Liberty Insider

America’s Christian Nation Debate

Three Angels Broadcasting Network

Program transcript

Participants: Lincoln Steed (Host), Greg Hamilton

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Series Code: LI

Program Code: LI000284A


00:17 Welcome to "The Liberty Insider".
00:19 This is the program that brings you news,
00:21 views, discussion, opinion
00:23 and up to date information on religious liberty issue
00:26 in the United States and around the world.
00:28 My name is Lincoln Steed, editor of Liberty Magazine,
00:32 and my guest is Greg Hamilton, a constitutional scholar,
00:36 holder of an advanced degree from Baylor University,
00:40 J. M. Dawson Institute of church-State Studies
00:44 and also the president of Northwest
00:45 Religious Liberty Association.
00:47 I'm glad to be with you.
00:48 And, Hamilton, that goes back to the beginning, right?
00:52 Got the bloodline back to the--
00:55 Let's talk a little bit about the US constitution,
00:58 which is a unique and little known document.
01:00 Lot of discussion about it
01:02 but as you and I were talking earlier,
01:05 even the Congress, when they recited it,
01:06 it recently showed not a great familiarity
01:09 with some of it's more archian areas
01:13 but most Americans, I think,
01:16 or many Americans in their unguarded moments
01:19 let loose comments about America
01:21 being a Christian republic or a Christian nation
01:24 and that might be true on a certain limited level
01:27 but some of them write it very large, don't they?
01:29 Oh, yes.
01:30 What's at play when people are throwing
01:33 around terms like Christian nation?
01:35 Ignorance is really--
01:36 Is it from the constitution?
01:37 No, not at all, in fact I was testifying
01:41 at the Montana Legislature, in regard to a so called,
01:47 State Religious Freedom Restoration Act
01:49 and one of the legislators on House Judiciary Committee,
01:54 a woman whose name I won't state
01:57 but I will also speak of the sponsor of the bill.
02:01 She said in a question to former Supreme Court,
02:04 Montana Supreme Court justice, James Nelson,
02:08 she says, "Wasn't our constitution
02:12 and our laws presupposed on the Bible,
02:15 the word of God and didn't the founders intend
02:18 that only Christians be elected to public offices
02:21 especially the presidency?"
02:23 And James Nelson, who I regard very highly,
02:26 I mean he's like a superstar in Montana in terms of knowledge.
02:31 He skipped past the question and tried to deal with more
02:36 of the importance of the Religious Freedom Act
02:38 and didn't actually answer the question.
02:39 I went up to her afterwards and I said that,
02:43 ma'am, article 6, section 3 of the constitution says,
02:46 no religious test shall be required for anybody
02:49 for public office either appointed
02:51 or running for public office
02:53 and I said the Founding Fathers,
02:54 actually if you go back to the original debates
02:57 in the first Congress of 1789,
03:01 made it very clear that that an atheist
03:06 and even a Muslim could become president.
03:08 So if somebody wants to accuse President Obama,
03:11 being a Muslim of which he is not--
03:12 It is not a constitutional problem.
03:13 It's not a constitutional problem
03:15 but people want to make it out to be a constitutional problem
03:17 when it isn't, even though he's not a Muslim.
03:19 He's made it very clear.
03:21 He's a charismatic Pentecostal Christian,
03:24 raised in an atheistic home with his mother,
03:27 whose grandparents were strong Lutherans, in Hawaii,
03:34 and with two Muslim fathers.
03:35 His real father and also his stepfather, Mr. Lolo Soetoro--
03:39 But you're right.
03:40 His grandparents are the most important--
03:42 Yes, yeah, because they virtually raised him
03:45 after his mother's early death in Hawaii
03:48 and went to prominent private religious schools,
03:50 in fact, that's where he came up
03:52 with his Just War Theory, was at that level, that age.
03:56 While in high school, studying St. Thomas Aquinas
04:00 and St. Augustine's Just War Theories,
04:02 which is very interesting.
04:04 So what did she say with you--
04:07 Well, she-- I said that we're not a Christian nation.
04:12 It's very evident from the very First Amendment itself,
04:16 when it says that Congress shall make no law,
04:18 no law respecting an establishment of religion
04:22 where the word "an" is for any establishment--
04:24 No, is a pretty inclusive--
04:26 And no is very clear-- Nothing.
04:28 And or prohibit the free exercise of religion,
04:31 which is a balancing thing.
04:32 The Free Exercise Clause basically prevents
04:35 a slippery slope towards godlessness,
04:37 okay, that is the government will remain neutral
04:41 and always allow religious people
04:43 and institutions and churches to be independent
04:47 for the government to not only remain neutral
04:49 but have nothing to do with their powers
04:52 or their institutions and their worship or whatever.
04:56 So why did they want chaplains to sit in the Congress?
04:59 Let me just finish here.
05:00 The Establishment Clause was to prevent the slippery slope
05:03 towards church control of the state.
05:06 In other words, church meddling with the state,
05:09 okay, and also for the state meddling with the church.
05:12 So the Establishment Clause,
05:14 known as the Constitutional Separation of church and state
05:16 was to prevent against that other slope
05:20 which is equally dangerous,
05:23 towards church's dominance of the state,
05:26 like in the days of the Puritans,
05:27 prior to the constitution founding.
05:29 So the Founding Fathers figured this out,
05:31 I mean the very wording in the First Amendment
05:34 shows the genius of the constitution founders.
05:37 The Free Exercise Clause and the Establishment Clause
05:40 serving as a check and balance of each other--
05:41 And we know a lot of the debate they had.
05:43 I mean, they didn't just arrive out of thin air,
05:45 they discussed the role of religion
05:47 and it even extended to the simplest level.
05:50 I remember there was a program
05:51 recently on religious freedom pointed out,
05:53 when it was all over, Benjamin Franklin,
05:55 even wanted to have prayer in honor,
05:56 it wasn't appropriate even to have prayer over it.
05:59 So they were consciously secular
06:01 even though many of them had personal, religious viewpoints.
06:04 One thing that's seldom said,
06:06 I think you have opinions on it.
06:08 It seems to me, part of this also was a reaction
06:11 against the role of the Church of England,
06:13 in the War of Independence
06:15 and the activists' role of many of those ministers
06:18 who were seen as agents of the government.
06:21 Sure, absolutely.
06:24 The sponsor of the bill of the Montana's
06:27 Religious Freedom Restoration Act,
06:29 in his closing remarks when asked to make
06:31 his closing remarks in favor of his bill,
06:33 brought up his Bible
06:35 and pounded it on the desk twice
06:38 that our nation was meant to be a Christian nation by law
06:43 and I thought to myself,
06:44 oh, my, he just shot himself in the foot.
06:48 That sent the moderate Republicans scurrying
06:50 and that's why his bill was defeated
06:52 on the House floor by a vote of 50 to 50.
06:55 I'd like to think that my testimony had something to do
06:57 with that as well, even though we were semi-supportive,
06:59 they didn't adopt our amendment language.
07:02 So anyway, the point is that if we're--
07:07 if the Founding Fathers, the constitution founders
07:09 intended our nation to be a Christian nation
07:11 or a theocracy, how is that any different than Muslims
07:18 ruling their countries in Middle Eastern countries
07:22 through Sharia law?
07:24 I just-- the irony is just, I mean, is amazing.
07:27 It occurs to me--
07:30 I mean, what kind of blinders do they have on?
07:32 Do they think these things through or not?
07:33 No, they're blinded by their passion and emotion.
07:36 They're not grounded in reason.
07:39 Let me share something with you from--
07:42 A little book, I have the copy as the same.
07:44 A little book called, The Bill of Rights,
07:46 with writings that formed this foundation.
07:48 It's basically,
07:50 many of the speeches of James Madison,
07:52 in the first Congress, in 1789,
07:54 in Federal Hall, in New York city,
07:56 people forget that the first Congress
07:57 was actually in New York city,
07:59 in fact, the first several until they finally
08:01 built the US Capitol in Washington, DC.
08:06 And there was even a president
08:07 before George Washington, wasn't there?
08:09 Yes, I forget his name though. I forget it too.
08:12 But he was president of the Confederacy,
08:16 the confederate states before it became--
08:19 Well, there was a legal shift
08:21 but still, in a certain sense there was a president.
08:24 Right, there was.
08:27 But anyway, James Madison speaking
08:29 for the reason for Bill of Rights
08:30 and there's interesting history behind this because--
08:32 And as you know, at one stage,
08:34 he wasn't keen on it, didn't think it was necessary.
08:36 Exactly, that's-- Yeah, it's exactly right.
08:38 Alexander Hamilton said, well, I mean, the--
08:42 our rights were already enumerated in the constitution.
08:44 So we don't need a list of Bill of Rights
08:47 but Thomas Jefferson who is brilliant on this issue,
08:50 unlike Hamilton.
08:52 He was an ambassador to France at that time,
08:54 kept writing letters to Madison,
08:56 no, you keep going along with Jefferson,
08:58 I mean, with Hamilton's ideas and it's wrong.
09:01 We need an established Bill of Rights, in order that,
09:06 you know, that states can have some rights
09:10 and also to make sure that individuals, minorities,
09:14 instead of just an abusive majority
09:16 which leads to big government can have rights
09:19 and so he finally convinced Madison in his speech--
09:22 As I remember, part of Madison's objection
09:24 was by spelling them out it would perhaps limit
09:27 because there might be elements of rights
09:29 that were not covered by this bill.
09:31 Correct, he thought that it be an ever expanding
09:34 list of rights which in fact,
09:37 when it comes to the amendments to the constitution,
09:39 we only had what 27 or something like that--
09:43 29.
09:45 Yeah, so it's not that many after over 200 years--
09:49 Sorry, 28.
09:51 And the basic Bill of Rights worked an amendment.
09:55 The first nine and then the tenth came along.
09:58 He says, he speaks here in the first Congress,
10:02 in 1789 in Federal Hall, New York city,
10:05 right, across street from Wall Street, today.
10:07 "In our government, it is perhaps
10:09 less necessary to guard against the abuse
10:11 in the executive department than any other."
10:13 Now some people might laugh at that and say well,
10:15 okay, the presidency has become a virtual dictatorship--
10:18 The imperial presidency--
10:20 Through executive orders
10:21 and I always send this email out from UCLA, law school
10:26 and they show all the different executive orders from--
10:30 in history from George Washington,
10:32 all down to Obama
10:34 and President Obama has something like
10:37 a little over 200 words,
10:39 Bill Clinton had like over 1,000
10:40 and Ronald Reagan, had something like 1,500
10:44 and George Bush has something like 490 or 500
10:49 and, you know, so I always remind people that, you know,
10:51 if you're going to do some comparison,
10:53 do your homework, you know--
10:54 I do personally think that's a weak element of presidency.
10:59 It's a fairly unregulated element.
11:02 Well, it shows the failure both of Congress
11:04 and the presidency to get along.
11:06 Number one and number two, and mind you,
11:09 a lot of the executive orders by president
11:11 are signed the very first day of his office
11:13 after he's been elected and after his inauguration
11:18 and then just before he sits down the lunch
11:20 at the inauguration ball,
11:22 he signs a number of executive orders.
11:23 Basically, carrying forward into law
11:27 what was already there to carry forward
11:29 and extend previous executive orders.
11:32 Well, most of them,
11:33 but it can't be really legislation
11:36 by the chief executive.
11:38 Exactly, like the whole immigration issue--
11:39 And the way it stopped is the Supreme Court consigned
11:45 that it is unconstitutional but they don't meet so easily,
11:48 the legislature can enact some counter law,
11:51 they don't meet the next day
11:54 and then the other inhibition is impeachment.
11:56 But if he has the support of his party or majority
12:00 then he can affect the executive order--
12:04 have direct role.
12:05 But we had an example, just recently,
12:08 with Prime Minister Benjamin Netanyahu, of Israel
12:11 being invited by John Boehner in Congress
12:13 to come over and speak before Congress,
12:16 that undermined President Obama's Foreign Policy.
12:18 Okay, that shows the limit of the presidency
12:22 in terms of its power
12:24 and in this statement by Madison goes on.
12:26 He says, "Because it is no the stronger
12:28 branch of the system but the weaker.
12:30 It therefore must be leveled against the legislative
12:33 for it is the most powerful and most likely to be abused
12:36 because it is under the least control."
12:38 Very few check and balances on Congress,
12:40 plus they have the power of the purse,
12:41 if you think about it,
12:42 but nobody thinks that through these days.
12:45 Hence so far as a Declaration of Rights
12:46 can tend to prevent the exercise of undue power,
12:49 it cannot be doubted but such declaration is proper
12:52 but, he says, "I confess that I do conceive
12:54 that any government modified like this of the United States,
12:57 the great danger lies rather in the abuse of the community
13:02 than in the legislative body."
13:03 That is we the people,
13:04 the very first words of the preamble
13:06 to the constitution--
13:08 Which is fascinating.
13:09 We need to take a break,
13:10 we'll continue our reading of James Madison
13:13 after a short break, stay with us.
13:15 This is heavy stuff.


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Revised 2015-06-22