Liberty Insider

Gay But Not Happy

Three Angels Broadcasting Network

Program transcript

Participants: Lincoln Steed (Host), Greg Hamilton

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Series Code: LI

Program Code: LI000282B


00:03 Welcome back to our discussion.
00:05 Before the break with guest Greg Hamilton,
00:07 we were talking about very tricky topic,
00:11 the emerging gay rights and how that interacts
00:14 or inhibits even perhaps religious freedom
00:18 rights under the constitution.
00:23 You know, we can take this discussion so many ways.
00:26 I nearly mentioned before when we were
00:28 talking about it that when you are talking
00:30 within the church structure, its ministers
00:32 and its direct employees the Supreme Court
00:34 were very terrible recently with the Hosanna-Tabor act in--
00:39 In ruling, yeah.
00:41 Ruling, I'm sorry. That's all right.
00:42 The ruling they-- I think in a way
00:45 they set us up for latest trouble
00:46 because it was so sweeping
00:47 and I think they actually said--
00:49 Kind of nothing, yeah.
00:50 The churches can really exempt from--
00:56 Discrimination.
00:57 Discrimination, yeah, I was gonna say prejudice.
00:59 Well, that's not gonna fly well with the people
01:01 who are trying to cut down discrimination.
01:03 So we'll see here there is rife discrimination
01:06 under the umbrella of the church.
01:07 So maybe that-- even that will be
01:10 rethought at some point.
01:11 But certainly once you get outside the church employment,
01:16 Christians, people of faith
01:17 and most faiths have a problem with this.
01:22 They are going to see they're restricted
01:26 in acting on their faith if they want to act on it
01:28 but they shouldn't.
01:30 Let me just challenge the thinking on that.
01:32 Let's look at this theologically
01:34 or in terms of practice what would Christ do?
01:36 I mean, we started that way
01:38 and I agree with you absolutely.
01:39 What would Christ do if Christ was a cake baker,
01:43 if Christ was a florist or cameraman,
01:46 would He say that He is condoning
01:47 their marriage by providing wedding services
01:51 for a gay couple?
01:52 I don't think so.
01:53 I think just as He mingled with drunks,
01:56 whores and tax collectors it doesn't mean
01:59 He was condoning their lifestyle.
02:00 The only area that I do think, you know,
02:03 I'm a writer and I would like to think writing
02:05 is creative and others and others
02:08 conceptual artistic talks.
02:11 When you are doing something like that,
02:14 you need to pull yourself into it
02:15 and your sensibility is engaged with it.
02:17 I would think a Christian could with some legitimacy say,
02:22 you know, I'm not opposed to, you know,
02:24 I'll give you the service but I have to tell you upfront,
02:26 I cannot really throw myself this really into this.
02:31 I may not do the best for you since, you know,
02:34 I'm uncomfortable with this topic but I'll do the best,
02:37 you know, I'll try but I would think
02:39 that there is a little mismatch there.
02:40 And what's wrong with that under civil rights law?
02:44 I mean, what I'm saying is when I look at the civil
02:46 rights code, they protect certain classes
02:49 in minorities, to me they are false
02:51 in the spirit of the law of God.
02:53 It's recognizing that we may not agree
02:56 with their lifestyle.
02:57 We may not agree with anything they do.
03:00 We may not agree with what they represent,
03:02 but that's not the point.
03:03 I may not like so and so, but does that matter?
03:07 The bottom-line is, we need to and the spirit
03:10 of the love of Christ provide the needs--
03:15 besides it's just a business transaction.
03:17 Think about that.
03:18 Now, some people might argue with me but think about that.
03:20 You're operating a business for public consumption
03:22 to now say that we will only accept
03:26 these types of people,
03:27 but we won't accept this type of people.
03:28 Oh, that's very problematic.
03:30 And you know why single this even if you are looking at it
03:32 from a purely moral point of view as a Christian.
03:36 You know, people come in the door,
03:38 some of them are adulteress,
03:40 some of them are involved in gay rights--
03:42 Somebody has been married five times or seven times.
03:45 Some of them are cheat, liars, cheats,
03:46 child abusers--
03:47 But they will serve them.
03:48 There is a whole gamut of unsanctified behavior
03:52 even if some or them are church members
03:53 that involve some of that.
03:55 It's not given to you to be a judge and jury
03:58 and, you know, the judge on high to those people.
04:02 You need to administer human charity
04:05 in compassion to them and help them.
04:07 And you are providing a business
04:08 for public consumption.
04:10 And when you choose to provide that service,
04:13 you sign on the bottom-line with the city
04:14 and the county a form agreement saying
04:16 you will not violate antidiscrimination laws.
04:20 And I don't of the top of my head know
04:23 what you think about
04:25 the Hobby-Lobby case but I think that's a huge
04:27 step in the wrong direction.
04:29 Well, I do too but hear me out.
04:31 In some respects, in some respects
04:33 I agree with it.
04:34 Here's the point. Oh, I do.
04:36 In some respects, I agree with it too.
04:37 Because they didn't say that they wouldn't provide it to,
04:42 you know, contraceptives for women and their employees.
04:44 What they said is, it will be through another means.
04:47 That's what brought Justice Kennedy
04:49 across the line to agree with the decision.
04:51 Oh, that's the government but the employer
04:52 has the ability to withhold that.
04:56 Make a decision for someone else.
04:57 But they are not.
04:58 They've never said once they were
04:59 gonna withhold it.
05:00 What they've said is that we want to make sure
05:03 that we are not paying for it and that some other provider
05:05 is paying for it.
05:06 And that's what they agreed to.
05:08 That's really all that came out of that decision.
05:10 Not only that but that was dealing with healthcare
05:13 within their company, all right.
05:15 It was not in reference contextually in reference
05:18 to providing goods and services to customers who came in.
05:21 Well, let's say they wanted wedding service.
05:23 Let's see a gay couple came into Hobby-Lobby craft store
05:26 and wanted these fake flowers and fake plants
05:28 and all this stuff and shrubs and everything to decorate
05:31 the church that you're getting married in,
05:32 all right.
05:34 Hobby-Lobby said very clearly in their brief
05:36 that's not what this is about.
05:38 This-- we have no problem that's great.
05:40 We're dealing with only the healthcare issue here.
05:43 So it's applesand oranges comparison
05:46 so for state religion freedom acts and then cite
05:50 so for states in Hobby-Lobby.
05:51 They are citing it incorrectly.
05:56 Well, there are several sides to this
05:59 and I've tried to be fair with Liberty Magazine.
06:00 We've had about four articles in
06:02 and overlap since I don't think this is
06:05 an absolute right or wrong
06:06 if we'll add several different angels on it
06:09 but it seems to me that this is empowering
06:14 under the logic of a corporation
06:15 rather than an individual.
06:16 The right now of a corporation to act,
06:20 to withhold something based on its view
06:24 and maybe I'm connecting the wrong dot
06:27 but I heard at an annual dinner
06:30 for the Becket Foundation.
06:32 I heard the main speaker there say
06:34 something very telling.
06:35 He says and he was speaking of the Mormon Church
06:38 in particular and Catholic representatives.
06:40 So then he says there's way too much talk of the rights
06:43 of the conscience rights of the individual
06:46 and not enough talk of the corporate rights of the church.
06:50 I think corporate think is even coming
06:52 into the religious arena and that is not good
06:57 for true freedom of conscience.
06:58 I'm personally against gay marriage
07:00 and I spoke in behalf of the church,
07:03 even got slap down by somebody
07:05 within the church for testifying against
07:07 both gay marriage bills in the senate and the house
07:10 in the Washington Legislature just a few years ago.
07:13 They became the first state to actually pass through
07:18 legislative means laws that approve of gay marriage
07:23 which is interesting because not only did I testify against
07:28 but I've also been involved in terms of policy making
07:34 and decision making within the church
07:36 to shore up our institutions.
07:37 I believe that that's the attack
07:39 that we have to take and also make sure
07:41 that we don't go on the extreme
07:43 pharisaical bigotry road
07:47 of refusing of legitimizing
07:51 and making legal the right of business owners
07:54 to refuse serve-- refuse services to gay couples.
07:57 That's my stand that may not necessarily be the church stand
08:01 but that's Greg Hamilton's stand.
08:03 Well, you thought of that well and I think
08:04 most of our religious liberty representative
08:08 would be in general agreement with you.
08:10 And the bottom rule is we need to put into action
08:14 as you said, how Christ would have--
08:16 how He treated people
08:17 and how He would have His followers straight
08:19 and that doesn't give license
08:21 to acting prejudicially on any front.
08:23 It just happens.
08:24 We're talking about gay's behavior
08:26 and gay marriage but you could almost choose
08:28 every other deviance or difference
08:31 from an orthodox behavioral stance
08:34 but we are not in that game, we shouldn't be.
08:35 I oppose gay marriage morally
08:37 but legally under the 14th Amendment,
08:40 The Equal Protection Clause of 14th Amendment,
08:42 I think legally you cannot win the battle against
08:46 the legalization of gay marriage.
08:48 No, it's obvious this is on a roll
08:51 and even if it's misbegotten, society has decided
08:55 to empower this behavior as it done with many--
08:58 different other things and even one that no one even
09:00 questions now, women's suffragette thing
09:05 that didn't come easy.
09:06 No, no.
09:07 And they were religionist who gave text against them.
09:10 Right. Oh, sure.
09:11 You know, you were citing the Jim Crow era
09:13 but people forget that the gender inequality
09:17 was fought as bitterly
09:18 with even theological arguments on that.
09:21 Yeah, oh, absolutely.
09:22 Yeah, it's problematic all over.
09:24 And talking about the constitution,
09:25 that wasn't in the original constitution.
09:27 Right. Right.
09:28 Now we have to deal with these issues--
09:29 Had to have an amendment for that.
09:31 Well, now it's an interesting discussion.
09:33 So where do you think we go from here?
09:34 I mean, this long story yet to go?
09:37 Well, I think the gay marriage is approved
09:38 by the US Supreme Court.
09:39 I think that our church
09:43 the Seventh-day Adventist Church
09:44 worldwide will continue to hold firm
09:48 in terms of its policies regarding hiring practices,
09:51 the right to choose not to hire someone whose lifestyle
09:55 does not comport
09:56 with the church's mission and mores.
10:01 And so I really believe we're headed towards
10:05 some troublesome times, issues that will--
10:07 that clearly divide the country.
10:11 In George Orwell's book 1984 written in 1948
10:16 among other things he commented on the use of language
10:18 to almost mean the opposite of its literal meaning.
10:22 I've seen that tendency grow
10:24 and almost get out of control in the last few decades
10:27 I see it even in the gay moment and the gay rights agenda,
10:32 a word that pops up with distressing familiarity
10:35 and musical songs of only 50, 60 or 100 years ago
10:40 now mean something totally different.
10:43 Unfortunately, when we talk about religious rights,
10:46 there's the danger that we may mean
10:47 something very different in practice than
10:51 should be meant by those terms.
10:53 Religious freedom and religious right
10:55 is not a right to condemn or restrict
10:58 other pre-moral agents no matter how self destructive
11:02 and unpalatable they of course might be to us.
11:06 As we enter into this developing phase
11:09 of a new found right that may indeed
11:11 be a secularly logical as women's voting
11:16 and the civil rights moment.
11:18 We need to be careful that we don't restrict them
11:20 to other people's initiatives under the guise
11:23 of our own religious freedoms.
11:26 My name is Lincoln Steed and I'm speaking
11:28 on behalf of Liberty Insider.


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Revised 2015-06-11