Liberty Insider

Compulsory Fees for Public Employees

Three Angels Broadcasting Network

Program transcript

Participants: Lincoln Steed (Host), Bruce N. Cameron

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Series Code: LI

Program Code: LI000330B


00:06 Welcome back to the Liberty Insider.
00:07 Before the break with guest Professor Bruce Cameron.
00:13 We've gone up feeling down then on the Supreme Court
00:15 on this particular case but we've gone back
00:19 to the future to the Smith case
00:24 which has Antonin Scalia's fingerprints
00:27 all over it, right?
00:29 Yeah, that's all he had for comrades who voted with him.
00:33 But I know he is often been fingered
00:37 as part of the problem there.
00:38 He absolutely was part of the problem.
00:40 And I think he had clear opinion on it
00:42 but that put him in trouble, right?
00:46 That's right, in fact you know, to explain to the audience
00:50 about this...
00:52 in the normal case involving a First Amendment right
00:54 of free speech.
00:56 If the state interferes with your right,
00:58 it doesn't matter whether or not they intended to interfere,
01:02 if you file lawsuit challenging the constitutionality
01:05 of the interference, state has to show
01:08 a compelling state interest satisfied in a way
01:11 least restrictive on your right.
01:13 That's the classic first amendment test.
01:16 Justice Scalia and for other justices said,
01:21 when it comes to free exercise of religion,
01:24 the government has to be targeting you,
01:26 that is the government has to be aiming
01:28 at depriving you of religious freedom,
01:31 otherwise it's not a violation of the first amendment right
01:36 of free exercise, it's a horrible decision.
01:39 I mean, it was just making problems with people of faith,
01:42 and it makes a mockery of the first amendment
01:45 that seems to me...
01:46 Well, mockery...
01:48 That the government's not to be in the religious,
01:49 put his hands off, let it go.
01:51 Yeah, for seventh day Adventist,
01:53 it was cause for real concern because for example,
01:56 if you are our age, you've seen the cycles with gas problems
02:01 and imagine if the government said,
02:04 no one could drive on the weekend or on Saturday
02:07 because we want to conserve gas under Smith,
02:10 absolutely constitutional, it's not...
02:12 Generally applicable law. That's right.
02:14 Generally applicable not targeting religion.
02:17 So Congress thankfully was concerned about this
02:21 and they pass through religious freedom restoration act
02:25 which at the time...
02:26 What year was that again...
02:30 Was it '96?
02:31 I'm gonna go with whatever date you say.
02:37 That sounds right.
02:40 I'm on the interpretation site,
02:43 not the historical side.
02:47 But I think it was round about there
02:49 but and it was declared unconstitutional unfortunately
02:54 but not for the road, I don't think it was for
02:57 a reason that disqualifies the bill, it was a good bill.
03:00 You're exactly right, Lincoln.
03:02 It's not because of the marriage
03:04 through religious freedom restoration act.
03:06 It has to do with the basis for passing it.
03:10 It was based upon
03:13 the Fourteenth Amendment Section 5.
03:16 I won't get in the constitutional complexity
03:18 of it, but it simply had to do with Congress's authorization
03:25 to pass the statute.
03:27 It would have applied to the states.
03:28 Right, not the merits of the bill
03:32 and it still applies
03:35 to Religious Freedom Restoration Act,
03:37 still applies to federal employees.
03:39 And is being quoted recently in Supreme Court cases.
03:43 That's right.
03:44 In fact, it was the bases
03:46 for the Hobby Lobby, did decision.
03:48 We'll talk about another... That's right.
03:50 We need to really settle on that and discuss it fully.
03:59 What I really want to mention, I hesitated,
04:01 because we had a program on it, but it's worth telling
04:04 our viewers, that the effort to do it state by state,
04:10 which followed on from the Supreme Court
04:12 disqualifying it as a federal general law
04:16 applied to the states.
04:18 It's now going through state by state
04:20 and that was going fine, I think 20 states
04:22 passed state refers and then the growing conflict
04:27 between gay rights and religious rights
04:32 became a public item.
04:34 I think it was Indiana, remember the Indiana case
04:36 hit the fan big time, and you may know
04:41 but some interested inserted some,
04:45 some language there that gave Christians
04:48 or people of faith the right to, I think,
04:52 sort of aggressively exclude gays
04:57 and others in businesses and that,
05:00 then the war was on, and I think the future of state
05:03 refers is probably not good.
05:06 Well, it's unfortunate, because in the past both left
05:10 and the right agreed on religious freedom.
05:12 They agreed on the Religious Freedom Restoration Act,
05:15 but as you say, exactly right.
05:19 It is the rising growth, the homosexual movement
05:23 that has harmed it.
05:25 Now when you say aggressively,
05:27 I think that as a shop owner,
05:32 I should be able to practice my trade,
05:35 operate my shop without violating
05:39 my religious beliefs and what was happening is,
05:43 that states were passing statutes
05:45 that would protect sexual orientation and say,
05:49 but you had to patronize people regardless
05:53 of their sexual orientation.
05:55 Well, I think that probably most Christians
05:57 would have no idea about the sexual orientation
05:59 of their customers, it's not an issue,
06:02 they sell cookies to whoever wants to buy cookies.
06:06 The problem is,
06:07 when you force someone that has artistic input,
06:11 someone who is creating a cake, creating, you know,
06:14 photographer what have, let's say,
06:16 we're going to force your speech
06:19 to promote a homosexual event.
06:22 That's where the clash starts. Well, that's true.
06:23 There is a crossover where it clearly impinges
06:27 upon your individuality and your views that
06:31 I think from what I've read, there are some people
06:35 that would like to have sort of a current version
06:38 of what I saw when I first came to the U.S.,
06:41 you know, the end of the Civil Rights movement,
06:43 they were signs up, you know, certain people,
06:46 we're not gonna serve,
06:47 and that had this theology of sorts too.
06:51 So, you know, Christianity and religion is wonderful,
06:55 but like many belief systems, you can use that
06:59 for personal bigotry.
07:00 Well...
07:02 I'm little afraid that some people at least
07:05 are getting involved
07:07 just to exclude the certain category
07:09 rather than in this very real cases
07:12 were someone can be personally conflicted
07:15 over an apparent demand to become part
07:18 of what they think is morally wrong.
07:20 Let me tell you the difference between
07:22 the Civil Rights movement and the gay rights movement...
07:24 Oh, they're not the same at all.
07:25 Christianity...
07:27 Yeah, was at the heart of the Civil Rights movement.
07:30 I mean, the leaders in the Civil Rights movement
07:33 were ministers, Christians supported this idea
07:38 that you shouldn't be discriminating against people.
07:41 On the other hand, homosexuality and its movement
07:44 conflicts with sections of the Bible,
07:47 and so Christians who are concerned about
07:51 what the Bible say
07:53 are concerned about supporting it,
07:56 concerned about being forced to expend their speech,
08:01 their artistic efforts in support of it.
08:03 Yeah, that's true.
08:06 So, we will talk about refer...
08:08 Right.
08:09 We got off a little...
08:11 So you would asked about
08:12 whether or not Congress can pass a law,
08:18 which will fix what the Supreme Court has done
08:22 and the answer is, its ability is limited.
08:25 This Congress cannot definitively interpret
08:29 the United States constitution,
08:32 instead, it can pass a statute that give someone rights,
08:36 or course what's the parallel to that.
08:39 If Congress can pass a statute to give those rights,
08:42 Congress can pass a statute to take away those rights
08:46 or now the statute of the past.
08:49 And then Scalia said correctly a few times,
08:53 even if congress can't,
08:55 then Supreme Court had said the constitution says this,
08:58 there is a mechanism in the constitution
09:00 to amend the constitution.
09:03 Well, that is true.
09:06 Which we don't do very much but it's...
09:08 Hopefully not often.
09:09 No,
09:11 but that is the strength of it,
09:15 I mean, it started off with amendments,
09:16 admittedly they were sort amendments at the beginning,
09:21 a condition of the passage of the original constitution,
09:23 but in theory it's a document
09:26 that can be adjusted as the people decide.
09:29 Right, well, I mean,
09:30 I think that perhaps the last big issue
09:34 was the equal rights amendment, I mean,
09:36 one that was heavily debated among the states,
09:40 but here is the problem in my mind.
09:44 The United States
09:45 is the most successful country in history.
09:50 Why is it successful country?
09:52 Because I think it's based on biblical principles
09:55 which are the rule of law,
09:57 free choice and the rule of law,
09:59 and so I think
10:01 that kind of bases shouldn't be changed.
10:05 You and I might have a little difference,
10:07 I wouldn't worded that way.
10:10 I don't think it's based on biblical principles
10:14 but its bases,
10:18 there maybe distinctive difference
10:19 but it accorded more closely with biblical principles
10:24 as it came into its formative period.
10:27 I mean English common law
10:28 and history wasn't all biblical.
10:31 I think it had a strong Protestant flavor to it
10:34 that clearly put us on the right side of morality
10:39 and as you and I believe,
10:40 God blesses the nation that follows his natural law.
10:45 Here is the historical distinction,
10:46 the French Revolution,
10:48 the American Revolution are at the same time.
10:51 The French Revolution
10:52 was not based on biblical principles,
10:54 the American Revolution was.
10:56 In fact, you're right,
10:57 that's a very clear distinct and in many ways
10:59 the French Revolution
11:00 was an over rejection of religious freedom.
11:02 Exactly.
11:03 Exactly, and so
11:04 and so many ways this idea of free choice,
11:08 this idea of free decisions reflect God's will
11:13 to give us free choice, when it comes to making things,
11:18 making decisions in our life.
11:20 Even those decisions
11:22 which involve very direct consequences,
11:26 if we make the wrong ones.
11:27 That's why I say the U.S. Constitution
11:32 reflects God's will on free choice.
11:35 To me it's rather axiomatic
11:37 when talking about religious liberty,
11:40 but you can discover it in the negative
11:42 anytime there is compulsion involved.
11:45 When we talk about religion and the trade unions
11:49 that is the sticking point.
11:51 Are you compelled to join in such a union against your will,
11:55 and further,
11:56 in this era of some sort of deferment though,
12:00 are you compel to pay the dues.
12:03 Thankfully that is largely been resolved,
12:06 but it's worth remembering this principle.
12:10 When you talk about unionism per se,
12:12 I think it's easy as the matter of history.
12:14 To be thankful in the western world
12:17 that the rights of employees
12:18 and the general welfare of society
12:21 are being helped by the dynamic of unions
12:25 working out working conditions
12:27 with their employee, the employers.
12:29 After all the age of laissez-faire industrialism
12:33 is long past,
12:35 but never the age of laissez-faire
12:38 religious accommodation,
12:40 and anybody with a deeply held faith surely
12:44 needs to have the ability and the right
12:47 to up doubt of any coalition that might co-opt
12:50 their freedom of choice.
12:52 For liberty Insider, this is Lincoln Steed.


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Revised 2016-08-22