Liberty Insider

Liberty by the Book

Three Angels Broadcasting Network

Program transcript

Participants:

Home

Series Code: LI

Program Code: LI000393B


00:05 Welcome back to the Liberty Insider.
00:07 Before the break, with guest Greg Hamilton,
00:10 we were going hammer and tong on the argument.
00:12 And now I'm going to stir things a little more.
00:16 Great things here that you're saying,
00:18 and I don't question them.
00:20 You and I believe there was an intention
00:22 to provide religious liberty and there were good antecedents
00:26 back to the reformation
00:27 and even further for that matter.
00:29 But we're filming this not far removed
00:33 from Black History Month.
00:35 Yes.
00:37 Give me a good explanation
00:38 as how they could have such high-flown statements
00:41 about civil and religious liberty
00:44 when there was a whole slave population,
00:47 not only were not civilly free,
00:49 not always free even to practice religion.
00:53 Well, I would say that, in context,
00:55 they were living in the times they were living in,
00:57 which means essentially that their consciences
01:02 hadn't fully awakened to the problem.
01:04 I mean they knew it was a problem,
01:06 but it was an "accepted problem," okay?
01:10 So much so that they compromised
01:12 in terms of writing the constitution
01:15 as to what would allow the south,
01:18 'cause it had very little population
01:19 compared to the north, to allow for apportionment.
01:22 So they said that African-Americans
01:24 were counted as three-fifths of a person,
01:26 which going back to the Dred Scott decision of 1858,
01:30 clearly was a statement that dehumanized black people
01:36 as saying that they were anything but persons.
01:40 And so that was a problem.
01:42 Obviously, there was a practical reason
01:44 for apportionment reasons so that they could have
01:47 equal representation in Congress.
01:48 Well, I have a radical solution.
01:51 Let's test it. Yeah.
01:52 I believe the US Constitution is a property document.
01:56 Well, sure it is.
01:57 And the amendments that...
02:04 We have evidence from that in Revelation 13,
02:06 where it calls the beast of Revelation 13,
02:09 the lamb-like beast, he calls it the land beast,
02:11 the beast that comes up out of the earth.
02:14 And the United States would emerge in wide
02:16 because citizenship and even the right to vote
02:19 was based on whether you owned property or not.
02:22 Right.
02:23 But the whole logic of,
02:24 you know, even Life, Liberty,
02:26 and the Pursuit of Happiness,
02:27 the original state was of the Pursuit of Property.
02:29 Yes. They all knew that.
02:30 Oh, yes. It was very well known.
02:32 So the constitution,
02:33 it's a bit a more than property,
02:35 it is premised on a property concept of rights
02:38 and everything, so it exists.
02:40 And the Bill of Rights that Madison had so much to do with,
02:46 even though he didn't want a Bill of Rights,
02:49 is a moral description of real rights.
02:54 And in some ways,
02:56 they are made to mesh together,
02:57 but they come in from two different points
02:59 of the compass.
03:01 Well. Property and individual rights.
03:04 And it pushed too far,
03:06 which they were not willing to do at the time,
03:07 like you say, because of the culture.
03:10 They're contradictory.
03:11 Even though it wasn't the most ideal system,
03:13 we still have to look at the ideals.
03:16 The ideals...
03:17 That's what I tried to say in an earlier program.
03:20 The constitutional ideals that the US adopted
03:24 are a beacon to this day, not just to the US itself
03:27 but to the whole world.
03:29 I guess, for me, even though I have a sense of pragmatism,
03:32 I still say we need to keep getting back to the ideals
03:37 because I think it would help to heal our nation
03:40 in many respects if we got back to our ideals.
03:44 And for me, I think of James Madison who wrote that,
03:48 "Experience will be an admitted umpire.
03:50 In the papal system, government and religion
03:53 are in a manner consolidated or joined and that is found
03:56 to be the worst of governments."
03:58 So even in Madison's thinking,
04:00 the reason why we wrote this constitution
04:02 was to get away from the medieval era
04:04 in which kings usurped the authority of priests,
04:08 and churches, and clergy,
04:10 and in which the church usurped the authority of kings
04:13 and emperors and to get rid of that old system altogether
04:17 and to have a representative system
04:19 in which the people could choose their representatives
04:22 and in which the separation of church and state
04:25 was a reality.
04:28 It's interesting the way you express that
04:30 because I'm sure you know that in the reformation,
04:34 and particularly in England, the conflict that developed
04:37 was between church courts and state courts,
04:41 and they were overlapping.
04:43 So it was a justice issue and a matter of
04:47 who was in authority as much as a belief
04:50 or shaking free of the church.
04:54 Well, it was an issue of jurisdiction,
04:55 and it had everything to do with...
05:01 Oh, I don't remember the term.
05:04 The investiture.
05:06 The power of investiture.
05:07 Well, that's how it played out.
05:09 Who had the right to ordain
05:10 who and who had a right to interpret law and so forth.
05:13 And remember, that continued, Napoleon crowns himself.
05:16 It was known as the investiture controversy.
05:19 Yes. Yes. Yes.
05:21 One of the things that I want to point out
05:24 in my book is the fact that in the Constitution,
05:27 at least the way it was written,
05:30 Jefferson said, you know,
05:32 the Constitution should not be ratified
05:34 until a Bill of Rights is attached to it.
05:36 In other words that nine states should hold out
05:39 and not allow for ratification and to basically say,
05:44 "We need a guarantee of a bill
05:46 of the people's rights to be enumerated."
05:48 And a number of the states held out enough that
05:50 that forced the issue.
05:52 And Alexander Hamilton came along and said,
05:55 "We don't need a bill of rights,
05:56 they're already inherent in the Constitution itself."
05:59 The constitution was enough.
06:00 I thought Madison was pushing that line.
06:02 Madison was too along with Hamilton,
06:03 but Madison, who was a close friend of Jefferson,
06:06 began to see Jefferson's point in their fevered correspondence
06:09 for a need for a bill of the people's rights.
06:12 And so basically, what they were trying to do
06:15 was to protect the people from themselves.
06:17 James Madison rose up in the first Congress of 1789
06:22 in New York City, right across the street
06:24 from modern day Wall Street in Federal Hall.
06:26 He says, "I confess that any government modified
06:29 like this of the United States, the greater danger lies
06:32 rather in the abuse of the community
06:34 than in the legislative body.
06:37 The prescriptions in favor of liberty
06:38 ought therefore to be leveled against that quarter
06:40 where the greatest danger lies,
06:42 namely, that which possesses
06:44 the highest prerogative of a power."
06:45 But this is not found in either the executive or legislative
06:49 or judicial departments of government
06:51 but in the body of the people operating by the majority
06:54 against the minority.
06:56 In other words, they wanted to prevent mob rule.
06:58 And so they felt that...
07:00 It's almost the secret principle that,
07:03 at this day, most people don't understand.
07:04 Yes.
07:06 These guys were not pure Democrats
07:09 or for pure democracy.
07:10 They feared the majority.
07:13 Most of the US system was set up to blunt
07:16 the autocratic tendencies of the majority.
07:19 Yes.
07:20 And that's why it's a representative democracy.
07:23 But there's a counterbalance to that.
07:24 And that is, "We the People," obviously,
07:27 the preamble to the Constitution
07:28 represents a statement of that this is based...
07:31 Our country is based on majority rule.
07:33 Well, I think...
07:35 But with certain rights for minorities.
07:36 As I said during the reformation,
07:37 the issue that Luther had was one of authority.
07:41 And the US is premised on the authority of the people
07:45 as a body.
07:46 They've vested that authority in their offices,
07:49 the president and so on.
07:51 Yes.
07:52 And that's been forgotten.
07:54 It is.
07:55 I mean, in the last several administrations,
07:57 the presidents speak autocratically.
08:00 They don't have authority,
08:02 they are granted oversight for a term,
08:05 but on the authority of the people.
08:07 Yes, that's right.
08:08 Thomas Jefferson wrote,
08:10 "Bear in mind this sacred principle
08:11 that though the will of the majority is in all cases
08:14 to prevail, that will to be rightful must be reasonable,
08:17 that the minority possess their equal rights,
08:20 which equal laws must protect,
08:22 and to violate would be oppression."
08:24 And so that's the reason
08:26 why we had a bill of the people's rights,
08:28 otherwise known as the amendments
08:29 to the Constitution of the United States.
08:32 And so when we look at this experiment
08:35 in which the founders sought to create a check and balance
08:39 even on the people, even on We the People,
08:43 the fickle will of the masses, so to speak,
08:45 to make sure that the masses didn't do things
08:48 that would actually wreck the Constitution.
08:51 They actually wanted to preserve the Constitution.
08:53 And the Bill of Rights
08:54 actually helps to sustain the Constitution.
08:56 Well, you've just given a good rationale,
08:58 which I know is the one
09:00 for why the American system seems very cumbersome.
09:04 It was purposely made.
09:05 Yes. Slow to respond.
09:07 Well, but my argument is that the Bill of Rights
09:09 was intended to make sure that the Constitution did last.
09:13 And I really believe that without the Bill of Rights,
09:15 our Constitution would not have lasted as long as it has.
09:19 That's my fundamental belief. No.
09:21 Because you would have had tyranny.
09:22 Think of the Civil War,
09:23 think of what was fought for there, all right?
09:26 And a lot of people dismiss,
09:27 "Oh, that wasn't fought over the freedom of the slaves."
09:31 Nonsense.
09:32 It was not only to say that it was only fought over States'
09:35 rights is nonsense, States' rights, okay,
09:38 included the whole issue of slavery.
09:40 And so slavery cannot be divorced from that issue.
09:42 And so without Black people, and women,
09:46 and minorities having access to the Bill of Rights,
09:49 what did they have?
09:51 And so here we have a system which...
09:53 Well, what it meant was the Constitution
09:54 didn't self-destruct when they moved away
09:57 from what it self-contained.
09:58 I mean, the Constitution did contain
10:00 the marginalization of the slaves.
10:02 But with the Bill of Rights,
10:03 it moved to the aspirational side,
10:05 so you don't need to get rid of it,
10:07 you put an amendment.
10:08 When States were forced to abide by the Bill of Rights,
10:11 then you see a system in which
10:14 freedom was afforded to all at the lowest level,
10:17 not just to a certain few.
10:20 And so I really believe religious freedom,
10:22 our constitutional system is vitally important
10:25 when understood rightly.
10:27 I pray that this book will be a blessing to everyone
10:32 who buys it.
10:33 God bless. Thank you.
10:38 It's one of the great mysteries of history,
10:39 at least to me, how in the establishing
10:43 of the United States and the adopting
10:46 and development of a new constitution,
10:48 so many of the principles could be barely religious.
10:53 Diaz is probably the best you can give to them.
10:56 How many irreligious or unreligious
10:59 or thoroughly secular people could come up
11:02 with a document that, at its heart,
11:04 defends freedom of religion,
11:07 not just as a line item but as a concept?
11:12 I think that's the divine element
11:14 in the history of the United States,
11:15 how God could guide people
11:17 hardly knowing what they were doing.
11:19 But out of it came a protection
11:23 that exists to this day of the ultimate right
11:27 that we should all have to recognize God,
11:31 to worship Him, to follow Him,
11:33 to proclaim Him in the way that our conscience dictates.
11:37 For Liberty Insider, this is Lincoln Steed.


Home

Revised 2018-07-23