Liberty Insider

NWRA

Three Angels Broadcasting Network

Program transcript

Participants: Lincoln Steed (Host), Greg Hamilton

Home

Series Code: LI

Program Code: LI000328A


00:28 Welcome to the Liberty Insider.
00:30 This is the program bringing you news,
00:32 views, discussion,
00:33 little argumentation on occasion,
00:35 but insights into religious liberty events
00:38 in the United States and around the world.
00:40 My name is Lincoln Steed, editor of Liberty Magazine,
00:44 and my guest is Greg Hamilton,
00:47 President of the Northwest Religious Liberty Association.
00:50 You're sounding a little better right now, Lincoln.
00:51 Yeah.
00:52 I'm struggling with getting it out
00:54 but you can help me on that.
00:55 Sure.
00:56 'Cause I really want to draw out of you
00:59 which should come easy.
01:01 What does the Northwest Religious Liberty Association
01:03 been doing?
01:05 Of course what is it, and what's have been doing?
01:07 And I think in many ways,
01:08 you've become a model for similar organizations
01:12 and groupings all around North America.
01:15 Thank you. I appreciate that.
01:18 The Northwest Religious Liberty Association
01:20 actually had its beginnings in 1906,
01:23 when there were Sunday laws being considered.
01:26 By the way, same year Liberty began.
01:28 Yes, 1906, yes.
01:29 So, you know, Sunday laws were being considered
01:33 in state legislatures all across the country,
01:36 Alonzo T. Jones, otherwise known as A.T Jones
01:38 was very frantic about it and rightly so.
01:42 And he started emphasizing
01:44 that we are to have government relations programs
01:48 in every state legislature across the country
01:51 and indeed we did that.
01:52 Every union had there own religious liberty association.
01:55 Most of them had
01:57 their own government relations programs intact and in place.
01:59 In 1906,
02:01 when the North Pacific Union Conference
02:03 of Seventh-day Adventist,
02:04 the Northwest headquarters for the states of Alaska,
02:07 Idaho, Montana, Oregon and Washington
02:09 and all the Adventist churches in it.
02:12 They developed as its first department.
02:14 They called it
02:16 the North Pacific Religious Liberty Association,
02:18 in fact if you get a Liberty Magazine out
02:20 or even a Centennial, Liberty Centennial,
02:23 it says North Pacific Religious Liberty Association in there
02:27 very prominently along with all the other associations
02:29 at each union conference.
02:31 Yeah, we're talking about
02:32 structure within the Adventist church.
02:33 Yes, yes.
02:35 And Alonzo Jones was the editor of the precursor Liberty.
02:38 Yeah.
02:39 But was he...
02:40 I know he worked in California, was he administrator
02:44 at the time of the beginning of the Northwest?
02:45 No, he wasn't, no, no, no.
02:47 That's I believe that was Byron White
02:50 or somebody like that,
02:53 that actually formed North Pacific Union Conference.
02:56 I'm not sure that's the correct name,
02:59 but anyway in 1906 they developed
03:02 North Pacific Religious Liberty Association,
03:05 because of their fear of Sunday laws.
03:07 And A.T Jones, of course you know
03:09 was a Pacific Northwest guy.
03:12 Yes, that's what I was asking.
03:13 Originally from Oakland, California
03:15 but he was stationed when he was in the military
03:18 at Fort Walla Walla where he,
03:21 when he as a military soldier there in the...
03:26 just after the Civil War,
03:27 he was stationed there at Walla Walla
03:29 and at Fort Walla Walla,
03:31 and he became a Seventh-day Adventist Christian.
03:33 His first church is right there in Palouse,
03:36 in Farmington, Washington,
03:38 and his history is very rich there in the North Pacific,
03:43 including the beginnings of Oregon camp meeting
03:46 and Ellen White coming to speak there and everything.
03:49 And it was all A.T Jones connected
03:51 and people forget about his legacy in the Northwest.
03:54 Well, the Northwest Religious Liberty Association rises
03:57 out of that particular legacy,
04:00 and it was renamed Northwest Religious Liberty Association
04:03 in 1991 under Richard Fenn's leadership.
04:07 My predecessor more than 18 years ago
04:11 and he did a fabulous job
04:14 in envisioning the restoration of the spirit
04:17 of Alonzo T. Jones by developing
04:20 a bona fide professional government relations program
04:24 where we have capital pastors covering each capital.
04:28 I like that answer.
04:29 And yeah, it's nice because actually saves us money,
04:33 the conference is already employing them,
04:35 they get their paychecks from the local conference
04:38 and they also work with us.
04:40 So I work with the conference presidents
04:42 in conjunction with each of the capital pastors.
04:45 That means that each capital is routinely covered.
04:49 When you're doing from a central point,
04:51 maybe something, you will miss something there
04:53 because you know, you...
04:54 Well, we don't catch everything
04:55 but in terms of each legislative session,
04:57 yes, my guys are covering each legislate session,
05:02 they're doing prayers whether in the house or the Senate.
05:06 They're very much involved in meeting legislators
05:11 to see what's needed in terms of bills,
05:14 in terms of blocking bad religious freedom legislation
05:17 or legislation that would harm religious freedom
05:20 and putting forward majors,
05:22 if we can unite with other groups
05:24 to promote religious freedom or putting forth our own majors
05:28 such as the Oregon Workplace Religious Freedom Act.
05:30 What was it? Oh, the workplace.
05:32 I was going to throw out a bone to you.
05:34 You know, a lot of our viewers I'm sure in North America
05:37 have noticed mostly negative news
05:40 lately on the Religious Freedom Restoration Acts
05:43 that are being passed in many, many states.
05:45 Yes, and that's when we started in Oregon.
05:47 And you, I know you've done a lot on that.
05:49 In fact that's where we get started in Oregon.
05:51 But yours is not negative.
05:52 Well, it was...
05:54 No, ours was a positive endeavor in Oregon.
05:57 We never got anything passed in Oregon
05:59 regarding a State Religious Freedom Restoration Act.
06:02 But we did in Idaho, in fact it was our first big victory
06:06 in the 2000 legislative session
06:10 and the bill was signed by then Governor Dirk Kempthorne
06:13 and the main sponsor of the bill
06:15 and we need to pray for him,
06:17 former senator Grant Ipsen in Idaho
06:21 suffering from pancreatic cancer.
06:24 We need to pray for him.
06:27 His family is, needs our prayers right now
06:32 and he needs our prayers.
06:33 But he was the sponsor of our what's called
06:36 Idaho's Free Exercise Religion Act of 2000
06:39 which is a State Religious Freedom Restoration Act.
06:42 And what it did is,
06:43 it restored the compelling state interest
06:47 and least restrictive means,
06:49 test to free exercise jurisprudence
06:51 basically essentially saying that the burden of proof,
06:55 when any religious institution or religious individual
07:00 is accused of practicing a religion
07:05 that's harmful to the good of all.
07:07 The state has to demonstrate
07:10 it's the burden of proof is on them
07:12 to demonstrate that it indeed is,
07:14 whereas before that it was absent.
07:16 In other words,
07:17 the burden of proof was immediately on the individual
07:20 or the institution,
07:21 the religious institution and that's all
07:24 because of Justice Antonin Scalia
07:28 who lot of people want to have some one
07:31 just like Justice Scalia on the Supreme Court.
07:34 I want to remind all of you
07:35 that this man was an enemy of religious freedom.
07:38 So if you say that he is a man that was for religious freedom.
07:42 The presidential candidates who say that
07:45 do not know what they're talking about.
07:48 So what he did?
07:50 He was a partisan for religious view points
07:52 but not for the separation of churches.
07:54 He was a partisan for the Catholic faith
07:56 but not for the free exercise of religion
07:58 understood in American context or Protestant context
08:01 or for the constitution of separation
08:03 of church and state in that same context.
08:05 And so we've to remember that in 1990
08:08 and a case called Oregon Employment Division,
08:13 Employment Division of Oregon
08:14 versus Smith and Mr. Galen,
08:21 actually Galen Smith
08:22 and another guy by the name of White.
08:26 They were two native American Indians
08:28 that had smoked their peyote
08:30 during the ritual sessions on the weekend
08:32 but didn't came in still drugged up so to speak
08:36 and high when they came in to work
08:39 for their ironically the anti-drug
08:43 or the drug enforcement agency for the state of Oregon
08:45 came in hallucinated and were let go and fired.
08:49 And so they appealed
08:51 all the way up to the Oregon Supreme Court.
08:53 Supreme Court says we've no problem with you
08:56 smoking your peyote and having your religious rituals.
08:58 But you can't come in stoned, okay?
09:01 So that basically was the conclusion of that,
09:05 but then Justice Antonin Scalia from the Supreme Court
09:08 pluck that case out of nowhere and said that,
09:11 wait a minute, no you know, these,
09:14 yes, these are generally applicable laws
09:16 but you basically, you don't have essentially
09:21 a right to your religious freedom.
09:23 And basically took away the two religious,
09:27 the two tests,
09:28 the compelling governmental interest
09:29 and least restrictive means test,
09:31 that went all the way back to the US Supreme Court
09:33 in a case called Sherbert versus Smith,
09:36 which involved a Seventh-day Adventist woman
09:38 in South Carolina who was dismissed from her job
09:43 because she wanted her Sabbath off
09:45 and the company wouldn't let her have it.
09:48 She was a longtime worker there that converted midstream
09:51 and they said no,
09:53 so she appealed all the way up to the state Supreme Court,
09:56 then she lost her all the court system
09:58 including the federal appeals court
10:00 and then it got to the US Supreme Court
10:02 and she won by a vote of 7 to 2.
10:06 That had been the benchmark, but still said it a lot.
10:08 But that's where they developed the compelling state interest
10:10 and least restrictive means test
10:12 basically saying, hey, you know,
10:15 and she worked for government agency
10:17 there in South Carolina.
10:18 You have to demonstrate
10:20 that you have the compelling interest
10:21 to deny someone their religious practice
10:24 and their faith,
10:25 their free exercise of religion.
10:26 And Justice Scalia wrote, hey...
10:29 He is very dismissive.
10:30 Religious freedom is a luxury we can no longer afford,
10:32 he wrote in his appeal.
10:34 I've just one, you know, his views
10:35 I think would have expressed themselves like that anyway.
10:38 But I wondered whether that got through,
10:40 because at that time the war on drugs was really...
10:43 Yeah.
10:44 Eating up and there was not much sympathy
10:47 in the larger community for, as you say,
10:50 they even came to work with the aftereffects
10:52 with this drug use.
10:54 He was saying basically, hey, you know,
10:55 religion is important to me but it's not that irreligion,
10:57 that not that important to laws, more important to me.
11:00 And so, he was very stringent about it
11:02 and even pharisaical, and it really hurts me.
11:07 It had set back,
11:09 religious freedom back for years.
11:10 In fact to this day, there are still only I think
11:13 it's like 19 states that have or maybe it's 20, 21,
11:17 that have State Religious Freedom Restoration Acts.
11:19 And right now, it's even harder to get pass,
11:22 because of the concerns by the gay community
11:27 who seem to say that restoring the compelling state interest
11:33 and least restrictive means test is somehow,
11:37 or bring you about these religious freedom acts
11:39 are inherently discriminatory towards gays in the workplace
11:44 and everywhere else.
11:45 As you know, and I wanted to say this earlier,
11:48 what you said is very true
11:50 and the unfortunate part of this
11:53 is there's an element of truth in what they claim,
11:56 because some more rabid right wing religious groups
12:00 to put referral of bills through their particular state
12:04 where they've added language
12:06 that would indeed give Christians rights
12:10 of prejudice election against courts.
12:13 In 1999 we wrote the legislation in Alaska,
12:16 actually I wrote the bill,
12:17 because the first bill was crafted so badly
12:20 by senator up in Alaska.
12:23 Good, a wonderful gentleman, a fisherman,
12:25 who didn't have much education.
12:27 And so, I asked Legislative Council
12:30 there in Alaska, if I could write the bill,
12:33 so overnight at a good member's home
12:37 there I was consulting with James Standish at the time
12:40 and he helped me craft new language for it.
12:42 He was our legislative liaison for the church in Washington.
12:45 Yes, in Washington DC.
12:47 And we crafted that thing together in one night,
12:51 and we put it together, there's lot of hard work
12:54 and he really knew his stuff,
12:55 I miss James in that respect a lot.
12:58 And so we got that through,
13:01 but it went through five different committees
13:03 in four years and we still failed, okay.
13:07 So in fact the senate majority leader
13:09 who was one of the House, at that time in the House
13:12 and was one of our legislative sponsors.
13:15 Senator John Coghill, who is the majority leader
13:18 there in Alaska Senate right now our good friend
13:20 and a wonderful reader of Liberty Magazine.
13:24 I think I remember a story of...
13:25 He loves Liberty Magazine and but he said,
13:30 if we had gotten that pass
13:31 then we wouldn't have the big hurdle
13:34 that we have now,
13:36 dealing with gay marriage as we see it now.
13:40 Let's take a bit of a break and we'll be back.
13:42 And I'll quiz my guest quite a bit more,
13:45 on what the Northwest Religious Liberty Association's
13:48 been up to.
13:49 Stay with us.


Home

Revised 2016-08-15