Welcome to the Liberty Insider. 00:00:25.49\00:00:27.46 This is your program 00:00:27.49\00:00:29.46 that brings up-to-date news, views, discussion, 00:00:29.49\00:00:31.93 and analysis on religious liberty events in the US 00:00:31.96\00:00:35.23 and around the world. 00:00:35.26\00:00:36.60 My name is Lincoln Steed, editor of Liberty Magazine 00:00:36.63\00:00:39.93 and my guest on the program Dr. Nick Miller, a lawyer, 00:00:39.97\00:00:43.61 author, what else do we want to put there? 00:00:43.64\00:00:46.37 Professor of church history. Professor of church history? 00:00:46.41\00:00:48.64 Yes. And I could go on and on. 00:00:48.68\00:00:50.15 Andrews University. At Andrews University. 00:00:50.18\00:00:55.52 I know this is pretty big with you envy at the moment 00:00:55.55\00:00:58.32 but we can't miss too many opportunities 00:00:58.35\00:01:01.16 to remind our viewers 00:01:01.19\00:01:02.52 that 2017 is the 500th anniversary of what? 00:01:02.56\00:01:07.53 The Protestant Reformation. 00:01:07.56\00:01:09.00 As defined by Martin Luther's role in that. 00:01:09.03\00:01:11.23 That's right. 00:01:11.27\00:01:12.63 Many reformers or many historians date 00:01:12.67\00:01:16.24 the beginnings of the reformation 00:01:16.27\00:01:18.74 to the 95 Theses, October 31, 2017. 00:01:18.77\00:01:22.74 You know, and I've wondered about that, in my view, I mean, 00:01:22.78\00:01:25.91 Luther is massively central figure, 00:01:25.95\00:01:28.75 but I think the reason 00:01:28.78\00:01:30.12 why was he started the political ramifications 00:01:30.15\00:01:34.36 of his objection to the theology 00:01:34.39\00:01:39.79 and the church manners of that time. 00:01:39.83\00:01:41.53 That was huge whereas Wycliffe and others... 00:01:41.56\00:01:44.57 Wycliffe, he used to roam... 00:01:44.60\00:01:46.27 Yeah, I'm very passel to Wycliffe, 00:01:46.30\00:01:48.47 the Morningstar of the reformation. 00:01:48.50\00:01:49.90 'Cause he was British. 00:01:49.94\00:01:51.27 Yeah, well, I... 00:01:51.31\00:01:52.64 And he started the Lollard Movement, 00:01:52.67\00:01:54.81 he translated the Bible and so on, 00:01:54.84\00:01:57.15 he did many of the same things that Luther did earlier 00:01:57.18\00:01:59.61 and had a huge long term influence, 00:01:59.65\00:02:02.78 but Martin Luther changed 00:02:02.82\00:02:04.15 the political landscape, there's no question. 00:02:04.19\00:02:05.82 Most historians would agree 00:02:05.85\00:02:07.19 that Martin Luther's theological views 00:02:07.22\00:02:09.89 were not unique or original with him, 00:02:09.92\00:02:12.26 perhaps he put them together in a, 00:02:12.29\00:02:14.50 in a somewhat unique way, 00:02:14.53\00:02:16.06 but really he came to prominence 00:02:16.10\00:02:17.83 because he saw the implications of his spiritual beliefs 00:02:17.87\00:02:21.44 for practical and financial things 00:02:21.47\00:02:24.24 that were happening in the church 00:02:24.27\00:02:25.61 and society of his day. 00:02:25.64\00:02:26.98 And I think the events were much more dynamic 00:02:27.01\00:02:30.31 when he came along 'cause remember he got sucked 00:02:30.35\00:02:32.25 into the prisons for rebellion. 00:02:32.28\00:02:33.95 So there was social dislocations, 00:02:33.98\00:02:36.12 then the Europe, 00:02:36.15\00:02:38.29 well, it was a long term process. 00:02:38.32\00:02:40.12 They were really at the high point 00:02:40.16\00:02:42.66 of their mortal peril from the... 00:02:42.69\00:02:46.46 Islam was knocking on the Turks, 00:02:46.49\00:02:48.36 were knocking on the gates of Europe. 00:02:48.40\00:02:50.13 And so that we will know 00:02:50.17\00:02:52.83 that meant that the survival was pretty much assured 00:02:52.87\00:02:56.30 because of the political infighting, 00:02:56.34\00:02:57.81 otherwise the Holy Roman Emperor 00:02:57.84\00:03:00.24 forget the Pope of Rome 00:03:00.28\00:03:01.94 would probably would have clamped down on it. 00:03:01.98\00:03:03.35 He may well have been squashed and, but it is, 00:03:03.38\00:03:07.25 I think it is instructive that as Christians we can, 00:03:07.28\00:03:11.32 we believe in the separation 00:03:11.35\00:03:12.69 of church and state and that's a good thing, 00:03:12.72\00:03:14.82 but that doesn't mean the separation 00:03:14.86\00:03:16.32 of morality in the state, 00:03:16.36\00:03:18.29 and Luther was willing to use his spiritual beliefs 00:03:18.33\00:03:21.76 about Sola Scriptura, 00:03:21.80\00:03:23.57 about our need to access the Bible, 00:03:23.60\00:03:26.00 the priesthood of believers. 00:03:26.03\00:03:28.57 And the need to attack what he viewed as an unjust 00:03:28.60\00:03:33.14 and even blasphemous combination 00:03:33.17\00:03:34.88 of church and state. 00:03:34.91\00:03:36.38 The 95 Theses weren't really about righteousness 00:03:36.41\00:03:39.85 by faith or even Sola Scriptura, 00:03:39.88\00:03:42.18 though they were predicated on those... 00:03:42.22\00:03:43.55 It was the whole waterfront. It was the attack... 00:03:43.59\00:03:45.22 I have read through them and they're... 00:03:45.25\00:03:46.82 It was an attack on the indulgences, right? 00:03:46.86\00:03:48.82 That's what started it. 00:03:48.86\00:03:50.19 That's what all the 95 Theses are step by step refutation 00:03:50.23\00:03:55.46 of the ability of humans 00:03:55.50\00:03:56.90 to give forgiveness to other humans. 00:03:56.93\00:03:58.27 Right, it seems to me 00:03:58.30\00:03:59.63 it's been a while since I've looked at him, 00:03:59.67\00:04:01.00 but he starts with that immediate thing 00:04:01.04\00:04:02.37 and then moves on out and then suddenly 00:04:02.40\00:04:04.11 he's dealing with the authority of the church... 00:04:04.14\00:04:05.57 Of the pope and the church 00:04:05.61\00:04:07.18 and, no, it did covers a wide number of things, 00:04:07.21\00:04:10.65 but it is this attack on an abusive power 00:04:10.68\00:04:14.35 by those in power. 00:04:14.38\00:04:16.79 And if we are going to be true 00:04:16.82\00:04:18.79 to the spirit of the Protestant Reformation, 00:04:18.82\00:04:21.12 we have to be willing to take 00:04:21.16\00:04:22.52 our religious scriptural beliefs 00:04:22.56\00:04:25.23 and follow their logical conclusions 00:04:25.26\00:04:27.26 even if they interfere with the power structures 00:04:27.30\00:04:29.40 of our church and state. 00:04:29.43\00:04:31.13 I think of Martin Luther every time I get rhymed 00:04:31.17\00:04:33.67 because Saint Peters was built primarily 00:04:33.70\00:04:37.07 from the sale of indulgences. 00:04:37.11\00:04:38.44 The indulgences that were being raised 00:04:38.47\00:04:41.04 that Luther attacked, 00:04:41.08\00:04:42.41 and so you can see why the church viewed this 00:04:42.44\00:04:44.98 with such unhappiness, its main building project. 00:04:45.01\00:04:47.35 This was the very big project. 00:04:47.38\00:04:48.95 That this monk off in the hinterlands of Germany 00:04:48.98\00:04:51.72 was calling into question and so, of course, 00:04:51.75\00:04:54.42 they had to call him to account and it's these, 00:04:54.46\00:04:58.13 these 95 Theses, you know, 00:04:58.16\00:05:00.36 you can speak all sorts of truth, 00:05:00.40\00:05:02.80 but if you aren't really speaking truth 00:05:02.83\00:05:04.67 to the corruptions of your day, 00:05:04.70\00:05:06.94 you're gonna be largely ignored. 00:05:06.97\00:05:09.50 Whereas Luther was willing to step out 00:05:09.54\00:05:12.77 and receive the criticism, the pushback that he did, 00:05:12.81\00:05:16.01 but it changed the world, 00:05:16.04\00:05:17.51 even secular historians view the beginnings 00:05:17.55\00:05:19.88 of the modern west 00:05:19.91\00:05:21.38 as at least partially wrapped up 00:05:21.42\00:05:23.49 with the Protestant Reformation 00:05:23.52\00:05:24.95 and the release of the individual 00:05:24.99\00:05:27.52 from the shackles of the church and the state. 00:05:27.56\00:05:29.99 You've given me an angle on something that I hold. 00:05:30.03\00:05:34.30 The view that Martin Luther epitomized 00:05:34.33\00:05:38.53 of the individual challenging the... 00:05:38.57\00:05:41.30 In his case, the body of the church 00:05:41.34\00:05:43.10 and then in some ways he challenged 00:05:43.14\00:05:44.47 the whole political established order, 00:05:44.51\00:05:46.84 that wasn't the mindset that preceded him. 00:05:46.88\00:05:51.11 People would defer to authority, 00:05:51.15\00:05:53.15 they didn't think so much on an individual basis, 00:05:53.18\00:05:56.35 you thought about your responsibility 00:05:56.38\00:05:57.82 to your community and so on and... 00:05:57.85\00:06:00.02 And you wouldn't rattle any cages, 00:06:00.06\00:06:03.02 but the whole enlightenment 00:06:03.06\00:06:05.46 for one of the better term, movement. 00:06:05.49\00:06:07.36 I'm not so sure that, 00:06:07.40\00:06:08.73 that directly owes its origin to the Bible study. 00:06:08.76\00:06:14.90 Well, the Bible study certainly, 00:06:14.94\00:06:18.41 the study of the book of nature 00:06:18.44\00:06:20.28 and the book of scripture went together, 00:06:20.31\00:06:22.44 but the way I like to think about this 00:06:22.48\00:06:24.31 and I've got a chart... 00:06:24.35\00:06:26.95 If you think of a baseball diamond 00:06:26.98\00:06:29.38 and you think of the catcher being the individual 00:06:29.42\00:06:33.15 and then the two first base 00:06:33.19\00:06:35.59 and third base are the church and the state 00:06:35.62\00:06:38.23 which are mediating the truth of God down to the individual 00:06:38.26\00:06:42.53 in the medieval world, this individual, 00:06:42.56\00:06:45.23 you couldn't speak of rights or conscience 00:06:45.27\00:06:47.44 because that only exists 00:06:47.47\00:06:48.80 if you know information from God that is contrary 00:06:48.84\00:06:51.94 to what the church or state is telling you, 00:06:51.97\00:06:53.74 but if you receive all that information, 00:06:53.78\00:06:55.38 if God only speaks to the church 00:06:55.41\00:06:58.11 and the state who then tell you what to do. 00:06:58.15\00:07:00.92 Well, there's no concept of rights 00:07:00.95\00:07:03.12 or conscience there, 00:07:03.15\00:07:04.49 and so in the Middle Ages there weren't, 00:07:04.52\00:07:05.85 but Luther said no, 00:07:05.89\00:07:07.22 he inverted the bottom half of this diamond, 00:07:07.26\00:07:09.96 and the individual now was responsible directly to God, 00:07:09.99\00:07:13.50 and the church and the state becomes supporting institutions 00:07:13.53\00:07:17.17 and now you have the idea of conscience and rights. 00:07:17.20\00:07:20.90 I remember one of the first editorials 00:07:20.94\00:07:22.54 I wrote for Liberty Magazine was on the great Man Theories, 00:07:22.57\00:07:25.47 I called it. 00:07:25.51\00:07:26.84 Great man theory of history? Yeah. 00:07:26.88\00:07:28.98 And you can define history that way 00:07:29.01\00:07:30.85 and on the Reformation. 00:07:30.88\00:07:34.28 There's no wrong done in defining it 00:07:34.32\00:07:38.89 by Martin Luther, but I think 00:07:38.92\00:07:41.22 it's from a historians' point of view, 00:07:41.26\00:07:45.26 it's sort of simplistic to think it depended 00:07:45.29\00:07:47.20 upon this one individual. 00:07:47.23\00:07:48.56 I believe the reformation would have happened, 00:07:48.60\00:07:50.87 as we know there were others, it was bubbling up, 00:07:50.90\00:07:53.34 there were attitudes that were changing. 00:07:53.37\00:07:55.37 And I think a good support for your point is Zwingli, 00:07:55.40\00:08:00.31 who at the same time Luther was discovering these things. 00:08:00.34\00:08:03.35 He was doing the same up in Switzerland and thereabouts, 00:08:03.38\00:08:09.85 and coming to the same points of view 00:08:09.88\00:08:12.79 and conclusions about the indulgences, 00:08:12.82\00:08:14.52 about the authority of scripture. 00:08:14.56\00:08:15.89 And then you get further back in Bohemia, 00:08:15.92\00:08:17.33 John Huss and others. 00:08:17.36\00:08:18.69 And you have earlier roots, 00:08:18.73\00:08:20.06 so I view the Great Man view of history works 00:08:20.10\00:08:23.37 if you think of the great man as a surfer in terms of... 00:08:23.40\00:08:26.67 Yeah, I like that. 00:08:26.70\00:08:28.04 There are underlying social movements 00:08:28.07\00:08:31.44 that are massive and large and no single person controls, 00:08:31.47\00:08:35.11 but the great man 00:08:35.14\00:08:36.48 and we should speak about great women as well, 00:08:36.51\00:08:38.35 are the ones 00:08:38.38\00:08:39.71 who are particularly attuned to the circumstances. 00:08:39.75\00:08:41.18 Right and they accelerate that... 00:08:41.22\00:08:43.69 They do extraordinary things and they can actually help 00:08:43.72\00:08:46.59 shape the way of their surfing perhaps, 00:08:46.62\00:08:48.89 but I think that God wasn't dependent on one man. 00:08:48.92\00:08:51.83 Luther was faithful 00:08:51.86\00:08:53.19 and so God used him in that way, 00:08:53.23\00:08:55.20 but if he hadn't been 00:08:55.23\00:08:56.56 there would have been other avenues. 00:08:56.60\00:08:57.93 So what I'm getting at is what lay behind it. 00:08:57.97\00:09:00.07 It seems to me part of what lay behind 00:09:00.10\00:09:02.87 this developing individual consciousness 00:09:02.90\00:09:07.14 was what was already self-evident 00:09:07.18\00:09:09.44 with the Holy Roman Empire 00:09:09.48\00:09:12.01 which was derivative from the Roman Empire 00:09:12.05\00:09:14.22 was a breakdown in the old order. 00:09:14.25\00:09:16.58 The controls of society were disappearing, 00:09:16.62\00:09:19.82 the education level was increasing. 00:09:19.85\00:09:23.43 I read the other day, I hadn't realized, 00:09:23.46\00:09:24.93 there was already eight million books in Europe 00:09:24.96\00:09:29.93 at the time of Martin Luther. 00:09:29.96\00:09:31.93 Well... 00:09:31.97\00:09:33.30 And I don't know the population at the time, but not that big. 00:09:33.34\00:09:36.20 And most of them were Bibles, so people were reading, 00:09:36.24\00:09:38.87 knowledge was increasing. 00:09:38.91\00:09:40.24 And Luther's books and writings were read intensively 00:09:40.28\00:09:45.55 in these centers of humanist learning. 00:09:45.58\00:09:48.75 You threw in the word that I'm fishing. 00:09:48.78\00:09:50.42 Humanist, you know, 00:09:50.45\00:09:51.79 and we think humanist is sometimes a bad thing, 00:09:51.82\00:09:53.92 but there was a Northern humanism 00:09:53.96\00:09:55.56 that was a Christian based humanism, 00:09:55.59\00:09:57.86 emphasizing learning and history. 00:09:57.89\00:10:00.46 And I don't think we have to pit secular learning 00:10:00.50\00:10:04.07 versus biblical learning. 00:10:04.10\00:10:05.90 God has two books, right? 00:10:05.93\00:10:07.60 The book of nature and the book of the Bible 00:10:07.64\00:10:09.54 and as there was increased learning in the book of nature, 00:10:09.57\00:10:13.61 it went in tandem with 00:10:13.64\00:10:15.14 and the two sorts of learning reinforced each other. 00:10:15.18\00:10:18.28 And it's just historical fact 00:10:18.31\00:10:20.12 that these centers of humanistic learning 00:10:20.15\00:10:22.42 were the ones 00:10:22.45\00:10:24.22 that imbibed Luther's writings most strongly. 00:10:24.25\00:10:28.02 Luther didn't invent the printing press. 00:10:28.06\00:10:29.76 It was invented about 70 years before he started. 00:10:29.79\00:10:32.53 That's what I'm saying. But he did... 00:10:32.56\00:10:34.16 All by his time, there were many books 00:10:34.20\00:10:36.10 around this to support it. 00:10:36.13\00:10:37.47 But he did almost single-handedly invent 00:10:37.50\00:10:39.67 the printing industry in that before he... 00:10:39.70\00:10:42.70 Wrote pamphlet. 00:10:42.74\00:10:44.07 He wrote pamphlets that were printed so widely 00:10:44.11\00:10:47.21 and they were in such demand 00:10:47.24\00:10:49.48 that the printing industry took off. 00:10:49.51\00:10:52.15 So Luther did take advantage of some things 00:10:52.18\00:10:54.95 but like the surfer on the wave, his carving, 00:10:54.98\00:10:57.35 and power surfing actually changed the shape of the wave. 00:10:57.39\00:11:00.86 Yeah, you know, the Bible says the number of times 00:11:00.89\00:11:04.59 in the fullness of time or on the appropriate time 00:11:04.63\00:11:07.00 and this is what I see with the Reformation. 00:11:07.03\00:11:09.23 There were many forces that were underway already 00:11:09.26\00:11:12.77 that was an inevitability I think about. 00:11:12.80\00:11:15.47 People rediscovering the Bible, 00:11:15.50\00:11:17.44 but it leaded them to have rediscovered themselves 00:11:17.47\00:11:20.98 and to realize that they had a certain right 00:11:21.01\00:11:23.61 and obligation as an individual. 00:11:23.65\00:11:25.71 And these historical forces came to bear on this man 00:11:25.75\00:11:28.72 who was willing to work. 00:11:28.75\00:11:30.45 And in a strange sort of a way, 00:11:30.49\00:11:32.62 I think we're at another one of those points today 00:11:32.65\00:11:34.72 with the Internet, the knowledge, 00:11:34.76\00:11:38.36 you know, can devolve, as we were discussing 00:11:38.39\00:11:40.20 even before our program. 00:11:40.23\00:11:41.56 It can devolve easily into conspiracy theories 00:11:41.60\00:11:43.63 when you got unfiltered information, 00:11:43.67\00:11:46.17 but it's all out there. 00:11:46.20\00:11:47.54 As Jesus said, 00:11:47.57\00:11:48.90 "Everything that is hidden will come to light." 00:11:48.94\00:11:51.47 And so there's much knowledge around, 00:11:51.51\00:11:53.81 and I think in its own way 00:11:53.84\00:11:55.18 that stimulating religious activity 00:11:55.21\00:11:57.78 including radical Islam, it's feeding on this too. 00:11:57.81\00:12:02.18 I think activist Christianity also can feed on it. 00:12:02.22\00:12:05.99 Political religion is feeding on it, 00:12:06.02\00:12:08.82 but we're on steroids now, on the same sort of processes 00:12:08.86\00:12:12.86 that I think created the Reformation. 00:12:12.89\00:12:14.73 I think you're right. I think you're right. 00:12:14.76\00:12:16.77 And after we come back from our break, 00:12:16.80\00:12:19.53 we're going to talk... 00:12:19.57\00:12:20.90 Oh, you're good now, don't ask the break? 00:12:20.94\00:12:22.27 Well, it's coming up here in a few seconds. 00:12:22.30\00:12:23.74 Yeah, you've jumped the gun. 00:12:23.77\00:12:25.11 Have I jumped the gun? Let's take a break now. 00:12:25.14\00:12:26.88 We'll be back shortly to continue this discussion 00:12:26.91\00:12:29.28 of the Reformation 00:12:29.31\00:12:31.05 and all of its ramifications for us today 00:12:31.08\00:12:33.42 because it is not a 500 year ago 00:12:33.45\00:12:36.18 standalone event, 00:12:36.22\00:12:37.55 it's something that is influencing us today. 00:12:37.59\00:12:41.32