people...
05:03 Who feels the guilt?
05:05 Well, I think it's an institutional guilt.
05:07 It's not necessarily, maybe a personal,
05:09 kind of the same way that Germans still feel
05:12 some measure of guilt for the Holocaust.
05:14 I mean, there is...
05:15 Oh, yes, the Germans are doing the Japanese...
05:18 I talked to some Japanese, some of them,
05:19 they'll clam up, they won't...
05:20 I had a classmate in at Andrews, Japanese.
05:26 And I would often try to talk about World War II to him,
05:29 you know, some of the things, bad things that went on.
05:31 All I would get, "We're so sorry, so sorry."
05:34 It was shameful. And I...
05:36 Yes, the Germans have gotten to that point.
05:38 I don't think in Australia, or England, Canada, the US,
05:42 I don't think there's a sense of guilt
05:44 because the average person doesn't know what happened.
05:46 If you know the history,
05:48 there was a great hardheartedness.
05:51 The US refused entry, entry to many Jews in the build up
05:56 to World War II, knowing full well,
05:58 they had a standard policy.
06:00 Roosevelt and Churchill had a calculated policy
06:07 to keep the Jews bottled up in Germany,
06:09 so Germany would choke on the problem.
06:12 It was very hardhearted.
06:14 And then the US infamously collected German citizenry
06:19 from Latin America, thinking they might be spars,
06:22 work them over and when they were done,
06:24 sent them on a ship to Germany, where they nearly all perished
06:28 in the detention camps, because most of them were Jews,
06:31 not Nazis by any stretch of the imagination.
06:35 So there is reason to have guilt, but I don't...
06:39 I've never picked up the American society
06:42 has any sense of lost opportunity
06:46 or something they could
06:48 have done differently with the Jews.
06:49 Well, I think...
06:50 I think there's an institutionalized
06:52 sense of that, and that plays into our support of Israel.
06:55 But, in modern times, certainly the Christian rights'
06:58 influences are little more influential.
06:59 Absolutely, they're writing
07:03 their prophetic fulfillment into the State of Israel.
07:06 And, you know, I guess we'll have to wait and see
07:08 exactly how it plays out, but it's not that simple.
07:11 This is a secular state.
07:14 It involves people who are descendants
07:16 of the Old Testament people.
07:17 And, of course, their worst enemies
07:19 try to question even that,
07:20 but I think that's barking up the wrong tree.
07:24 But it's certainly disruptive to American foreign policy
07:28 to reflexly support any country,
07:31 to the detriment of other interests.
07:33 And I think it's hampering US's role in the Middle East.
07:38 They're not seen as anything close
07:40 to an even, that they've broken.
07:41 Well, I think it's a more favored relationship
07:45 than our other allies because...
07:48 We have many other allies,
07:51 but we feel free to criticize any of our other allies.
07:55 Somehow criticizing Israel
07:58 is tantamount to racism or something, I mean.
08:03 Well, and again, I play the devil's advocate
08:05 or the alternate view.
08:07 The stakes are very high with Israel,
08:08 because there's surrounding group,
08:11 less now than before,
08:12 but who are clearly dedicated to eradicating them
08:15 from the face of the earth.
08:16 So it wasn't just they'd be at some disadvantage,
08:18 they might cease to exist
08:20 if we encourage their opposition.
08:21 So I think that's at least encouraged the attitude
08:25 we have now.
08:26 Well, certainly that's true.
08:28 And I am sympathetic to Israel's plight
08:31 in that sense.
08:32 And I think, you know, there, it is a difficult,
08:35 very difficult situation.
08:37 But to uncritically accept everything an ally does...
08:40 Well, we shouldn't do that, no.
08:42 And not encourage them to engage in behaviors
08:45 that are more human rights friendly.
08:50 That it's...
08:52 I mean, of course, you know, we don't...
08:56 We can't say that our foreign policy is moral
08:58 in any real sense.
08:59 But at least we should try as much as possible
09:03 to encourage moral behavior in our allies.
09:07 I remember when I was in Israel,
09:10 one day we went into the Palestinian authority area,
09:17 through the checkpoint,
09:19 and it was not far from Bethlehem.
09:22 And they are in the shadow of the security wall,
09:24 which is quite impressive when you see it,
09:26 although it may be what we'll eventually see
09:29 on the southern border here, I don't know.
09:31 But it's a big, high concrete wall,
09:33 I'd say about 16-17 foot high with pillboxes.
09:38 And you see the young Israeli soldiers with the guns
09:41 staring out, was very formidable.
09:43 So almost this close
09:45 as we are to the back wall of the studio.
09:49 I stood there
09:50 with a Palestinian Christian businessman.
09:55 And he had a great burden to talk to me.
09:58 I was just wandering around looking at the wall,
10:00 and then he came out of a business
10:02 and he called out to me, "I need to talk to you,
10:03 I need to talk to you."
10:05 And he was very happy when he found out
10:07 I was originally from Australia,
10:08 and he had some friends that went there.
10:10 But he said, "You know,
10:11 I am the person that's losing here."
10:13 He said, "The Muslims in the Palestinian areas
10:18 are opposed to Israel.
10:21 The Israelis marginalize us living in this area."
10:24 But he says, "Here in this area,
10:25 the Muslims, I'm treated as a stranger,
10:28 myself, I'm threatened."
10:31 And this is a story that I've been meaning
10:33 to have in Liberty for a long time,
10:35 the plight of Palestinian Christians
10:37 both in Israel
10:39 and in the Palestinian territories,
10:42 that it's not always a, you know,
10:46 it's not a persecution where their life and limb
10:48 is everyday threatened,
10:49 but it's a very tenuous existence.
10:52 And they don't fit into anyone's concern.
10:54 The US doesn't think about them much,
10:56 Israel doesn't think about them,
10:57 the Muslims' states and societies,
11:01 they're an irritant.
11:03 Yeah, being a Christian in the Middle East is different.
11:06 Not really...
11:07 Well, you know, we've had comments in Liberty Magazine.
11:10 Right now, I think, correctly, it's not fake news
11:14 to characterize what's happening
11:15 in the middle age, Middle East, rather,
11:17 as the final expulsion of Christians
11:19 from the Middle East.
11:21 It happened once before, in the early days
11:23 of Christian persecution, people forget.
11:26 You know, very well, from studying history.
11:28 Egypt was majority Christian at one point.
11:32 Palestine, that's where Christianity began.
11:35 You really got to shake in and think about that reality,
11:38 because we're so used to it being majority Muslim,
11:40 very few Christians, the dispersed communities
11:46 and the Christians that are there,
11:47 many of them belong to ancient branches of Christianity,
11:51 so we don't sort of see a cultural connection to them.
11:55 But once that was, that was Christianity.
11:58 And I remember with the Arab Spring
12:00 when it began, the very first opening salvo
12:03 of it was the bombing of a couple
12:05 of Christian churches in Alexandria,
12:07 or Egypt, where there's,
12:09 I think about 15-20% Coptic Christians in Egypt.
12:15 But they're at threat and they're moving away.
12:18 So very, very difficult situation.
12:21 But Israel is in the center of the storm, isn't it?
12:23 And it's interesting to me,
12:25 and maybe we can comment a bit on it.
12:29 What's going on in the US,
12:32 where with the sensitive relationship,
12:35 and this present administration have taken
12:37 two very big steps, I think, to stir the pot,
12:41 not to calm things, by recognizing Jerusalem
12:44 as the capital which seems reasonable
12:46 on a logical level.
12:47 But when you know the history was a UN mandate divided city.
12:51 It was taken by conquest, never accepted.
12:55 And then the second thing apart from the,
13:00 the status of Jerusalem was accepting
13:02 the annexation of the Golan Heights,
13:05 which was taken in a war from Syria.
13:09 Yes.
13:10 These are provocations which,
13:13 you know, the US has a right to do it,
13:14 but they seem sort of nothing much
13:18 to be gained from it
13:19 and you just stir people remind them
13:21 of their past events.
13:23 And my understanding is that Trump's advisors
13:27 very much adamantly counted him against...
13:30 We would hope so.
13:32 Declaring Jerusalem to be the capital.
13:35 And it's pretty much symbolic anyway,
13:38 because it's going to be a long time
13:40 before they'll be able to build an embassy there, if ever.
13:43 But it's, so it's not going to happen for years, at least.
13:48 But the policy probably will be overturned by then.
13:51 But it's the symbolic value of it is, is disturbing.
13:56 I mean, when you're trying to create peace in a region
14:01 that is so fraught with turmoil,
14:04 why would you do something that is so
14:06 deliberately provocative?
14:07 I know, and so loaded with not just political,
14:10 but religious ramifications.
14:13 Well, let's take a short break here.
14:15 We'll be back.
14:16 Stay with us.
14:17 And we'll talk a little bit about that hotspot area
14:19 in the Middle East,
14:21 but in the hottest of the hot, Israel.


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Revised 2019-06-14