Liberty Insider

Prisoner at Ware

Three Angels Broadcasting Network

Program transcript

Participants: Lincoln Steed (Host), Todd McFarland

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Series Code: LI

Program Code: LI000210A


00:22 Welcome to the Liberty Insider.
00:24 This is a program bringing you news, views, discussion
00:27 and up-to-date information on religious liberty events
00:31 in the United States and around the world.
00:33 My name is Lincoln Steed, Editor of Liberty Magazine.
00:37 And my guest on this program is Todd McFarland,
00:40 Associate General Council of the General Conference
00:42 of Seventh-day Adventist and a particular lead person
00:46 on religious liberty cases and concerns.
00:49 And of course you deal with Liberty magazine.
00:51 I brought for it often.
00:53 I am legal council for Liberty
00:54 and defend you on a regular basis now.
00:57 And I defend you on the schedule. Yes.
01:01 Now, little inside joking but he is on our Liberty board
01:04 and we really appreciate what you do.
01:07 I want to talk about some issues
01:08 that are of concern to me and we will see where it goes.
01:15 Well before I started editing Liberty magazine
01:17 on other periodical, I used to get letters from prison.
01:21 Different prisoners write to me
01:24 and you know, I did not empathize
01:26 but I sympathize with those men cut off,
01:29 their own problem you know, presume.
01:32 Still they are isolated,
01:33 they've lost many of the civil liberties
01:36 that we assume, you know, we just assume we have them
01:41 and here desperate people sort of reaching out
01:43 wanting religious liberty when they write to Liberty magazine.
01:47 And so I am very concern for the rights
01:50 to have religious accommodation
01:53 and you know to be able to interact on a spiritual level
01:58 as well as some civil liberties.
02:01 I don't want them out on the street.
02:03 And I just want to know your thoughts on it.
02:06 Where are we on the religious liberty rights of prisoners?
02:09 Well, the Adventist church has taken cases
02:12 with Adventists in prison.
02:14 These are about people who were Adventists before
02:16 and people who were converted while in prison
02:18 and defended their rights.
02:20 The usually found the two categories.
02:21 One, diet, so they believe to have a vegetarian
02:25 or, you know, meal or one without meat,
02:27 at least not unclean meat.
02:28 And then the second is on Sabbath issue.
02:30 So you know not been required to do prison work on Sabbath.
02:33 Those are the two categories.
02:35 There's a third category I know and I--
02:38 you probably included or just don't want to differentiate
02:41 but I know that there's an issue with them
02:43 getting religious material that they want.
02:46 It's not automatic that they get anything more than--
02:49 well, even Bibles are not automatic necessarily.
02:52 In seven years I've been doing this,
02:54 we have not had a problem with material.
02:56 We received some scattered reports but you know,
02:59 actual problems that have come on to our desk
03:01 have not included any really religious materials,
03:06 at least in United States.
03:07 Well, I do know that it's very often
03:09 the discretion of the prison chaplain or someone
03:13 and on other odd occasion they have expressed
03:19 a negative comment about, like Liberty magazine
03:22 or some religious materials that the prisoners wants
03:26 and they won't pass it on or won't order it.
03:29 That issue has come up in the past is not been one
03:32 that we have had, you know,
03:34 you hear all these anecdotal issues.
03:35 Well, I get letters from-- Right.
03:37 But when you will actually look into it we had very few.
03:40 The primary problems in prison litigation
03:41 have been diet and then Sabbath issues.
03:45 You know and a lot of people don't believe
03:47 that prisoners should have any right.
03:49 So there's very much a view of you know, not--
03:54 you know they are in prison, they are there for a good reason
03:56 which is usually true though not universally.
03:59 But you know just because you are in prison,
04:00 it doesn't mean you give up your religious rights.
04:02 It doesn't mean that you should not have the freedom
04:04 within a prison context to follow your faith.
04:07 And doesn't mean you should be required
04:09 to do something that violate your faith as long as they are,
04:11 you know, isn't a good prison reason for it.
04:14 Well, it goes back to a deeper debate within society
04:18 whether they are in prison to deprive them of liberty
04:21 or to inflict punitive punishment upon them.
04:22 Well, yeah, we don't need to get--
04:24 I mean you know-- But it's true,
04:26 isn't that's probably what's going on?
04:28 No, there is never been at least in United States
04:31 a theory that I mean, when religious rights
04:33 are denied to prisoners, it's not for punitive purposes.
04:36 I mean you would never get away with that.
04:38 But as far as the incarceration in general,
04:40 many people hold that they are there to be punished
04:43 and another view of imprisonment is that the penalty
04:47 is to be deprived of their freedom of--
04:50 Yeah, but the conflict always comes up
04:54 and the reason the prison always defends
04:56 this is not on any theory of--
04:59 you know of prisons and correction and so forth.
05:01 It's all has to do with safety and security.
05:03 And that would apply for as there's other contexts
05:06 in which people are incarcerated and in the health context
05:09 which is almost like a prison but they are not--
05:12 It's certainly against their will.
05:13 But they are no there to be punished.
05:15 And the reality is almost all the same issues
05:17 will come up in non punitive context
05:19 in which you are incarcerated
05:20 in this they were in the punitive.
05:22 So you know, the reality is, you know, Christ says,
05:25 you know, when I was in prison you visited me.
05:26 Well, that means you know, not in prison,
05:29 you know, but you know, innocent you know,
05:31 but it mean you know, know a person
05:32 who did something wrong.
05:33 And you know, and what group needs ministry
05:35 more than incarcerated population so you know,
05:39 we have helped individuals you know, in the prison context
05:42 as far as the work context we had a part of a case
05:44 against the State of Michigan and it's still going on.
05:47 State of Michigan would get you off
05:49 for almost any reason from work
05:51 except for religion and this violate,
05:53 I mean the Federal Department of Bureau of Prisons
05:56 allows people off, you know, from work or duties
05:58 because of religion but Michigan wouldn't
06:01 and it's just one example of the state.
06:02 In my view that was just nothing other than religious anonymous.
06:05 They just didn't want to deal with this.
06:06 They viewed prisoner's religious choices
06:09 had been just trying to gain system's faith,
06:11 it's not worthy of protection
06:12 and so you know we were part of a lawsuit
06:15 against them on that.
06:16 And there's no question that in prisons,
06:19 prisoners use a religious commitment
06:22 as other things to sort of get what they want.
06:24 You know this jail has conversion
06:27 with the certain negative connotation around it.
06:30 And prisons can obviously can and do regulate that issue.
06:34 So you know if a person wants off on Saturday
06:36 and not have to work, you can require them
06:37 to work on Sunday and other days of the week.
06:39 You know, the meals, you know, don't have to be better meals,
06:42 they just have to be ones that don't include,
06:44 you know, meat.
06:45 Dress and garb cases which aren't Adventist cases
06:47 but for other prisoners as you know beards and so forth,
06:50 I mean, again prisons can and do and should regulate this
06:54 but this sort of reflexive,
06:55 you know, to know that often comes
06:57 from corrections officers you know, is problematic.
07:00 Yeah.
07:02 Another aspect of-- I have a lot of thoughts on this
07:05 but we need to discuss it's not in the public view any more
07:10 but I think it's not gone away.
07:12 Going back to then Governor Bush's tenure in Texas,
07:16 it was a trendy sort of a moment to privatize prisons.
07:22 Have corporations or business entities run
07:25 federal state prisons.
07:29 They wanted federal but it was state ones then.
07:32 And the most bizarre cases in my view were Christian,
07:37 not denominations but Christian organizations running prisons,
07:42 treating the prisoners very well.
07:45 There was even an up to out clothes for the prisoners
07:47 but of course this presses beyond
07:50 whether they just require to get it there.
07:52 And the whole prison life involve indoctrination
07:55 in the certain viewpoint.
07:57 If they didn't fit in or they didn't like
07:59 they would be send out to not so pleasant prisons.
08:03 So in essence they could be punished
08:04 for not acceding to a standard religious line of instruction.
08:11 And to me the line there between
08:13 what we used to see in communists,
08:15 there is of indoctrination camps, very thin.
08:19 Even though they probably were morally better off
08:21 for having gone through such a thing
08:24 but someone who has lost their liberties
08:26 now is herded toward enforced instruction.
08:31 I mean, and I am not here to defend those prejudices,
08:33 I think-- No, we are just discussing-
08:34 'cause it's interesting that the dynamic.
08:36 The people who ran those or running those
08:38 and promoted those would I know
08:40 would completely disagree with your characterization.
08:43 They would say that those were voluntary,
08:45 that they-- if they were not part of the program
08:48 they were in different part of the prison
08:49 that wouldn't necessarily be any better or worse than that.
08:52 But there was no courage and these are people
08:53 who wanted to be in Christian environment
08:55 that there was lower instance of violence and crime
08:58 and other things in this particular part
09:00 and it was purely voluntary.
09:01 It was not different than you know,
09:03 people in the free world
09:04 voluntary living in a certain community
09:06 that they could voluntary into that community.
09:08 I mean, there's some lawsuits over that in Iowa in particular
09:10 and there were some establishments
09:11 that cause problems.
09:12 And along many of the concerns that you raised.
09:15 You know, as long as the issue is,
09:17 as long as it's truly voluntary
09:18 which is always hard to say in a prison context,
09:21 you know, because the reality is
09:23 if you have sort of a Christian wing
09:24 and that has less violence on it
09:27 then its going to be attractive
09:29 to even to non-Christians, to everyone.
09:31 And so you know, do you create a situation
09:34 whereby having a less violent part of the prison,
09:37 you know, you are creating a sinning for people.
09:39 These were actually a dedicated prison. Right.
09:42 If they left that prison, it was not that wing
09:45 they would go to another prison. Right.
09:47 It's not quite a clear analogy but it does put me to mind
09:50 a little bit of the dispute in England
09:54 back in the Middle Ages between church courts or civil courts.
09:57 People often would rather be in one than the other.
10:01 And the mater of fact was it skewed justice greatly.
10:04 But it just troubles me in prisons
10:06 where you have lost through your own action usually,
10:10 it's true, I don't dispute that.
10:11 But commit a crime or an offence against the society
10:14 and you are put under the discretion of the government
10:16 and then it can either force or carouse you into a situation
10:22 that can compromise your moral integrity
10:25 where you are being even forced to listen
10:28 to something you don't want to listen to
10:29 is really against the religious liberty principle.
10:31 And these concerns I think is one of the reasons.
10:32 First of all these were limited small programs
10:35 and they've not taken off. No.
10:37 And I think many of the concerns that you raise
10:39 is only the reasons why they didn't really take off,
10:42 you know, it was an experiment,
10:43 it was an attempt and I think the one prison
10:44 that this did happened and since
10:47 you know, ended that program.
10:49 You know, there was many laudable goals and having,
10:52 you know, a situation where prisoners are in more wholesome
10:54 and better environment than prison and just,
10:56 you know, criminal, you know, criminal,
10:59 you know, a college is a positive thing.
11:02 And I do think that religion and Christianity
11:05 and other religions, you know, Islam and Judaism
11:09 can play a positive role in prisoner's lives.
11:11 Absolutely.
11:12 And before the break and I want to move on
11:15 as quickly as possible after the break to another topic
11:18 but we know from the Bible the hard times are coming again.
11:23 They had been around many times.
11:24 The Middle Ages was the time of religious persecution
11:27 and so there will be a time in the future
11:29 if not the final time
11:32 when for faith people will be put in prisons.
11:35 And I just think there's an interesting dynamic
11:39 with the-- after this the crime,
11:42 even the way the sentencing is played out.
11:45 It can be determined where someone goes
11:47 or there could be extraordinary punishment
11:49 for relatively minor crime but because the religious
11:53 viewpoint of that person seen unfavorably,
11:57 they could be punished in a prison.
12:00 I think they could be coerced to another religious viewpoint.
12:03 I think there's a great potential
12:05 that we are not thinking about
12:06 where we are dealing with the free society
12:08 and yet if you have a huge religious conflict,
12:12 then you suddenly jump to the other side of the fence,
12:14 we're right now in good times.
12:17 Your rights and options are extremely limited. Well--
12:21 I don't know the answer but I think it's worth discussing.
12:24 Yeah, again, I think prison contexts are very difficult
12:28 and while I think individuals are entitled
12:30 to their religious freedom you know, in prison
12:32 it's going to be within a context
12:34 of a correctional study.
12:35 And the reality is that the people in prison
12:37 deserve to be able to follow their God and follow religion
12:40 just as much as non prisoners.
12:43 They have to realize though that there are some liberties
12:45 that they gonna have to give up
12:46 because of the situation they are in.
12:49 Hold that thought, Todd.
12:50 We will be right back after a short break.
12:52 So stay with us viewers with Todd McFarland,
12:54 we will continue our discussion shortly.


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Revised 2014-12-17