Liberty Insider

California Dreaming

Three Angels Broadcasting Network

Program transcript

Participants: Lincoln Steed (Host), Bruce N. Cameron

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Series Code: LI

Program Code: LI000333A


00:27 Welcome to the Liberty Insider.
00:29 This is a program that brings you discussion
00:31 on very relevant up-to-date
00:34 and important issues on religious liberty
00:38 in the United States and around the world.
00:40 And it's a big world and there are many issues.
00:42 My name is Lincoln Steed, editor of Liberty Magazine
00:46 and my guest is Bruce Cameron.
00:48 Professor Bruce Cameron from the...
00:51 Regent.
00:52 Regent, I was...
00:53 Well, I was trying to think of your department,
00:55 school of law, isn't it Regent University.
00:57 Yes, right.
00:58 I teach in the law school at Regent.
00:59 At Virginia Beach, Virginia. Right.
01:02 An overtly Christian law school by the way.
01:04 Yes, and I think it has a very good reputation as,
01:08 I mean it's well-known as a Christian school.
01:10 It's not only well-known but the students
01:12 who come to our law school
01:14 have a special opportunity in the sense that
01:18 there are lots of judges who are
01:21 devout Christians.
01:23 People who care about their faith
01:25 and they want clerks who share their views.
01:30 So at least 10 percent of our class,
01:32 graduating class are hired as clerks
01:35 among those that are honors students
01:39 almost 30 percent that go as clerks.
01:42 It's quite impressive.
01:44 And that's the beginning
01:45 to some very still a little career, isn't it...
01:47 That's right.
01:49 Even some of the Supreme Court justices
01:51 themselves were clerks.
01:53 That's exactly right. That's exactly right.
01:55 And which all goes
01:57 to underscore the value of Christian education, right?
02:00 Well, see we integrate
02:03 law and faith.
02:05 We talk about how the law the Bible
02:09 actually has the precedence
02:11 for civil law today and criminal law today.
02:15 And so students come out as educated lawyers
02:19 but they also understand
02:21 how their faith integrates with the law.
02:25 Wonderful.
02:26 Let's talk about something
02:28 that could negatively impact Christian education.
02:31 Yes.
02:33 There's a...
02:34 be the proposal dancing its way
02:36 through the California Senate I think,
02:38 I don't think, yeah, the California Senate
02:41 that does the name of the bill but it concerns...
02:47 well, I was gonna say state aid.
02:49 That's my perspective on it.
02:52 It concerns these
02:54 homosexual affection statutes.
02:58 My interpretation is state aid has given a vulnerability,
03:02 but it's not about state aid
03:04 with the vulnerability to the school situation.
03:07 That's right.
03:08 California and lot of states now
03:10 have pass statutes that say
03:12 you cannot discriminate
03:14 on the basis of sexual orientation.
03:15 Okay.
03:17 But it's if they're taking funds.
03:18 Well...
03:20 I read one of the outlines of the bill proposal
03:24 and it specifically says the type of funding,
03:26 and I didn't mean anything mean,
03:28 not being in California.
03:29 Yeah, that's not a universal rule here.
03:33 For example the states
03:35 that passed these statutes
03:37 very often has nothing to do with state aid,
03:41 they simply require owners of businesses...
03:45 A compliance for this. Right.
03:47 There will be no discrimination
03:50 and the question is people who are running schools,
03:53 people who are running religious institutions,
03:56 are they exempt?
03:58 The federal statute, the Civil Rights Act of 1964
04:02 which by the way does not protect sexual orientation
04:06 despite repeated that for it's to mandate to,
04:09 to add that.
04:10 It has specific exemptions for religious schools
04:14 and religious institutions that is
04:16 they can discriminate on the basis
04:17 of their religious beliefs.
04:19 So the battle in California
04:21 and the battle in other places is
04:24 whether or not there will be a religious exemption
04:28 from these statutes that require
04:30 you not to discriminate
04:31 on the base of sexual orientation.
04:33 Oh, I think they are actually the target of that, don't they?
04:36 Well, they may very well be.
04:39 So for example
04:40 we have three universities in California...
04:44 Seventh-day Adventist churches.
04:45 Seventh-day Adventist churches,
04:47 three universities in California.
04:49 Would a Seventh-day Adventist university
04:53 hire a practicing homosexual
04:56 to be a part of the faculty?
04:58 Normally no.
05:00 I would hope not.
05:01 I mean normally not considering the...
05:03 Not because of a personal animist against this person
05:06 but they lost dial their moral viewpoint
05:10 is that of sink with what the church holds
05:12 is biblical viewpoint.
05:13 Right.
05:14 You're trying to teach to the students.
05:16 If a faculty member said,
05:17 I've three spouses,
05:19 I assume they wouldn't be hired.
05:22 Yes, it's not the only area of inconsistency.
05:25 I mean if incompatibility with nonbelievers.
05:29 If a faculty member said, "I believe in adultery
05:32 and I believe in the promotion of adultery."
05:34 They wouldn't be hired or retained
05:37 and so this is just part
05:38 of the moral teaching of the church.
05:42 Now if the statute says,
05:44 "You can't discriminate based on sexual orientation."
05:48 Then can the school say,
05:50 "We're not going to hire you,
05:52 if you're practicing homosexual."
05:55 That's where the rubber meets the road.
05:57 And that's where apart from you says
05:59 not the only application
06:01 but it seems to me if they're taking direct state aid,
06:04 their argument
06:07 of an exception doesn't fly.
06:10 It's sort of a board agent.
06:12 Yeah, well, you and I've discussed this before.
06:14 I don't think state aid has anything to do with it.
06:17 Does it make another available argument
06:20 for the state to say, we can regulate you.
06:24 They argue based on the fact that you are tax exempt
06:28 that they can control you.
06:29 They argue with regard to and certainly our,
06:33 your viewers have read about the cake-maker.
06:36 That's been forced to make cakes for homosexual.
06:40 So at least that's the goal of the litigation.
06:43 That person doesn't accept any aid whatsoever.
06:47 And so the state aid is simply an additional argument
06:51 they would regulate our schools anyway.
06:54 I'll explain something
06:56 and we were going to talk about it,
06:58 anyhow there's a very good Supreme Court decision
07:01 called Hosanna-Tabor
07:03 that I thought created a grand caveat
07:06 for not just the ministers employed by the church
07:10 but all church operations.
07:12 Why would that not cover church run schools,
07:16 overtly religious nature?
07:18 Yeah, it should, it should cover them.
07:20 See we're talking about two different things.
07:22 What is the California legislature doing
07:25 that's hostile to the free exercise of religion?
07:28 What are these various states doing this hostile?
07:31 There are those statutes and then you say, well,
07:33 if we sue and challenge the statute,
07:37 could we win?
07:38 And it seems to me that we could win
07:40 based on the Hosanna-Tabor case.
07:42 Hosanna-Tabor for your listeners
07:44 is a case involving a teacher in a Lutheran school.
07:48 And she became afflicted with...
07:53 Narcolepsy.
07:54 Narcolepsy, right. Right.
07:56 You don't want your teachers falling asleep in the class.
08:01 You might notice, you know, so they said,
08:04 "Hey, you can't teach for us
08:06 while you're doing this,
08:08 and so, while you're recovering."
08:09 And so they hired someone else
08:12 and she got to know from a doctor saying,
08:14 "I've recovered."
08:16 And the school said, "We don't think so."
08:19 So because the federal civil right statute
08:22 protects employees with disabilities.
08:25 She filed a lawsuit based on her disability.
08:29 The Federal Government,
08:30 the Equal Employment Opportunity
08:31 Commission filed lawsuit against this Lutheran school
08:35 and said, "You cannot refuse
08:39 to put her back in the classroom
08:41 because it would violate the Americans
08:43 with disabilities act."
08:45 What did they say?
08:47 The Lutheran said, "Wait a minute,
08:50 she's teaching religion, she is a minister."
08:54 Since when does the state get to tell the church
08:58 who will be its ministers?
09:00 Thankfully the United States Supreme Court said,
09:03 "You're right, the state has
09:05 throughout history tried to talk,
09:07 tell the church who should be its leader.
09:10 And the churches tried to tell the state
09:12 which should be its leader.
09:13 Neither is permissible and so she,
09:18 the Lutheran teacher with narcolepsy
09:21 has no claim against
09:23 the Lutheran church school."
09:26 That would be the argument to say that...
09:29 It was a unanimous decision too.
09:32 Wasn't it?
09:34 Yeah, everyone agreed...
09:35 So it's not a close call. Yeah, right.
09:37 There were concurring opinions that said,
09:40 "We think that it's right."
09:42 So not all nine justices signed off
09:44 on the same opinion.
09:45 But the good news s the concurring opinions
09:47 basically said, "We think there is
09:49 a very broad definition of minister."
09:51 Yeah.
09:53 And it's not gonna be a cookie cutter thing.
09:54 So those were helpful opinions.
09:56 So getting back...
09:58 Again why,
10:00 why does it seem that California can triumph...
10:05 that's not upon that I meant.
10:08 But you know why would this supersede...
10:13 very clear Supreme Court action
10:16 as far as the schools are concerned?
10:18 You would hope the legislators in California
10:21 will be paying attention to the U.S constitution.
10:23 But I don't think there is any reason
10:25 to believe that happens.
10:27 And so they might very well pass this.
10:29 And then...
10:31 Well, it would be declared unconstitutional,
10:33 unless that was a case
10:34 that worked its way out through the courts.
10:36 That's right where the church would have to file a lawsuit,
10:40 go to the Supreme...
10:41 very expensive, very difficult,
10:42 we don't know what happens in the mean time to the school.
10:47 So the bottom line is that yes,
10:50 I think the school would win.
10:52 Now I said there were two questions.
10:55 The second question is,
10:57 is this teacher a minister?
11:00 Now that's an important issue.
11:02 Most of the Seventh-day Adventist union conferences
11:07 have a commission teacher classification.
11:12 I think that makes the teacher a minister.
11:17 And so the question is
11:19 how all the conferences handle this.
11:21 They might be in a situation
11:23 where because they hadn't set things up properly
11:26 that the person wouldn't be considered a minister...
11:29 Well, you know, there is history
11:31 that I hope is being reversed somewhat
11:33 but a number of religious colleges,
11:37 I'm not saying of which denomination
11:39 in recent years anxious to get more state aid
11:43 have overemphasized their secular nature
11:47 and minimize the ministry overall.
11:49 And I could see that
11:51 catching up with them on this present need.
11:55 See in my area of work compulsory unionism,
12:00 this is big issue.
12:02 One of the things that I litigate
12:03 that you and I've not discussed is
12:05 I help church schools avoid being organized
12:11 by the National Labor Relations Board.
12:13 The United States Supreme Court has told
12:15 the National Labor Relations Board
12:17 that it cannot organize teachers
12:19 in religious schools.
12:21 National Labor Relations Board says...
12:24 Hasn't accepted it?
12:25 Yeah, forget you, we're going to do what we want.
12:29 That's not exactly the way they put it of course.
12:31 And so they've been on this rampage lately
12:35 to sanction elections among the faculty
12:40 in overtly religious schools
12:42 and the issue about the school
12:45 is just how religious is it.
12:48 Now you want the government deciding
12:50 whether or not you're sufficiently religious.
12:53 That's why when you say, you know, if...
12:55 Well, that's true.
12:57 That said, I came at from the other side,
13:00 the school trying to minimize it
13:02 to satisfy the government.
13:04 But it's even worst for the government
13:05 to be making that determination.
13:07 That's right.
13:08 I mean since when are these theologians
13:11 and government able to determine
13:14 the nature of your religious beliefs
13:15 and whether you're sufficiently devout.
13:19 Well, even if they were theologians
13:21 in the particular Bible college,
13:22 I wouldn't want one aspect of the religious culture
13:25 deciding for other of the group.
13:28 It's the priest to all believers, right?
13:29 That's the priest to all believers...
13:31 According to the Bible and Martin Luther.
13:34 We're talking about Martin Luther a lot.
13:36 I should tell the viewers
13:37 because next year is the 500th anniversary
13:40 of the Martin Luther's
13:44 symbolic kick off of the whole reformation.
13:46 Excellent.
13:48 So we're defending that principle.
13:50 It's not just Protestant
13:52 but the Protestant Reformation
13:54 as you well know was the flaring of this idea
13:57 of individual religious liberties.
14:00 So let's pick up where we were with the California statute
14:03 because the problem,
14:05 the religious liberty problem
14:06 is this bill has no exception for religious schools.
14:12 That's the fight.
14:13 Well, that's what makes me think that
14:15 they might be actually targeting
14:17 and we can't be conspiracist always
14:23 I might be sometimes, but...
14:25 I was listening to you a lot.
14:26 Yeah, no, but it's quite possible given the,
14:32 you know, the recent activism on the gay agenda
14:36 that this is a bit of a set-up.
14:38 You're exactly right, Lincoln.
14:40 The dispute is whether or not
14:42 there will be an exception for religious institutions.
14:46 And the fact that there's a dispute
14:47 shows that the homosexual movement
14:50 is targeting religious institutions.
14:53 They want to make the church kneel,
14:54 there is no question in my mind about that.
14:55 And that's very unfortunate.
14:58 I think it was implicit
15:01 in this new found right act for the gay agenda
15:04 but it didn't need to be as direct as it is.
15:09 And I think the gay lobby have an agenda of conflict
15:12 but as do many or some Christians
15:16 and I think the end result
15:17 is this going to be a sort of a culture war
15:20 or a morality war.
15:21 Let's take a quick break before you,
15:23 I bounce you again on that.
15:25 We'll be right back.
15:26 Stay with us, we're on to heavy stuff now,
15:30 and we'll continue it in just a few moments.


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Revised 2016-09-26