Liberty Insider

Work In Washington

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Program transcript

Participants: Lincoln Steed (Host), Dwayne Leslie

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Program Code: LI000149


00:23 Welcome to "The Liberty Insider."
00:25 This is the program that brings you
00:26 up-to-date news, views, information, and discussion
00:29 on religious liberty events
00:30 in the United States and around the world.
00:33 My name is Lincoln Steed, Editor of Liberty Magazine.
00:37 And my guest on the program is Dwayne Leslie.
00:41 Dwayne, welcome. Thank you.
00:42 And I need to tell our viewers what you do.
00:46 Your work for the Seventh-day Adventist Church
00:48 World Headquarters in Washington DC
00:50 and you're the legislative liaison
00:52 to the U.S., Congress basically.
00:55 That's correct, yes. I, being in the--
00:58 padding up the legislative affairs
00:59 for the world church, I'm in Washington.
01:01 And I represent the church to the administration,
01:04 to Capitol Hill and then also to the diplomatic community.
01:07 Very good, I'd be remiss if I didn't make
01:10 a liberty connection not with you
01:11 but the position you're holding.
01:14 The Seventh-day Adventist Church
01:15 has long been interested in religious freedom
01:18 and in liaison to Washington
01:20 and the first editor of our religious liberty journal,
01:23 Alonzo T. Jones, had a lot of dealings with Congress,
01:28 gave congressional testimony
01:29 on in Cyprian Sunday Law in his day.
01:31 All right. Back in the late 1880s.
01:34 Tell me what you've discovered already
01:36 in the hectic few months
01:38 that you've been working in Washington.
01:42 Do we have a ready ear with some of these Legislatives?
01:44 Do they want to talk about religious freedom?
01:46 Well, it's interesting I think we're seeing
01:48 much more of an up-take right now
01:50 as we head into the election season,
01:53 but the issues that I think of particular interest are
01:56 what's going on all over the world internationally,
01:59 much less so domestic issues.
02:01 In prior congresses, there were specific domestic issues
02:04 that really rallied the community together.
02:06 What we're finding is that
02:08 there are a lot of anti-religion laws
02:10 being passed all over the world.
02:11 And so what we're doing in our department
02:14 is trying to work with U.S. resources
02:16 and State Department or the embassies
02:18 to try to put some international pressure
02:21 to protect religion everywhere.
02:22 That's interesting, you bring up the anti-religion
02:24 measures on this program.
02:26 We'd discussed not too long ago
02:29 the United Nation's initiatives
02:30 that have been spearheaded by a number of countries,
02:33 most of them Islamic, where they were bringing in
02:37 guidelines called "Anti-Defamation Laws"
02:39 where they were really making it an international crime
02:43 of sorts to speak ill of their religion.
02:48 And I know this troubled the western powers.
02:50 Has anything happened on that?
02:52 I believe that it was a resolution from the U.N.
02:54 but how formal that was and whether it's possible
02:58 to revoke that I don't know.
02:59 Well, I know that there has been quite a bit of discussion
03:01 with the United Nations on the Anti-Defamation Law
03:04 but I've really-- because we have someone who is
03:07 from the church, who actually is in New York,
03:09 who's been more focused on that.
03:10 I've been really looking at from the other end
03:13 with the protection of the rights of religious minorities
03:16 because Pakistan is a classic example
03:18 where they had a defamation law,
03:20 but then there was political persecution
03:22 for people who would speak out against that.
03:25 And that's something that we're really concerned
03:26 about because we wanna make sure
03:28 that religious minorities are protected all over the world.
03:32 And my observation on Pakistan is,
03:34 yes, because of the strong Islamic society
03:38 and some extreme elements they invoke
03:41 this defamation of Islam often with scary results,
03:45 where people are subject to the death penalty.
03:47 But nearly always there is a political reason
03:51 why they've invoked that.
03:53 There is a political agenda and the religion
03:56 is invoked to serve a political cause.
03:58 And it just reminds me that we need to be always pushing
04:02 for the separation of church and state.
04:04 Absolutely. We can't change the nature of religion.
04:07 It's not our business, is it?
04:08 Not all. As Christians we can project our religion
04:11 in the most winsome way possible,
04:14 but I don't think it's the business of those
04:16 in the religious liberty circles
04:18 to denature any religion from its claims.
04:21 All right, because I think what government
04:23 should hopefully realize is there is a certain benefit
04:25 to having diversity of religion.
04:27 And just, unfortunately when certain groups
04:30 have power it's very easy to trample upon the rights
04:33 of those that are smaller in number.
04:35 Yeah, I got the idea the other day.
04:39 You and I actually attended a meeting
04:43 near the White House where we heard some feedback
04:47 from what's going on and I got the distinct impression
04:50 that the United States has been able to,
04:53 if not turn back and maybe moderate this U.N. initiative.
04:57 Well, I think it remains to be seen,
04:59 but I think there is definitely interest in bringing
05:01 sort of a global pressure to do this because this is,
05:05 this is something which is a very serious issue
05:07 and we're concerned about it.
05:09 What do you see coming up on the horizon
05:11 within the U.S. through the government?
05:14 Are there legislative proposals
05:17 that might have religious implications
05:19 or religious liberty implications?
05:21 In terms of U.S. Legislation that-- Yeah.
05:25 Well, I think right now this has been
05:27 a bit of a quiet period, but I think we're gonna
05:29 start to see some things heat up.
05:31 I think one area that's been a bit of a political fight
05:34 is the reauthorization of the U.S. Commission
05:36 on International Religious Freedom.
05:38 And so what we're finding is we have
05:41 that which is there in essence a watchdog agency
05:44 but you also have the State Department
05:46 International Religious Freedom Office
05:47 and some time they're with each other.
05:50 And as it's going through the process
05:52 we found that there have been some people
05:55 that want to actually diminish their standing for that
05:58 and even though sometimes those groups
06:00 don't always work in context with each other.
06:02 We still would hate to see one of the bodies charged
06:05 with promoting religious freedom to actually
06:08 either be go away or reduced in stature.
06:10 We need to explain for our viewers,
06:12 what is the U.S. Commission on religious freedom.
06:15 Sure. How is it set up for example?
06:17 Well, the U.S. Commission was established,
06:20 in essence to be a watchdog agency
06:22 but unfortunately with the way it's actually been implemented
06:27 sometimes it's a little unclear
06:28 as to who has the proper authority internationally.
06:31 But what they do is they look at countries around the world,
06:34 they issue an annual report that identifies countries
06:38 that are not doing, that are not promoting
06:40 religious freedom and they work with other,
06:46 with the government basically to protect religions.
06:49 Yeah, that be nine commissioners--
06:50 That's correct. As I understand
06:51 and an executive director and I believe,
06:55 in fact, I know in reality, they've reported pretty must
06:59 to the U.S. Ambassador for religious freedom
07:01 or at least informed him.
07:05 Well, actually not reported to the U.S. Ambassador,
07:08 is actually an ex-officio member of the Commission
07:11 but the U.S. Ambassador actually--
07:13 Yeah, brings it, brings it. That's true.
07:16 Because that position actually works
07:17 with the State Department.
07:21 Yeah, and it's worth mentioning that James Standish
07:25 who once held your opposition for a short time was actually
07:29 the executive director of the U.S. Commission.
07:31 That's correct. So we've had some direct involvement,
07:37 by extension from our church.
07:39 I must tell you and the viewers
07:42 what's stuck in my mind about the U.S. Commission
07:44 was once in New York I sat in a meeting
07:46 where one of the members, a young woman,
07:50 a Buddhist I believe was her religious affiliation,
07:53 but one of the commission members gave a report
07:56 on what the commission had been doing
07:58 in Iraq and Afghanistan.
08:01 And she was scandalized and did not hold back in
08:05 giving her cautions on the fact
08:07 that in both those countries we had allowed somehow,
08:12 not been able to prevent the adoption of constitutions
08:16 that put the Qur'an as the reference point
08:20 for all the lawyers there.
08:22 Well, but in a situation like that though again where,
08:26 where religious power equates the political power
08:29 and you don't have representation
08:30 or protection of religious minorities,
08:32 then you're gonna have those situations.
08:34 Yeah, well, here was a case where the commission,
08:37 I think clearly identified the problem
08:39 but they didn't have the direct political power to--
08:42 Right. To push the government to intervene.
08:46 I mean it might not have been proper for the U.S.
08:48 to intervene so directly as to prohibit those constitutions
08:53 but we certainly as an occupier of Iraq
08:57 and a big partner with the Afghan government.
09:00 We had more than some little influence to direct
09:04 how those constitutions were formulated.
09:06 And I think that there is actually,
09:08 you ask about growing trends.
09:09 I think there is an increasing trend right now
09:12 to look at the protection of religious freedom
09:15 as a component of U.S. formed policy.
09:18 And so we think that's something
09:20 that could actually hopefully be beneficial.
09:22 Yeah, that's good. And you know,
09:24 all American citizens and I think the citizens
09:27 of other countries around the world
09:28 that value religious freedom can be encouraged
09:31 that the United States is consistently
09:34 taken the task of sort of being a watchdog
09:38 on religious liberty around the world.
09:40 I mean, the U.S. cannot be the world's policeman,
09:42 I think that's a bit of a misnomer.
09:44 Absolutely. But it's a large enough country
09:46 and you can debate its influence I think in the world
09:50 that it might be a little bit on the wane at the moment
09:52 but still a predominant country
09:54 and so if the U.S. speaks favorably
09:57 and forcibly for religious freedom,
09:58 I think that carries a lot of weight.
10:00 Now, I completely agree and it's the right thing to do
10:04 and it sets a good example for some of the other countries
10:08 that are not as progressive on that front.
10:11 So in another program, in other time I'd like to talk
10:15 about religion during the political season,
10:18 yeah, the presidential season
10:20 but I know at the moment things are sort of frozen.
10:24 Right. But looking ahead what do you see,
10:27 some of the-- maybe rather than
10:30 what you see coming up legislatively.
10:32 What opportunities do you think we have to participate
10:36 in the dynamic in Washington for religious freedom?
10:40 You know, what entities we can make with
10:43 and who were some of the major players
10:45 that have impressed you?
10:46 Well, I think what viewers should really understand
10:50 is that they can actually make a difference
10:51 because even in Washington,
10:53 even though regardless of the problems that they might have,
10:57 they still want to know what's happening
10:58 at the grassroots level.
10:59 And so when issues of religious freedom
11:02 or other things that are important to you come up
11:04 you should absolutely not hesitate
11:06 to contact your representative and make your voice be heard.
11:10 That's a good point. You know, the dealings
11:13 I have had now that you've found it out.
11:14 They pay big attention and often in different meetings
11:17 they'll quote just a handful of letters
11:19 that they've got in, it catches their attention.
11:21 They really do because what happens
11:22 is that people will write and you might get a standard
11:25 formal letter back but people,
11:26 they actually really do track that
11:28 because they really wanna have a sense
11:30 for what's going on with their constituency
11:32 and if something upsets you, you should absolutely call,
11:34 write, email and they really will take that seriously.
11:37 Yeah, very good. Now I'm sure already
11:41 you're being in, you're becoming involved
11:43 in a bunch of maybe not so much formal committees
11:50 or anything but there are a lot of advisories
11:52 and avenues for someone like yourself to become
11:56 involved in the Washington seat right.
11:59 Well, one of the things, that's very useful
12:01 is working with other people who have similar interest
12:04 in protecting religious freedom
12:06 and so representing our church and our interest to say that,
12:09 well, we wanna protect the rights of religion everywhere,
12:13 but also to make sure that within our own church
12:15 that we have a voice and a seat at the table.
12:18 Yeah, and I'm sure you'll always make it clear
12:21 to these contacts that you're representing
12:23 the Seventh-day Adventist Church.
12:24 Absolutely. I'm still a little bit mused
12:27 a few years ago and I won't name the individual
12:29 but there is fairly prominent Seventh-day Adventist.
12:35 Who was actually socially involved
12:37 in the Washington area
12:38 and knew some of the very high level people
12:40 and I quizzed him publicly once.
12:42 I said, do these people know you're a Seventh-day Adventist
12:45 and he couldn't give a definitive answer on that.
12:47 Well, now, well, that's-- Yeah.
12:49 That's not something that I'm trying to do.
12:50 No, I know. That I'm just bringing it up
12:52 because I know that you're very upfront.
12:56 You know, there's one thing to be personally
12:58 connected into the network, which you will become.
13:02 But the bottom line on this is to witness,
13:05 witness for Christianity and the values,
13:09 the dignity of an individual, the worship
13:11 or not worship God as they moved.
13:13 Right. I mean obviously it's a disaster
13:17 for that individual if they choose not to acknowledge God
13:19 but we can't force them into it. Absolutely.
13:22 But we need to create the environment where--
13:25 And to be an effective witness--
13:27 So the people when they hear Seventh-day Adventist
13:29 and they hear what we're doing
13:31 that we provide a positive witness to the world.
13:33 We'll be back after a short break
13:35 and I'll continue this discussion with Dwayne Leslie.
13:47 One hundred years a long time
13:49 to do anything much less publish a magazine.
13:52 But this year Liberty the Seventh-day Adventist voice
13:56 to religious freedom celebrates 100 years
13:59 of doing what it does best.
14:01 Collecting, analyzing, and reporting
14:03 the ebb and flow of religious expression around the world.
14:07 Issue after issue, Liberty has taken
14:10 on the tough assignments, tracking down threads
14:12 to religious freedom and exposing the work of the devil
14:15 in every corner of the globe.
14:17 Governmental interference, personal attacks,
14:20 corporate assaults, even religious freedom issues
14:22 sequestered within a church community itself
14:25 have been clearly and honestly exposed.
14:27 Liberty exists for one purpose.
14:30 To help God's people maintain that all important
14:33 separation of church and state while recognizing
14:36 the dangers inherent in such a struggle.
14:39 During the past century, Liberty has experienced
14:41 challenges of its own but it remains on the job.
14:45 Thanks to the inspired leadership
14:47 of a long line of dedicated Adventist editors.
14:49 Three of whom represent almost half
14:51 of the publication's existence
14:53 and the foresight of a little woman from New England.
14:56 One hundred years of struggle, 100 hundred of victories.
15:00 Religious freedom isn't just about political machines
15:03 and cultural prejudices it's about people
15:07 fighting for the right to serve the God they love
15:10 as their hearts and the Holy Spirit dictate.
15:14 Thanks to the prayers and generous support
15:16 of Seventh-day Adventists everywhere.
15:18 Liberty will continue to accomplish its work
15:20 of providing timely information,
15:22 spirit-filled inspiration and heaven sent encouragement
15:25 to all who long to live and work in a world bound together
15:30 by the God ordained bonds of religious freedom.
15:45 Welcome back to the Liberty Insider.
15:47 Before the break I was talking with guest Dwayne Leslie
15:50 about his work in Washington.
15:52 And you're the legislative liaison
15:54 for the Seventh-day Adventist Church
15:56 World Headquarters to Washington.
15:59 Let's go sort of globally for the moment.
16:01 You know, there some global issues
16:03 that definitely come up in discussion in Washington
16:07 even though the congress and senator,
16:09 intensively you're dealing with U.S. governance,
16:11 it's amazing how much of the concern is international.
16:15 But I'd like to talk with you for a moment about a trend
16:19 that we've seen going back some decades now
16:22 in France for example,
16:23 where we had a minister of religion
16:25 who had very clear cut prejudiced ideas
16:28 on some other religions beyond his own.
16:31 And they started registering all the religions
16:34 or sects as they call them. S-E-C-T-S.
16:39 And Seventh-day Adventist were registered.
16:41 Some like Jehovah's Witnesses were deregistered.
16:44 And that had huge implications for the real
16:48 everyday freedom of religions to operate.
16:51 Is that phenomenon finished?
16:53 No, actually I think what we're actually seeing
16:55 is that's being exported to other countries in Europe.
16:58 Now, some people say, it's done on a coordinated basis.
17:01 Some say it's a coincidence,
17:03 but what we're finding is that the same,
17:06 if you look at the laws in France,
17:08 which have now go over to Belgium.
17:10 You have a very similar law over there
17:12 and what we're seeing are many laws
17:14 that are one anti-sect and two anti-religion in general.
17:18 And that's something in our office we're very concerned
17:20 about and we're watching and we wanna speak out against it.
17:23 And in some ways, I mean, it can be discussed
17:26 from several angles but I almost see
17:28 this is a backdoor way to have
17:30 an established government authorized church
17:33 because hugely this is a religious majority
17:35 or religious entities that the church,
17:39 that the state looks favorably upon. Right.
17:41 And then I start to showing others
17:44 that they suspect for any number of reasons.
17:47 But the end effect is that one group
17:49 or at best a few groups are very favored
17:53 by the government and others are restricted.
17:56 Right, 'cause I think we would be very concern
17:57 in some case it's economic issue
18:00 because where you have, in some countries
18:02 where there is economic support given,
18:04 they don't want people to leave
18:05 because that's lesser money that they would get.
18:07 Yes, and this is something
18:09 that we'd mentioned on this program before
18:10 but people need to realize religious,
18:13 well, religious liberty in its pure
18:15 theoretical form is truly spiritual.
18:17 But how it's administrated in countries,
18:21 religious persecution is the, you know,
18:22 is the antithesis of religious freedom.
18:25 But it's usually not as simple as, I hate your religion,
18:28 I'm going to punish you.
18:30 It is usually political considerations.
18:33 It is usually economic things.
18:34 There's geopolitical things, maybe patterns of immigration--
18:41 Right. Can sort of stir off religious sentiment
18:44 against our former group.
18:46 Because you see that sometime's
18:47 anti-proselytizing legislation--
18:50 which is often closely tied to anti-sect
18:53 because when you read some of the specifics
18:55 of these legislations you'll see them talk about,
18:58 you know, brainwashing or mental manipulation
19:02 and anything that would sort of take people away
19:05 from the majority religion of that state.
19:08 Well, I remember in Sri Lanka a few years ago
19:10 with Dr. John Grates, who, you know, with his associate--
19:13 Yeah. He and I visited Sri Lanka
19:15 and they were in the process of passing a law
19:17 which I don't think ever truly got ratified.
19:20 It was declared unconstitutional at one point.
19:23 But it was actually imposing at it's maximum point
19:25 a death penalty for a coercion or coerced conversion,
19:31 but everything rode on what was coercion.
19:34 Well, right, because if you were to have
19:36 an evangelistic crusade and people come in
19:38 and were to get baptized and convert over.
19:41 Is that coercion? Is it not? And--
19:43 Yeah, in the way we read it,
19:45 yes, they would say it was coercion
19:47 because you had been offered enticements.
19:49 If you were enticed and we like to think--
19:53 And it's often seen that someone
19:55 that comes out of a new religious background
19:57 maybe with Seventh-day Adventist Church
20:00 has good health reform principles--
20:02 Right. So when they change their lifestyle
20:04 as well as their religious allegiance
20:06 they usually improve their personal state.
20:08 They're more responsible.
20:10 They often improve themselves economically.
20:12 Well, in Sri Lanka that would be just proved positive
20:15 that you had been offered an enticement
20:17 to a wealthier way of life to leave your--
20:21 the religion of your birth--
20:22 And that's-- And in that country
20:24 the religion of your birth was seen to be synonymous
20:26 with the integrity of the state.
20:28 Right, and that's, that's really one of the problems
20:31 because again that's-- most religions,
20:34 that's how they often bring new people in.
20:36 And that's really protection,
20:40 protection of religious freedom,
20:42 because we can't have a situation
20:43 where people don't have the freedom to go
20:46 from one religion to the next.
20:47 Absolutely. Now you're starting to give examples
20:51 of where we see this registration
20:53 process working unfavorably. Right.
20:55 What's one of the more recent cases
20:56 that you can bring them out?
20:58 one of the things that is of great significant right now
21:01 is what's going on in the country of Hungary.
21:03 Hungary passed a law that was very anti-religion
21:07 and resulted in the deregistration of 344 churches
21:13 and religious groups including
21:14 the Seventh-day Adventist Church.
21:16 We're very concerned about it.
21:17 And the net result is that only 14 religions maintain
21:21 their legal status and now those that were "deregistered"
21:25 now have to submit an application,
21:27 a quite vigorous application and then that application
21:31 must get voted on by the Hungarian Parliament.
21:34 Now what is some of the-- let's just look at it closely.
21:37 They're deregistered, what does that mean
21:38 immediately what happens? What other things--
21:40 Well, the law is passed but they are still,
21:44 it's not completely enacted just yet
21:46 and so that's why in interim we're trying to--
21:48 Okay. Put some political pressure.
21:49 Let say, say the deregistration continues
21:52 and under the law you're not recognized anymore
21:55 as an official religion what would that mean?
21:58 Well, one of the first issues really would be
22:01 what we call tax exemption here.
22:04 And then you would also have certain limitations
22:06 on your freedom of assembly.
22:09 In this country obviously recognized churches
22:11 have the ability to do certain things
22:13 but if you're not a recognized church.
22:15 Again back to the evangelism,
22:16 the state could very easily say,
22:18 you can't hold a public meeting
22:22 because you're not a recognized entity.
22:24 Well, they probably would say that,
22:25 very few people realize even in the United States
22:29 that there are quite severe restrictions
22:31 on large meetings if you don't have
22:34 an accepted meeting place or if you don't have parking--
22:38 Right. There's so many regulations
22:39 we've had many articles in Liberty
22:41 where just Bible studies in homes
22:43 if they've seen negatively by the neighbors
22:45 they can invoke any number of laws
22:47 that can drive you out of existence.
22:48 Exactly, and you wanna have those protections
22:50 that are in place because if you don't have any status,
22:54 then you really have no rights.
22:55 So, basically you're legally marginalized.
22:57 Exactly. On any number of fronts.
23:00 In the workplace some of the members of that church would,
23:03 could be, well, they could be acted against
23:08 in a prejudicial way, sort of marginalized
23:10 and treated as a prier.
23:12 So very soon, we've seen in number of countries that,
23:15 well, it may not be that they're rounding people up
23:18 or putting them in prison, but over a number of years,
23:21 people just sort of drift away
23:22 and the organization ceases to exist.
23:24 Right. And it's unfortunate because Adventist Church
23:26 in Hungary has been in existence for over 100 years.
23:30 While it's small, about 5,000 members
23:33 and the government has assured us that,
23:35 oh, you know, we're not really targeting you,
23:38 you'll be okay but the problem is
23:41 we're still a minority religion
23:42 and we've to stand for the rights
23:43 of other minority religions in their country.
23:45 Who are they targeting?
23:46 What do you thinks behind the Hungary situation?
23:49 But again I think it's very similar
23:50 to what we're saying in France and Belgium. It's the "sects."
23:54 The small religions that they feel are possibly subversive
23:58 and their stated goal is that many of their religions
24:01 that got approved status were really shammed
24:04 or ways for people to get a financial or tax break.
24:08 You've got me. Even I read pretty much on these things
24:12 but I can't, thinking back on the articles I've read,
24:14 I can't remember that Hungary particularly is suffering
24:17 under the recent immigration
24:20 from the Middle East and other countries.
24:22 Is that what's troubling them?
24:24 I don't think that what it is.
24:25 I think what happened is there was a shift politically
24:27 in the country and so the new government
24:29 they came in and the political party
24:32 is much more conservative
24:34 and there's a strong Catholic influence--
24:36 Well, that's what I was fishing for.
24:37 It's either an established church influence
24:39 or a fear of immigration of another religious entities,
24:44 so this it. Right.
24:45 And you know it's not confined to the Catholic Church.
24:47 Another area is the Eastern Orthodox
24:50 which has always, often had a,
24:52 before communism particularly in Eastern Europe
24:55 had a cozy relationship with the state.
24:56 It's sort of coming now into a new sense of power.
25:00 You know, we're the privileged church
25:01 and we'll restrict the others--
25:02 Right. And so they moved into the government
25:04 and the next thing deregulate
25:07 or deregistering other churches.
25:09 Yeah, and to now go through that process
25:11 and to submit a form and basically have
25:14 government officials and members of parliaments.
25:15 So now it's politicized, making, you know,
25:19 what is an appropriate religion
25:21 and that's really unfortunate.
25:22 So I think the best, one of the best things
25:24 that we can do at least theologically
25:26 or philosophically is to explain to these countries
25:29 the value to the citizenry to accept this general principle,
25:35 the individual has the right and should have the right
25:38 and are most free when they can accept
25:41 or reject any religious identity on their own,
25:44 not have the government or even another church tell him.
25:47 Absolutely and so one of the things
25:49 that we're doing on that front is meeting
25:51 with representatives of the Hungarian Government
25:53 both at the United Nation, U.N. Mission
25:56 and then also with their embassy here.
25:58 I've had meetings with the State Department
26:00 talking to the about our concerns
26:02 both from our church's prospective
26:04 and then also for the other church's--
26:05 So we have ongoing dialogs
26:07 that really can make a difference in this situation.
26:10 Right, because in that situation
26:11 that's one of the things I really try to do
26:13 is to go out and talk on behalf of our church,
26:17 so that we can, people can hear
26:20 what's going on internationally.
26:21 I can explain our concerns and really try to make it
26:26 so that everyone understands
26:27 that the protection of religious freedom
26:29 is of the utmost importance,
26:31 because it's a fundamental right
26:33 and it also degrades Hungary's status internationally
26:38 as a country that really should be standing
26:40 for human rights and the protection
26:42 of religious freedom for everyone.
26:44 And so we're gonna be very busy
26:46 in our department trying to dig that.
26:50 Of all of the fantastical stories
26:52 that I find in the Bible, none is more amazing
26:55 than the story of Daniel.
26:57 How this man could be the trusted confidant
27:01 of a succession of kings, despots,
27:03 rulers of the known world and not just different individuals
27:08 but different regimes, whole different people,
27:10 the Medes and the Persians
27:11 came in and replaced the Babylonians.
27:15 How did he do this? It seems to me he did this
27:18 because he was true to himself
27:19 and to his God, not just a,
27:22 yes ma'am to whatever the political entities require.
27:26 We have that same need today as people relate
27:29 on behalf of faith entities, on behalf of a church
27:33 such as the Seventh-day Adventist Church
27:34 and we have a liaison in Washington.
27:37 Dwayne Leslie is the man at the moment
27:40 and Dwayne and his predecessors
27:42 and those like him will succeed
27:44 only if they are true to the faith imperative.
27:48 They're not there to conspire with secular leaders.
27:52 They are there to present their faith to these leaders
27:55 who need to know what faith is all about.
27:58 They need to know that the same God can help them
28:01 and they need to know that the person
28:02 they're dealing with is a man of integrity.
28:06 This is Lincoln Steed for Liberty Insider.


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Revised 2014-12-17