Welcome back. 00:00:05.87\00:00:07.57 We had a little time to gather our breathe 00:00:07.60\00:00:09.87 before we get right into this heavy stuff again 00:00:09.90\00:00:12.14 but, Bruce, talking about the culture war 00:00:12.17\00:00:17.01 that this perhaps represented 00:00:17.05\00:00:19.01 very much front and center 00:00:19.05\00:00:21.72 in this pending legislation in California 00:00:21.75\00:00:26.45 that could negatively impact our schools, 00:00:26.49\00:00:30.39 who you would hope would fend off 00:00:30.43\00:00:33.26 if it's to force them into a different moral norm 00:00:33.29\00:00:38.03 that the Bible recommends. 00:00:38.07\00:00:40.24 But do you think that 00:00:40.27\00:00:41.70 there is an element of provocation on this 00:00:41.74\00:00:43.91 that those representing the new found rights 00:00:43.94\00:00:47.28 of the gay and transgender, 00:00:47.31\00:00:49.91 homosexual and lesbian community. 00:00:49.94\00:00:53.52 You know, by the way the description gets 00:00:53.55\00:00:55.65 bigger and bigger, have you noticed? 00:00:55.68\00:00:57.15 Yes. 00:00:57.19\00:00:58.52 Queue is the latest addition 00:00:58.55\00:00:59.89 those who are questioning what's going on. 00:00:59.92\00:01:03.02 But you know, these people in the civil sense. 00:01:03.06\00:01:05.29 Yeah, they have every right 00:01:05.33\00:01:07.13 to seek rights through, 00:01:07.16\00:01:12.70 you know, public forum 00:01:12.73\00:01:14.07 and so and the society is moved that way. 00:01:14.10\00:01:17.01 Even I could see sign of the times, 00:01:17.04\00:01:20.14 but this is the civil right. 00:01:20.18\00:01:21.94 But for them then to take this new found right 00:01:21.98\00:01:24.51 and use this as a cudgel against 00:01:24.55\00:01:26.85 someone of a faith and a moral viewpoint that disagree with, 00:01:26.88\00:01:30.19 I think it's a little... 00:01:30.22\00:01:32.55 Well, it's more than little unfortunate. 00:01:32.59\00:01:34.66 It's a provocation. 00:01:34.69\00:01:36.46 I said before the break 00:01:36.49\00:01:38.06 that they determine to make the church kneel, 00:01:38.09\00:01:40.30 so the question is why is that? 00:01:40.33\00:01:42.20 Why would they use a cudgel? 00:01:42.23\00:01:43.90 Why would they want the church to kneel? 00:01:43.93\00:01:46.30 And I think the answer is very easy 00:01:46.33\00:01:49.50 when you think about this. 00:01:49.54\00:01:51.41 What is the principle opposition 00:01:51.44\00:01:54.18 to homosexual rights, 00:01:54.21\00:01:56.98 homosexual marriage? 00:01:57.01\00:01:58.78 It's probably in Christians. 00:01:58.81\00:02:01.32 I mean there is no sort of other 00:02:01.35\00:02:08.02 organized opposition. 00:02:08.06\00:02:09.72 Well, it's true. 00:02:09.76\00:02:11.09 There is no other sort of more I believe, 00:02:11.13\00:02:13.66 all the opposition is based on church's religious belief, 00:02:13.70\00:02:19.87 just like with the Civil Rights Act, 00:02:19.90\00:02:22.80 the churches were in favor of nondiscrimination 00:02:22.84\00:02:27.08 with regard to raise. 00:02:27.11\00:02:28.94 In this case a large number of churches 00:02:28.98\00:02:31.91 and believers think that this is an immoral activity, 00:02:31.95\00:02:35.42 that's why if they are going to achieve normalcy, 00:02:35.45\00:02:41.42 that they are just like everyone else, 00:02:41.46\00:02:43.49 they've got to eradicate this belief, 00:02:43.53\00:02:46.53 they've got to bury this belief 00:02:46.56\00:02:48.40 that it is immoral and inconsistent 00:02:48.43\00:02:50.87 with biblical principles. 00:02:50.90\00:02:52.23 Well, I would take it even further. 00:02:52.27\00:02:53.77 I've said it on this program before. 00:02:53.80\00:02:56.07 I was like a little spongier when I was a kid, 00:02:56.10\00:02:59.11 and in Australia my father 00:02:59.14\00:03:01.64 often used to take us or me I think, 00:03:01.68\00:03:05.15 I don't remember my mother going or my sister. 00:03:05.18\00:03:08.38 He would take me... 00:03:08.42\00:03:09.88 In fact I know, it was just me 00:03:09.92\00:03:11.52 on the Saturday night. 00:03:11.55\00:03:13.79 He was a temperance leader 00:03:13.82\00:03:15.52 and so we would go downtown Sydney 00:03:15.56\00:03:18.46 and he would go to the different pubs 00:03:18.49\00:03:20.16 and so want to talk to the different drunks 00:03:20.20\00:03:21.73 and so on, 00:03:21.76\00:03:23.10 so he's witnessed to that one, that was an interesting thing. 00:03:23.13\00:03:25.20 But before that Sunday... 00:03:25.23\00:03:26.84 They allow small children to be in bars and... 00:03:26.87\00:03:29.10 Not... 00:03:29.14\00:03:31.77 Well, it was another era. 00:03:31.81\00:03:33.21 I just wanted to know. 00:03:33.24\00:03:34.58 But anyhow he's witnessing, 00:03:34.61\00:03:35.94 but my point is these were two activities 00:03:35.98\00:03:37.31 that I remember clearly and then it was either, 00:03:37.35\00:03:39.38 I think it was this Sunday afternoon, 00:03:39.41\00:03:41.38 go down to Hyde Park in Sydney 00:03:41.42\00:03:44.12 where in the tradition of the Hyde Park in London, 00:03:44.15\00:03:48.02 anybody can stick a soap box and rant everyone, 00:03:48.06\00:03:51.96 talk against the government, 00:03:51.99\00:03:53.33 talk communism, sedition, this was the cold war, 00:03:53.36\00:03:56.40 but you could get up there and no one would bother you, 00:03:56.43\00:03:59.03 well, they could bother you. 00:03:59.07\00:04:00.87 Free speech so they can scream back at the guy and all that. 00:04:00.90\00:04:03.91 And I remember listening to a whole bunch of people, 00:04:03.94\00:04:07.88 I think probably the best connection 00:04:07.91\00:04:09.91 to make as a socialist secular agenda, 00:04:09.94\00:04:13.31 but deep Marxist stuff, right, 00:04:13.35\00:04:16.42 and they were railing against the patristic society, 00:04:16.45\00:04:21.42 the western society, 00:04:21.46\00:04:22.79 they wanted to overturn all the norms. 00:04:22.82\00:04:25.86 And I believe 00:04:25.89\00:04:27.63 and I want to rent this stuff over the years. 00:04:27.66\00:04:29.50 It's not that every gay or transgender person 00:04:29.53\00:04:33.44 had deepen to the philosophy, 00:04:33.47\00:04:35.57 many of them live their lifestyle and they... 00:04:35.60\00:04:37.61 but the philosophical engine driving 00:04:37.64\00:04:40.61 this whole movement is connected with that, 00:04:40.64\00:04:43.08 I think it doesn't just want to empower their lifestyle, 00:04:43.11\00:04:46.75 it wants to breakdown the whole Judeo-Christian 00:04:46.78\00:04:50.42 what they see patristic structure of society, 00:04:50.45\00:04:53.36 destroy the family 00:04:53.39\00:04:55.89 and the whole hierarchical system 00:04:55.92\00:04:58.26 as they see it, it's quiet revolutionary. 00:04:58.29\00:05:01.13 And it's coming out of the educational institutions 00:05:01.16\00:05:06.13 of higher learn. 00:05:06.17\00:05:07.50 Yes, there are lot of those that 00:05:07.54\00:05:09.20 are pushing not the same stuff, 00:05:09.24\00:05:10.84 but the same a grand social agenda 00:05:10.87\00:05:14.48 or at least the principles that are driving this agenda. 00:05:14.51\00:05:17.48 See I might rare bird to be a conservative law professor. 00:05:17.51\00:05:22.78 Yes, I know. 00:05:22.82\00:05:24.15 I just read a survey, 00:05:24.19\00:05:25.52 in fact there are several surveys, 00:05:25.55\00:05:27.02 80 percent of law professors in the country are liberals 00:05:27.06\00:05:31.59 that is to the extent that they express their position, 00:05:31.63\00:05:35.80 only about 11 percent 00:05:35.83\00:05:38.73 of law professors are conservatives, 00:05:38.77\00:05:41.70 and in the colleges there is a very similar mix effect 00:05:41.74\00:05:48.44 that may be more liberals 00:05:48.48\00:05:49.94 and so all these students are coming through, 00:05:49.98\00:05:52.71 and some of them are being taught by actual Marxist, 00:05:52.75\00:05:55.72 I mean, you know, there is... 00:05:55.75\00:05:57.59 I read some survey that was 00:05:57.62\00:05:59.15 discussing a comparison of number of Marxist 00:05:59.19\00:06:02.96 who are teaching in the college system 00:06:02.99\00:06:06.29 as opposed to conservatives, 00:06:06.33\00:06:07.93 it's kind of a frightening thing 00:06:07.96\00:06:09.90 so when you say that 00:06:09.93\00:06:11.50 there is some sort of unifying theory. 00:06:11.53\00:06:14.00 I doubt that the individual students 00:06:14.04\00:06:16.20 have connected all the dots, 00:06:16.24\00:06:18.97 but these instructors are probably 00:06:19.01\00:06:21.64 connected all the dots. 00:06:21.68\00:06:23.55 And it's been trendy for a long, long time. 00:06:23.58\00:06:25.81 Back when I was a kid, it was marginal 00:06:25.85\00:06:27.85 because it was in the beginnings 00:06:27.88\00:06:29.22 of the Cold War and communism was cast 00:06:29.25\00:06:31.09 as the absolutely evil in Australia and America. 00:06:31.12\00:06:34.52 You know, it was a Judeo-Christian castle 00:06:34.56\00:06:37.39 we were defending but those days are gone now. 00:06:37.43\00:06:40.33 The rot is on many, many levels 00:06:40.36\00:06:42.13 and I do believe that there's a bigger agenda 00:06:42.16\00:06:44.70 than just empowering their own lifestyle. 00:06:44.73\00:06:48.30 And the aberrant quirk in this that 00:06:48.34\00:06:52.44 put most people off the trail was the gay community 00:06:52.47\00:06:56.31 seeking to call their relationships marriage. 00:06:56.34\00:06:59.21 I've read this stuff, 00:06:59.25\00:07:00.88 they are not for marriage in any shape, 00:07:00.92\00:07:03.52 form or manner. 00:07:03.55\00:07:05.39 It's basically free love and free association, 00:07:05.42\00:07:09.52 and you know, in communist Russia 00:07:09.56\00:07:12.13 which was not connected in every way 00:07:12.16\00:07:14.20 what they are thinking, but remember, 00:07:14.23\00:07:16.20 children were initially at least pulled away 00:07:16.23\00:07:20.14 from their parents and run in sort of, 00:07:20.17\00:07:23.37 you know, like the sea lion colony, 00:07:23.41\00:07:27.21 because the words of the state, 00:07:27.24\00:07:29.51 it was a new social experiment 00:07:29.54\00:07:31.25 to pull people away from the loyalty 00:07:31.28\00:07:34.35 and the control of the parents. 00:07:34.38\00:07:36.18 And so I don't believe 00:07:36.22\00:07:38.75 that marriage is what this is all about at all. 00:07:38.79\00:07:41.86 It's like the dog that caught the car. 00:07:41.89\00:07:44.26 Once the dog catches the car he's not sure 00:07:44.29\00:07:47.53 what it wants do with it. 00:07:47.56\00:07:49.46 I think you're right, that's been my observation, 00:07:49.50\00:07:52.57 obviously I'm not an expert on this 00:07:52.60\00:07:54.90 but it seems that monogamy... 00:07:54.94\00:07:58.84 Well, I thought this could be. 00:07:58.87\00:08:00.21 I've read and I don't read regularly 00:08:00.24\00:08:01.58 but I've read the Blade, Washington Blade and others, 00:08:01.61\00:08:03.65 and I've seen people writing in there saying, you know, 00:08:03.68\00:08:06.51 how come we're pushing for marriage, 00:08:06.55\00:08:07.98 we're not for this and all of that. 00:08:08.02\00:08:10.32 This is betraying the, you know, the cause. 00:08:10.35\00:08:13.49 I know within the system there's agitate their system, 00:08:13.52\00:08:17.83 there is agitation that even questions they attack, 00:08:17.86\00:08:19.96 but it's worked for them. 00:08:20.00\00:08:22.13 I think it flushed some Christians 00:08:22.16\00:08:25.80 out in the Bush administration 00:08:25.83\00:08:27.60 for pushing for the marriage amendment 00:08:27.64\00:08:29.20 which in my view is an inordinate power 00:08:29.24\00:08:33.01 to try to use the government to legislate your morality. 00:08:33.04\00:08:37.21 I don't want the government to be 00:08:37.25\00:08:38.58 defining what a marriage is, 00:08:38.61\00:08:40.22 the church should define it. 00:08:40.25\00:08:41.85 Well, you know, Lincoln, 00:08:41.88\00:08:44.45 when we talk about these kinds of issues, 00:08:44.49\00:08:46.96 I think it comes back 00:08:46.99\00:08:48.46 to the very important religious liberty issue 00:08:48.49\00:08:50.73 which is the church should be able to say 00:08:50.76\00:08:53.16 what it thinks about morality, 00:08:53.19\00:08:55.03 church should have institutions... 00:08:55.06\00:08:57.27 Not should be able to, it's obligated to. 00:08:57.30\00:08:59.60 Obligated to, right, 00:08:59.63\00:09:01.37 with regard to the external law, 00:09:01.40\00:09:03.74 they should be able to say in our schools 00:09:03.77\00:09:06.51 what we think about this. 00:09:06.54\00:09:07.88 They should be able to hire faculty 00:09:07.91\00:09:10.18 who are consistent with their beliefs, 00:09:10.21\00:09:12.48 and so what's really going on here 00:09:12.51\00:09:15.02 and the real threat 00:09:15.05\00:09:16.38 to religious liberty is a threat 00:09:16.42\00:09:18.82 to religious speech in practice. 00:09:18.85\00:09:22.12 And that's the problem, 00:09:22.16\00:09:23.73 I mean, if homosexuals want to go out 00:09:23.76\00:09:26.23 and have relationships, 00:09:26.26\00:09:28.00 there are all sorts of things that go on in the country 00:09:28.03\00:09:30.70 that I don't approve of... 00:09:30.73\00:09:32.27 This is one among many. Right, I don't believe. 00:09:32.30\00:09:34.77 This is a very unfortunate 00:09:34.80\00:09:36.14 part of this in this particular clash. 00:09:36.17\00:09:38.71 Christians are being cast more and more as, 00:09:38.74\00:09:40.98 you know, fixated on this one issue. 00:09:41.01\00:09:43.48 I don't think that could 00:09:43.51\00:09:45.65 or should be or even is the case. 00:09:45.68\00:09:47.42 Right. 00:09:47.45\00:09:48.78 The fixation particularly 00:09:48.82\00:09:50.19 from a religious liberty point of view 00:09:50.22\00:09:52.05 is forcing the churches speech in practice 00:09:52.09\00:09:56.46 and that is the end goal I believe here. 00:09:56.49\00:09:58.66 Yeah. 00:09:58.69\00:10:00.03 This is the greatest threat to religious liberty 00:10:00.06\00:10:01.96 that I've seen in my life time. 00:10:02.00\00:10:04.30 Yes, and it's not going to ease of any time soon, is it? 00:10:04.33\00:10:08.90 I fear not. I fear not once... 00:10:08.94\00:10:11.47 But we need to keep up the defense. 00:10:11.51\00:10:14.88 Once again as I've been discussing, 00:10:14.91\00:10:18.15 the Supreme Court is on the razor's edge here, 00:10:18.18\00:10:22.18 and who is elected may very well determine, 00:10:22.22\00:10:25.22 or likely determine 00:10:25.25\00:10:26.99 whether or not there will be Supreme Court 00:10:27.02\00:10:28.79 that'd be friendly to gay rights 00:10:28.82\00:10:30.49 as opposed to religious freedom rights. 00:10:30.53\00:10:32.63 Yeah, so there's a lot at stake. 00:10:32.66\00:10:34.50 We're definitely the crest sides of history, aren't we? 00:10:34.53\00:10:37.43 Yes, yes I think so. 00:10:37.47\00:10:39.70 You know, it's important for Christians 00:10:39.73\00:10:42.17 to pay attention what's going on 00:10:42.20\00:10:44.81 and be alert to the protection of their religious liberty. 00:10:44.84\00:10:48.68 These kinds of events that we've been discussing 00:10:48.71\00:10:52.38 in which people talk about homosexual rights, 00:10:52.41\00:10:55.25 abortion rights or what have you, 00:10:55.28\00:10:57.22 generally have an undertone of religious freedom 00:10:57.25\00:11:01.76 being in jeopardy. 00:11:01.79\00:11:03.19 And so I asked the viewers 00:11:03.22\00:11:05.39 when you look at these kinds of situations 00:11:05.43\00:11:07.73 to say is this what appears on the surface, 00:11:07.76\00:11:11.57 or is this ultimately something that will harm the church 00:11:11.60\00:11:16.00 and harm the freedom of believers. 00:11:16.04\00:11:20.71 Reading the Bible, 00:11:20.74\00:11:22.08 I'm struck at the biblical record 00:11:22.11\00:11:25.21 of the schools of the prophets 00:11:25.25\00:11:26.95 that were run in Old Testament times. 00:11:26.98\00:11:31.09 Part of the reason 00:11:31.12\00:11:32.45 I'm struck is that Elisha was mentioned there 00:11:32.49\00:11:34.79 and Elisha looked a little like me. 00:11:34.82\00:11:38.13 But it's worth remembering 00:11:38.16\00:11:40.40 that schooling education has had a close affinity 00:11:40.43\00:11:44.17 with religious instruction for a long time. 00:11:44.20\00:11:46.70 Indeed in early America, 00:11:46.74\00:11:48.80 education was the province of the churches. 00:11:48.84\00:11:52.41 Now in our era with the state so much involved everything, 00:11:52.44\00:11:56.44 what a great irony, if the control of money, 00:11:56.48\00:12:00.88 if the application of civil principles 00:12:00.92\00:12:04.39 some of which are based on moral norms 00:12:04.42\00:12:07.82 that religion and churches don't accept 00:12:07.86\00:12:10.46 if those are used to restrict religious education. 00:12:10.49\00:12:16.43 For Liberty Insider, this is Lincoln Steed. 00:12:16.46\00:12:19.90