Liberty Insider

International Trends

Three Angels Broadcasting Network

Program transcript

Participants: Lincoln Steed (Host), Tina Ramirez

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Series Code: LI

Program Code: LI000216B


00:06 Welcome back to the Liberty Insider.
00:09 Before the break I was talking with Tina Ramirez
00:12 about religious freedom around the world.
00:15 That this is a big world and we haven't even
00:16 really begun to cover it but we talked about
00:19 a few of the significant trends I think.
00:22 Yeah, and you know just to follow up on the one
00:24 that we spoke about before
00:25 this whole idea of the defamation issue
00:27 at the UN and where it is headed.
00:30 Really not just, see you have two issues,
00:32 you have this women in the west
00:34 where they want to just focus on religious discrimination
00:36 in order to really get the Islamic countries
00:39 to realize this isn't about offensive speech
00:42 and doing cartoons that offend you,
00:44 and you just can't restrict speech because you're offended,
00:47 that there are other ways of dealing
00:48 with these things in society
00:50 and if it's matter of true discrimination,
00:52 lets deals with it in the--
00:54 within the prong of religious discrimination.
00:56 But on the other hand you have the Islamic countries
00:58 that want to restrict speech.
01:01 And what's interesting is just, when you talk to those countries
01:06 and when you look at blasphemy laws
01:07 and what they're trying to really promote.
01:09 Essentially in their viewpoint they want to say
01:13 and they want to create international standard that says
01:16 that religion is equivalent to race.
01:20 So if you're born with a certain racial identity
01:24 that you're also born with a religious identity,
01:27 and that means you can change it.
01:29 And for somebody to change it
01:30 or to in anyway impugn it or offend it,
01:34 then that would be a violation
01:35 of your fundamental human rights,
01:37 but race and religion are very different.
01:39 And religion is not an immutable characteristic
01:42 and it's so important for us to know that
01:45 and be able to respond and to say,
01:46 no, religion is a choice.
01:48 And you might be born into a religious family
01:51 but ultimately it's an individual choice.
01:53 And it's something that, is really something
01:56 that you deal with within your internal forum
01:58 and between you and God.
02:00 This matter of religious identity is interesting
02:06 and you reminded me the interview I had with,
02:10 what is his name Abedi, Mohammed Abedi.
02:15 He was an advisor to the previous president of Iran.
02:18 We got to talking about this,
02:20 and he said to me, at one point he says,
02:21 if you've been born in Iran, what would you have been?
02:24 I said probably born as a Muslim.
02:26 He says, if I'd been born in America,
02:28 I had been born a Christian.
02:29 Well, good chance, he says, let just leave it that way.
02:35 So he's saying exactly what you're saying.
02:37 But this assumption but it shouldn't be.
02:40 No, because the problem is that we are global world.
02:42 And people are not, they don't choose where they're born.
02:44 No, they don't choose where they're born.
02:45 But once they gain intelligence
02:47 and could look around this big world
02:49 and then spiritual realities, they should have the right
02:51 to then make their own determination
02:53 not be categorized by geography, or you know how close they are
02:57 to mosque or synagogue or whatever.
03:00 No, it's absolutely true but I mean it is interesting
03:03 because the trend to restrict speech
03:07 is a very pernicious one and it's one
03:09 that not even Christians all completely understand
03:11 because, and the number of countries
03:13 like for instance in Sudan,
03:15 where you have Imams or in Pakistan for instance,
03:18 leading attacks on Christian villagers simply because,
03:23 you know, they don't like them
03:25 because they're Christians. It shouldn't be.
03:26 And so they use them the loudspeakers of the mosque
03:29 and they call for an attack and they go
03:30 and accuse them of blasphemy or something
03:32 and they have the Christians thrown into prison.
03:34 It's not just in Pakistan.
03:37 In some Eastern Orthodox countries
03:40 we've had plenty of cases where the orthodox priest
03:43 leads the same crowd where they blow horn
03:45 and they tear down and trash the church and rough up.
03:49 Yeah, I mean it seems to be worldwide
03:51 and something I was going to say earlier
03:52 that we should point out
03:55 and perhaps in some countries they remember this.
03:57 But western Christian tradition
04:00 has had its flirtation with the blasphemy laws.
04:02 Yeah, absolutely, I mean, there's a prominence.
04:04 In this country in the early days
04:07 you could be held in the court for blasphemy.
04:09 Yeah, I mean the story of Mary Dyer's
04:10 probably the most well known one,
04:12 who in puritan in New England,
04:16 and it was just a Massachusetts colony,
04:19 where they had a law against blasphemy and was going to,
04:21 was put to death anybody who is a puritan,
04:24 that would or there was a Quaker that would come in,
04:26 start preaching a different from of Christianity
04:32 than what they have there.
04:33 And she was eventually
04:34 because she kept coming back and preaching,
04:36 she was eventually hanged, hanged for it, yeah.
04:39 But I mean, that's obviously changed
04:42 and we've learned a lot about puritans
04:44 since then but it just goes to show
04:45 that this role of religion in society
04:48 and navigating between governments and individuals
04:52 and how individuals relate to God and all of that,
04:56 it's just such an important characteristic of every society
04:58 and we all deal with it and it's better to learn
05:00 from each other than not.
05:02 And I think that's what Istanbul process
05:04 is trying to do is learn best practices
05:06 and learn how to get along.
05:08 Another great thing actually that has happened recently
05:11 is there is this Global Charter of Conscience,
05:14 that was written recently.
05:15 Where did that originate it from?
05:17 It's just there was a group of academics
05:19 that came together and realized that we live in a global society
05:24 where we have to learn how to get along
05:26 even with different views,
05:27 and this isn't a matter of tolerance,
05:29 it's a matter of pluralism
05:31 in respecting different opposing views
05:34 and having an open space and far more people can discuss
05:37 and freely exchange those ideas.
05:39 So this Global Charter of Conscience
05:41 is really a great document and something
05:43 that I would encourage everybody to look at
05:46 and there's a Facebook account that they can like it.
05:49 I'm going to read it myself. Yeah.
05:50 So what are they connecting with it,
05:51 just to put it out there and they change constitute so
05:54 or they are moving it through the UN or something like.
05:56 No, well, it was introduced
05:57 at the European parliament last year,
05:59 but really it's just a global public response
06:02 to the defamation issue and a number of other
06:05 controversies over restrictions on speech
06:07 and challenges to religious freedom to say.
06:10 This is what religious freedom is.
06:11 This is what we has the court of public opinion think,
06:16 you know, religious freedom should be
06:18 and we would encourage you as an international society
06:21 to live it up to this ideal standard
06:22 and so there was a group of academics
06:24 from many different religious persuasions
06:26 that came together and drafted it
06:28 and it's a great statement from the public
06:32 of this is what we really should be reaching towards
06:34 and so obviously we have the Universal Declaration
06:37 of Human Rights and a number of other international documents.
06:39 It is a very good statement, I mean this is. Absolutely.
06:41 In its own way, it's powerful, and it's protective
06:44 I think is the U.S. Constitution religious clauses.
06:49 We've to see people implement it.
06:50 Absolutely, I want to throw in something
06:52 that I mentioned on this program before,
06:53 but I like your take on it.
06:55 And I think it's connected to the case
06:56 that Becket Fund took sometime ago.
07:01 In Australia there was this Protestant evangelist
07:06 that was taking a meeting and he was explaining
07:09 some issues between Christianity and Islam.
07:11 He had text from the Bible and the Quran
07:13 on the wall and explaining. I don't know what he said.
07:16 But the Muslim in the audience objected
07:18 to his presentation and brought to sued against him
07:21 and it went to trial and the judge said
07:25 something to him interesting he says
07:27 it's not because he defendant, he wasn't maligning Islam.
07:30 He said it's not important whether or not
07:33 you really did mean to malign them
07:37 or say something innately offensive
07:40 but the defense was taken.
07:43 Now what defense do we have about that's against
07:45 that sort of thinking if the crime
07:49 is defined by the listener or the hearer.
07:51 No, it's extremely dangerous and it's not just
07:53 a religious freedom problem, that's a universal problem,
07:55 everybody should be concerned with it.
07:57 I think, think is because I see a huge threat there.
08:00 Yeah, I was actually interestingly enough
08:02 I was on a panel with Pastor Danny Scott,
08:04 you were referring to him in Australia
08:06 in 2007 at United Nations.
08:09 And Asma Jahangir the former special repertoire
08:12 for religious freedom was also on that panel
08:14 and a number of other people
08:16 and it was fascinating because during that panel
08:19 Asma Jahangir said, instead of being offended,
08:22 we need to learn how to be less offended by others
08:25 and just to have tougher skins.
08:27 And I think that exactly what needs to happen,
08:30 but in a lot of these countries,
08:34 religion there is not just used to this at exchange of ideas
08:38 that's challenging and it's unfortunate
08:41 because you should be never afraid
08:44 of your own ideas being weakened,
08:46 when they're challenged.
08:48 Usually they're strengthened
08:49 by a stronger debate and so hopefully.
08:53 Intellectually strengthened in your mind
08:54 because I know, I often have discussions
08:56 with someone is when they challenge something
08:58 that I hold, did I either rethink it,
09:00 strengthen it or find that it's a bad point, I do away with it.
09:03 But in most of the societies-
09:04 It's not an innate threat to my views.
09:06 They are not raised to learn
09:09 that that's a good thing that this,
09:11 the challenges and going back and forth
09:13 and so it's a huge mentality shift
09:16 that we need to see happening
09:18 in order to assure the real true freedom,
09:20 the freedom of expression, of religion and everything else
09:23 that entails really can take root in the society,
09:27 so that true freedom can flourish.
09:29 What are the countries in a few seconds that we have left,
09:33 what are the countries do you see is either posing
09:35 a special challenge or have a great possibilities.
09:38 Yeah. What about China?
09:40 Oh, I don't know. You might add something.
09:41 I don't know if I want to mention China. Well, I couldn't.
09:43 But I think that one of the encouraging things
09:45 that I see in China is that
09:47 there are so many religious liberty lawyers
09:49 and human rights lawyers
09:50 that are actually challenging the system.
09:53 And you don't see that in many close countries,
09:56 but you see it in China. Absolutely, I agree with you.
09:58 It's not a good system but it's not as close
10:00 as people make it I think it's a dynamically changing culture
10:04 that's really allowing people to talk up and it will tend.
10:07 I think it will work itself out given enough time.
10:09 Well, I don't know about that but I do know
10:11 that I'm extremely impressed by the brave,
10:13 the braveness or the boldness.
10:15 These people that are suffering horribly for their freedom.
10:17 Yeah, I mean, you think if you just look
10:18 at Chen Guangcheng, the Chinese--
10:21 He was honored recently. That was recently.
10:23 The Lantos Foundation. Right.
10:25 Well, because he was a blind human rights advocate in China.
10:29 He was pro-life, he stood up for human dignity,
10:32 religious freedom and he fought so much.
10:35 And he was in prison, he was under house arrest,
10:37 his family suffered.
10:38 He finally was hospitalized
10:41 and then escaped to the U.S. embassy
10:43 and, you know, through all that
10:44 and he ended up getting to the United States.
10:46 It's an inspiring story.
10:48 It is and I'm just amazed that people like that in China
10:51 and so many other lawyers there who have
10:56 amidst all of that suffering and opposition
10:58 have really stood up for religious freedom
11:00 and human rights and made such a difference there.
11:02 And I think if they can do it in China,
11:04 then lawyers and advocates
11:06 in so many countries in the world can do it.
11:08 And there are plenty of problems from Sudan to China to Europe
11:13 and even the United States but that more
11:15 that we can embolden people to stand up for freedom,
11:19 the greater our rights will continue to exist.
11:25 The world is a big place.
11:27 A few decades ago I remember walking with my family
11:31 and a missionary family in Kandahar, Afghanistan.
11:36 It seems like another place in another world
11:39 but it was one of those distant corners
11:41 that we now hear about in the daily news.
11:44 But I remember it well because we were walking
11:46 with this missionary family, they had a daughter,
11:49 actually two daughters, one about my age,
11:51 and I was the age to notice and I'll never forget
11:54 walking in those beautiful gardens there and that picture,
11:57 a beautiful spot of Afghanistan
12:01 and talking about many things including religion.
12:03 I will never forget that after a few days back at home
12:07 and remembering the great trip,
12:09 we heard that family had returned
12:11 to their missionary duties in Pakistan.
12:14 A thief broke in, broke down the door
12:17 killed the father and left the family destitute.
12:20 Religious liberty and religious commitment
12:22 is not an abstraction.
12:25 People give their lives for religious duty all the time
12:30 and we need to do all that we can to defend it.
12:33 No matter what
12:34 far distant corner of the world is involved.
12:37 For Liberty Insider, this is Lincoln Steed.


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Revised 2014-12-17