[uplifting music]
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[uplifting music]
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>>Eric Flickinger:
Welcome to "Sabbath School,"
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brought to you by It Is Written.
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Glad to have you with us today.
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We are studying
through the book of Exodus,
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a fantastic book,
a beautiful picture
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of God working with
and through His people.
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Today, we're looking
at lesson number three.
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It's called "A Rough Start."
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On our first week, we kind
of looked at the background
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of the book of
Exodus, where Moses came from,
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what his life was like.
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Last time, we took a
look at his encounter with God
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at the burning bush,
and now we're going to
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take a look at Moses as he
comes face to face with Pharaoh.
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You are in for an
exciting ride today.
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But before we dive into
it, let's start with prayer.
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Father, we thank You
for being with us today
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and for promising to
guide us as we study Your Word.
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We ask that You will
bless our time together,
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open our hearts and
minds to a message from You,
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and we thank You,
in Jesus' name, amen.
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We're grateful
to have you with us,
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but we are also
grateful to have the author
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of this quarter's
"Sabbath School" lesson with us,
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Dr. Jiri Moskala.
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Dr. Moskala, thank
you again for joining us.
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>>Dr. Jiri Moskala:
Thank you for having me here.
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It's a pleasure for me
to study the book of Exodus
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together with you and
with all the people around.
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>>Eric: It's an exciting
story, and we've kind of
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come up to the point
where Moses has now been called.
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We've seen him-- you
know, how he was raised.
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We've seen him
spend some time in Egypt,
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had to leave
Egypt, then the episode
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of the burning bush, and
now, he is coming face to face
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with Pharaoh with that message
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that God has
called him to share.
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So what does
Moses say to Pharaoh
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in their first encounter?
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>>Dr. Moskala: Well,
in the first encounter--
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and not only in the
first but even the later--
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his start was very clear.
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It's in chapter 5, verse 1.
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"This is what the Lord,
the God of Israel, says."
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And I love that,
because he's not coming
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and saying, "Well,
Pharaoh, listen to me.
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"I have something
very unique to tell you.
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You need to do this and
that." It is not Moses' word.
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It is not the word of
the committee of the elders.
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It is God's word.
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So it is not Moses' invention.
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So Pharaoh need to understand
that he is now dealing not
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with human authority
but with God Himself.
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And he probably
heard more already
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about this God of
Israel, but God--Moses is coming
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and saying, "Look,
this is the God, our God,
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"God of Israel,
who is now asking you
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something to do."
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And this continues,
says, "Let my people go."
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The Lord says,
"Let my people go,
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so that they may hold a
festival to me in the [desert]."
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And I think that this
is a very famous sentence:
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"Let my people go."
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And it's occurring several
times in the book of Exodus.
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And Pharaoh, in his response,
is very clearly saying,
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"I will not let
[the people] go."
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And this is that
very important statement.
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And when Moses is
starting, "Thus says the Lord,"
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the first response of Pharaoh
is, "[And] who is the Lord,
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that I should obey
Him and let Israel go?"
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So I think that
this is now the whole
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great controversy play,
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where you have the living God
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who is demanding,
"Let my people go,
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my people, Israel,
go to worship freely."
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And on another side is
Pharaoh, who plays to be God,
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who wants to, you know,
demand that divine authority
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that he commands, and
everybody had to obey.
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He was used to that
all the time, but now
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he's playing a very clear game.
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And his conviction, probably,
"I am who I am," not God.
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"And He is who He
is," not "I Am" now.
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"And I demand here's my country,
my territory, my people.
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So who is this God?"
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Okay, "Who is the Lord?"
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And the Lord is
here, this Yahweh.
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He is very clearly
using the term, you know,
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and he's refusing.
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"I do not know the Lord,"
speaking again about Yahweh,
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"and I will not let Israel go."
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So it's a
willful, deliberate action.
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It's not a
play. It's a decision.
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God demands, you know,
now through Moses and Aaron,
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but, "I will not do it."
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And this is very strong refusal.
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It's a
stubbornness which comes through
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his decision and his words.
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>>Eric: So Pharaoh is
very firm in his answer.
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He is--he's not
resistant; he's rejecting.
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I mean, it's not
even partial; it's just,
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"And who is this God anyway?"
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>>Dr. Moskala: Yes, he has
no questions for clarification.
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And so now Moses and Aaron,
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"They said, 'The God of
the Hebrews has met with us.
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"'Now let us take
a three-day journey
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"'into the
[desert] to offer sacrifices
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"'to the Lord our
God, or he may strike us
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with plagues or
with the sword.'"
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And now you have,
again, Pharaoh's response.
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And what is interesting that
you have in this chapter now,
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chapter 5 and
the beginning of 6,
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different sets of dialogue.
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It starts Moses and
Aaron speaking to Pharaoh.
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Then you have
Pharaoh, who's speaking
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with slave masters and
the Israelite supervisors.
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Then you have the slave master
and the Israelite supervisor
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with the people.
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Then you have a dialogue between
the Israelite supervisors
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with Pharaoh.
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After that, you have
the Israelite supervisors
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talking with Moses and
Aaron, and then comes that Moses
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speak with the
Lord, and then Moses speak
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with people, and the
Lord, again, speak with Moses.
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And so this is a set
of dialogues which unfolds
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this narrative,
dramatic narrative, of how
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everything was done
when Moses and Aaron
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came to Pharaoh.
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You know, when I was
younger, I always thought,
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"Well, when God is
telling, 'I will be with you,
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"go and do this,' so,
then, everything will be smooth
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because God is in command."
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He is telling, "Trust me.
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It will go
according to my will."
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And we, over and over again,
see that in the Scriptures
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it's a little bit different.
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God is calling, you trust God,
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and instead
what you would expect
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that will be now
success and smooth, and maybe
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with one exception with
Jonah, but every time comes
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more and more difficulties.
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This is why also the title
for this study week is harsh--
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>>Eric: "A Rough Start," yeah.
>>Dr. Moskala: "A Rough Start,"
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you know, it's
very rough, you know,
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what you would not
expect is happening.
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God revealed several times
and said, "I hear your cry.
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"I hear that you are in misery.
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"I know your despair. I
know your disappointments.
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"I know how you are treated.
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So I will come and
do something for you."
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And instead that beautiful
things will happen, [chuckles]
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you see that through
this dialogue, you are--
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the story unfolds that there are
bigger and bigger difficulties.
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>>Eric: So walk us
through some of those
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bigger and bigger difficulties.
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What was, like,
the immediate effect
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or the immediate consequences
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of Moses and Aaron
going before Pharaoh?
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Like you said, it
wasn't a smooth start.
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It was very rough.
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What did that
rough start look like?
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>>Dr. Moskala: Well, the rough
start was that Pharaoh says,
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"You are only making excuses.
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You want to"--you know,
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that people go and do something
else to worship their God.
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"No, they are here
to be my labor force,
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"and they are very
important for me. So you--
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"I will do, actually,
things more difficult for you.
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"In order not to be
distracted by something else,
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"you will now work even harder.
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"So, before I will-- I
always gave you some material
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"with which you will work
on the building, the cities,
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"and palaces, and
whatever was needed,
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"different buildings.
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"Now I will not
give you that material.
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"You will be responsible
to have it, but the quota
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you need to produce every
day will be still the same."
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And, of course, he
is giving that order.
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It is not a
possibility. It's an order.
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And now comes that,
you know, the slave masters
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and the Israelite supervisors
are speaking with people
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and saying, "Yes,
this will be like that.
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We need to do it."
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You have in between also
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that these Israelite supervisors
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are now trying
to talk with Pharaoh
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because they were
beaten, the quota was not done,
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and they think that this is
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the matter of the supervisors,
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and they did not
anticipate that it was Pharaoh
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who made that command.
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So speaking with Pharaoh,
their situation is even worse.
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They--he told
them, "You are lazy.
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You need to work hard."
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So it is a
desperate, desperate situation.
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People cannot
produce what is needed,
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so they are under
the bigger oppression,
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and these
leaders are even beaten.
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And in that situation,
you read that they are now--
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when these leaders
are going from Pharaoh,
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Moses is there
waiting for them, and we read
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"The Israelites' [foremen]
realized [that] they were
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"in trouble when they were
told, 'You are not to reduce
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"the number of bricks
required of you for each day.'
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"When they left Pharaoh,
they found Moses and Aaron
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waiting to meet them."
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And here are this
whole frustration going--
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bursting out,
and they are saying
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to Moses and Aaron,
"May the Lord look [upon] you
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"and judge you!
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"You have made us [a stench]
to Pharaoh and his officials
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and have put a sword
in their hand to kill us."
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So you're saying you promised--
you said that God is with us,
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but it's now even worse.
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You should leave us,
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and we should be
in better position.
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If you would not come,
it will be better for us.
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And then, of
course, you hear that Moses
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is really touched
00:12:32.98\00:12:34.52
and is crying to God, you know,
00:12:34.55\00:12:37.29
and in verse 22, you read
that "Moses returned" to God,
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"to the Lord and said,
'[Oh], Lord, why have You
00:12:41.99\00:12:45.36
"'brought
trouble upon this people?
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Is this why You sent me?'"
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You know, like, "Ever
since I went to Pharaoh
00:12:52.10\00:12:55.97
"to speak in Your
name, he has brought trouble
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"upon this people, and You have
not rescued Your people at all.
00:12:59.11\00:13:04.81
"You promised You will rescue.
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"I am talking to
Pharaoh. Situation is worse.
00:13:07.75\00:13:11.35
"So I was right when I said
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"I should not go to Egypt,
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but You led me."
00:13:18.53\00:13:20.16
So now you hear that
frustration of Moses.
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"You promised, and
You did not rescue."
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And I think that we
are very often in our life
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also with our frustrations.
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When we talk to God, He
is promising to be with us.
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We do the right decisions
for Him, we follow Him,
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and then come the complications.
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And it's, again,
how God is teaching us
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to trust Him even more,
because He will intervene,
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but unfortunately not
according to our time,
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but according to God's timing.
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And we very often need to
learn how to wait for the Lord.
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>>Eric: So this is a lesson
that Moses is learning here
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and something that we hopefully
will take away as well.
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In addition to the Sabbath
School Adult Bible Study Guide
00:14:10.95\00:14:14.75
that we're going
through together,
00:14:14.78\00:14:17.02
there's also a companion
book that goes with this lesson.
00:14:17.05\00:14:20.32
Tell us a little bit
about that companion book
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and why someone
might wanna pick it up
00:14:22.92\00:14:25.43
in addition to the lesson
00:14:25.46\00:14:27.23
that we are
studying through right now.
00:14:27.30\00:14:29.93
>>Dr. Moskala:
Well, this companion book
00:14:29.96\00:14:31.77
is some additional material
because in the quarterly,
00:14:31.80\00:14:35.27
you can do only something.
00:14:35.30\00:14:36.94
In the teacher's
edition, you can also add
00:14:36.97\00:14:39.91
some more things.
00:14:39.94\00:14:41.24
But in the companion
book, you can put a few things
00:14:41.28\00:14:44.55
together with some
additional information.
00:14:44.58\00:14:47.68
So this, you know,
companion book, chapter 3,
00:14:47.72\00:14:52.89
has this rough start,
and the God who challenges,
00:14:52.92\00:14:56.52
a God who
challenges not only Pharaoh,
00:14:56.56\00:14:59.33
but also us in our trust
in the Lord when we follow
00:14:59.36\00:15:04.97
and it does not happening
according what we expect
00:15:05.00\00:15:08.34
to follow still and to
stay on the right path.
00:15:08.37\00:15:11.81
And so here we have
this additional insights
00:15:11.84\00:15:15.44
for our quarterly.
00:15:15.48\00:15:17.81
>>Eric: So if you
have perhaps faced
00:15:17.85\00:15:19.91
something like that
where you did the right thing
00:15:19.95\00:15:22.48
and you expected
a certain outcome
00:15:22.52\00:15:24.85
and it didn't
happen, don't be discouraged.
00:15:24.89\00:15:28.12
Don't despair.
00:15:28.16\00:15:29.62
Moses wore the same sandals
that you are wearing right now,
00:15:29.66\00:15:33.29
and we can learn
some great lessons
00:15:33.33\00:15:34.83
from what he went through.
00:15:34.83\00:15:36.63
So pick up that companion book.
00:15:36.67\00:15:38.57
You can find it
at itiswritten.shop.
00:15:38.60\00:15:41.24
Again, itiswritten.shop.
00:15:41.27\00:15:43.47
Just look for the
companion book to this quarter's
00:15:43.51\00:15:45.44
"Sabbath School" lesson,
and you will be blessed by it.
00:15:45.47\00:15:48.54
We're going to come back in
just a moment as we continue
00:15:48.58\00:15:50.55
looking at this rough start
that Moses had when he went
00:15:50.58\00:15:53.82
and spoke to
Pharaoh: we'll be right back.
00:15:53.85\00:15:56.52
[uplifting music]
00:15:56.55\00:15:59.05
>>John Bradshaw: It
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Call now: 800-253-3000.
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[uplifting music]
00:17:01.35\00:17:05.45
>>Eric: Welcome
back to "Sabbath School,"
00:17:05.49\00:17:06.96
brought to you by It Is Written.
00:17:06.99\00:17:09.02
We're looking at
lesson number three,
00:17:09.06\00:17:10.89
"A Rough Start," as we
examine the story of the Exodus
00:17:10.93\00:17:14.93
and Moses' difficulties
and challenges in standing
00:17:14.93\00:17:17.90
before Pharaoh.
00:17:17.93\00:17:20.24
Dr. Moskala, when Moses
is having these difficulties,
00:17:20.27\00:17:26.34
interacting with Pharaoh,
things not going as smoothly
00:17:26.37\00:17:30.28
as he liked, and you mentioned
a variety of dialogues going on.
00:17:30.31\00:17:35.22
The Israelites
are not very happy
00:17:35.25\00:17:36.92
with Moses and Aaron--
or God, for that matter,
00:17:36.95\00:17:40.09
at this point--because things
have not been--gone very well,
00:17:40.12\00:17:43.66
not as they would have liked,
00:17:43.69\00:17:45.29
and so they're
pushing back against Moses.
00:17:45.33\00:17:50.03
How does God
respond to their suffering,
00:17:50.07\00:17:52.40
and what promise
does He give to them?
00:17:52.43\00:17:54.27
They're not happy right now,
00:17:54.30\00:17:55.60
but God is still
there. Walk us through this.
00:17:55.64\00:17:57.61
>>Dr. Moskala: And we understand
why they are not happy,
00:17:57.64\00:17:59.94
because they are expecting
that God will intervene,
00:18:00.04\00:18:02.81
that He will do--
that what He promised,
00:18:02.84\00:18:05.28
it will be
immediately fulfilled,
00:18:05.31\00:18:08.02
as we expect that in our life.
00:18:08.05\00:18:10.89
And God's timing is
different than our timing.
00:18:10.92\00:18:13.52
But what is really great
here, that in that moment
00:18:13.56\00:18:17.53
of the ultimate frustration,
even for Moses, "Why I am here?"
00:18:17.56\00:18:22.50
You know, "You sent me here,
and the situation is even worse.
00:18:22.53\00:18:26.07
"If I would be not
there, it will be better.
00:18:26.10\00:18:28.44
So, why, why I am sent?"
00:18:28.47\00:18:30.94
And in that very
difficult down, God is saying,
00:18:30.97\00:18:35.34
"Well, I will
rescue my people now."
00:18:35.38\00:18:38.68
And He is now promising--
and this is from chapter 6 on--
00:18:38.71\00:18:43.32
that He's
saying, "Now you will see
00:18:43.35\00:18:45.49
what I will do to Pharaoh."
00:18:45.52\00:18:48.22
So God is--God's timing
is now here, and He's saying,
00:18:48.26\00:18:52.96
"Now is the time. I will do it."
00:18:52.99\00:18:55.93
And you have in
the first eight verses
00:18:55.96\00:18:59.60
beautiful, beautiful testimony
of God, how He is saying
00:18:59.63\00:19:05.94
what He will be for His people.
00:19:05.97\00:19:08.28
This is so important
that in the Jewish tradition
00:19:08.31\00:19:11.68
they are reciting
these passages here
00:19:11.71\00:19:15.32
every time when they
are celebrating Passover.
00:19:15.35\00:19:18.85
And it's also so
important for us because we are
00:19:18.89\00:19:22.02
God's people, and
He's also telling us
00:19:22.06\00:19:25.09
how He wants to
rescue us, not only
00:19:25.13\00:19:27.66
from the physical oppression
but also from the oppression
00:19:27.73\00:19:31.17
of sin and evil in which
we are living, in oppression
00:19:31.20\00:19:34.54
of our own
thoughts and our fears.
00:19:34.57\00:19:38.21
And God is coming
and saying from verse 2,
00:19:38.24\00:19:41.64
remember who I
am: "I am the Lord."
00:19:41.68\00:19:44.65
This is that Yahweh.
00:19:44.68\00:19:46.82
It's--in the Bible,
there is a difference
00:19:46.85\00:19:48.92
between "Yahweh" and "Elohim."
00:19:48.95\00:19:50.92
"Elohim" is like a
mighty, strong God, from "El,"
00:19:50.95\00:19:55.29
whom is God of
everyone, who is the Creator,
00:19:55.32\00:19:59.49
mighty God, the Ruler
of the whole universe,
00:19:59.53\00:20:02.66
King of kings,
and Lord of lords.
00:20:02.70\00:20:05.17
But "Yahweh" is like a
very intimate, close God,
00:20:05.20\00:20:09.04
personal God, who is intervening
into our human effort.
00:20:09.07\00:20:13.94
He's God of the covenant.
00:20:13.98\00:20:16.08
And this God is now
saying, "I am Yahweh.
00:20:16.11\00:20:20.05
I am this who I am," okay?
00:20:20.08\00:20:23.05
And then He says,
"I appeared to Abraham,
00:20:23.08\00:20:27.02
to Jacob, to Isaac,
and I am Almighty God."
00:20:27.06\00:20:32.76
This is interesting that
God is saying, "I am Almighty,"
00:20:32.79\00:20:35.66
in that context
because He wants to tell them,
00:20:35.70\00:20:39.53
"I can do things what
you think that are, like,
00:20:39.57\00:20:43.94
"not done, and I
will make my name known.
00:20:43.97\00:20:50.15
"I did not make
myself known to them so well.
00:20:50.18\00:20:53.98
"I want that you
will now know me.
00:20:54.02\00:20:57.05
"I also established
my covenant with them.
00:20:57.09\00:21:00.49
And I hear," again,
it's repeated, the groaning,
00:21:00.52\00:21:04.49
the crying. And then you
have this beautiful statement:
00:21:04.53\00:21:08.90
"I will remember my covenant."
00:21:08.93\00:21:11.07
I promise that, and
it will be fulfilled.
00:21:11.10\00:21:13.54
And you have now four
very important, redemptive,
00:21:13.57\00:21:17.31
like, salvific
verbs what God will do.
00:21:17.34\00:21:21.91
"I will bring [them]
out from under the yoke
00:21:21.94\00:21:25.91
of...Egyptians."
This is the first.
00:21:25.95\00:21:27.98
Second, "I will free you
from being slaves to them."
00:21:28.02\00:21:32.52
And third, "I will redeem you."
00:21:32.55\00:21:34.59
I will save you
"with an outstretched arm
00:21:34.62\00:21:39.76
and with mighty
acts of judgment."
00:21:39.79\00:21:42.06
And fourth, "I will
take you as my people,
00:21:42.10\00:21:45.40
and I will be your God."
00:21:45.43\00:21:48.67
And so God is really
telling, "I will now intervene,
00:21:48.70\00:21:53.58
"and this will be different.
00:21:53.61\00:21:55.48
Even though Pharaoh
says, 'No,' you watch,
00:21:55.51\00:22:00.35
and you will be surprised."
00:22:00.38\00:22:02.35
And He is promising not
only that He will do this thing,
00:22:02.38\00:22:06.32
"I will free you,
I will bring you out.
00:22:06.35\00:22:09.52
I will redeem
you, I will save you,"
00:22:09.56\00:22:12.56
but also now, "I will
take you as my people."
00:22:12.59\00:22:17.27
He wants to enter into
the relationship with them,
00:22:17.30\00:22:21.40
that they will really
know Him, personally know Him.
00:22:21.44\00:22:24.77
And it's saying, "And I
will take you as my people,
00:22:24.81\00:22:30.08
and I will be your God."
00:22:30.11\00:22:33.42
So suddenly from this, you know,
place between God and Pharaoh
00:22:33.45\00:22:39.65
and God and people,
now it's very personal.
00:22:39.69\00:22:44.43
God is coming and
saying, "You are my people,
00:22:44.46\00:22:47.93
"and I will do
something for you.
00:22:47.96\00:22:50.13
"As I called your
forefathers to follow me,
00:22:50.17\00:22:53.07
"now I will do
unique things for you.
00:22:53.10\00:22:57.74
You will be my people."
00:22:57.77\00:22:59.57
And this in the Bible is
a very significant formula
00:22:59.61\00:23:03.65
because it's a covenant formula.
00:23:03.68\00:23:06.01
It's, I think, here for
the first time mentioned
00:23:06.05\00:23:08.95
in the
Scriptures, and this formula
00:23:08.98\00:23:11.59
will be always repeated:
00:23:11.62\00:23:14.79
"I am your God, and
you will be my people."
00:23:14.82\00:23:19.76
And throughout the Bible,
when this formula appears,
00:23:19.79\00:23:24.47
it's a covenant formula.
00:23:24.50\00:23:26.13
And covenant is nothing
else than legal establishment
00:23:26.17\00:23:30.11
of relationship
between God and us.
00:23:30.14\00:23:33.07
This is God who
makes covenant with us,
00:23:33.11\00:23:35.18
not we with Him.
00:23:35.21\00:23:37.58
And through this
covenant, He wants to assure
00:23:37.61\00:23:40.38
that He is faithful, that
He is keeping His promises,
00:23:40.42\00:23:44.79
and no matter what He's
against, He will fulfill it.
00:23:44.82\00:23:49.42
So this merciful,
compassionate God, gracious God,
00:23:49.46\00:23:54.50
He is now
telling, "I will intervene,
00:23:54.56\00:23:57.47
"and our
relationship will be great.
00:23:57.50\00:24:00.70
"It will be
established on the new level.
00:24:00.74\00:24:05.11
"I will be your God,
you will know me personally,
00:24:05.14\00:24:09.38
"and you will be my
people, because I claim you
00:24:09.41\00:24:13.42
as my people."
00:24:13.45\00:24:15.15
And so God, in
order to help people to be
00:24:15.18\00:24:20.76
really in that relationship,
He knows that He needs first
00:24:20.79\00:24:24.23
to liberate them.
00:24:24.26\00:24:26.16
This is why there's
redemptive, salvific promises.
00:24:26.19\00:24:29.43
"I will," you
know, "bring you out.
00:24:29.46\00:24:33.84
"I will make you
free. I will redeem you.
00:24:33.87\00:24:37.67
I will save you,
and you will be mine."
00:24:37.71\00:24:40.48
>>Eric: So he's making
these promises to His people,
00:24:40.51\00:24:43.35
explaining to them what
He's going to do among them
00:24:43.38\00:24:47.58
and in them and for them.
>>Dr. Moskala: Exactly, exactly.
00:24:47.62\00:24:50.95
>>Eric: And there's
something that happens here.
00:24:50.99\00:24:52.95
Moses performs some
miracles to demonstrate
00:24:52.99\00:24:55.59
God's power and authority.
00:24:55.62\00:24:57.73
Walk us through
some of those miracles.
00:24:57.76\00:24:59.13
We don't have a
whole lot of time,
00:24:59.16\00:25:00.46
but help us to understand
these miracles that He performs.
00:25:00.50\00:25:02.53
>>Dr. Moskala: Well, He
performs, you know, this change
00:25:02.56\00:25:07.57
of the stick into the serpent.
00:25:07.60\00:25:10.81
And later on, we will see how in
their encounter, they will see
00:25:10.84\00:25:20.02
the mighty acts of
God by the plagues.
00:25:20.05\00:25:23.45
So this will be the next lesson,
which we'll be seeing how God
00:25:23.49\00:25:29.72
in His mercy but also
in His power is intervening
00:25:29.76\00:25:34.46
and showing who is
here in charge, that people
00:25:34.46\00:25:38.43
will be not confused,
that they will be not slave
00:25:38.47\00:25:40.94
in their mind
to all these forces
00:25:40.97\00:25:45.24
they see around them.
00:25:45.27\00:25:47.38
And it's very, you
know, maybe discouraging
00:25:47.41\00:25:50.88
that when God is
giving this final promise,
00:25:50.91\00:25:54.62
"I will now do something,"
that when Moses is coming
00:25:54.65\00:25:59.95
and telling it to the
people, we read, like, I think,
00:26:00.06\00:26:05.19
it in verse 9:
00:26:05.23\00:26:07.13
"Moses reported
this to the Israelites,
00:26:07.20\00:26:09.60
"but they did not listen to him
00:26:09.63\00:26:12.77
because of their discouragement
and [cruel bondage]."
00:26:12.80\00:26:16.84
Maybe we sometimes
are in the big pain
00:26:16.87\00:26:19.84
and we do not see the solution.
00:26:19.87\00:26:24.35
But this is probably the time
when God is really in charge,
00:26:24.38\00:26:30.15
when He come and
He can rescue us.
00:26:30.19\00:26:32.79
And "then the Lord
said to Moses, 'Go,
00:26:32.82\00:26:35.92
tell [the] Pharaoh.'"
00:26:35.96\00:26:37.76
And after, you
know, "If the Israelites
00:26:37.79\00:26:41.13
will not listen to
me," Moses is saying,
00:26:41.16\00:26:46.74
"Why I should go
to Pharaoh when people
00:26:46.77\00:26:51.21
are not believing You?"
00:26:51.24\00:26:53.24
And God is saying, "Now you
go, and big things will happen."
00:26:53.27\00:26:58.05
And then you have the
story how God is now intervening
00:26:58.08\00:27:02.65
through these 10
plagues, and Pharaoh is learning
00:27:02.68\00:27:09.22
who is really in
control, if it is God or him.
00:27:09.26\00:27:13.80
>>Eric: So we're
about to see God reveal
00:27:13.83\00:27:16.36
His incredible power
through these plagues,
00:27:16.40\00:27:20.14
His ability to
deliver through these plagues,
00:27:20.17\00:27:23.27
and that's what we're going
to be looking at next week.
00:27:23.30\00:27:25.84
We're going to be
diving into the 10 plagues,
00:27:25.87\00:27:29.44
a powerful, powerful study.
00:27:29.48\00:27:32.15
We're glad that you are
joining us on this journey.
00:27:32.18\00:27:35.05
We're looking at the
Exodus from beginning to end
00:27:35.08\00:27:38.55
and seeing how we can learn
these lessons and apply them
00:27:38.59\00:27:41.32
to our lives today.
00:27:41.36\00:27:44.03
If you happen to have missed
the first couple of episodes,
00:27:44.06\00:27:46.36
you can still go back and
watch them on itiswritten.tv
00:27:46.39\00:27:49.83
or on the It Is
Written YouTube channel.
00:27:49.86\00:27:52.03
But we look
forward to seeing you again
00:27:52.07\00:27:53.60
with us again next week
when we're taking a look
00:27:53.64\00:27:56.44
at lesson number
four, "The Plagues."
00:27:56.47\00:27:59.44
We'll see you then.
00:27:59.47\00:28:01.28
[uplifting music]
00:28:01.31\00:28:05.31
[uplifting music]
00:28:24.80\00:28:26.77
[Captions provided by Aberdeen
Captioning www.aberdeen.io]
00:28:26.80\00:28:29.80