Liberty Insider

Acronyms: Spanch, LAam, et. al.

Three Angels Broadcasting Network

Program transcript

Participants: Lincoln Steed (Host), J. Brent Walker

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Series Code: LI

Program Code: LI000244B


00:05 Welcome back to the Liberty Insider.
00:08 Before the break with guests Brent Walker
00:09 we were talking about the acronyms
00:12 the RFRA, RLUIPA, RLPA what else,
00:17 there're anymore to come.
00:18 But these are all legislative attempts to shore up
00:23 what I think the largest civil rights and religious communities
00:27 see as some dangerous compromises
00:30 or what's the word I can use diminishments
00:34 of our religious liberty in the real world.
00:37 Yeah and absolutely
00:39 and in the Workplace Religious Freedom Act
00:42 that we mentioned right at the, right at the end
00:45 it is intended to strengthen the rights of employees
00:49 to have their religious needs
00:51 accommodated by their own employers amending
00:55 Title VII at the Civil Rights Act in 1964.
00:58 Not, not going to the free exercise clause
01:00 in the first amendment put the Title VII.
01:02 And yeah in that's something
01:05 that we all favor and we have a hard time
01:08 passing it for reasons we have already suggested.
01:10 And do you think that this going back to recent Hobby host
01:13 do you think that the, the recent Supreme Court
01:18 decision that cooperations since they are individuals
01:21 and have similar rights.
01:23 Do you think that will make this religious accommodation
01:26 in the workplace more difficult or have no effect on it?
01:31 I don't know it, and will certainly be
01:33 argued in Hobby Lobby
01:36 that and that if corporations have free speech right
01:40 they ought to have free exercise rights as well.
01:43 But I must say that as you pointed out
01:46 Baptist Joint Committee was right in the middle of the
01:49 effort to convince congress to pass the
01:53 Religious Freedom Restoration Act
01:56 never in my recollection was it ever discussed
02:00 that this act was going to apply to give coverage to
02:05 for-profit commercial corporations.
02:12 You know it was always, it was always individuals of course,
02:14 churches of course, some religiously affiliated groups,
02:18 nonprofits religious cooperations
02:21 but never was it discussed
02:23 that this would afford protection to
02:26 for-profit commercial enterprises
02:28 entering the stream of commerce and trying to impose their,
02:32 the owners shareholders religious views
02:36 on third party employees.
02:39 It seems to me the workplace religious accommodation
02:45 challenge which at the moment we retired from the field of battle
02:50 really brings into conflict two very central elements
02:56 of the American experiment
02:58 disrespect for individual rights and therefore religion
03:02 and this entrepreneurial capitalistic sense
03:08 and, and a lot of people don't realize this
03:12 but the business and big business
03:17 or the, the trade and commerce
03:21 its everything for the United States.
03:23 It explains all of our foreign policy or 99.999% of it
03:29 and it's really as much a national religion
03:32 as reverence for God in my view
03:34 and I think it just close up here
03:37 and we found that in religious liberty
03:40 yes, we have the first amendment there is great respect for
03:43 but legally as you know
03:46 the stand that the employees they held to on
03:48 religious accommodation is a demonymous one.
03:50 It could be as little as dollars worth a trouble.
03:52 And reason we don't have more trouble is still in society
03:56 there is residual respect for religion
03:59 and I'm sure you're finding the same.
04:01 When Seventh-day Adventist and I know the most about
04:04 when they have an issue in the workplace
04:06 most times its resolved.
04:07 Its matter of communicating to the employer
04:10 that there are these rights under the constitution
04:13 but when its challenged and it comes down to this,
04:16 this legal demonymous standard its, its doesn't exist.
04:21 So it's really a huge difference between a public
04:24 self perception and the reality which is business at all costs.
04:27 Right.
04:28 And I think it's the ultimate test for the US really.
04:31 And yet it's getting not much push.
04:36 Yes, democracy is important for us and for you and me
04:39 I'm sure its central but as a whole for our
04:42 whole governmental structure its really business.
04:45 This is a business entity that almighty backed first
04:49 and we might be asked in essence to choose between
04:53 our dedication to the money and the instruments
04:56 that under girded it or our commitment
04:58 to a higher moral value of individual freedom.
05:02 To reset the balance between the rights of capitalists
05:05 if you will or the employer to conduct his business affairs
05:09 and the rights of the employee to be able to
05:12 practice his or her religion in the workplace.
05:16 So that balance has got now to kilter as you have suggested.
05:19 Unanimous is a pretty low standard
05:22 of the employer to have to show.
05:23 Yeah I, but thankfully I don't think it's generally known
05:26 and I hope the wrong people are not listening to this program.
05:30 But it does need the reversing but
05:32 may be we should talk a little bit about--
05:34 since we're talking about religious rights,
05:36 rights in the workplace,
05:39 there is a new civil right.
05:40 And sometimes I'm uncomfortable
05:42 with being acquitted with these civil rights movements
05:44 but there is the civil right being enunciated
05:47 more and more strongly for gays,
05:49 lesbians and transgender and so on.
05:52 And its being put forward as sort of possible causality
05:58 of increased religious accommodations rights
06:00 again I think the straw man argument.
06:03 But you know what, do you think about that?
06:05 Because it's definitely has to be reckoned with doesn't not?
06:07 It does have to be reckoned with
06:08 but my point is you can have both.
06:10 You can both have the full panoply of civil rights
06:15 and at the same time curb out religious exemptions
06:19 for religious bodies that, that don't want to participate
06:24 in facilitating these civil rights.
06:26 So I think, I think you can have both.
06:27 Yeah, definitely you feel that way because I think
06:29 from a societal point of you its obvious
06:32 if we're going to have continued religious liberty
06:34 its gonna have coexist with gay rights.
06:36 And, you know, many people of faith Christians particularly
06:40 reading the Bible are uncomfortable
06:42 with the sociological change that represents
06:44 but they can't change it.
06:45 And on the rules of religious liberty
06:47 we have no right to impose religious
06:51 and moral construct on society.
06:54 You know, I'm not-- I mean I have every right
06:57 I think on this program to say I'm not pro-gay
07:00 but I mean we have no right as people of faith
07:02 to force other people to have viewpoint.
07:04 And so given that societies move this way
07:07 we need to seek for a way to protect our religious liberty
07:10 and to respect what society through its laws
07:14 and its morals is granted to this group.
07:16 Yeah, we live it in either way of world
07:18 where ones criminal hauling about their rights
07:21 and here is as criminal hauling their rights.
07:24 No, nobody talking past to one another
07:25 screaming past to one another
07:28 and it's got to be a both end solution.
07:30 Not either all but both end.
07:31 You got to figure out a way to get,
07:33 to get both the civil rights and religious liberty rights
07:37 in sync and give both their do.
07:40 Absolutely, well, the gay right movement or phenomenon
07:46 I think needs to be watched closely by people of faith
07:48 and the church operation as will that be used to project
07:52 into the church operation
07:54 how it can back its own marriage ceremonies,
07:56 how it, or who it hires and represents the church,
08:00 is that church going to be forced to come into line
08:05 with the states view of morality and I think that's
08:08 I believe that's a very legitimate line to draw
08:11 that what we can't-- that isn't either or isn't it.
08:14 Yeah, and there is what's called a church
08:16 the church autonomy doctrine
08:18 and it implies to all house of worship
08:19 but church autonomy doctrine
08:21 that really comes out of both of the religion clause
08:23 there is no establishment in free exercise that says
08:26 within the walls of the church
08:28 the church needs to be able to decide
08:30 issues of practice of theology of dogma of
08:37 how they're gonna view the world around them.
08:39 So that's a very, very important prophylactic
08:44 doctrine that protects the church from it.
08:47 So now I don't think the churches are gonna have to
08:51 perform same sex marriages if they don't want to
08:54 or to hire [] guys if they don't want to for religious reasons.
08:59 And so I think that doctrine is pretty solid and it has,
09:03 you know, the Supreme Court recently decided the case
09:06 none to nothing in the Hosanna-Tabor case
09:08 that dealt with those church autonomy
09:10 kinds of kinds of issues.
09:12 And if we'd say on other occasion
09:13 that was a very good decision.
09:14 That was a strong affirmation
09:17 where I think on the gay rights thing
09:20 it's gonna prove problematic for the churches
09:23 as that it's a statement I forget who made it.
09:25 You know we have seen the enemy
09:26 and he is us so something like that.
09:29 Its not outside forces pushing in it's within the church.
09:33 There is a pastor that suddenly says he is gay or a gay,
09:37 you know, a Seventh-day Adventist whatever group
09:39 and they say we, we have the right
09:41 and then resist the churches attempts
09:44 to reconcile that with its proclamation.
09:47 Yeah.
09:49 We'll see where that goes but that sort of the messy
09:51 underpinnings of this whole doctrine.
09:53 Yeah, so the real conscience is going to come
09:57 what do you do with participants in the marriage process
10:02 outside of the church.
10:03 The bakers of the cake, the supply--
10:05 the florists who supplies the flowers
10:09 those kinds of folks are they able to
10:11 partake of the church autonomy doctrine
10:13 and I think that's enough question that's up for decision.
10:17 It does seem to me often when I read The News,
10:20 Time, News Week and other magazines that
10:24 there could be a not longer but for only acronyms
10:27 there are so many government organizations
10:29 SCOTUS, POTUS and so on
10:32 but we need to realize that behind these acronyms
10:34 there are real goings on.
10:35 And when you're talking about religious liberty
10:37 the Workplace Religious Freedom Act
10:40 the Religious Liberty Protection Act
10:44 and such things there are very battle there
10:47 protecting religious freedom.
10:49 And even in a country where there is clear
10:51 and enduring a commitment to religious freedom
10:53 as the United States
10:55 from time to time we need to revisit it
10:59 and perhaps even legislatively shore up
11:02 what seems guaranteed under the constitution
11:04 but as changeable society in its fickle
11:07 as the next generation and their understanding of something
11:11 but their fathers knew too well.
11:13 We need to protect these things and acronyms yes,
11:17 you could laugh about them but the underlined truth is vital
11:22 and we need to have religious liberty
11:24 now and forever.
11:26 And whatever that says in acronymic form fine,
11:29 but we need to have a commitment
11:31 to these enduring principles.
11:34 For Liberty Inside I'm Lincoln steed.


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Revised 2014-12-17