Liberty Insider

Three Angels Broadcasting Network

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Series Code: LI

Program Code: LI000291B


00:02 Welcome back to the Liberty Insider
00:04 before the break with guest Dr. John Graz.
00:06 We were talking about
00:08 the global situation on religious liberty,
00:10 trends and directions and some particular examples.
00:15 What's another country that you want to,
00:17 we talk a little bit about communist support.
00:18 Oh, we can talk about all the country
00:20 where you don't have religious freedom.
00:21 You know, the Arab Spring sprang rather badly
00:25 when all was over but is there any good news
00:28 among those countries?
00:30 Yeah, that is something that we from the beginning,
00:32 you know, we said that to be careful
00:34 you know, what will happen after all?
00:37 That's good, they need freedom
00:39 and so on that's good that people demonstrate saying that
00:41 we need freedom.
00:43 I agree, you know, people need freedom.
00:45 We cannot live if we don't have freedom
00:47 but who is behind and what will happen
00:49 and what would happen.
00:51 And we see today what happened.
00:53 Except one country and we have always
00:55 to mention that Tunisia
00:57 you know, the first country where the Arab Spring started.
01:02 And now its Tunisia is the only country
01:05 where in the constitution, the new constitution,
01:08 you have the right of freedom of conscience
01:10 and for the moments you know the--
01:12 And it's a majority Islamic society, isn't it?
01:16 Yeah, but the government is longer Islamic
01:18 but the Islamic are very strong
01:20 and even the leader of the Islamic party celebrate
01:24 the democratic system even if they lost the election.
01:28 It means they have still some hope
01:30 but when of course when you look
01:32 to the other country is just the opposite,
01:35 and unfortunately we have to say
01:37 when in term of persecution
01:39 you know, you have the military regime
01:42 in Egypt protect better the Christian
01:45 than the previous one elected by people.
01:48 And what happened now in Syria?
01:51 What happened in Iraq?
01:52 And Iraq you remember we talked that about Iraq.
01:55 We said that a Christian minority
01:58 will be in very difficult situation
02:00 and this what happened today.
02:02 You know, you had in Syria and in Iraq million Christians.
02:06 No, it's just--
02:07 Over one million just in Iraq.
02:08 Yeah just now, you know they're
02:10 Maybe a little
02:12 and they want to leave and they leave.
02:13 It means Christianity will disappear from--
02:17 One of the shocking things in recent months to me
02:19 was to read and you can see
02:21 pictures and videos of the treatment of Christians
02:24 in what was that city?
02:26 The second-- Isis--
02:28 But when Isis took over
02:29 the second largest city in Iraq,
02:33 I don't know how many Christians were there
02:35 but were at least a couple of hundred thousand
02:37 in the country at that point so at a guess
02:39 there must have been something like 50,000
02:41 some tens of thousands of Christians
02:43 not one left, not one left.
02:45 And those who were caught you know, they were persecuted.
02:48 It means they're not just discriminated.
02:50 I remember when--
02:51 Some were crucified either.
02:52 You know, I start my ministry
02:54 of religious freedom at the world level.
02:56 We talk about discrimination,
02:58 time to time people being arrested
03:00 that was really the big issue
03:02 you know, discrimination of Christian
03:04 or non Christian religious minorities.
03:07 Today you know, the worst is people are crucified,
03:11 they have beheaded, and just because
03:13 they don't have the right religion.
03:15 You know remember what happened
03:16 in northern Kenya where you know the--
03:20 Boko Haram--
03:21 Yeah, Boko, I think Al-Shabaab or a group from Somalia.
03:25 Associated group.
03:26 Yeah, came from Somalia
03:27 you know, they invested a university
03:30 and they asked whole student to recite the prayer.
03:34 To recite the prayer yeah.
03:36 Those who did not know how to do that
03:38 they were just killed at once.
03:41 That means you know, you have to go back far
03:44 in history to see things like that
03:47 and this is what we--
03:49 Unfortunately we can find that in the Old Testament,
03:51 you remember there was that period
03:52 where they asked the--
03:54 the Israelites ask this group to pronounce a certain word.
03:57 If they couldn't say it.
04:00 But that's a barbarism
04:01 and we thought of another time, isn't it?
04:03 Yeah, exactly and we thought that
04:05 it will never come back again
04:06 and it is what we have to face today.
04:09 And it's not just in a little city
04:12 in a little village you know, it's a more and more and more
04:15 and more country.
04:16 Like you know, you have more and more country
04:19 applying the sharia as the law of their country
04:23 or even if their sharia has a good thing
04:26 but then also two thing
04:27 which really create the problem for the religious freedom,
04:30 many other but two are the most important.
04:33 One is the law on apostasy.
04:35 It means if you change your religion
04:38 you're punished, sentence to death.
04:40 By civil well, yes.
04:41 In the civil court that's exercising religious power.
04:43 It means you become really
04:45 it's really you cannot follow your conscience.
04:48 You can be executed if you do that.
04:51 Secondly the law on blasphemy.
04:53 The law on blasphemy create a pressure,
04:57 a high level of discrimination on religious minorities.
05:01 Proof required is minimum, just an accusation.
05:04 And it has to come from someone
05:06 who has the same religion as the--
05:08 Remember there was the case, I'm trying to think--
05:10 Asia Bibi. You remember Asia Bibi--
05:12 Yes, but there was a case--
05:13 She's still in prison.
05:15 It was the case of this imam
05:18 that made a charge against this woman
05:20 and she was stoned and killed and then it turned out
05:24 that the imam was trying to cover up
05:27 for his personal immorality.
05:28 Oh, there are many cases like that
05:31 where people are arrested and we know one,
05:34 we try to help him
05:36 but he still in prison totally innocent
05:39 but have been accused.
05:40 When you are accused you have no way.
05:43 If you're a member of a religious minority,
05:46 there's no way to defend you.
05:48 They will arrest you also to protect you
05:51 because crazy people fanatics will kill you.
05:54 But of course the issue was sharia,
05:56 it's not just that innocent people get killed,
05:58 guilty people get killed.
06:00 Look, where there's a law
06:02 against defamation of religion say or blasphemy.
06:06 Yes, by being a Christian and just saying certain things
06:09 that's taken as a blasphemy against Islam.
06:11 Absolutely.
06:12 Which it might be on their criteria
06:13 but why should any modern society
06:16 be able to exercise even a death penalty
06:18 against someone for such a minor
06:20 offence that comes with their religious status automatically.
06:23 So they're "guilty"
06:26 but it's still a great injustice.
06:28 Yeah, you are-- anyway in some part of world
06:30 you are guilty just to be there
06:32 and when it has been your country for thousand years
06:36 you know, that's a tragedy.
06:38 Suddenly you know, people say
06:40 you have nothing to do in your own country.
06:42 Why?
06:43 Because your religion, you have one possibility
06:46 if you change your religion we will welcome you.
06:49 If you keep your religion,
06:51 we kill you or you have to leave.
06:54 And you know which is interesting to see
06:56 unfortunately is the reaction in some other country.
06:59 Like now the Buddhist react
07:01 against these extreme in some religion
07:05 and the Buddhist went to impose Buddhism
07:08 in some countries like Sri Lanka and Myanmar
07:11 and they also attack extremist Buddhist
07:14 attack Muslim to kill Muslim or Christians.
07:17 It does seem we're in a period
07:19 of ratcheting up of religious tensions and prerogatives,
07:24 don't you think?
07:25 Like what is historically we always thought that
07:28 they were rather indifferent to other belief.
07:31 They are most of the country they are,
07:34 but they also, they can become criminal too.
07:36 They can kill people, kill all the people.
07:38 But also, you know, what we have to understand is
07:41 when you have these
07:43 extremist religious fanaticism violent in one side,
07:48 you feed another religious fanaticism in other side.
07:53 And I think that one day we will a religious fanatic,
07:56 Christian religious fanatics also doing things,
07:59 really bad things and we don't know
08:00 where we are going if we don't do anything.
08:02 So what's the answer you were thinking about
08:06 heading this direction but I'm reminded
08:07 of Christopher Hitchens' book.
08:10 He had a title that I don't want to repeat
08:12 but he subtitled was
08:14 how religion poisons everything.
08:16 Yeah.
08:17 Is religion you could-- you could come
08:19 to a simplistic conclusion like you say,
08:22 one extremist breeds another
08:23 and one religious violence leads to another.
08:25 Would the answer be to remove religion
08:27 from the equation?
08:28 But you know, we tried to do that
08:30 the 20th century is not a religious century
08:34 and what happened?
08:35 You have communism, you have Nazism, fascism,
08:39 and you have a lot of people
08:41 who are killed during this time.
08:42 And you have also the extremist people
08:45 in ideology you know, that was not about religion
08:48 that was about ideology.
08:49 I think the problem is a human nature.
08:51 It's not the religion itself.
08:53 And religion is such a powerful force that
08:54 it perhaps magnifies the tendency to human nature.
08:57 Of course you have people knowing how to use
09:00 and how manipulate people on behalf of religion.
09:03 It has always existed.
09:05 Think about the crusade
09:06 you know, these poor people coming from France,
09:09 coming from England going walking to Jerusalem
09:12 you know, for nothing
09:14 and that's the power of religion.
09:17 And of course when someone can manipulate people
09:20 using religion, he become like you know, half God.
09:25 Now, we're gonna see a little bit of that--
09:27 this period of another US presidential election
09:30 and depending on when this program is shown
09:32 will be perhaps right at the middle of it.
09:35 It's fairly benign in the western country like
09:37 the United States but religion is one of the--
09:40 the triggers of human behavior
09:42 and politicians use it big time.
09:44 Religion could be the most beautiful things in the world
09:47 because you have so many good thing done
09:49 on behalf of religion.
09:52 Look if suddenly where the people decide that
09:55 every religious institutions around the world
09:58 should close their door,
10:00 that would be a tragedy for the world.
10:02 How many hospitals, schools, orphanages
10:06 and nursing home would be close?
10:09 And I think the human spirit
10:10 what sort of shrinking on itself.
10:11 Absolutely.
10:13 A new secular Dark Age.
10:14 Exactly but you have the other side too
10:17 and it has always existed in the history of Christianity
10:20 who have the fanaticst, fanaticism
10:22 which is the human nature or which express
10:25 you know, in such a away that
10:27 they exclu-- in a exclusivity,
10:30 they don't want to live with the people.
10:33 They don't accept the difference.
10:34 I know you understand it but for our viewers
10:37 I need to explain fanaticism is often
10:41 defined by the person making the charge.
10:44 Now someone that's serious about
10:46 their faith can easily be accused of being a fanatic.
10:48 Yeah, absolutely.
10:49 So I think it's better to say religion
10:51 within the constraints of not being violent and all the rest.
10:55 They can be as fanatical as they want,
10:57 but they have no right to inhibit someone else.
11:00 Yeah, yeah, because we are,
11:01 you know, people can accuse you of fanaticism,
11:03 I talk about those--
11:05 I might be a fanatic to them, but not to myself.
11:06 Yeah, exactly.
11:07 But I talked about those who use violence
11:10 to impose their point of view.
11:11 Yes, absolutely and we do live in an era
11:13 where violence is gratuitously used against religious
11:17 or even the secular others, isn't it?
11:19 Yeah, you know the world where we are living today
11:22 is not really the ideal one
11:24 and sometime people ask question about religion.
11:27 Is it religion necessary?
11:29 Yes, I meant in religion bring hope
11:32 but you know something which is very important
11:34 for everyone is to accept that
11:37 people have the right to choose their religion.
11:40 Even to have no religion,
11:41 if they don't want to have no religion
11:44 we have to respect this right because this right it's a gift
11:48 and this gift comes from God.
11:50 This is what we call religious freedom
11:52 and this is why I believe really,
11:54 religious freedom is not maybe the only answer
11:57 but it's probably the main answer to the problem
12:01 we can see in the world today
12:02 in term of relation between religion and people.
12:09 I would say it's impossible for anybody to say that
12:13 religious liberty is not a frontline
12:15 headline issue today.
12:17 After seeing what happened in Mosul
12:19 with the takeover of the Islamic State
12:22 of Iraq and the Levant.
12:25 It's obvious that persecution religious liberty
12:28 in the negative is a headline issue.
12:32 In a city that had tens of thousands
12:35 of Christians in a country
12:36 that once had one million Christians
12:38 and to know that today
12:40 there is not one Christians left in Mosul,
12:43 after they had been crucified, beheaded
12:46 and chased out of town on pain of their life.
12:49 And it lost of all of their funds.
12:51 It's obvious the persecution
12:54 is so widespread not only in the Middle East
12:57 but all around the world that religion
13:00 and the right to practice one's faith
13:02 is being challenged as never before.
13:05 That means to me that the proclamation
13:08 of true religious liberty, the freedom from everyone,
13:11 for everyone to practice their faith untroubled
13:15 or to be faithless as they wish.
13:18 This must be guaranteed in our day.
13:21 For Liberty Insider, this is Lincoln Steed.


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Revised 2015-07-30