Let God Speak

From Pride to Humility

Three Angels Broadcasting Network

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Series Code: LGS

Program Code: LGS200105A


00:01 Hello, and I'm Mel Olsen and this is: Let God Speak.
00:03 King Nebuchadnezzar of Babylon spoke these words about God,
00:08 "How great are His signs! and how mighty His wonders!
00:12 His kingdom is an everlasting kingdom. "
00:14 Today, we will discover why this holy king acknowledged God.
00:20 Music...
00:46 On our Panel today, we have Clive Nash and Blair Lemke.
00:49 Welcome to the Panel... it's good to have you here with us,
00:51 let us begin with a prayer.
00:53 "Heavenly Father, this morning we want to acknowledge You
00:57 as King Nebuchadnezzar came to do that
01:00 in the course of his life.
01:02 Help us today to receive Your Spirit within our hearts
01:05 to grow closer to You
01:07 and to be a part of Your kingdom when You come,
01:10 we ask for Your blessing, in Your name, Amen. "
01:13 So, so far, Clive, in the discussions we've been having
01:18 over the last Series of... of the three weeks,
01:20 we've talked about King Nebuchadnezzar
01:23 and we've seen how powerful he's become.
01:25 Tell us... what does history tell us about him?
01:28 Clive: Well if we go to an authoritative source
01:31 like the Encyclopedia Britannica,
01:33 we see that he was a Chaldean king... a king of Babylon...
01:37 Mel: Yes.
01:38 Clive: He took over from his father...
01:40 he built up the empire to a large extent
01:42 so it became the dominant world empire of its day,
01:45 from about 605 B.C. to 561.
01:49 He was known for...
01:51 for extending the city itself of Babylon...
01:55 not just the empire but...
01:57 Mel: So, he was developing stuff... building... yeah...
02:00 Clive: Yeah, and it's interesting that
02:03 he built up these wonderful gates...
02:06 I've been to the Pergamon Museum in Berlin
02:10 I've seen this wonderful Ishtar Gates, you know...
02:12 Mel: And these are the same ones?
02:14 Clive: Yeah, and it's amazing that thousands of years later,
02:16 you have these beautiful glazed bricks,
02:18 you know, that still look wonderful
02:19 and Daniel would have walked through these gates
02:23 when he came to Babylon
02:25 and it would have been impressive...
02:27 much more impressive perhaps than Jerusalem itself.
02:30 One of the things about Nebuchadnezzar too
02:32 is that he built the famous Hanging Gardens...
02:35 it was one of the 7 Wonders of the World.
02:37 Mel: Yes.
02:38 Clive: He also built 11 temples to his gods
02:43 but one of those temples was dedicated to Marduk
02:48 who was the top dog
02:50 and it's interesting, Mel, that he described Marduk
02:54 as the Lord of Heaven and Earth.
02:56 Mel: Counterfeiting... is that what you're saying?
02:59 Clive: Yeah...
03:00 Mel: Counterfeit... yes... yes.
03:02 Clive: So, he built Babylon for the...
03:05 the Encyclopedia says, "For his own glorification
03:09 but also in honor of the gods.
03:11 He claimed to be the one who set in the mouth of the people
03:14 reverence for the great gods.
03:16 Mel: So, god was very prominent with an "s"
03:20 god... that is with an "s" was very prominent at this time
03:23 wasn't it?
03:24 Okay, so, Blair, we've covered chapters 1 to 3 so far in Daniel
03:28 give us a little bit of a summary of those...
03:31 just to set the setting for the...
03:33 Blair: Yeah, well they're really powerful chapters
03:35 where in each of the stories in the first few chapters,
03:39 we see instances where the King Nebuchadnezzar's attention
03:42 is drawn to acknowledge or see the God of heaven
03:46 and so, in Daniel chapter 1 you have the Hebrew boys
03:50 that took the vegetarian diet... wouldn't eat the king's food
03:53 and were ten times better than all the others.
03:56 In Daniel chapter 2, the king has a dream
03:59 and he has that dream interpreted by Daniel
04:02 and then at the end of the chapter,
04:03 he's able to say,
04:05 "Truly your God is the God of gods,
04:07 the Lord of kings, and the revealer of secrets... "
04:09 you know, he's drawn again to see God
04:12 and then, of course, in Daniel chapter 3,
04:14 we see those three Hebrew boys who stood up
04:16 and were ready to face even death to stand up for their God
04:20 and then, again, at the end of this chapter,
04:22 Nebuchadnezzar is brought to say,
04:24 "Blessed be the God of Shadrach, Meshach and Abednego,
04:27 who delivered his servants...
04:29 there's no other God who can deliver like this. "
04:31 And so, it's really quite remarkable instances of God...
04:35 Nebuchadnezzar's attention being drawn
04:37 to acknowledge the God of heaven...
04:38 not necessarily worship Him at this stage but acknowledge Him.
04:41 Clive: Hmmm... Mel: Oh, that's good,
04:43 so, Daniel chapter 4 opens
04:45 with the king himself actually writing a letter, Clive,
04:48 and so, who did he address that letter to?
04:51 Clive: Well, let me just say that this is one of the chapters
04:55 that's written in Aramaic
04:57 which is interesting because it's not written in Hebrew
05:00 and this is probably the only chapter in the Bible
05:04 that was written by a non-Jew or a non-Christian...
05:07 Mel: Amazing!
05:09 Clive: Yeah, but in verse 1 of chapter 4,
05:12 he says, "Nebuchadnezzar the king,
05:15 to all people, nations, and languages,
05:17 that dwell in all the earth; peace be multiplied to you. "
05:20 So, he's addressing this as a testimony, really,
05:24 about his experience with the God of heaven.
05:27 I think he's a little bit...
05:29 using a little bit of a hyperbole, don't you?
05:31 "Unto all peoples... all nations of the earth... "
05:35 I'm not sure how he admitted "around the earth... "
05:38 but as far as what he would have considered the civilized world,
05:41 at that time... he was addressing.
05:43 Mel: Okay, so in this chapter,
05:46 he talks about another dream that he's had
05:48 but the dream itself has some puzzling aspects
05:52 so, Clive, again, how does his demeanor change
05:55 after getting this dream?
05:57 Clive: Well, let's have a look at verses 4 and 5
06:00 of Daniel chapter 4,
06:04 where he says, "I Nebuchadnezzar was at rest in my house,
06:08 and flourishing in my palace... "
06:10 there's one thing about it... he was doing really well...
06:13 he was at the height of... of his fame and power,
06:17 as it were... "I was flourishing... "
06:18 and then verse 5, he says, "I saw a dream
06:22 which made me afraid,
06:24 and the thoughts on my bed
06:26 and the visions of my head troubled me. "
06:28 There was something about this dream
06:29 that he knew had significance but he was so afraid
06:33 and he was... he was troubled...
06:35 perhaps he was remembering the previous dream that he had had
06:39 which he couldn't remember
06:40 and knew that it had some significance.
06:43 Mel: Yes, so, what was the concept of "flourishing" Blair,
06:47 might have given him the self-confidence in this dream,
06:50 so, start us of with it.
06:52 Blair: Yeah, well, if we have a look here in Daniel chapter 4
06:54 verses 10 through 12, it says that...
06:56 "These were the visions of my head while on my bed:
06:59 I was looking, and behold a tree in the midst of the earth,
07:01 and its height was great.
07:03 The tree grew and became strong;
07:04 its height reached to the heavens,
07:05 and it would be seen to the ends of all the earth.
07:07 Its leaves were lovely, its fruit abundant,
07:09 and in it was food for all.
07:10 The beasts of the field found shade under it,
07:12 the birds of the heavens dwelt in its branches,
07:14 and all flesh was fed by it. "
07:17 And so, the picture we see here is a picture of great provision,
07:21 other nations coming and being provided for...
07:23 seeing, you know, as being a shelter
07:26 and so, really, you do... this is, as Clive pointed out,
07:30 capturing a period of time where the king of Babylon
07:34 was very much flourishing.
07:36 Clive: Yeah, he uses words, doesn't he, like, Blair,
07:38 like, "It was... height was great, strong,
07:42 reached to heaven... "
07:44 yeah, it's quite powerful language that he's using here.
07:50 Mel: Very powerful language,
07:51 so, the pictures of this large tree...
07:55 what significance in Scripture does a tree have?
07:58 Blair: Yeah, if we turn across to Ezekiel chapter 31
08:02 and pick it up in verse 3,
08:04 we... we can see here a description
08:07 of the Prophet Ezekiel as he's describing
08:09 a serious conquest of Egypt
08:11 and this is where we read in chapter 31
08:14 as he describes the situation,
08:15 it says, "Indeed Assyria was a cedar in Lebanon,
08:19 with fine branches that shaded the forest,
08:21 and of a high stature;
08:22 and its top was among the high... thick boughs... "
08:26 and then, across in verse 5,
08:28 it talks about its height being exalted...
08:30 the birds of heaven being under it...
08:32 they have their nests it its boughs...
08:34 and in its shadow all great nations made their home.
08:38 And so, you see this picture here of... in Scripture...
08:42 a nation being represented by a tree...
08:46 or a tree representing a nation.
08:47 It says there, "Assyria was like a cedar that provided... "
08:51 again provision...
08:52 very similar to the passage that we've just read
08:54 in Daniel chapter 4.
08:55 Mel: Yes, okay, so,
08:57 we're talking about the dream again there, Clive,
08:59 he was afraid and troubled...
09:02 can you unpack that a bit for us?
09:04 Clive: He must have felt that there was importance
09:08 to this dream that he had
09:10 and he didn't know what it meant.
09:13 Perhaps he had some inkling that it represented his kingdom
09:18 and maybe himself personally...
09:20 but in verse 13 we read,
09:24 "I saw in the visions of my head while on my bed,
09:28 and there was a watcher... "
09:29 this is interpreted as being a heavenly watcher...
09:34 like someone from heaven...
09:36 "a holy one... " just to expand on that idea,
09:39 "coming down from heaven. "
09:40 Verse 14... "He cried aloud and said thus:
09:43 'Chop down the tree and cut off its branches,
09:46 strip off its leaves... "
09:48 this is getting pretty ominous...
09:49 All: Agreeing...
09:51 Clive: "Let the beasts get out from under it,
09:53 and the birds from its branches. "
09:55 But the first half of verse 15 says,
09:58 "Nevertheless leave the stump and roots in the earth,
10:01 bound with a band of iron and bronze. "
10:04 So, he's a bit concerned about what... what does this all mean?
10:10 Mel: Yes, so I guess his anxiety is growing and growing,
10:14 Clive, can you tell us how the dream ends then.
10:16 Clive: Well, second half of verse 15,
10:19 Daniel 4... "Let it be wet with the dew of heaven,
10:23 and let him... "
10:25 so this is becoming an individual now...
10:27 "let him graze with the beasts on the grass of the earth. "
10:33 Verse 16...
10:35 "Let his heart be changed from that of a man,
10:37 let him be given the heart of a beast... "
10:39 and then, there's a time element introduced...
10:41 "Let seven times pass over him. "
10:45 Verse 17...
10:46 "This decision is by the decree of the watchers... "
10:49 there's this heavenly beings there...
10:51 here's the "holy one" again...
10:52 "And the sentence by the word of the holy ones, in order... "
10:55 there's a purpose for it you see.
10:57 Mel: Yes, yeah.
10:58 Clive: In order that the living may know
11:00 that the Most High rules in the kingdom of men,
11:04 gives it to whomever He will,
11:06 and sets over it the lowest of men. "
11:09 Yeah...
11:12 Mel: This is a good reason for the fear creeping in, I imagine.
11:16 Clive: Hmmm... hmmm...
11:17 Mel: Okay, so, Blair, if I said that the king was a mighty king
11:22 but a slow learner,
11:24 is there anything in the next few verses
11:26 that might indicate this?
11:28 Blair: Yeah, have a look here in verse...
11:33 chapter 4 verse 6 and 7,
11:34 it says, "Therefore I issued a decree
11:37 to bring in all the wise men of Babylon before me,
11:40 that they might make known to me
11:41 the interpretation of this dream.
11:43 Then the magicians, the astrologers,
11:44 the Chaldeans, and the soothsayers came in,
11:46 I told them the dream;
11:47 but they did not make known to me its interpretation. "
11:50 This is a repeat from Daniel chapter 2...
11:52 Clive: It's just like the same.
11:55 Blair: He didn't learn the lesson...
11:56 these... these people who were supposed to be
11:59 in connection with God
12:00 are not able to communicate the mysteries of...
12:03 we know the Bible says that God alone knows the future.
12:06 Clive: It wasn't any help to go back over the image,
12:08 were they?
12:10 Are they going to...
12:11 is he going to have any better luck this time?
12:13 Blair: He may think so, but no...
12:14 Mel: So, that's why I came this way a little bit,
12:18 let me just read verse 8 and verse 9,
12:21 and the king is talking here,
12:23 "But at last Daniel came before me... "
12:25 and then the king actually pauses
12:27 and puts a parenthesis in here and he says,
12:30 "His name is Belteshazzar,
12:32 according to the name of my god... "
12:35 Clive: Yeah, "Bel" was one of the gods wasn't he?
12:37 Mel: Yeah, Bel was and still in the parenthesis he said,
12:40 "In him is the Spirit of the Holy God,
12:43 and I told the dream before him, saying:
12:47 'Belteshazzar, chief of the magicians,
12:50 because I know that the Spirit of the Holy God is in you,
12:54 and no secret troubles you,
12:56 explain to me the visions of my dream that I have seen,
13:01 and its interpretation. "
13:03 And so, Blair, what do you think?
13:05 It's interesting to me that you've got
13:08 "my god... and the Spirit of the living God... "
13:11 in the one sentence.
13:13 Blair: Yeah, it is interesting especially
13:15 that king Nebuchnezzar would say that...
13:17 he refers to his own god
13:19 but then he also refers to the "Spirit of the Living God"
13:23 and I think it's remarkable that the king... this pagan king
13:27 is able to recognize
13:28 after he's seen evidences of God's power
13:31 and he... but he still follows his own gods
13:33 and he acknowledges that here.
13:35 But he is in the midst of following his own god...
13:39 he's still seeking out Daniel
13:40 who the Spirit of the Living God works in him
13:43 and so he's making the acknowledgement
13:44 that the God of heaven is working in the life of Daniel,
13:48 he can see that.
13:50 Mel: Yeah, that's powerful isn't it... to see that?
13:51 Now, Clive, we find Daniel is faced with the interpretation
13:55 but he's talking to the king
13:58 and there are some negatives in this,
14:00 how does he handle it?
14:01 Clive: Well, I can imagine if he sensed,
14:04 through the Spirit of God moving in him
14:07 that if there's something negative about the king
14:10 that... "What do I say to him?
14:12 How do I put this?"
14:14 Mel: That's right.
14:15 Clive: "I would be diplomatic, you know,
14:16 in putting this
14:18 because there is a negative message out of this... "
14:20 let's pick it up... the story in verse 19,
14:24 "Then Daniel, whose name was Belteshazzar,
14:27 was astonished for a time,
14:29 and his thoughts troubled him.
14:31 So the king spoke, and said,
14:33 'Belteshazzar, do not let the dream
14:35 or its interpretation trouble you. '
14:37 Belteshazzar answered and said, 'My lord... '"
14:40 and here he's kind of deflecting things a little bit,
14:43 he says, "may the dream concern those who hate you,
14:47 and its interpretation concern your enemies!"
14:49 "I wish this was a dream about your enemies...
14:52 not about you... Nebuchadnezzar... "
14:54 Mel: I guess he's got to have polite behavior
14:56 in conversation with the king,
14:57 at the same time deliver a message that's a negative one,
15:01 yes... yeah...
15:02 so, we find Daniel is faithful and commences the interpretation
15:06 so, who is the subject of the dream
15:09 and what is the dream about?
15:11 Well, verse 20, he says, "The tree that you saw,
15:15 which grew and became strong, et cetera... et cetera...
15:19 filled the whole earth... " he says...
15:21 and then in verse 22 he says, "It is you, O king,
15:24 who have grown and become strong;
15:27 for your greatness has grown and reaches to the heavens,
15:29 and your dominion to the end of the earth. "
15:32 "So, unfortunately, Nebuchadnezzar,
15:34 I have to tell you that you're represented by this tree
15:38 that's going to be cut down. "
15:39 Mel: So, in the dream...
15:40 that's where it became personal, didn't it?
15:42 It was going from great nations down to... you...
15:45 and it's... it's you...
15:47 yeah, so, what else happens to the tree, Blair?
15:49 Blair: Yeah, well obviously, as has been pointed out,
15:52 this tree in 23 is going to be chopped down and cut down
15:55 and then, Daniel really just interprets this
15:58 in verse 24 and 25,
16:00 he says, "This is the interpretation, O king,
16:02 and this is the decree of the Most High,
16:04 which has come upon my lord the king:
16:06 they shall drive you from men,
16:08 your dwelling shall be with the beasts of the field,
16:10 and they shall make you eat grass like oxen.
16:12 They shall wet you with the dew of heaven,
16:14 and seven times shall pass over you,
16:16 till you know that the Most High rules in the kingdom of men,
16:19 and gives it to whomever He chooses. "
16:21 And so, we see this time period of seven years
16:23 which will be the conditions of the banishment
16:26 and the king will have to act like an animal...
16:29 will be like an animal during this time
16:31 until he knows that the Most High rules.
16:34 Mel: It's pretty powerful message to receive, isn't it?
16:36 Clive: Yes.
16:37 Mel: A bit shocking... so what assurance and advice
16:40 did Daniel give Nebuchadnezzar?
16:42 Blair: Yeah, if we keep reading on here in verses 26 and 27,
16:45 it says, "And inasmuch as they gave the command
16:48 to leave the stump and the roots of the tree,
16:50 your kingdom shall be assured to you,
16:52 after you come to know that the Heaven rules. "
16:55 And verse 27, "Therefore, O king,
16:57 let my advice be acceptable to you;
16:59 break off your sins by being righteous,
17:01 and your iniquities
17:03 and by showing mercy to the poor.
17:05 Perhaps there may be a lengthening
17:06 of your prosperity. "
17:07 And so, we see the situation here
17:10 that his kingdom is assured to him...
17:13 it said, "It will come back... you'll acknowledge God...
17:15 this is an assurance... "
17:16 but then he gives some advice and then he says,
17:18 "Turn away from your sins and your wickedness...
17:20 turn to God. "
17:21 This is powerful advice for us today.
17:23 Mel: That's right and, of course, Jesus...
17:26 part of His mission was...
17:27 He has... He's wanting to save everybody
17:31 so He's given Nebuchadnezzar an opportunity hasn't He
17:33 to come to Him?
17:35 Yeah, absolutely, so I just want to read from Daniel 4
17:38 and verses 29 and 30,
17:41 "All this came upon King Nebuchadnezzar.
17:44 At the end of the twelve months
17:46 he was walking about in the royal palace of Babylon. "
17:49 So, he's given a time slot of 12 months here
17:52 where he can actually bring about this change
17:56 but in verse 30, "The king spoke saying,
17:58 'Is not this great Babylon,
18:01 that I have built for a royal dwelling
18:03 by my mighty power
18:05 and for the honor of my majesty?"
18:07 Ah, it's a pretty strong statement isn't it?
18:09 So, Clive, does this spell the end of the Babylonian Empire?
18:13 Clive: Well, history shows that there was a son who took over
18:18 and there was a grandson, you know,
18:19 so the empire did go on after this time,
18:22 but I'm interested in the fact that he was given 12 months,
18:26 it's like the probationary period wasn't it
18:28 for him to... to come his senses?
18:30 Mel: Yes.
18:32 Clive: I don't think the dream was...
18:33 I think the dream was a conditional one,
18:34 you know, he could have actually turned aside
18:37 and acknowledged God
18:38 and not have gone into this spirit of animal behavior.
18:42 Mel: Okay, so...
18:43 so what happens when the seven years
18:46 of the animal behavior is up, Clive?
18:49 Clive: Well, it says in verse 34,
18:52 "And at the end of the time I, Nebuchadnezzar,
18:55 lifted my eyes to heaven,
18:56 and my understanding returned to me... "
18:59 and the significant thing is,
19:01 he says, "I blessed the Most High... "
19:05 he's talking about Jehovah here,
19:06 not about Bel or Marduk
19:09 or any of the other nine other gods that he had
19:12 but "he praised the Most High
19:15 and honored Him who lives forever... the living God...
19:17 for His dominion is an everlasting dominion,
19:20 and His kingdom is an everlasting kingdom...
19:23 it's from generation to generation. "
19:25 Mel: Yes, so Blair,
19:27 what happens when we lift our eyes to heaven?
19:31 Blair: Yeah, well, James chapter 4 verse 8 tells us...
19:34 it says, "Draw near to God
19:36 and He will draw near to you. "
19:37 As we lift our eyes to heaven... as we acknowledge God,
19:40 He draws near to us and we draw near to Him.
19:42 It's powerful.
19:43 Mel: Yes, it is indeed,
19:45 so, did God make good on His promise
19:47 to restore Nebuchadnezzar?
19:48 Blair: Yeah, well, yeah back in...
19:50 back in Daniel there... we'll just try to find it here,
19:54 yeah, back in Daniel chapter 4 verse 36
19:58 and 37... it says,
20:02 "At that time my reason returned to me,
20:05 and for the glory of my kingdom,
20:06 my honor and splendor returned to me.
20:09 My counselors and nobles resorted to me,
20:11 and I was restored to my kingdom,
20:12 and excellent majesty was added to me. "
20:14 And it says, "Now I, Nebuchadnezzar,
20:15 praise and exalt and honor the King of heaven... "
20:18 Ah, so, yes, we see that this promise that was made
20:20 at the end of the chapter is... is fulfilled.
20:22 Mel: Yes, that's good
20:24 and of course, this was about restore...
20:26 well, we say "restoring"
20:28 but in bringing him to a knowledge of God
20:30 and he had this opportunity...
20:32 it came to him for this restoration, didn't it?
20:34 Blair: And it shows us the incredible lengths
20:36 that God will go to to restore people
20:39 to be in favor with Him.
20:40 Mel: Yeah, that's... that's amazing...
20:41 in the New Testament story,
20:43 you've got a jailor talking to Paul and Silas
20:46 and I just wanted to read a question that was asked...
20:50 that the jailor actually asked and he said...
20:53 and this is in... in Acts chapter 16 and verse 30,
20:57 he said, "Sirs, what must I do to be saved?"
21:00 and the answer came to him,
21:02 "So they said, 'Believe on the Lord Jesus Christ,
21:06 and you will be saved, you and your household. '"
21:09 Now, Clive, is salvation gained that easily...
21:12 just by believing?
21:13 Clive: Well, faith and action go hand in hand, of course,
21:17 you know, but the action or the "works"
21:20 if you'd like to put it that way,
21:21 is... is something that grows out of faith naturally,
21:23 it's not something that saves us...
21:26 it's the faith that saves.
21:27 Now, look at Ephesians chapter 2 verse 8, for example,
21:30 "For by grace you have been saved through faith,
21:34 and that not of yourselves; it is the gift of God. "
21:37 We don't earn gifts...
21:39 Mel: So, they're given freely by God to us
21:42 but the action part of it is...
21:45 believing and then following through with it.
21:47 Clive: Hmmm... Mel: Yes, okay, that's...
21:49 Clive: And this is the experience of Nebuchadnezzar,
21:51 he experienced a change in his life
21:54 because of his "faith" relationship with Daniel's God,
21:58 He became his God.
21:59 Mel: Yes indeed... indeed.
22:01 So, "Pride" has been called the first sin,
22:04 so, where did Ezekiel find that it was originated from, Clive?
22:09 Clive: Ah, well, you are referring to the vision
22:14 that Ezekiel had, that's chapter 28 of Ezekiel...
22:20 Mel: Verse 17...
22:21 Clive: Yes, verse 17... "Your heart was lifted up... "
22:25 so, here's the pride coming through...
22:26 "because of your beauty;
22:28 you corrupted your wisdom for the sake of your splendor;
22:31 and so, because of that,
22:33 I cast you to the ground... " He says.
22:36 He's talking about the king of Tyre here
22:39 but it's really... behind it is the symbol of Lucifer himself,
22:42 of Satan... he was lifted up... he became proud.
22:46 Mel: Yes, so that word "proud" or "pride... "
22:49 Clive: And certainly Nebuchadnezzar, I think, had it
22:52 had a big dose of pride, didn't he?
22:54 "Is this not this great Babylon... "
22:56 Mel: That's right, "Is not... "
22:58 he... he built this enormous kingdom, hadn't he?
23:00 and in one spot I was reading... it talked...
23:02 "as far as the eye can see from east to west
23:04 and north to south... "
23:05 he could claim it as his territory.
23:07 Clive: Yeah, well the problem with it was
23:10 that God gave him the dominion and the power
23:13 but Nebuchadnezzar took the credit to himself.
23:16 Mel: And so, what are we saying?
23:18 That God is in control of kings and universes...
23:21 in the universe... I mean...
23:23 the powers... the governments...
23:24 is that what we're leading to?
23:26 Clive: Well, that's what the Bible says, doesn't it?
23:28 "I will raise kings and I'll put them down. "
23:30 Mel: Yes... yes... and this is an example,
23:32 of course, of that happening,
23:34 so, we're talking about "Pride" here, Blair,
23:37 what makes it so dangerous?
23:39 Blair: Yeah, pride is dangerous for many reasons
23:42 but I suppose one reason is that it puts us in a position
23:45 where we forget the dependence
23:47 that we have on God for absolutely everything...
23:49 for life... for breath... for everything...
23:51 and when we are in a position
23:53 where we're not aware of our dependence on God,
23:55 that's actually very dangerous spiritual ground to be.
23:59 Clive: Do you think that... that this is a temptation
24:02 for people who are in power today?
24:04 No, I think it's a political power... for example?
24:08 Their egos can come to the fore.
24:11 Mel: Well, we're not pointing any fingers,
24:13 but just watch the news a little bit
24:16 and you start to draw that conclusion, don't you?
24:18 Clive: It can be a temptation.
24:19 Mel: And it can be an ego push to... to glorify themselves.
24:23 Clive: Yeah, if you're successful in business...
24:25 you become wealthy...
24:27 Mel: What about at a personal level?
24:29 Is that an issue as well?
24:31 Clive: I think we all struggle with that.
24:34 It's pretty well said isn't it
24:38 that the word S I N... sin... what's the middle letter?
24:41 Mel: "I" Clive: It is... it is "I"
24:43 Mel: You see, Blair, I'm coming to you with this,
24:45 why is it so difficult for humans to become humble?
24:50 Blair: Yeah, look, if you turn with me to James chapter 4
24:54 and we read verse 5 through to 7,
24:56 it says... oh, let's just pick up in verse 6 here,
24:59 it says, "God resists the proud, but gives grace to the humble.
25:03 Therefore, submit to God.
25:05 Resist the devil and he will flee from you. "
25:08 And look at verse 10 there, it says,
25:09 "Humble yourselves in the sight of the Lord,
25:11 and He will lift you up. "
25:12 It's... it's... you know,
25:14 humility is something that's hard to do
25:15 because inside all of us, we have a desire for praise...
25:18 for accolades...
25:20 but... but God's telling us here in His Word
25:22 that He's asking us to, I guess, have a position of humble...
25:26 humble ourselves in the sight of God.
25:27 I love how Jesus says it in Matthew chapter 23
25:32 and picking up in verse 12, it says,
25:35 "Whoever exalts himself will be humbled,
25:37 but he who humbles himself will be exalted. "
25:40 And so, we see the principles of God's kingdom
25:42 operate very differently
25:44 from the principles of Satan's kingdom,
25:45 where he was trying to exalt himself... raise himself up...
25:47 God's principles are very much different to that.
25:51 Mel: Yes, and so when we come under the influence of Jesus,
25:55 we are humbled before Him.
25:58 Clive: I believe so.
25:59 Mel: Absolutely, that's good.
26:00 Clive: It was a pervasive experience
26:02 for Nebuchadnezzar, wasn't it?
26:03 Mel: Yes, it was.
26:04 Clive: Along the way... as you read those texts,
26:06 he acknowledged the God
26:07 but it really didn't impact him totally.
26:09 Blair: Well you can see in that text,
26:11 God resists the proud...
26:13 you know, we can see that in this story...
26:15 Nebuchadnezzar being resisted
26:18 but then, through that gives grace to the humble.
26:20 Mel: Yes, that's right...
26:21 So it took Nebuchadnezzar a long time
26:23 and a lot of experience he had before he submitted to God.
26:26 Clive, what lessons can we learn from this?
26:29 Clive: Well, I like the words of the Lord to Solomon
26:33 in 2nd Chronicles 7 verse 14,
26:36 "If My people who are called by My name
26:39 will humble themselves, and pray and seek My face,
26:43 and turn from their wicked ways, then I will hear from heaven,
26:46 and will forgive their sin... "
26:47 Blair: Yeah, powerful...
26:49 Mel: Yeah, it's a coming to God in humility
26:52 on our knees asking Him to take care of that
26:56 and to play a role in that.
26:57 Clive: Hebrews says, "Looking unto Jesus... "
26:58 Mel: Yes, absolutely,
27:00 "the author and finisher of our faith. "
27:03 Well, our time's just about gone today
27:06 and in Psalm 103 and verse 19, it says,
27:08 "The Lord has established His throne in heaven,
27:11 and His kingdom rules over all. "
27:14 Nebuchadnezzar came to understand this
27:17 and we too can bow humbly before God
27:20 and praise Him for His gift of grace
27:23 Jesus Christ our Savior...
27:25 so, thank you for joining us on: Let God Speak.
27:28 You can view all past programs and download the Teacher's Notes
27:32 from our website: 3abnaustralia. org. au
27:37 We welcome your e-mails on: Lgs@3abnaustralia. org. au
27:44 God bless.


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Revised 2020-04-27