Liberty Insider

Memories

Three Angels Broadcasting Network

Program transcript

Participants: Lincoln Steed (Host), Clifford Goldstein

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Series Code: LI

Program Code: LI000176A


00:22 Welcome to "The Liberty Insider."
00:24 This is the program that brings you
00:26 news, views, discussion, and opinion
00:28 on religious liberty events
00:30 in the United States and around the world.
00:32 My name is Lincoln Steed, editor of "Liberty Magazine"
00:35 and my very special guest
00:37 on the program is Clifford Goldstein.
00:39 Now, some of our viewers may know you're Clifford
00:42 but I know you mostly as the previous editor
00:45 of "Liberty Magazine" and presently
00:47 you're the editor of the Sabbath School Lesson Quarterlies
00:50 for the Seventh-Day Adventist Church.
00:52 But let's talk about "Liberty Magazine." What?
00:54 For seven years, wasn't it, you were editor?
00:56 Yeah. I had written for it
00:58 for a number of years and worked with--
01:00 You have a very long association with it. Yes.
01:02 And then I came in and I was there
01:03 about seven years, till I left.
01:05 But, you know, "Religious Liberty"
01:07 is a movable feast and you ate at that table
01:10 for a long time. Yeah.
01:11 What are some of your views on it as you look back on it
01:14 and maybe relate to what's happening now and what--
01:17 Well, you know, it's very interesting,
01:19 because when you're immersed in it
01:20 and I was a lot younger
01:22 and I thought I had all the answers.
01:24 And everything was clear cut--
01:25 You don't have them now? No, no.
01:27 And in fact even as I-- Yeah.
01:29 The longer, the more, you know,
01:30 it's that classical thing, the more you read,
01:32 the more you learn, the more you realize, you don't learn.
01:34 It's a very complex topic. Yeah.
01:36 Well, that was a thing that was very complex
01:38 and I started out with this idea
01:41 that church state separation was something that emanated
01:47 from the very nature of God himself.
01:50 And by promoting church state separation,
01:53 we were, you know, tapping into that.
01:55 And even though I'm for church state separation
01:58 of course, really it's much more complicated than that.
02:02 Well, it's more complicated than that,
02:04 but that is a bedrock principle.
02:05 I remember reading recently
02:07 the charter of how Seventh-Day Adventist Church
02:09 Religious Liberty moved but not the magazine.
02:11 And they put down there that they would fight against
02:13 anything and everything that diminished
02:15 the separation of church and states.
02:17 What is really funny though,
02:18 you know, what's very interesting
02:20 to and from our standpoint, from a prophetic standpoint,
02:23 how among many secular people,
02:26 I mean, among many of the religious people,
02:28 the concept of separation in church
02:30 and state has now become an anathema.
02:32 Well, this is what we need to dwell on not just this program.
02:34 I want to take another program to talk about that--
02:37 I think in some ways it's perverted.
02:38 There are people who do the stupidest things
02:40 in the name of separation of church and state.
02:43 Some kid sits down and wants to pray over his meal
02:45 at lunch in a public school.
02:47 And they say, "You can't do that,
02:48 that's violating separation of churches."
02:50 That's got nothing to do with separation of churches.
02:52 Plus that's legally false anyhow--
02:54 Yeah, of course, of course, you know, that was--so there was
02:57 because some things had been done,
02:58 but the troublesome thing is many traditional churches
03:02 that traditionally were very strong proponents
03:05 of church state separation--
03:07 Have changed. Have changed.
03:08 And, you know, are now, you know, are hostile to it.
03:11 I can remember many years ago
03:12 when Pat Robertson was running for President.
03:16 Before he ran, he once said
03:18 something about church state separation being bad.
03:21 And at a press conference, I asked him about that thing
03:25 and he denied he ever said it.
03:26 Well, we went back and we found it.
03:28 Now it's common fare.
03:29 They all say they're against church state separation. And--
03:32 Well, and I'd like to about it in some length in another show,
03:35 but Rick Santorum-- Yeah.
03:38 Oh, yeah. Yeah, well, that's an example.
03:39 Nobody 30, 40 years ago,
03:42 they never would have said anything like that,
03:44 but now every thing has changed
03:46 so much that it's become, you know--
03:48 They've moved things around so that's the secularist
03:51 and the Anti-Americans almost that--
03:54 Well, that was one of the things too that used to--
03:57 and I'm sure you experienced this as Liberty Editor.
04:00 There'd be-- some issue would come up
04:01 and I would go down to some meeting in Washington D.C.
04:05 And I'm standing here, you know, representing Liberty
04:09 and you got the ACLU, the American Humanist Society,
04:13 the American Atheist Society, some extreme other groups
04:16 that we would have nothing to do with on any other issue.
04:20 Yeah, but on this very narrow thing
04:24 and I used to scratch my head sometimes and think,
04:27 "What's wrong with this picture?"
04:28 You know, I mean the principle that we're standing for is good
04:31 and I'm glad where they're doing it,
04:33 but it sometimes made me quite uncomfortable.
04:35 What am I doing with these people?
04:36 I don't agree with them on anything else
04:38 but this one thing.
04:39 So have you rethought that we need to be separationist
04:43 in that sense or what is the change
04:45 that's made it so apparently unpopular to be separationist?
04:49 Oh, well, I think what happened is that
04:51 a lot of the influence of the Christian right,
04:54 they have twisted the whole concept
04:57 of what separation of church and state is.
04:59 And when you, you know, I still remember them
05:02 talking about the war against Christians in America.
05:06 The war against them and-- I mean these are people
05:09 some of these big evangelists and I think of one
05:12 in particular, some guy
05:13 out in Colorado, big, big industry.
05:15 I don't know since-- because he's very popular
05:17 with a lot of people.
05:18 In fact I had been the at the doghouse more than once and--
05:20 This wasn't Haggerty, was it? No, no, no.
05:21 Actually I was thinking of James Dobson, you know,
05:23 who did a lot of good stuff.
05:24 In fact more than once we had something--
05:26 he would say something about religious liberty
05:27 that we didn't agree with.
05:29 And I'd come home and I'd get a tongue lashing from my wife
05:31 because we raised our kids on the principles of James Dobson,
05:34 you know, and she makes me sleep on the sofa.
05:36 You say anything more bad about him but on the specific area,
05:40 just on the specific church state separation area.
05:43 But let me put an interjection,
05:44 so that we don't totally badmouth Dobson.
05:46 Well, he's got a lot of good--
05:48 You know, I'd spoke to him once
05:49 and he said that his principles of dealing with children,
05:52 he got absolutely from Raymond Moore. Well, yeah.
05:54 Seventh-Day Adventist child development expert
05:56 who got it from Ellen White's writings,
05:58 which is the Seventh-Day Adventist's heritage.
06:00 Well, I always said Dobson was great when he would help
06:01 with you bedwetting children
06:02 and men who were going through midlife crisis.
06:05 But get him on the topic of politics,
06:07 get him on the topic of politics and he made a fool of himself.
06:10 He was getting in with David Barton of Wallbuilders.
06:14 He'd bring some guy that even a lot of the Christian
06:15 right people say is a nut job.
06:17 And as far as separation of church and state,
06:18 he made a legal fool of himself, because his organization
06:21 was a threat with its non-profit status,
06:24 so he's become a political operative.
06:25 Yeah, I mean the thing is here a guy who sat--
06:28 and he's not the only one.
06:29 I don't want to single him out as I said he's a good man.
06:31 He's done a lot of good.
06:32 But he was a guy sitting on millions of dollars of property
06:35 that the government lets him have tax-free
06:38 and they're bemoaning--you know, what used to get me
06:40 when I would hear these Christian right people talking
06:42 about the persecution of Americas.
06:44 I mean every day on my desk in Liberty and you know,
06:47 we'd get stories of Christians in countries
06:50 where they're thrown in jails, they're beaten,
06:52 their properties confiscated, their children are taken away.
06:56 And you've got these multimillionaire evangelist
06:58 sitting with these big vast empires
07:00 and all that complaining because,
07:02 oh, they don't let-- they're books aren't
07:06 put on the bestseller list or something like that.
07:08 And they are talking about persecution. It was a joke.
07:11 Yeah. In reality they want political power.
07:13 Well, that was the bottom line, yeah.
07:14 And as far as they're frustrated doing that,
07:16 they'll claim they're being persecuted.
07:17 So what better way to get the saints all worked up
07:21 to tell them that things like not allowing legislated prayer
07:24 in school is religious persecution,
07:26 not allowing a statue of "The Ten Commandments"
07:29 on public property is religious persecution.
07:31 They make a big hoopla about "The Ten Commandments"
07:33 but then none of them even keep it.
07:35 And what it's really done even hearing you discuss this,
07:39 it's diverted Christians attention from real persecution,
07:42 real trouble in other countries.
07:44 Yeah, well, it's just part of--
07:45 Not some concern, but there's a lot
07:47 of self-absorption in the U.S. about gaining political power,
07:50 regaining this mythical Christian identity.
07:53 Oh, yeah. And you're right.
07:54 Nominally it's always been Christian--
07:56 Well, more than nominally it was a protestant culture
07:59 as it began, but I've spoken on this program before,
08:03 structurally it never was a government of religion.
08:06 They're trying to turn it into that.
08:08 I remember years ago we had an article in Liberty
08:11 based on a book called "Our Godless Constitution."
08:14 And you read the U.S. Constitution,
08:16 it never says anything about God and the only time it says
08:19 anything about religion is to restrict what
08:21 the government can do and people out of hoopla because
08:23 they sometimes they mix up the Declaration of Independence
08:27 with the Constitution, but they think that
08:29 has nothing to do with us today--
08:30 Well, it's the founding document,
08:32 but it isn't legal in the sense of the Constitution.
08:33 It has nothing to do with the way we run our country.
08:35 We don't run our country--
08:37 And it was the product of just a couple of people. It wasn't--
08:41 Someone will want to hang me for this.
08:42 If you read the Declaration of Independence--
08:44 I mean, Jefferson was so over the top with that.
08:47 You study the history. It was a radical document.
08:51 I am an Australian background.
08:53 I've got to be cautious on what I say about that.
08:54 It was a radical document.
08:56 Sure we're glad we broke away from England
08:57 and it all worked out fine in the end but the bottom line
09:01 is the Declaration of Independence is not
09:04 how we run our country.
09:06 It's the Constitution. And what do you know?
09:08 There's nothing about God in the Constitution at all.
09:10 And that's not how people want to view--
09:13 and they talk about the mythical days of American history.
09:16 Well, the days of slavery.
09:17 Yeah, what a great Christian nation we were.
09:20 We had slaves and then in parts of the country--
09:23 It took, you know, a civil war to free the slaves
09:27 and then it took another 100 years of U.S. Supreme Court
09:30 to help get parts of the country to treat African Americans--
09:34 And women to vote for that matter.
09:35 Yeah, women to vote.
09:37 Yeah, all this in our Christian nation.
09:38 I prefer the Christian America today
09:40 than the Christian America of the Jim Crow laws.
09:42 What I tell people without meaning and trying to demean
09:45 the Constitution but when you talk about church state issues
09:48 and higher loyalties to guard, you got to remember
09:50 the Constitution is a human construct. Yeah.
09:52 And all human constructs are fallible.
09:54 More than fallible they're a product of there environment.
09:57 And the Constitution is a pretty solid document
09:59 and it's serving the U.S. well,
10:01 but it's not without its flaws nor without its--
10:02 Well, that's why they have the amendment process.
10:04 Absolutely. That's why we've amended it.
10:06 We've amended it.
10:07 Antonin Scalia who has some interesting ideas,
10:09 but that's his view.
10:10 You don't like it, change it.
10:11 Yeah, well, of course the whole point is not very easy to do.
10:13 But they made that purposely.
10:15 Yeah, yeah, but they-- of course it took
10:18 a civil war to get them to free slaves.
10:21 So, yeah, it was flawed from the start.
10:23 People understand that but--
10:26 What did you think recently,
10:28 what it's about a year and a half
10:29 two years ago we had the congressmen
10:31 reading the Constitution as a public exercise?
10:34 Well, that's fine.
10:35 I mean it is the document and ideally
10:37 we're supposed to follow that but--
10:39 Were you impressed by them?
10:40 What grade would you have given them?
10:41 Oh, I don't know and who's gonna--you know,
10:43 the Constitution is not simple. No.
10:45 You got to take your time and you got to read it.
10:46 It's complicated. There's a language.
10:48 But what impressed me after listening,
10:49 they're not reading it.
10:51 That's the message I get out of it.
10:52 That's the takeaway. There were missing sections.
10:54 It was political showmanship. Yes.
10:56 It was political showmanship. That's all it was.
10:58 And the Constitution should be cherished
11:00 and not used as a political ploy like that.
11:03 Well, you know, what the funny thing too is I thought about it.
11:06 You got this founding document.
11:08 I mean the instruction manual for my Honda Civic is about
11:13 five times the size of the founding document
11:16 of a country now-- Yes, but it only has
11:19 a 3-year warranty but the Constitution
11:21 has lasted a couple of centuries.
11:23 So when you were editing there, what are some of the topics
11:28 that stuck with you over the years
11:29 that you found significant.
11:33 It was fascinating to see how our concept of religious liberty
11:38 had changed over the years.
11:41 And so you know it's funny too how everybody says that,
11:44 you know, the first amendment says,
11:46 "Congress shall make no law
11:47 respecting an establishment of religion."
11:49 Well, notice, it says, Congress shall make no law.
11:52 If, you know, there's a big argument over original intent.
11:55 Well, if you went back
11:57 to what the founders originally intended.
12:00 I live in Maryland.
12:01 The way the Constitution was originally written,
12:04 if the state of Maryland which was a catholic state
12:07 wanted to make Roman Catholicism
12:10 the official religion of the state. They could.
12:12 There was absolutely nothing
12:14 in the Constitution to stand in the way.
12:16 In fact some have argued that the whole reason
12:18 they wrote the first amendment was to tell the states
12:23 that had established churches, our federal government
12:27 will leave your established churches alone.
12:29 And then what do you know, 100 some year,
12:31 150 years later whatever starting in the early
12:34 20th century they start incorporating
12:37 these to the state which I'm glad they did--
12:40 You hit on the nail on the head before.
12:42 The pivotal thing on many issues but particularly
12:45 religious liberty is the civil war.
12:47 The civil war changed the power from
12:51 the sovereign states to a federal government.
12:53 And I studied American history and loved it.
12:56 The takeaway I got and I'm sure I'm right on it
12:59 because it's unambiguous early on these were
13:02 13 sovereign states, countries.
13:05 But, you know, it wasn't--
13:06 They weren't giving away sovereignty.
13:08 They were compacting together for common defense
13:12 and commerce between the states.
13:15 But remember the time and that was right after
13:16 the war with England.
13:17 They were very ambitious and very jealous
13:20 for their sovereignty, you know,
13:22 and so on--I remember even reading somewhere someone said,
13:25 "I am willing to fight and die for New Jersey," okay?
13:28 So they were very reticent about that,
13:29 but, you know, 100 years have gone by.
13:31 No, we've changed, there's a new reality,
13:33 but we need to understand where that reality came from
13:35 and when these original intent guys started to look at it.
13:39 They're wrong on the Constitution and it's,
13:43 you know, creating an American Republic,
13:45 a Christian republic, they didn't do that.
13:47 But as you say, the sovereign states
13:49 I think that they expected that, that's how it was.
13:52 They had established churches.
13:54 Nobody was uncomfortable with it expect the people
13:56 in the other state, they didn't want--
13:57 Well, they weren't comfortable
13:58 if you happen to be in the minority.
14:00 In fact they say one of the whole reasons
14:02 that you got the first amendment was the Virginia Baptist. Yeah.
14:06 They went to James Madison and said
14:09 we are not gonna support this Constitution
14:11 if you don't put a bill of rights in there
14:13 because we needed to protect that because
14:15 the Anglican Church was the established church.
14:17 Okay, we'll be back after a short break.
14:20 Interesting discussion. I can hardly stop talking myself.
14:24 We'll be back. Stay with us.


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