Liberty Insider

Religion in Uniform

Three Angels Broadcasting Network

Program transcript

Participants: Lincoln Steed (Host), Paul Anderson

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Series Code: LI

Program Code: LI000309B


00:06 Welcome back to The Liberty Insider.
00:08 Before the break with guest Commander Paul Anderson,
00:12 we were deconstructing and giving some history
00:15 of the Military Chaplaincy Program.
00:17 And you said something very important
00:19 just before the break.
00:20 It's worth remembering
00:22 that the chaplains are non-combatants.
00:23 Yes.
00:24 While they are embedded that, you know,
00:26 you're not part of the killing machine
00:29 that the military is meant to be, people forget that.
00:32 That is true.
00:34 The purpose of the military by and large is
00:36 to effect diplomacy when diplomacy fails.
00:41 But the chaplain's role is not to be a war fighter
00:45 or a war planner,
00:46 but to be of a spiritual, moral and ethical support
00:51 to the commanders and to the troops
00:54 who actually serve in combat.
00:57 I think it's a very responsible position
00:59 because, you know, if it's a wartime
01:01 you're gonna be right there where soldiers are dying
01:04 or in great agony and...
01:07 That's the side of war that most people I think
01:10 with the sanitized stuff we're getting now,
01:11 they forget about that.
01:13 It's blood and guts and tragedy and,
01:16 and death and maiming and so on,
01:18 and you're right in the middle of that.
01:19 One of the most prolific pictures
01:21 that I have a copy of it in my office
01:23 is in the movie Saving Private Ryan.
01:25 In that Omaha Beach scene that long...
01:31 There were a lot of chaplains killed on that invasion
01:34 or as I remember reading about it.
01:35 There were.
01:37 But there's one scene
01:38 and most people probably missed it,
01:39 where there's a chaplain
01:41 who is actually lying on a soldier,
01:45 they're under fire,
01:46 the soldier has been hit and he's dying
01:48 and this chaplain is there
01:51 performing last rites for this dying soldier.
01:54 And there's a moment when he looks up
01:56 and you see the cross on his helmet
01:58 and they leave it there for just a bit
02:00 and then move on to the rest of the battle.
02:02 But for all of us who have served as chaplains,
02:07 some in harm's way, some thankfully not,
02:10 that's an icon, an iconic image for us.
02:13 So I had seen that.
02:15 I mean I didn't see the movie, but I've seen probably clips
02:19 from where the helmet was like that.
02:21 Now there's other ways
02:23 that a soldier could tell you're a chaplain,
02:24 it's not just the helmet, is it?
02:26 No, it's not the helmet.
02:27 There might be other epaulets,
02:29 but the key way that the soldiers know
02:32 who the chaplain is, is because the chaplain gets around.
02:36 We call it in the navy deck plating.
02:39 Gets around and knows his crew
02:42 from the youngest sailor to the captain of the ship,
02:45 from a private if it's Marine Corps or army,
02:49 all the way to the colonel or generals.
02:51 Yeah.
02:52 Because it's not as visually obvious
02:55 because I'm sure on news reports
02:58 we often see a picture including a chaplain.
03:00 But if you don't know the cues, you wouldn't see it.
03:02 But recently I saw with the fighting again in Ukraine.
03:06 A picture actually in the newspaper
03:08 and there were a couple of the, the Russian.
03:14 I'm trying to think how to describe them.
03:16 Separatists, the Russian separatists
03:19 and they were standing next to a metropolitan
03:21 of the Eastern Orthodox Church
03:23 and I instantly, here the church
03:25 and say what they're doing.
03:27 And that's how it is in some other countries,
03:29 in other times.
03:30 There's the clerics in full garb and say,
03:32 you know what's going on.
03:34 But the chaplaincy is the U.S.
03:36 runs it as a more low key thing, isn't it?
03:40 It is.
03:41 We are not the directors of any of the operations,
03:47 but we are the people
03:50 who provide the spiritual underpinning
03:53 and foundation while they are serving the country.
03:57 Okay. So how did you get into military chaplaincy?
04:01 Well, now that's an interesting biography.
04:04 We can take another program if you like.
04:08 I was a student at Oakwood College
04:10 and finished high school and gone to college...
04:11 You stayed in Huntsville, Alabama.
04:13 Down in Huntsville, Alabama, now Oakwood University.
04:16 And I was doing well, dean's list
04:20 but I stumbled into a vocational crisis
04:24 and existential crisis at the same time.
04:26 That's interesting.
04:28 I had one of those at about the same time.
04:29 Really? Now I think it's necessary.
04:32 If you don't, you don't become defined.
04:36 And there might be some warping later on,
04:39 but for me I did the unthinkable thing
04:42 and followed prayerfully, followed my wanderlust.
04:45 Left Oakwood and joined the navy.
04:48 It was an interesting experience
04:50 but it was there that I sensed the call to ministry
04:54 and having seen and been mentored
04:57 by several navy chaplains,
04:59 I thought I want to be a navy chaplain.
05:01 But I got out of the navy after six years
05:05 and went to Colombia Union College
05:07 and then to Andrews,
05:08 came back to Allegheny East Conference and pastored
05:11 but my dream was still to be a navy chaplain.
05:14 Then to Bethany Conference...
05:16 So you had been in the military before, that's interesting.
05:17 I had. Yeah.
05:18 I joined when I was 19 and was there until I was 25,
05:22 married while I was in.
05:23 Both my children were born.
05:25 Well, my first child was born while I was on active duty.
05:28 The second just as I started pastoring.
05:32 But after 14 years the dream of becoming a navy chaplain
05:35 became a reality and in 1995 I was commissioned
05:40 as a lieutenant in the Navy Chaplain Corps.
05:42 Well, and then you just, just recently come out, so...
05:45 Just recently.
05:47 Of 20 years.
05:48 A total of 25 years active service and...
05:52 Yeah, with the first, yeah.
05:54 Wouldn't trade it.
05:57 I got to live my dream and now God has allowed me
06:00 to live beyond my dream.
06:02 And I'll even throw in a bit of my dream
06:04 hopefully in the navy.
06:06 You must have gone to Australia.
06:07 I did. I got to...
06:09 I'm an Australian. Hope it's secret, I'm sure.
06:12 Every time I open my mouth.
06:14 I visited Perth, Australia twice.
06:15 That's right. You did mention that to be probably...
06:18 It was a great, great experience.
06:21 Yeah.
06:22 Surprise you didn't go to Sydney though
06:24 because a lot of the warships come into Sydney too,
06:27 but Perth is a traditional stopping out...
06:29 Yeah, Perth, Fremantle.
06:30 We wanted...
06:32 I thought why can't we go to Sydney, it's the big city?
06:34 But we were coming off of a long deployment
06:37 and I guess that side...
06:39 And there were probably some economic
06:41 and political impetii for that as well.
06:43 Yeah.
06:44 So during your period as a military navy chaplain,
06:49 you know, what sticks in your mind?
06:50 Where there sort of some hard moments
06:52 when you thought this is what I'm here for?
06:54 Oh, many of them.
06:58 My first assignment was with the U.S. Marine Corps,
07:02 third marine division in Okinawa, Japan.
07:05 And there were a lot's of experiences
07:08 where I just knew that God sent me there
07:11 for such a time as this.
07:13 Came back to the U.S.
07:15 I wanted to go to Italy, but we were...
07:18 I was pastoring in the Washington D.C. area
07:22 when I was commissioned into the chaplain corps.
07:24 When they sent me to Okinawa, we sold the car,
07:27 we sold the house,
07:29 three years later they sent me back to D.C...
07:31 I thought that was interesting,
07:33 but it afforded me some incredible opportunities
07:37 and exposure to see things
07:39 that I might not normally have done.
07:42 I was the navy chaplain
07:44 at Arlington Cemetery for two years,
07:46 buried over 900 people in Arlington Cemetery.
07:51 I was the navy chaplain there on 9/11.
07:57 I did most the planning for the sailors
08:02 who were killed aboard the U.S.S. Cole
08:04 who were buried at Arlington and the same...
08:07 Was that before 9/11?
08:09 That was before. Yes, I thought it was, yeah.
08:11 And so those were pivotal experiences.
08:15 There's was quite a few, was it 30
08:17 or something sailors that were...
08:19 I don't remember the number.
08:21 All of them weren't buried at Arlington, but...
08:23 The visual scene that I've taken away
08:25 apart from the human tragedy was,
08:28 I think it was a German operation,
08:30 actually re-floated or dry docked the boat
08:34 and then carried it at sea, dried docked.
08:37 And brought it back to the United States.
08:38 That's a lot of interesting technology
08:40 of full destroyer, wasn't it?
08:42 It was.
08:43 Lifted out of the water and carried in a cradle
08:45 above water back to be repaired.
08:48 That was an interesting experience
08:50 getting to talk to some of the sailors
08:52 who were aboard.
08:54 Had that happened 15 minutes later,
08:56 it would have been even worse
08:58 because it was the time that they were,
09:01 would have been lining up to go to lunch.
09:04 Yeah. Yeah.
09:05 Now these were big wake up calls
09:07 and as the media is telling us all the time.
09:10 This war on terrorism, it's violent,
09:13 it's war in the old form true,
09:17 but as well as that it has the strong religious component,
09:22 the antagonist after a radical form of another religion
09:26 and it invokes us or it places us
09:30 sort of as a Christian nation which we are not structurally,
09:32 but, you know, it brings out
09:34 this religious identity to a conflict
09:36 which is in my view sort of hacking back
09:39 to the bad old days of warfare when it was,
09:42 you know, our God versus your God type of thing.
09:45 And so this must make it much more difficult
09:47 for chaplains now a days.
09:49 And in the old days, you know,
09:52 a lot of the battles were fought on,
09:55 what essentially was the size of a football field
09:58 or a little large,
09:59 but now you have global conflict.
10:02 Yeah. It's not really confined anywhere.
10:04 No. And the technology you know bombs the turn corners
10:08 and things like that.
10:11 The carnage of warfare
10:12 is probably greater now than before
10:16 and the impact upon society certainly is devastating.
10:21 We don't have very much like times,
10:22 but I just like you to make a comment.
10:25 You probably haven't seen this coming,
10:27 a chaplain's ministering to the serviceman,
10:30 but this global war you're talking about
10:32 has shifted the carnage to primarily civilians.
10:35 How do you think military chaplains do
10:38 or need to relate to this because it isn't the killing,
10:41 it's mostly collateral, to use that term.
10:47 That's a good question.
10:48 The military chaplain probably wouldn't be involved
10:51 very heavily in instances of domestic carnage.
10:57 We'd be there to support based on our own experiences
11:01 and our training in supporting other first responders.
11:07 But the military chaplains due to Posse Commentates
11:10 and some other restrictions wouldn't be functioning
11:13 on the front of a domestic terrorist situation.
11:19 It used to be said that
11:21 there are no atheists in foxholes.
11:24 Not only are the foxholes largely gone,
11:27 but I think that dynamic with it.
11:29 It probably vanished some where around the time
11:31 of the smell of napalm in the morning.
11:36 But what is certain is that in the environment of war
11:39 which now a days carries with it
11:41 the context of crucifixions, beheadings,
11:44 and the myriad atrocities
11:47 that only a satanic cult could dream up.
11:50 There is a great need for Christian witness.
11:53 I think it is a fact that the chaplaincy service
11:59 of which the Seventh-day Adventist Church
12:01 is a part through its Adventist chaplains
12:05 is doing a great service.
12:07 We need to witness to young men and women
12:10 who have been brutalized by war.
12:12 And perhaps will only sense the presence of God
12:16 through the ministrations of such a representative.
12:20 No, not napalm in the morning, Christ in the morning
12:24 and Christ certainly can function as the morning star
12:28 and the harbinger of a new day,
12:30 a new day of peace and conflict forever over.
12:35 For Liberty Insider this is Lincoln Steed.


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Revised 2016-01-11