Liberty Insider

Sunday Law

Three Angels Broadcasting Network

Program transcript

Participants: Lincoln Steed (Host), Bert Beach

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Series Code: LI

Program Code: LI000096


00:21 Welcome to The Liberty Insider.
00:23 This is the program that brings you up-to-date
00:25 news, views, information and discussion on
00:28 religious liberty issues. My name is Lincoln Steed
00:31 editor of liberty magazine and my guest on the
00:34 program is Dr. Butt Beach. Welcome Butt,
00:38 you've got a long strong and experience
00:42 background on religious liberty for many years.
00:44 You led the religious liberty department
00:46 at our world headquarters of the
00:47 Seventh Adventist Church in Washington DC.
00:50 So, you know, you know back to front, inside out,
00:54 and up and down on this topic and I'm sure likely
00:58 you realize the religious liberty is inextricably
01:01 linked in the Seventh Day Adventist
01:03 mind and rationale with prophetic developments
01:07 and signs of religious stress at the end of time
01:12 and central to that is really the expectation
01:15 of some sort of Sunday Law a requirement
01:17 that everybody worships along the same day.
01:20 Now I want to ask you that do you see
01:24 early warning signs that perhaps that
01:26 sort of thing is happening now?
01:29 While we've got, we've seen many early warning
01:31 signs in the past especially in the late 19th century,
01:37 where it was a central discussion in American
01:41 religious life, the question of having Sunday
01:45 kind of supported by legal legislation.
01:48 That's really what gave rise to liberty magazine.
01:51 Exactly and liberty magazine took a strong stand
01:53 against that trend and so forth and since then
01:57 of course there has been a tendency basically
02:00 I think over the year in United States
02:03 and many other countries of having actually less
02:06 on the loss because of commercial interest,
02:09 it's not so much sometimes we don't like to take
02:11 credit for it to saying well we have into this
02:13 and others they don't that have observe another day
02:16 should have the rights to be protected
02:18 in that observance and therefore we've been
02:21 successful in stopping legislation supporting
02:25 establishing Sunday as a kind of a day worship
02:30 for the whole nation.
02:32 But the commercial interests are very strong.
02:34 While secularization, I think
02:35 Yeah, let me tell you. increase in secularization.
02:37 So I tell people sometimes that in certain
02:41 instances the pendulum of Religious
02:45 Liberty of Sunday law legislation has in
02:48 some places been swinging away from Sunday
02:51 laws, but of course the image of the pendulum
02:54 is one that the in pendulum swing this way.
02:57 It's got from one way and comes back.
02:58 Eventually the pendulums swings back and
03:00 sometimes we see some swinging back you have
03:04 several examples of that in different parts of the
03:07 world, but in Unites States so far I would say
03:11 the pendulum as far as practical implication
03:16 is swinging away from Sunday laws mostly
03:19 because of commercial interests people want
03:22 to be able to do what they want to do on Sunday,
03:23 they want to have their football games,
03:25 they want to go and go to the super big stores,
03:29 the malls and they want to be free to do that
03:32 and they make more money that way
03:34 and so for example when I moved to
03:36 Montgomery county, where I think he
03:39 This is in Maryland.
03:40 Where the General Conference Headquarter
03:41 is located back in 1980. In Montgomery County,
03:46 there was a Sunday law that did not allow the
03:48 malls to be opened on Sunday
03:51 today they are all open.
03:52 This was the blue law respect out at Sunday.
03:53 When I used to live in England years ago
03:57 everything was closed practically on Sunday.
03:59 A few little store maybe a bakery
04:01 and a few other for special permits were opened,
04:04 every things were closed.
04:05 Today, in England the malls and the some other
04:08 big stores are open not all day so far
04:12 it's you know about five or six hours during Sunday
04:15 they are open. So that way,
04:17 but on the other hand in this Germany just recently
04:22 there has been an effort to strengthen Sunday laws.
04:25 Yeah this is in Secular Europe right.
04:28 In secular Europe.
04:29 That's the great already there.
04:30 Interesting because of course they look at it as
04:32 Sunday laws being something to protect
04:36 the working man from being exploited
04:38 and having day off that doesn't mean that
04:41 working man will be going to church necessarily
04:43 probably they didn't want, but he will be free
04:46 to do what he wants, he maybe go out in nature
04:49 and play golf or whatever it might be so on.
04:52 Now Germany is not the only Country there has
04:54 been several lately in Europe with it
04:56 Or in Germany for example Germany past some
05:00 years ago a laws as I recall is allowing stores
05:05 to be opened 10 Sundays a year.
05:09 So the rest of the Sundays, which mean 42
05:12 or whatever it is the store had to be close
05:15 on Sunday and they had 10 and now there has
05:18 been an effort in Germany recently to say well
05:20 that's too much 10 days. So now as I understand
05:23 it in German legislation just recently at the end
05:26 of 2009 they have decided they only
05:31 allow 5 Sundays a year to be open.
05:35 On the other hand Germany does allow restaurants
05:38 as I understand it to choose their own day
05:41 to be closed they have to be closed one day
05:44 during the week, but they can be closed
05:46 on a Monday or Tuesday or Sunday or Saturday.
05:48 That's not particularly religious requirement.
05:53 Yeah it's say mostly of them say not really
05:54 religion even though you have to say that the
05:57 strong churches the big churches
05:59 are in Germany will be Luther.
06:02 Lutheran church and the or Evangelical Church
06:04 as it's called sometimes and the
06:06 Roman Catholic Church have also been
06:08 pushing for more protection
06:10 Well this is what I wanted, on Suday, to through in
06:12 on this you are explaining social changes
06:14 in a secularization that is the push back
06:18 comes on Sunday requirements.
06:21 It cannot be material that run for example recently
06:25 and restating it Sunday doctrine sit there, there
06:29 should be some legal requirements
06:31 or encouraging members to push for legal
06:34 protection of Sunday, which is fine to a point,
06:37 but you think that there is a political push from
06:42 Rome and perhaps other churches for something
06:45 that the secular society sees it's own logic toward,
06:50 but here there is a religious agenda.
06:51 Now let's say there is it's true that beneath the
06:56 secular agenda, which is the, which is on top
07:00 what the legislatures, the parliaments. Sure.
07:04 Are discussing and the governments beneath there
07:07 is a religious effort on the part of some religions,
07:12 some churches who see few of their members in
07:15 church on a given Sunday thinking that
07:18 well if we had some kind of a legislation that
07:22 would require people not to be working on the
07:27 Sunday, we would have more people in our Churches
07:29 I personally think that, that will not be
07:32 too successful because people are if those even
07:36 those they favor in the legislatures and in the
07:39 parliaments the Sunday laws are not favoring it,
07:42 so that people can go to church, but so they can be
07:44 free from work on that day and I would expect
07:49 most of them to be if secular society stays the
07:52 same to be simply going out and going to the
07:56 soccer game or going on the picnic or going on a
07:59 trip by the lake or in the mountains or whatever
08:02 it might be or just staying at home sleeping,
08:04 but they will not I think necessarily go to church
08:08 because of that, but by the way you mentioned,
08:11 I don't want to take too much time here,
08:12 but I think it's an important issue you've
08:14 mentioned that the pope and his pastoral letters
08:18 D. S. Dominic, which you talks about
08:21 That was 1996 is our
08:23 In which he advocated the concept that Sunday
08:30 or rest on Sunday it should be protected for the
08:35 working man. So the working man should have
08:37 the right not to work on Sunday by and that could be
08:41 Well he was quite specific he says that believe
08:44 is everywhere should work for legislation to
08:47 protect the Sunday. Now what the language you
08:50 are using there, which was employed in
08:52 D. S. Dominic is quite obvious in the
08:57 what's the document free days, no, no, the recent
09:01 document on faith and charity Caritas and
09:07 Yeah, I got it now that was John
09:10 that's a front was the first. This is Benedict
09:11 I think the first in seculorum or you might
09:14 call it a pastoral letter that Pope Benedict
09:17 put out. Yes not too within the last 12 months
09:20 Yeah And it's a comprehensive
09:22 application of a very good biblical principle,
09:25 let me, that throughout every aspect of the
09:27 society the principle of love,
09:28 charity and religious principles should be
09:31 inculcated into business operations into social
09:35 structures and so on. Now he gave that
09:37 language them. Now, let me mention
09:40 you one thing because I think it's an important
09:41 aspect and many lot of people don't know
09:43 about this. When I read the Pope's letter,
09:48 D. S. Dominic in which he advocated maybe
09:51 somebody should been protected by legally
09:54 Legally protected. Arrangements,
09:56 I wrote a letter to the Vatican about that issue
10:00 and said I can understand I agree that a person
10:05 should be free not to work on this day
10:08 of rest Sunday for which is the day for the
10:10 most majority then I raise the question with the
10:13 Vatican how about the rights of people that are
10:16 observing other day be it Saturday, be it, be it
10:20 maybe Friday for muslims even though for
10:23 muslims Friday is not very that much of a day
10:26 of not working it's really a day of going to the
10:28 mosque simply, but then maybe after that they can
10:31 do what they please go back to work or whatever.
10:33 Which is often true with catholic
10:35 It's there, but still yeah, it's still,
10:36 it's an important day Friday for them I said
10:39 it should that be a protected right also
10:42 and I got no answer for them many months,
10:46 but after few months I got an answer from
10:49 the Bishop of the secretary of the Vatican Council
10:52 for Christian unity. Bishop do pray who has by
10:56 the way since then died and who was a friend
10:58 of mine writing back and showing me
11:01 and saying well I'm sorry for the delay,
11:03 but I had to consult with various dicasteries
11:07 ministries of the Vatican to see what the position
11:10 was and he answered and said yes that should also
11:13 be a protected right and that's an important
11:16 for them in other words they realize that
11:18 in protecting Sunday it goes against religious
11:24 liberty if we don't protect the rights
11:27 of people that observes another day.
11:28 Well of course I'm glad they realize that,
11:31 that is the principle of religious liberty.
11:33 That's the right of all people to worship
11:35 in a way that the conscious describes where
11:37 God listen whether I think they are right or not.
11:39 But I Is the right to be wrong
11:41 That's right exactly That to be protected in that and
11:43 And I personally think of ours as a religious
11:46 liberty advocate that it is not becoming
11:50 and it's not helpful really too much for churches
11:53 to expect the state to go and protect people
11:58 and encourage people to go to church that is
12:01 something that they should do because of
12:02 their conscious, because of their belief,
12:04 and because of the fellowship of the church,
12:06 but it shouldn't be something that the state
12:08 should kind of be pushing for,
12:11 it's not the duty of the state.
12:12 No not at all in fact as you know very well
12:16 and we keep reminding our viewers in leadership
12:19 to a liberty magazine it's the separation of
12:21 churches state, exactly, the best enables continue
12:24 religious freedom. After the break,
12:27 I want to come back and we'll discuss
12:30 a little bit further this issue of the dynamic
12:34 of incipient Sunday laws
12:36 and where we are going prophetically
12:38 and how we relate this to religious liberty.
12:49 100 years a long time to do anything
12:52 much less publish a magazine,
12:55 but this year liberty the Seventh Day Adventist
12:58 Voice of religious freedom celebrates 100 years
13:01 of doing what it does best.
13:03 Collecting, analyzing and reporting the
13:06 add and flow of religious expression around the
13:08 world. Issue after issue, liberty has taken
13:12 on the tough assignments tracking down threads
13:14 to religious freedom and exposing the work of the
13:16 devil in every corner of the globe.
13:19 Governmental interference, personal attacks,
13:22 corporate assaults, even religious freedom issues
13:25 sequestered within in the church community
13:26 itself have been clearly and honesty exposed.
13:30 Liberty exists for one purpose to help God's
13:33 people maintain that all the important separation
13:36 of church in state. Well recognizing the dangers
13:39 inherent in such a struggle.
13:41 During the past century, liberty has experienced
13:44 challenges of its own, but it remains on the job.
13:48 Thanks to the inspired leadership of a long line
13:50 of dedicated Adventist editors, three of whom
13:52 represent almost half of the publications existence
13:55 and the foresight of a little woman from
13:57 new England. 100 years of struggle,
14:01 100 years of victories, religious freedom
14:04 isn't just about political machines
14:06 and cultural prejudices, it's about people fighting
14:10 for the right to serve that God they love as their
14:13 hearts and the Holy Spirit dictate.
14:16 Thanks to the prayers and generous support
14:18 of Seventh Day Adventist everywhere.
14:20 Liberty will continue to accomplish it's work
14:23 of providing timely information, spirit filled
14:25 inspiration, and heavens sent encouragement
14:28 to all who long to live and work in a world
14:32 bound together by the God
14:33 or dane bonds of religious freedom.
14:42 Welcome back to The Liberty Insider
14:44 before the break those of you that were
14:46 watching we would discussing with
14:49 Dr. Butt Beach. We were discussing the
14:53 what some people picked up on movements
14:55 towards some sort of Sunday if not our
14:58 legislation protection of Sunday observance in
15:01 Secular Europe, which is little shocking
15:04 to some people. Well religious force is a
15:07 pushing back and we see evidence the
15:10 Catholic Church is asserting itself
15:11 as never before there is an undeniable secularity
15:15 in Europe isn't it? Something that maybe
15:16 we can discuss is fairly recently there was
15:19 an issue involving the display of crucifixes
15:22 in Italy. Tell our viewers about that.
15:26 At the prevent time, if you go to Italy
15:28 and Italian schools you'll see in many
15:32 classrooms are crucifix on the wall,
15:34 you would see it maybe in hospitals and
15:36 government hospitals and type of place.
15:38 They were in Catholic Italy
15:39 that's almost culture like on this.
15:41 There is no doubt that the Italy is a majority
15:44 catholic country. I would say maybe 80%
15:47 of whatever it is of the population is associated
15:50 one way or another with the Roman Catholic
15:52 Church because that doesn't mean of course
15:53 that they faithfully go to church practice
15:56 in fact most males in Italy are especially
15:59 rarely go to church they may go you know
16:02 at their they probably be there at their
16:04 Baptism presumably and have much to say
16:08 about it, they go for the weddings
16:09 and they go to their funerals and then
16:11 between some event they will go to church
16:15 maybe 3, 4, 5 % of the population
16:18 go to church on a given Sunday so on
16:21 so it's that's a very secular county,
16:23 but in the schools there is crucifixes well.
16:26 The European Court which is under the
16:30 influence of European secularization maybe
16:33 more and some of the national courts passed
16:36 a decision recently posing this
16:40 and telling the Italians that they are no longer
16:43 That they were doing the crucifix
16:44 Allow to have crucifixes because
16:45 This is in the schools particularly
16:47 In the schools because this was seen as something
16:51 supporting the Christian religion and the people
16:55 that are not christian maybe secularists maybe
16:58 their maybe Jews, maybe Hindus,
17:02 maybe whatever even protestants
17:04 who don't use crucifix they may use a cross,
17:06 but not a crucifix so on they fell that their
17:10 secular their children are secondary citizens
17:13 in that schools and are being inculcated by the
17:17 principles of the Roman Catholic Church
17:18 and so that court decided that was
17:22 unconstitutional in a way in the European
17:24 union for them to do that and of course
17:28 the Italian Church and some Italian government
17:31 another up an arms about it, but at the present
17:34 time that is what the highest court has decided.
17:37 Yeah well I remember reading the report on it
17:38 and you say there up an arms,
17:40 but I haven't heard the reaction is there a real
17:43 push back from the Catholic Church.
17:44 This is an attack on there, their home.
17:46 Yes there is I mean the Catholic Bishops
17:49 in Italy have passed resolutions and another
17:51 saying that this is bad and of course
17:54 in order to justify it what they say is well the
17:58 crucifix is simply a kind of historical symbol
18:01 of Italian culture and of course that partly true
18:06 I mean there is some, it's part of the Italian
18:08 culture in a way, but there is no doubt that
18:10 it is a symbol associated with the
18:13 Roman Catholic Church as such and therefore
18:17 if you have separation of church in state,
18:19 which is what they have in Italy
18:21 supposedly the catholic church.
18:23 Do you think, do they really have anything
18:24 approaching US separation of churches
18:26 Not like the US, but for example the
18:27 Catholic Church until a few years ago was
18:30 the state church it is no longer the state
18:32 church in Italy even by Italian legislation
18:35 it's not a state church, but it is the seen your
18:38 church, it is the largest church and therefore
18:41 influential and so therefore it feels
18:43 that this is against this, this just they claim
18:47 is discriminating against the majority of the
18:50 population and that the minority is being given
18:53 more rights then the majority in a way.
18:55 Yeah this is an interesting development because
18:58 I believe another programs I've gone
19:02 on it length about the European union,
19:04 which I've been watching for many years
19:05 and to me is almost prophetic development
19:08 and I've seen in a number of developments,
19:12 where Rome is assorted itself as never before
19:15 is an essence the religious God father
19:16 of this organization, but this strikes against
19:19 the idea that they've got a struggle for this
19:22 The Roman Catholic Church has tried to
19:24 assort itself, but it's been defeated in the
19:27 European Union on several instances
19:29 for example they tried the European Union
19:33 has been working on a new constitution
19:37 to kind a make it more in harmony with present
19:40 developments in the European Union
19:42 the constitution is gonna role now a few decades
19:45 Back. Well as I remember they had to do that
19:48 because of comments from Pope John Paul II
19:51 wasn't it, the constitution was largely defeated
19:55 because he cast the Persians on it
19:57 Well, it's true, but it's just the opposite
20:01 in a way in other words the constitution
20:04 that has been prepared is a constitution that makes
20:08 no reference to Christianity
20:10 and Catholicism. Oh they yes
20:13 the present one, but the first draft which was
20:16 rejected I remember was in the context
20:18 of some maligning statements from
20:20 Rome and it collapse While it was rejected,
20:23 I think by one or two states
20:25 Yes, but that meant the Liberty to start
20:26 But the one was another launch
20:28 for example not exactly are overwhelmingly
20:31 the Roman Catholic country.
20:32 No, no. It's you know and so on,
20:34 so it's not been it's not an action yet,
20:38 but the catholics want reference to be made
20:41 Yes, yes within their interest
20:42 I'm quite sure myself that when the constitution
20:44 is past finally it will not be what the
20:47 Catholic Church exactly wants they may make
20:50 some kind of reference to past history was
20:54 influenced by Christianity or something like that,
20:58 but I don't think it will be quite what the
20:59 Roman Catholic Church wants because
21:02 they are living today in separation of church
21:04 in state and therefore they do not
21:06 want that type of thing.
21:08 Now jumping a little bit in my mind connected
21:11 remember Pope Benedict, I think it was made an
21:16 interesting statement not too long ago,
21:18 not too long into his pontificate about
21:20 Turkey as a potential influence into the
21:23 European Union perhaps not sharing the same
21:27 values and I'm not sure he said it directly,
21:29 but the implication was not the same religion as
21:32 christian Europe and created some problems,
21:36 and the only reversed himself following
21:39 it was embarrassment at Regensburg then he said
21:43 well that we consider that they could perhaps
21:45 join. With that comment in mind let's move on to
21:49 something that has happened recently
21:51 in Switzerland again secularist in an agenda
21:57 that is consistent with the European Union
22:00 Switzerland through it's own unique governor
22:05 system brought in is a rule
22:08 or law against Minarets.
22:11 Well let me say what happened
22:12 And that's created a fury
22:13 What happened, the Switzerland of course
22:14 you know is a country that has
22:17 Well I know, but we need to explain
22:18 so different sort of government
22:20 26 cantons like states in each one of the
22:23 state is quite independent like states
22:25 in Unites States. Yeah.
22:26 They have their own legislation,
22:27 their own legislatures and all that and some
22:31 of them are protestants and some of them are
22:33 Roman Catholic. I think the protestants
22:35 are in the majority and the catholics are
22:37 substantial minority I mean it's pretty
22:40 close so on. So that's the Italian,
22:42 so the Swiss history is one of Christianity
22:46 based either on the reformed view,
22:49 I mean the protestant or the Roman Catholic
22:51 view the other churches minorities
22:54 and so on and muslims have been coming in
22:56 recently and growing and growing
22:58 and growing. Well the Swiss have
23:01 looked about the situation and they
23:03 seem what has happened in another countries
23:05 riots in France and so forth
23:07 with the muslims, problems in Germany
23:09 and more and more muslims coming in
23:11 and the Swiss while there in favor of
23:13 Religious Liberty and tolerance.
23:16 They are also in favor of keeping the status quo,
23:18 yes, and they are really conservative people
23:20 they want to keep the way it is and so they in
23:24 Switzerland they have the possibility
23:26 of what they call a referendum
23:28 That was good, I'm pleasure worked it up. And yeah
23:30 Such reflective of In which the people decide
23:33 Popular opinion right the religious
23:35 In other words the popular opinion
23:36 decides and it's not the government
23:38 because the government in Switzerland
23:40 was in favor of allowing minarets to be build
23:43 when they build mosques and all political parties
23:46 in Switzerland were in favor except
23:48 one was suppose, but all the others were oppose,
23:53 but when they came to the people the people
23:55 voted by quite substantial majority
23:59 and people were surprised.
24:00 I forgot what the majority been,
24:01 but something like around 58-60 % to 40 43,
24:06 I forgot what it was but it wasn't just
24:07 Now it was a majority
24:09 It was a solid majority as far in politics
24:11 voted not to allow the building of minarets
24:14 now they can build mosques in Switzerland,
24:17 but the Swiss would have decided they are not
24:19 going to have these minarets. Well they say
24:24 Which are seen by many people
24:26 The cultural disconnect
24:27 As a kind of symbol of Islamic dominance
24:30 and as symbol of political symbol almost
24:33 and that we're not gonna have minarets
24:35 in all villages and towns they are standing
24:38 next to our churches and church steeple
24:41 and probably higher than the church steeple
24:43 and all that. So, of course as a religious liberty
24:46 advocate I must say that I think it should
24:49 It's problematic isn't it?
24:50 Allow in a way minarets maybe restrict the site
24:53 and something like that I don't know
24:55 how to control that, but I don't think they should
24:57 limit people in for just religious reasons
25:01 even though it maybe political reasons,
25:03 but I understand why the Swiss did that
25:05 knowing having living Switzerland
25:07 for many years as a child
25:08 Alright and this is the conflict between the real
25:11 world situation and the theory of religious liberty
25:15 in standing for freedom you may actually
25:20 link up with some very adverse social conditions.
25:23 Yeah right. So you need to look at
25:24 what's really going on here and Europe
25:26 is under a self inflicted cultural attack
25:29 I think they brought it's not so much
25:32 of religious issue, but they brought
25:34 peoples of other countries and other religions
25:37 in growing numbers and now there cultural
25:40 identity is under threat and there is the risk
25:43 that the religion that comes with that
25:45 new culture will be put in conflict
25:46 with the religion of the other.
25:47 And they of course they feel they have
25:49 established religion, we have piece
25:50 in our country it's been that way for
25:54 many years maybe even couple of centuries,
25:58 we get a long we don't want to have anything
26:01 now that's gonna upset the upper curve,
26:03 and they start having discussions about things.
26:06 But seems to me that this is precisely the sort of
26:09 political religious clash that's likely to
26:11 precipitate final events rather than an
26:13 incremental decay or decline of
26:16 religious liberty. Well there is no doubt
26:18 in my mind that if certain difficulties develop
26:22 in the world, where we have tragedies,
26:26 we have terrorism, we have crime in the streets
26:29 and people willing to adopt certain actions
26:34 in order to try to strengthen their
26:36 position under faith and maybe even
26:38 pass a Sunday law in order to show
26:40 that they recognize the sovereignty of God
26:42 and do not want these other new forces
26:45 to be active in their country.
26:49 100 years ago when liberty magazine
26:51 was began, the United States was
26:53 convulsed by discussion of whether or not
26:56 they should be a national Sunday law.
26:58 Those days long past, there is no current effort
27:03 to legislate Sunday, but many that wrote to me
27:07 at liberty magazine particularly
27:08 Seventh Adventist see much to suspect around
27:12 the world in movements toward some sort of
27:15 Sunday law and there is no question that
27:17 with such religious forces in different countries
27:20 even in Europe are wishing and working for such
27:23 a thing probably Sunday legislation that will
27:27 fulfill prophecy of a final nature will arrive
27:30 after some Cataclysmic Event.
27:32 We should never take our freedoms for granted,
27:35 but we should never also project our worst
27:38 fears onto a more benign situation one that
27:42 we can presently defend against,
27:43 one that will protect our freedoms in the context
27:48 of religious laws and correct witness
27:51 to the world free of suspicion and paranoia
27:56 that recognizing the prophecy indeed
27:58 will be fulfilled one day.
28:00 For liberty insiders this is Lincoln Steed.


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