Welcome to "Liberty Insider." This is the program 00:00:22.71\00:00:25.67 that brings you news, views, discussion 00:00:25.70\00:00:28.30 and information on religious liberty issues 00:00:28.33\00:00:31.15 in The United States and around the world. 00:00:31.18\00:00:33.12 My name is Lincoln Steed, Editor of Liberty Magazine. 00:00:33.15\00:00:36.61 And my guest on this program is Melissa Reid, 00:00:36.64\00:00:39.50 Associate for Liberty Magazine. 00:00:39.53\00:00:41.01 Yes, it's a pleasure to be working with you 00:00:41.04\00:00:42.70 in a different capacity. Haven't seen you for long time, 00:00:42.73\00:00:44.10 but it's good to have you on this program. 00:00:44.13\00:00:46.81 And this is the program as I try to tell our viewers 00:00:46.84\00:00:49.58 that tackle some really interesting issues on occasion. 00:00:49.61\00:00:52.85 Religious liberty is always interesting, 00:00:52.88\00:00:54.25 but sometimes it gets just down right squirrelly. 00:00:54.28\00:00:59.37 Now, when you're dealing with the government 00:00:59.40\00:01:02.24 in the United Sates more and more, 00:01:02.27\00:01:03.70 the issue is not really always religious liberty, 00:01:03.73\00:01:07.71 its conscience. Yes. 00:01:07.74\00:01:10.17 Like in the workplaces as you know. 00:01:10.20\00:01:11.80 We featured in Liberty Magazine a lot of workplace issues 00:01:11.83\00:01:16.01 and for Seventh-day Adventist we have a legal team 00:01:16.04\00:01:18.38 that will defend peoples' right for Sabbath accommodation so. 00:01:18.41\00:01:21.91 And I've noticed over and over again, 00:01:21.94\00:01:24.39 it isn't whether your church says 00:01:24.42\00:01:26.06 that you must cease from work on Saturday 00:01:26.09\00:01:28.54 or Sunday, you know whatever. Yes. 00:01:28.57\00:01:30.11 It's how you wonder a conviction 00:01:30.14\00:01:32.33 that this is something to do. 00:01:32.36\00:01:33.80 Yes, yes, I think that's an important decision. 00:01:33.83\00:01:35.65 We've seen that with the--may be like labor union situations. 00:01:35.68\00:01:38.85 Absolutely, so we do. And that's a good principle 00:01:38.88\00:01:42.33 of the enlightenment and of the principles 00:01:42.36\00:01:44.21 that the United Sates was formed on. 00:01:44.24\00:01:48.22 The right of the individual for self-determination. 00:01:48.25\00:01:50.54 What was it, "Life, Liberty, and the pursuit of Happiness." 00:01:50.57\00:01:52.78 Yes, yes. 00:01:52.81\00:01:54.18 So it all comes under that. Yes. 00:01:54.21\00:01:55.74 But there is a side of religious liberty 00:01:55.77\00:01:57.49 that's troubled me a little more--little lightly 00:01:57.52\00:01:59.99 and it seem superficially to involve 00:02:00.02\00:02:03.15 the same principle but it is an important distinction. 00:02:03.18\00:02:05.47 Right, the organization has been given sort 00:02:05.50\00:02:10.33 of same rights as the individual. Is that what you-- 00:02:10.36\00:02:12.70 It's within a church. Yes. 00:02:12.73\00:02:14.85 What happens when someone has a great difference of opinion 00:02:14.88\00:02:17.80 or may be even he's treated harshly. Yes. 00:02:17.83\00:02:21.65 Sometimes has to leave a religious organization, 00:02:21.68\00:02:24.88 is that a religious liberty question? 00:02:24.91\00:02:26.59 Right. Well, we saw that recently with a case-- 00:02:26.62\00:02:29.59 Supreme Court case and I won't be able 00:02:29.62\00:02:30.99 to remember the name of it but an individual, 00:02:31.02\00:02:33.62 who we saw, you know, does a church have 00:02:33.65\00:02:36.97 a right to decide who to hire and fire, who to-- 00:02:37.00\00:02:41.79 That was the Hosanna-Tabor case. 00:02:41.82\00:02:43.19 Exactly. Yes. You know, does the-- 00:02:43.22\00:02:46.40 and it was part of their religious tenet 00:02:46.43\00:02:49.29 and with this faith group, I've forgotten-- 00:02:49.32\00:02:51.34 Was the Lutheran school. Lutheran, okay. 00:02:51.37\00:02:53.36 That an individual couldn't-- doesn't take others 00:02:53.39\00:02:58.50 or take their church to court. 00:02:58.53\00:03:00.52 And this individual, this-- he was a teacher had done that. 00:03:00.55\00:03:04.33 And so they were saying, 00:03:04.36\00:03:05.73 "it was their religious liberty right." 00:03:05.76\00:03:08.84 Their freedom of conscience in order to be able to handle 00:03:08.87\00:03:11.32 this situation internally and they have 00:03:11.35\00:03:13.59 the right to fire this individual. 00:03:13.62\00:03:16.01 And I think that was an interesting case as far as 00:03:16.04\00:03:19.30 religious liberty goes. That was an interesting case 00:03:19.33\00:03:20.70 and it was legally settled with the resounding affirmation 00:03:20.73\00:03:24.90 of what was called-- has been called 00:03:24.93\00:03:26.30 the ministerial exemption. Yes. 00:03:26.33\00:03:28.71 Or exception. Yes. 00:03:28.74\00:03:30.11 Where all the church operations with these ministers 00:03:30.14\00:03:32.99 and official representatives, including teachers 00:03:33.02\00:03:36.14 that the state was not going to interfere. 00:03:36.17\00:03:39.38 Even if, as in this case it appeared 00:03:39.41\00:03:42.61 that she was treated little high handedly 00:03:42.64\00:03:45.96 because of her disability. Right. 00:03:45.99\00:03:47.36 That didn't matter because to try to find it out 00:03:47.39\00:03:50.35 that the state understands that it might then be impeding 00:03:50.38\00:03:54.99 the regular practice of faith. Right. 00:03:55.02\00:03:57.04 To bring the civil justice there. 00:03:57.07\00:03:58.97 So the church basically has an exemption. Yes. 00:03:59.00\00:04:01.54 But does it have a moral exemption? 00:04:01.57\00:04:04.57 Well, I know that I worked 00:04:04.60\00:04:06.14 for the Seventh-day Adventist church 00:04:06.17\00:04:07.54 Liberty is published by Seventh-day Adventist church. 00:04:07.57\00:04:09.87 And I know that I am not just expected 00:04:09.90\00:04:13.56 but I signed a contract with my employer saying 00:04:13.59\00:04:17.31 that I will represent the values 00:04:17.34\00:04:19.11 and the standards of the Seventh-day Adventist church. 00:04:19.14\00:04:21.91 So I understand that as far as, you know, 00:04:21.94\00:04:25.00 when I go to promote religious freedom 00:04:25.03\00:04:27.10 at a local church level or anything that we write 00:04:27.13\00:04:29.27 in the magazine is not going to be contrary 00:04:29.30\00:04:33.46 to the attendants of this faith group. 00:04:33.49\00:04:35.14 That's my view. I often thought that-- 00:04:35.17\00:04:37.23 anyhow I've lived long enough to see many ministers 00:04:37.26\00:04:41.22 of many different denominations, 00:04:41.25\00:04:42.85 even some of my own who will write things on occasion, 00:04:42.88\00:04:47.49 preach things that are in direct contradiction 00:04:47.52\00:04:50.84 to the officially held views of their organization. 00:04:50.87\00:04:54.66 So do they have the right of exercising religious liberty 00:04:54.69\00:04:59.42 or is it something a little more rebellious nature 00:04:59.45\00:05:05.96 and not really a God given right. 00:05:05.99\00:05:07.98 Yeah. Well, it's interesting because the individuals, 00:05:08.01\00:05:11.27 I think we've seen this unfortunately 00:05:11.30\00:05:12.96 more and more in recent years. 00:05:12.99\00:05:14.97 And the individuals that are speaking against, 00:05:15.00\00:05:18.26 you know, the beliefs of a church 00:05:18.29\00:05:20.62 or and of our church specifically I think-- 00:05:20.65\00:05:24.03 it seems like local representatives, 00:05:24.06\00:05:26.35 local you know, whether-- it's a local church pastor 00:05:26.38\00:05:29.57 or teacher or something like that are feeling more and more 00:05:29.60\00:05:31.99 comfortable that they have 00:05:32.02\00:05:33.39 this individual right or responsibility. 00:05:33.42\00:05:35.26 But it's interesting, I always feel like 00:05:35.29\00:05:38.10 I don't see that in a secular world at all. 00:05:38.13\00:05:41.18 I don't ever see an employee of Microsoft feel like it's-- 00:05:41.21\00:05:44.21 you know, it's good to go out and talk about, 00:05:44.24\00:05:47.37 you know, what a great product Apple is putting out. 00:05:47.40\00:05:49.71 You know, you just-- 00:05:49.74\00:05:51.11 Well, I thought of this recently 00:05:51.14\00:05:52.51 when I went to the BMW factory in Ohio. 00:05:52.54\00:05:56.78 Is it in Ohio? It's on the way down-- 00:05:56.81\00:05:58.64 no, it couldn't be in Ohio. On the way down to Atlanta. 00:05:58.67\00:06:01.97 Just across the straight lines. 00:06:02.00\00:06:03.37 So what state is next door to them? Carolina. Okay. 00:06:03.40\00:06:08.26 It must be in South Carolina. 00:06:08.29\00:06:10.07 There's the factory there where they're making mostly 00:06:10.10\00:06:12.42 one series BMWs, but the car is not out there, 00:06:12.45\00:06:15.81 it's the little one, smaller than the 3 Series. 00:06:15.84\00:06:20.53 And I was quite taken with the fact 00:06:20.56\00:06:22.08 that the parking lot was mostly full of BMWs. 00:06:22.11\00:06:25.44 And I found out, oh, yes, they get a special leasing deal 00:06:25.47\00:06:28.21 and they're all encouraged to buy and drive a BMW. Right. 00:06:28.24\00:06:31.95 I mean, they're not forbidden to drive anything else 00:06:31.98\00:06:34.06 but there is an expectation of loyalty even 00:06:34.09\00:06:36.65 if it's just for civilian, 00:06:36.68\00:06:38.79 for one of the better word, employment. Right. 00:06:38.82\00:06:40.67 And what you said in a church is definitely true. 00:06:40.70\00:06:43.41 A minister or a church functionary, 00:06:43.44\00:06:45.23 I think it's a matter of employment 00:06:45.26\00:06:47.08 not religious liberty that they're called 00:06:47.11\00:06:50.57 the principals of that religious organizations replace them. 00:06:50.60\00:06:53.90 But it is a bit broader than that. 00:06:53.93\00:06:55.72 What about the member of a church? 00:06:55.75\00:06:58.81 Should they be indulging themselves 00:06:58.84\00:07:01.69 in challenging and questioning and even fighting against 00:07:01.72\00:07:05.28 a view of the church that they hold? 00:07:05.31\00:07:07.44 Well, if I sort of put on my individual church member hat, 00:07:07.47\00:07:12.01 I feel like, you know, I feel like I've the right to-- 00:07:12.04\00:07:15.70 if I'm sitting in Sabbath school class, 00:07:15.73\00:07:18.47 you know, have a conversation, and you know, sort of speak-- 00:07:18.50\00:07:22.70 this is and again I don't want to say my beliefs. 00:07:22.73\00:07:25.98 I want to say, because I feel like 00:07:26.01\00:07:27.49 it should all be Bible based. 00:07:27.52\00:07:29.14 This is what I've been convicted 00:07:29.17\00:07:30.54 are based on my study of the Bible. 00:07:30.57\00:07:31.94 It shouldn't just be one of my pep pieces 00:07:31.97\00:07:33.85 when you go Sabbath school class 00:07:33.88\00:07:35.25 and they say, "Well, I think this." 00:07:35.28\00:07:37.26 Well, but what does God say about something you know? 00:07:37.29\00:07:39.90 And so, I feel like the individual has 00:07:39.93\00:07:42.65 the right to speak about things. 00:07:42.68\00:07:44.13 I don't-- but I again, if you are, you know, 00:07:44.16\00:07:49.40 I love, I love my church because I believe in it 00:07:49.43\00:07:54.39 and I believe that it's, 00:07:54.42\00:07:56.21 you know, the God has blessed it. 00:07:56.24\00:07:58.48 And so for me to do that I would feel-- I mean for me to do 00:07:58.51\00:08:02.70 that especially in a public arena. 00:08:02.73\00:08:05.59 You know, may be I wrote an editorial 00:08:05.62\00:08:07.38 to the local paper or may be I, you know, got on TV somehow 00:08:07.41\00:08:10.69 and I would feel like that was-- It would be under cutting 00:08:10.72\00:08:13.60 the very organization that you not as a contract 00:08:13.63\00:08:17.73 but as a matter of personal commitment 00:08:17.76\00:08:19.82 that you're trying to uphold. Yeah. 00:08:19.85\00:08:21.60 You know, Paul said that, "It's not good for brother 00:08:21.63\00:08:24.10 to take brother to court." Right. 00:08:24.13\00:08:26.24 That's the reason, its not that there might 00:08:26.27\00:08:27.71 not be a legal issue, a true legal issue there, 00:08:27.74\00:08:30.40 but you really bring in to disrepute 00:08:30.43\00:08:32.57 the whole organization. Right, or if you-- 00:08:32.60\00:08:34.37 Of whole moral endeavor. Yeah. Or if you see someone 00:08:34.40\00:08:37.77 behaving in a way, you know, if I saw you behaving 00:08:37.80\00:08:41.39 in a particular way, we're instructed to go 00:08:41.42\00:08:43.98 and have a private conversation with the individual. 00:08:44.01\00:08:45.98 Not go up to the platform of the church and say, 00:08:46.01\00:08:48.52 you know, look what this man is doing. 00:08:48.55\00:08:51.48 And so I sort of feel that same way as others. 00:08:51.51\00:08:53.20 So there--yeah, there are procedures 00:08:53.23\00:08:54.71 in the Bible and of course not all of our viewers 00:08:54.74\00:08:59.15 are Christians or Bible believing people of faith. 00:08:59.18\00:09:01.95 These are the religious viewpoints. 00:09:01.98\00:09:03.35 But I think the dynamic of disagreement 00:09:03.38\00:09:06.05 within a religious structure is what we're talking about. 00:09:06.08\00:09:10.03 The way I see it, as a sovereign individual 00:09:10.06\00:09:13.44 with free rights, within our free country. 00:09:13.47\00:09:17.25 Yeah, I think you have the right to speak up 00:09:17.28\00:09:19.42 and perhaps even challenge what the church holds. 00:09:19.45\00:09:22.54 But you don't have the right or-- 00:09:22.57\00:09:25.15 it's not an appropriate model to say that you've been victimized. 00:09:25.18\00:09:29.82 If on so doing you find yourself somewhat out of harmony 00:09:29.85\00:09:33.49 that you are the leave your membership in the high fit 00:09:33.52\00:09:38.34 or the organization might save your relationship. 00:09:38.37\00:09:41.54 Right, right. Well, one thing 00:09:41.57\00:09:43.77 I find interesting is if I am not comfortable 00:09:43.80\00:09:49.93 with an organization, if I realize you know, 00:09:49.96\00:09:52.49 I'm associate with particular organization. 00:09:52.52\00:09:55.77 I know that in the past the religious liberty department 00:09:55.80\00:09:59.02 of Seventh-day Adventist church worked with another organization 00:09:59.05\00:10:02.51 in having a religious liberty institute 00:10:02.54\00:10:04.90 the Americans United for Separation of Church and State. 00:10:04.93\00:10:07.29 Well, then it so happened that they sort of took 00:10:07.32\00:10:11.49 a direction with their religious freedom issues 00:10:11.52\00:10:13.73 that we were not comfortable with it all and we sort 00:10:13.76\00:10:15.64 of disassociated ourselves with that relationship. 00:10:15.67\00:10:18.61 And I feel it's interesting if I am a local pastor 00:10:18.64\00:10:22.27 or a local church member, why you know, 00:10:22.30\00:10:26.41 if you feel like you are now not comfortable 00:10:26.44\00:10:30.36 with the support with the organization 00:10:30.39\00:10:32.39 that you are supposed to be supporting 00:10:32.42\00:10:34.30 and representing to your local congregations. 00:10:34.33\00:10:37.99 Why is your response to be critical 00:10:38.02\00:10:41.16 or vocal rather than just not being associated 00:10:41.19\00:10:44.92 with them anymore? Yeah. 00:10:44.95\00:10:46.53 Now these are serious questions. 00:10:46.56\00:10:48.82 As I started this discussion, you know, I hade it in mind 00:10:48.85\00:10:51.72 and that's a good reference for Protestants 00:10:51.75\00:10:54.12 to think back on Martin Luther. 00:10:54.15\00:10:56.95 He was a Roman Catholic priest. 00:10:56.98\00:10:58.46 Most Protestants have forgotten his origin. 00:10:58.49\00:11:00.38 And he was a loyal Roman Catholic priest. 00:11:00.41\00:11:03.81 In fact, too loyal because he pretty much condemned himself 00:11:03.84\00:11:08.29 with the church's claims and was an aesthetic 00:11:08.32\00:11:11.50 to it's degree and lay awake with the hair suit 00:11:11.53\00:11:14.94 and the hard beard and all of those. 00:11:14.97\00:11:17.18 He believed it. Yes. 00:11:17.21\00:11:18.58 And then he went to Rome, saw things that troubled him, 00:11:18.61\00:11:21.73 studied the Bible which curiously enough 00:11:21.76\00:11:24.32 not all the priest did. But he was, because 00:11:24.35\00:11:26.73 he was professor of--was it homiletics. 00:11:26.76\00:11:29.60 Anyhow, he was teaching the homiletics, 00:11:29.63\00:11:32.98 with his preaching skills. But I know he was teaching 00:11:33.01\00:11:35.40 theology to the-- at the university 00:11:35.43\00:11:39.33 and he suddenly thought, man. 00:11:39.36\00:11:41.58 The standard view of my church is not thoroughly biblical. 00:11:41.61\00:11:44.87 I'm gonna correct it. Right. 00:11:44.90\00:11:46.27 He didn't think I'm gonna leave it. 00:11:46.30\00:11:47.67 Oh, he loved-- I'm gonna sort them out. 00:11:47.70\00:11:49.07 Yes. Now, he loved his church and he wanted-- 00:11:49.10\00:11:51.74 and he loved his fellow believers. 00:11:51.77\00:11:53.42 And so he wanted the best for not just himself. 00:11:53.45\00:11:55.92 I mean, he wanted the truth not just for himself but for all 00:11:55.95\00:11:58.87 of his Catholic brethrens. So what's the difference between 00:11:58.90\00:12:00.85 Martin Luther then and what we're invoking now? 00:12:00.88\00:12:04.32 And I'd spelled it out but I'm thinking of, 00:12:04.35\00:12:07.68 you know, issues of gay pastors, these issues of orthodoxy, 00:12:07.71\00:12:12.92 attitudes within Southern Baptist, 00:12:12.95\00:12:15.64 on inter-racial marriage and things like that. 00:12:15.67\00:12:17.94 There's issues of women's ordination. 00:12:17.97\00:12:20.08 There are some common issues that list 00:12:20.11\00:12:22.01 in the United States Protestant and some Catholic churches, 00:12:22.04\00:12:25.01 they're all warring though and people are being ejected 00:12:25.04\00:12:28.46 and claming foul on all of this. 00:12:28.49\00:12:30.62 Needs to be equated with Martin Luther 00:12:30.65\00:12:32.26 back in those days? What's a key difference? 00:12:32.29\00:12:34.66 Well, I think for me-- first of all I think 00:12:34.69\00:12:39.52 that Martin Luther was definitely motivated 00:12:39.55\00:12:41.68 by the Holy Spirit and he wanted to work through his local church 00:12:41.71\00:12:45.91 and he did it with an attitude of love and sincerity. 00:12:45.94\00:12:50.10 And not wanting to-- it was not wanting it to be an attack. 00:12:50.13\00:12:56.78 That's true. It's a great discussion. 00:12:56.81\00:12:59.18 We'll be back after a short break 00:12:59.21\00:13:00.64 to continue this discussion 00:13:00.67\00:13:02.18 of religious liberty within the church. 00:13:02.21\00:13:04.30