Liberty Insider

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Series Code: LI

Program Code: LI000372B


00:05 Welcome back to the Liberty Insider.
00:07 Before the break, we had an interesting point,
00:10 what were you talking on?
00:12 I think you were talking about how military are trained.
00:14 Yeah.
00:16 And so I'm like, "Oh, that seems like
00:17 a direct tie to how we feel..."
00:18 I mean, there's some...
00:20 I don't know that there's necessarily
00:22 a bad intent behind it but in certain plan as ours
00:27 there's a necessity to basically militarize
00:29 the police force for riots and other violent challenges.
00:34 And the real downside of that is you pointed out is
00:37 on the one to one community level.
00:40 There isn't that personal connection,
00:42 and often people are objectified,
00:44 and violence breaks out.
00:46 And one of the things that I just want to point out,
00:47 I used to work for the City of Benton Harbor
00:49 community policing,
00:50 it was something that was very important.
00:52 When we had our port conference in Chicago,
00:54 the director of community engagement
00:56 for the Chicago police department
00:57 said they were bringing that back in
01:00 because the requirement, you know, shook the world,
01:02 you know, all across you have unarmed minorities
01:05 being shot by police.
01:06 Now we know all police are not bad
01:08 so it's like go down that trail,
01:10 I'm not saying like that but Laquan McDonald
01:13 could have been my son.
01:14 You know, just like the president.
01:16 You know, spoke out about Mike Brown and Fergusson,
01:18 you know, because it's...
01:19 And we have to like you said earlier
01:21 see people as human beings and by doing that
01:24 community police and having that relationship.
01:27 Chicago police, I mean, I was very encouraged,
01:29 obviously they are under federal monitor
01:31 and really some of the things I'm reporting
01:33 this disciplinary action being followed
01:34 through a new police chief.
01:36 And so I'm encouraged, you know,
01:38 to be honest with you but we still have
01:41 a responsibility to do our part.
01:43 You know, how are we, you know, it's one thing to protest.
01:45 But now how are we gonna become part of this solution?
01:48 And now they're asking for help,
01:50 the police department in terms of...
01:52 They say they're going back to knock on doors,
01:54 they're going back to going to good old fashion policing
01:57 but guess what, the church needs to go back
01:59 to knocking on doors.
02:00 The church needs to go back into building relationships.
02:03 We did it before when we were had foot traffic,
02:06 we were walking to our churches.
02:07 Now that we have commuter traffic,
02:09 how do we get back and knock on doors.
02:11 I have...
02:13 And be that voice of conscience in the community.
02:15 What you're saying is absolutely true.
02:16 This is all the things we need to do.
02:18 I have a dark vision. A dark vision?
02:21 For where we are sociologically on all of this.
02:24 Now in the US obviously there's a burden of history
02:28 and I quoted a lot, John Brown statement
02:32 on the eve of the civil war.
02:35 He says, "The sins of this guilty country
02:37 can be only wiped away by blood."
02:39 We hope not blood of violence, he meant that.
02:42 But we've never really been able to escape
02:45 the bad history in the US.
02:47 It's not that many generations since the reconstruction,
02:50 for example.
02:52 But beyond that...
02:55 In the US there's an incredible gun culture.
02:58 There is a tradition of heavy police work
03:01 which goes back to reconstruction.
03:04 But what I think is that, where my real dark vision is
03:07 I'm afraid in a number of countries
03:10 but the US is as bad as any in this regard.
03:13 I think the social contract is broken down.
03:17 Law and order doesn't come
03:19 from police patrolling all the streets,
03:22 they can maintain it at the margins.
03:24 Law and order comes
03:25 when people agree to be governed,
03:27 they agree to be law abiding.
03:31 It's encouraged by sense of community
03:32 but it's basically an unspoken agreement.
03:35 When the govern and the governed in a country
03:38 where the people rule that this is our game
03:41 and that we have vested interest
03:43 each individually in law and order,
03:45 I think that's broken down.
03:46 And I'm not sure myself
03:50 in any method that the government has
03:53 that they can stop that breakdown
03:54 'cause there's a great irony here,
03:56 the more they come in heavy handed,
03:58 they break it down further.
04:00 That's a trust factor.
04:02 I mean... That's trust...
04:04 You're getting back to the social contract.
04:07 There has to be a trust that the mechanisms of control
04:10 in maintaining law and order and interchange
04:13 between different elements of society,
04:15 that's predictable and acceptable
04:18 to the greater community.
04:20 When it's not, there's no number of police
04:23 that can maintain law and order.
04:24 I mean, you have a text that bounces,
04:26 I mean, is there a code of silence.
04:28 You know, we hear about it not just in the police
04:30 but also within the ministry with clergy.
04:33 Yeah. Is there a code of silence?
04:34 You know, does internal affairs really work?
04:37 You know, when you see people being prosecuted, you know,
04:40 for these crimes and they get off, you know,
04:42 over and over again, I mean does the system really work?
04:46 And let just face, I'm not a legal scholar.
04:48 You know, so it's like what can't be proven.
04:51 And then people are not talking about what can't be proven,
04:53 they want to see what is right and how can we implement right
04:57 and I think that is, you know, really part of the challenge
05:01 is because you know we want to talk about
05:03 the legal argument but people are saying
05:05 what's morally right.
05:07 And what Public Affairs Religious Liberty
05:09 has an opportunity to do if we're truly as Christians
05:13 are gonna reflect the love of Christ
05:14 as we have to reflect Him in every situation.
05:17 And our churches really need to be known as churches
05:21 that love people in spite of whatever.
05:23 Right. And back to my hobby horse.
05:25 Okay, your hobby horse. Connected to yours.
05:28 And really it's mine too.
05:30 Social contract is in a bad state
05:33 but what you're saying about the church reaching out,
05:35 and connecting, and Christian individuals,
05:37 that will rebuild the social contract.
05:40 And what's worked against it in the US
05:41 it's been for a long time now, certainly since World War II.
05:45 A very mobile society people come and go,
05:47 they don't know their neighbors,
05:49 there isn't intact as it should be
05:52 overall social structure
05:54 but the church can help rebuild that.
05:55 The church can help rebuild that
05:57 but another thing is helping to rebuild
05:58 the social contract outside the church
06:00 and we've seen in a lot of these different cases
06:02 is social media.
06:04 I have responsibility of getting on a Facebook live,
06:08 on a Twitter feed, or Instagram, I mean,
06:11 that social accountability is back.
06:14 And now you're seeing more millennials,
06:18 more young people taking in activist approach
06:22 and putting this live of in terms of what's happening,
06:25 you know, these body cameras, these things
06:27 that, you know, come along.
06:29 People saying money, I know Chicago police department
06:31 is planning to invest to reduce the violence
06:34 but also misconduct.
06:35 That's good idea, just like Richard Nixon's secretary
06:39 tripped over in a race a few minutes.
06:40 The body camera always seem to be off with them.
06:43 At an appropriate time, right?
06:45 But accountability can't be a buzz word.
06:48 Accountability has to be,
06:50 this is how we're coding people accountable
06:53 or this is how we're holding police accountable,
06:55 this is how we're holding clergy accountable.
06:56 There you go, this is step one, this is step two,
06:59 this is step three, but then people are like,
07:01 "Well, I'm afraid of retaliation."
07:03 I mean, I have to see these police officers
07:05 everyday in my neighborhood.
07:06 What do you do to prevent retaliation?
07:08 And how do I see that actually taking place
07:11 so that I can speak about it and tell people,
07:13 "Oh, no, no, no, things have changed."
07:15 And going back to that social contractibility
07:17 and the trust factor,
07:18 it's not gonna happen overnight.
07:20 I knew that can't happen overnight.
07:22 It's not gonna happen in 90 days or 6 months.
07:25 It's gonna take a while to reverse the trend.
07:27 And the church and the public affairs,
07:29 I think you're big time on to something.
07:31 There's public affairs to do that.
07:32 And it leads to be institutionalize.
07:35 And the thing that was so interesting
07:37 like let me think about a church
07:39 that abolish this movement.
07:40 When we have worked together
07:42 to assist marginalized people, things happen.
07:47 The problem is we put politics
07:49 instead of the Bible in the way.
07:51 I mean, Jesus was a rock star, I mean,
07:53 I don't want to use that as a hip-hop pop culture term.
07:56 He was a social phenomenon.
07:58 He was a social phenomena, there we go.
08:00 And he made a difference, I mean, they're thinking
08:02 and back that day who went to attack
08:03 the collector's house?
08:05 Who hung out with a prostitute?
08:06 No, we were too clean as Jews at the time as Pharisees.
08:10 And the Romans. And the Romans.
08:11 Jews wouldn't talk to them. Oh, we do that.
08:13 But, Jesus, you know, set things in motion
08:17 in terms of what love from an individual basis.
08:21 Now, He didn't even talk about the church,
08:22 He didn't do that in the synagogue,
08:24 He did it as an individual.
08:27 You know, we say, "Do you not know that
08:28 you are a temple of God and that the Spirit of God
08:29 dwells in you?"
08:31 Well, individually we as a church would transform.
08:35 Just think about the social impact,
08:37 the impact that we could have on the community as our church
08:42 and the difference that we can make.
08:44 I mean, you know, Elder Eric... Can I throw in there...
08:50 He told me is what you got to understand.
08:52 People want the three A's of social acceptance.
08:54 They want to be Accepted, Approved, and Appreciated.
08:57 That's what he said, we go and through that interaction,
09:00 you can make a difference in the life of people.
09:02 Yeah, now we didn't see these possibilities.
09:03 I remember seeing a cartoon in a religious journal once.
09:07 There was a church and the door is open
09:09 and the pastor standing there and then people running
09:11 like crazy in different directions.
09:13 Someone says, "The pastor must have really preached
09:15 a great sermon today."
09:16 But, you know, the church would be an action point,
09:18 people should be fired to go and to do and do dare,
09:21 not just enjoy it, like you've heard it,
09:24 we were fed today.
09:26 Well, if you're really fed, you're vitalized and you go out
09:29 and do something and the church should be an action center.
09:32 I agree, and it's not the pastor's responsibility
09:35 to only do the action.
09:36 Oh, no, no. But, you know, we come...
09:37 He can be the coach of the quarterback.
09:39 I mean the church is becoming like a theater.
09:42 We come to get our praise on
09:44 and then we leave it and don't do anything.
09:46 Yeah, yeah.
09:47 And we're Public Affairs Religious Liberty ministry is,
09:49 it's challenging us as an individual
09:52 to show the love of Christ everyday during the week.
09:57 You should not come to church during the welcome prayer,
10:00 that's the only time we're giving people hugs.
10:03 You should be interactive.
10:05 You know, sometimes visit
10:07 a lot of churches that bothers me.
10:09 I sit there and they won't say hello.
10:10 And there's the moment, suddenly
10:12 everyone wants to hug.
10:13 I read much more into how they react
10:15 in the foyer and so on.
10:17 Absolutely.
10:18 I remember going, be in a foyer,
10:19 the person didn't even talk to me.
10:21 I think I averse to that.
10:22 Folks, Public Affairs Religious Liberty
10:24 when it comes to you, we have to look at our motives.
10:27 Why are we involved in being Christians?
10:29 Is our motive to reflect the love of Christ,
10:32 or is our motive to get the credits that comes
10:35 with reflecting the love of Christ.
10:37 As the Public Affairs Religious Liberty ministry
10:39 we can make a difference by showing our love
10:42 for one another not just in words
10:45 but also in deeds and I can assure you,
10:47 if you do that Public Affairs Religious Liberty ministry
10:51 will make a difference in your community.
10:55 Over the years of Liberty Magazine,
10:57 I've had a lot of letters, nowadays more emails.
11:00 But this one common threat that unites many of them
11:03 and its news that I should know,
11:06 if somebody in religious liberty
11:08 that's compromising and often they are accompanied
11:11 by pictures of a handshake that maybe goes a little beyond
11:14 that's worse, deep hugs and perhaps a kiss or two
11:20 between religious leaders, compromise.
11:23 What many of these people fail to notice
11:25 or to realize is that in my church
11:28 the Seventh-day Adventist church
11:30 there is a department called,
11:31 the department of public affairs and religious liberty.
11:34 Public affairs is all about meet and greet
11:38 and presenting who we are and what we're about.
11:41 It's not public relations, it's communications.
11:44 And sometimes that seems to these people at odds
11:47 with religious liberty where you see
11:49 a doctrinal out there and people in error.
11:51 With religious liberty, people need to realize
11:54 this is a universal approach that accepts
11:57 our common humanity under a Creator God.
12:01 For Liberty Insider, this is Lincoln Steed.


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Revised 2017-10-26