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>>Eric Flickinger:
Welcome to "Sabbath School,"
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brought to you by It Is Written.
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We're glad that you
could join us again.
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We're continuing our journey
through the book of Mark,
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and today we're
looking at lesson number five,
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and that is
"Miracles Around the Lake,"
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looking at some
of Jesus' miracles
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and the impact that they
had on not just the people
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who the miracles
were performed for or on
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but also many
people since that time.
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We're glad that
you could join us.
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Let's begin with prayer.
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Father, we thank You
for bringing us together
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as we continue our
study of the book of Mark.
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Help us to
understand more about Christ,
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more about the
plan of salvation,
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and more about how we fit
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into that grand
scheme of things.
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And we thank You
in Jesus' name, amen.
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We're also glad to have with us
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once again this
week Tom Shepherd.
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He is the senior research
professor of New Testament
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at the theological
seminary, Andrews University.
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Tom, we're grateful
to have you back again.
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>>Thomas Shepherd:
It's good to be with you.
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>>Eric: So this
week we're looking
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at "Miracles Around the Lake."
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We talk about the Sea of
Galilee in Mark, chapter 4.
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What were some
of the experiences
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that Jesus and His
disciples had there
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around that sea,
around that lake?
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>>Tom: Okay, so the
title of the lesson,
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the "Miracles Around the Lake,"
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is related to
where the miracles happen
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that are described in
these-- this end of chapter 4,
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beginning and all
through chapter 5.
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It all surrounds
the Sea of Galilee.
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Now, we call it
the Sea of Galilee,
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but that's a little
bit of a grandiose name
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for a lake that's like--
it's like 8 miles across,
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maybe 13 miles
long, it's not real big,
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but it's the largest
freshwater lake in Palestine,
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so--even to this day.
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So, the events beginning
and at the end of chapter 4
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are all linked
up with that lake.
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Of course, He's
been in Capernaum.
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Capernaum's right on the
northern edge of the lake,
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so we've really
been in that area.
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And most of Jesus' ministry
in--most of His ministry
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was actually
spent up in Galilee,
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not down in Judea or Jerusalem.
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So, we were just
studying in chapter 4
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about the
parables that Jesus taught.
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And at the end of that
day-- again, we have this whole,
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you know, one-day
kind of experience,
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so, we have--it's like the
parables are told in one day,
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and then that evening
He goes across the lake,
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and the next day
He's in the Gadarenes,
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and then He goes back
again across the lake.
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So, you're only in, like, a
24-, 48-hour period covering,
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like, two chapters of this book.
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So, again, it's kind of these
vignettes of Jesus' ministry.
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You get a picture and a close-up
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of some kind of
scene that goes on.
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So, the first experience
starts in chapter 4, verse 35,
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and maybe we should
read verses 35 to 41.
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>>Eric: "On the same
day, when evening had come,
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"He said to them, 'Let us
cross over to the other side.'
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"Now when they had
left the multitude,
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"they took Him along
in the boat as He was.
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"And other little
boats were also with Him.
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"And a great windstorm arose,
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"and the waves
beat into the boat,
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"so that it was already filling.
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"But He was in the
stern, asleep on a pillow.
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"And they awoke
Him and said to Him,
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"'Teacher, do You not
care that we are perishing?'
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"Then He arose
and rebuked the wind,
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"and said to the
sea, 'Peace, be still!'
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"And the wind ceased
and there was a great calm.
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"But He said to them,
'Why are you so fearful?
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"How is it that
you have no faith?'
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"And they feared exceedingly,
and said to one another,
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"'Who can this be,
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"that even the wind
and the sea obey him!'"
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>>Tom: Yeah, well, it
was a pretty scary experience
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on the lake.
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It says that they
take Him just as He was.
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Earlier, He may have
been sitting in the boat
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and teaching the
people from the boat,
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but He was
probably tired, [chuckles]
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and, obviously, He
could sleep through a storm
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and a storm that was
filling the boat and, you know,
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tossing it back and forth,
so He had to be pretty tired.
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We have this experience
showing us that Jesus was human.
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He was the Son of
God, but He was also human
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and needed sleep just
like we do. They wake Him up,
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and there's an interesting
question that they say to Him:
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"Teacher, do You not
care that we are perishing?"
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I wonder how many
people have asked God that
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or said that in prayer:
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"Lord, don't You
care that we're perishing,
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that we're going
through trouble?"
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Trouble is not an
expression that God has left us.
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Trouble comes to us at
different times in our life,
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and it's not a demonstration
that God has left us.
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Jesus was with them. He
was right there in the boat.
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And they woke
Him up, He stands up,
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which you don't
usually do in a boat,
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but He stands up, and He tells
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the wind and
the sea to be quiet:
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"Peace, be still."
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The wind ceases, and
there's a great calm.
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Now, I've never
experienced something like that,
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but these men are completely
shocked by what has happened.
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They're gonna
say, "Who then is this,
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that even the wind
and the sea obey Him?"
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This is really
reminiscent of some descriptions
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of God in the Old Testament.
God walks in the storm,
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the clouds and the
thunder and lightning
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are His tools and everything.
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He brings the rain.
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There's pictures
of Him in some psalms
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that are like a storm cloud,
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God marching in
the storm clouds.
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So, this is what
we call a theophany,
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the appearance of
God, where He shows up,
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and typically, when God
shows up, there's human fear,
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and that's
exactly what they say.
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Great fear, you
know, falls on them.
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And typically, a theophany
is a--focused on some message,
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some revelation that
God is--wants to bring you.
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You remember the story
of Jesus and the--His birth,
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and the angels appear,
the shepherds are afraid,
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the angel says,
"Don't be afraid,"
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and then the angel tells
them about the birth of Jesus.
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So here, the revelation is kind
of tied up in what Jesus does.
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That's the theophany,
you know, He calms the storm.
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But the revelation is, really,
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implied in the
question that they ask.
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"Who is--who then is this,
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that even the wind
and the sea obey Him?"
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Well, obviously,
He's the Son of God,
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who can calm the storm.
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So it is an unforgettable
kind of an experience
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of this theophany on the storm.
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>>Eric: So they
have this experience,
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but then the boat
gets to the other side,
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and they get
over to the Gadarenes,
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and if they hadn't had an
exciting enough experience,
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everything gets
ratcheted up several notches
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when you get over to the
Gadarenes. What happens there?
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>>Tom: Yeah, so
they arrive on the shore,
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and you can
imagine the disciples like,
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"Oh, back on terra
firma again," you know,
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they're feeling
a little more safe,
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but then a man
runs out of the tombs
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and he has an unclean spirit.
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Now, the description of
this man is very, is very sad.
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It describes him
in very vivid terms.
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"He [lives] among the tombs....
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"No one could bind him,...
not even with a chain,...
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"[he'd] often been
bound with shackles...
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he wrenched the chains apart,...
broke the shackles in pieces."
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Verse 4: "No one had
the strength to subdue him."
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It's just a
tragic, you know, picture
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that, sadly, is
repeated even today.
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There are people that are
in chains with demonic forces,
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people who are in chains
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with the addictions
that have overcome them,
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drug addictions,
pornography, abuse.
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No one had the
strength to subdue them.
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And then this man met Jesus.
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Yeah, that's really
the change in his life.
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Now, this whole
area is--it just reeks
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of the biblical
concept of uncleanness.
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Now, here in the United States,
when we think of unclean,
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we think that if you
drop food on the floor,
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the floor is dirty,
so you shouldn't eat it,
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unless you believe
in the five-second rule
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or something like that.
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Then people
would throw that away.
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In this
setting, it's not hygiene
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that they're talking
about. It's ritual uncleanness.
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Throughout
Palestine, ruins have been found
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of what they call "mikveh,"
which were ritual baths,
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where people
would walk down one side
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and then walk
back up the other side,
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and they would
ritually cleanse themselves.
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And so, it was really important
to people in Jesus' day.
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But there were certain things
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that were
unclean, ritually unclean.
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So one of them
was tombs, the dead.
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If you touched a
dead person, that was--
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that dead person was unclean.
So, tombs would be unclean.
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Also, the man is cutting
himself, so he's bleeding.
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Blood would be ritually unclean.
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He lives in a--he's
of course, he's possessed
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by unclean spirits,
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and wherever these
evil spirits are referred to
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in the book of Mark,
they're referred to as unclean.
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And then, the
land is a Gentile land,
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which is considered
unclean because of idolatry,
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and idolatry is unclean.
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And then, there's a herd
of 2,000 pigs to top it off,
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and the pigs are unclean.
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So it's unclean, unclean,
unclean! Everything is unclean.
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So you'd think
anybody, any good Jew
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stepping in there would
be, you know, become unclean.
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Well, as we've seen before,
not Jesus, you know, not Jesus.
00:10:20.72\00:10:24.72
So, the man runs up to Him
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and, like the demon
we saw in chapter 1,
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he says in verse 7--well,
why don't you read verse 7?
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>>Eric: "And he cried out
with a loud voice and said,
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"'What have I to
do with You, Jesus,
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"'Son of the Most High God?
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I implore You by God
that You do not torment me.'"
00:10:39.00\00:10:42.47
>>Tom: Yeah, so Jesus had said,
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"Come out of the
man, you unclean spirit."
00:10:45.47\00:10:48.41
And then Jesus says in
verse 9, "Jesus asked him,
00:10:48.44\00:10:51.88
'What is your name?'"
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And the man says,
"My name is Legion,
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for we are many."
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So he's filled with
many unclean spirits.
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So not just one, it's
numerous unclean spirits
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that have filled this guy,
and he's just in great trouble.
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Now, it's really interesting.
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He comes, up and he
kneels down before Jesus.
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He fell down; verse 6, it
says, "He fell down before Him."
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It's the word for "worship."
00:11:16.14\00:11:18.74
So here's a guy
with mixed messages.
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He wants help from Jesus,
but when he opens his mouth,
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the demons speak and they say,
"What have You to do with us?
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What do You do with me, Jesus,
Son of the Most High God?"
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And then, almost comically,
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"I adjure You by the
living God, do not torment me."
00:11:35.42\00:11:39.16
Now, this seems like
very religious demons
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that they're--"Swear to
God that You won't torment me."
00:11:41.90\00:11:45.23
Well, you know, are
you really gonna ask God
00:11:45.27\00:11:48.60
to keep Jesus from
throwing out unclean spirits?
00:11:48.64\00:11:51.94
It's almost comic, you
know, the way this is described.
00:11:51.97\00:11:56.08
So the demons beg Him--
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and this is one of several
people who are begging Him--
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the demons beg Him to not
send them out of the country.
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And there's all
these pigs, and they say,
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"Send us into the
pigs, send us into the pigs."
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So He gives them permission,
and they go in the pigs.
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And the pigs,
2,000 pigs, go crazy.
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They rush down the steep bank,
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and they're all
drowned in the sea,
00:12:21.77\00:12:24.01
and the pig herders run away
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and tell everybody in
the town what's taken place.
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So, it's really an
amazing picture of what's,
00:12:31.51\00:12:36.12
you know, what
goes on at this point.
00:12:36.15\00:12:38.82
We're not quite
done with this story,
00:12:38.85\00:12:40.16
but I think we're gonna
probably have to continue
00:12:40.19\00:12:42.29
into the second
half of our time.
00:12:42.32\00:12:44.56
>>Eric: That's right,
and we're gonna continue
00:12:44.59\00:12:46.06
picking this apart, and there's
a lot of good stuff here.
00:12:46.09\00:12:48.26
Thomas, somebody wants
to get more out of this.
00:12:48.30\00:12:52.00
There's a companion book.
00:12:52.03\00:12:53.34
Share with us a little bit
more about that companion book.
00:12:53.37\00:12:55.70
>>Tom: This is the
companion book right here.
00:12:55.74\00:12:57.34
It's called "The Book of Mark,"
00:12:57.37\00:12:58.84
just like the
"Sabbath School" quarterly.
00:12:58.87\00:13:01.28
There are 13 chapters,
just like there are 13 lessons.
00:13:01.31\00:13:04.18
Every chapter has the
same name as the lesson,
00:13:04.21\00:13:06.25
so it's not hard to find,
and you get extra details.
00:13:06.28\00:13:09.65
So, this one, we've been talking
about the man and his situation,
00:13:09.68\00:13:14.29
and some of the
things I just shared now
00:13:14.32\00:13:16.02
are found in here. You
know, it goes beyond the lesson,
00:13:16.06\00:13:20.20
and we also
have more information
00:13:20.23\00:13:22.46
about the rest of the
chapter, of chapter 5.
00:13:22.50\00:13:25.00
>>Eric: So if you
want to pick that one up,
00:13:25.03\00:13:26.33
you can do it very easily
by going to itiswritten.shop.
00:13:26.37\00:13:29.80
Again, itiswritten.shop,
and you'll find
00:13:29.84\00:13:32.31
the companion book
to our quarter's study
00:13:32.34\00:13:35.24
on the book of Mark.
00:13:35.28\00:13:36.51
We're gonna come back in just
a moment and continue looking
00:13:36.54\00:13:38.78
at Jesus'
ministry around the sea.
00:13:38.81\00:13:41.42
We'll be back in just a moment.
00:13:41.45\00:13:42.82
¤¤¤
00:13:42.85\00:13:45.62
>>John Bradshaw:
He came into the world
00:13:49.39\00:13:50.69
via a miracle birth, but
he met with a tragic death.
00:13:50.73\00:13:58.67
In between times,
He lit up the world
00:13:58.70\00:14:02.60
as he prepared the
way for Jesus' ministry.
00:14:02.64\00:14:06.21
John the Baptist's life
may not have been glamorous,
00:14:06.24\00:14:09.68
but it was a
life of faithfulness,
00:14:09.71\00:14:12.51
and he stands forever
00:14:12.55\00:14:14.55
as an example of
faithfulness to God.
00:14:14.58\00:14:18.35
Don't miss the latest episode
of It Is Written's new series,
00:14:18.39\00:14:22.36
"Great Characters of the
Bible," as we look at the life
00:14:22.39\00:14:26.26
of the man born
to herald the Messiah
00:14:26.29\00:14:30.63
and as we learn how faith
in God can change the world.
00:14:30.67\00:14:35.60
"Great Characters of the
Bible: John the Baptist,"
00:14:35.64\00:14:39.64
brought to you
by It Is Written TV.
00:14:39.67\00:14:43.35
>>John: More and more people
are watching It Is Written TV.
00:14:47.55\00:14:50.99
They're watching their
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See for yourself why people
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00:15:14.24\00:15:16.98
¤¤¤
00:15:17.81\00:15:22.12
>>Eric: Welcome
back to "Sabbath School,"
00:15:22.15\00:15:23.52
brought to you by It Is Written.
00:15:23.55\00:15:25.35
We're looking at
some of the miracles
00:15:25.39\00:15:26.69
around the sea--
or around the lake
00:15:26.72\00:15:29.12
that Jesus
performed, and we're talking
00:15:29.16\00:15:31.03
about this casting of
the, of legion of demons
00:15:31.06\00:15:34.56
out of the man
and into the pigs.
00:15:34.56\00:15:38.37
You'd think that that
would be a positive thing,
00:15:38.40\00:15:42.40
but the people of that region
00:15:42.44\00:15:43.74
were not thrilled
with what happened.
00:15:43.77\00:15:47.74
Why not?
00:15:47.78\00:15:49.08
>>Tom: Well, of
course, 2,000 pigs--
00:15:49.11\00:15:51.08
let's say each pig,
you know, was worth $100.
00:15:51.11\00:15:54.52
Now, that's a low
estimate, possibly.
00:15:54.55\00:15:57.29
You know, today, of course,
pigs are bigger, and, you know,
00:15:57.32\00:15:59.95
they'd be worth a
lot more than that.
00:16:00.06\00:16:01.39
But let's just go a low.
00:16:01.42\00:16:03.89
Even at $100,
2,000 pigs is $200,000.
00:16:03.93\00:16:08.26
This was a financial disaster
for the people of that area.
00:16:08.30\00:16:13.07
And I've asked how
much is a man worth.
00:16:13.10\00:16:16.77
Is a man worth 2,000 pigs?
00:16:16.81\00:16:18.81
And we would say yes,
00:16:18.84\00:16:20.21
but evidently the
people didn't think so.
00:16:20.24\00:16:22.88
And they come and
they beg Jesus to leave.
00:16:22.91\00:16:26.88
They come out, they're amazed,
00:16:26.92\00:16:29.38
they find the man is
"clothed and in his right mind,"
00:16:29.42\00:16:32.79
he had been
naked, and the disciples
00:16:32.82\00:16:35.49
probably had some
Dorcas clothes with them
00:16:35.52\00:16:37.83
or something or other. "Here's a
little something," or something.
00:16:37.86\00:16:40.43
And the man's in his right mind
00:16:40.46\00:16:42.00
and is sitting at
the feet of Jesus,
00:16:42.03\00:16:43.77
and they're
just-- they're shocked.
00:16:43.80\00:16:46.33
This is, again,
another theophany
00:16:46.37\00:16:47.84
where God has appeared
in this healing of this man,
00:16:47.87\00:16:53.31
sending out the demons.
00:16:53.34\00:16:55.11
And so, they beg Him to leave.
00:16:55.14\00:16:59.35
Now, the demons had begged Jesus
00:16:59.38\00:17:02.38
not to send them
out of the country.
00:17:02.42\00:17:04.99
The man--now, the people
of the country now beg Jesus
00:17:05.02\00:17:09.39
to leave their
country. So, they're kind of
00:17:09.42\00:17:12.06
paralleling the
demons, you know.
00:17:12.09\00:17:15.73
And as Jesus gets
into the boat, he says--
00:17:15.76\00:17:20.10
he comes and begs Jesus.
00:17:20.14\00:17:22.00
So, this is three times
that somebody has begged Jesus.
00:17:22.04\00:17:26.17
And they beg--he begs
Jesus to be able to go with Him.
00:17:26.21\00:17:31.95
Now, when the
pig, when--I'm sorry,
00:17:31.98\00:17:34.28
when the demons
asked, begged Jesus
00:17:34.32\00:17:36.62
not to send them
out of the country,
00:17:36.65\00:17:37.95
He said, "Okay, go
to the pigs, sure."
00:17:37.99\00:17:40.72
When the people
beg Jesus to leave,
00:17:40.76\00:17:44.29
He gets into the boat.
00:17:44.33\00:17:45.63
Jesus doesn't stay
where He's not wanted.
00:17:45.66\00:17:49.56
But when the man says,
"Please let me go with You,"
00:17:49.60\00:17:52.07
he begs Jesus, Jesus says no.
00:17:52.10\00:17:55.50
Instead--read verse 19.
00:17:55.54\00:17:58.21
>>Eric: "However,
Jesus did not permit him,
00:17:58.24\00:18:00.24
"but said to him,
'Go home to your friends,
00:18:00.28\00:18:02.81
"'and tell them
what great things
00:18:02.84\00:18:04.45
"'the Lord has done for you,
00:18:04.48\00:18:06.21
and how He has had
compassion on you.'"
00:18:06.25\00:18:09.12
>>Tom: Yeah, so I sometimes
describe this story as a--
00:18:09.15\00:18:14.52
like a basketball game,
where there's two points
00:18:14.56\00:18:19.56
for different sides
as they make a basket.
00:18:19.59\00:18:22.00
So, the first time
is, Jesus, of course,
00:18:22.03\00:18:24.93
comes into, you might
say, Satan's territory.
00:18:24.97\00:18:27.94
It's the unclean
land, the unclean man,
00:18:27.97\00:18:30.47
the unclean pigs, you know, the
idolatry--everything's unclean.
00:18:30.51\00:18:34.54
He's gone into
Satan's territory,
00:18:34.58\00:18:37.01
and He cast out the demons.
00:18:37.05\00:18:40.75
All right, two points for Jesus.
00:18:40.78\00:18:43.15
But the demons request
that they go into the pigs,
00:18:43.18\00:18:46.69
and He says, "Okay."
00:18:46.72\00:18:48.02
They go into the pigs,
and all the pigs drown,
00:18:48.06\00:18:50.16
which is a financial disaster.
00:18:50.19\00:18:51.76
Two points for Satan, all right.
00:18:51.79\00:18:53.60
Then the people
come and they beg Jesus,
00:18:53.63\00:18:56.26
say, you know, "Please
leave the land." He complies.
00:18:56.30\00:18:59.67
It seems like Satan is
winning this basketball game.
00:18:59.70\00:19:02.80
But then Jesus
makes a three-pointer
00:19:02.84\00:19:06.04
when He says to this man,
"Go home to your friends,...
00:19:06.07\00:19:09.28
"tell them how much
the Lord has done for you,
00:19:09.31\00:19:11.58
and how He has
had mercy on you."
00:19:11.61\00:19:14.18
>>Eric: So
that's pretty powerful.
00:19:14.22\00:19:15.52
Now, Jesus healed this man.
00:19:15.55\00:19:20.32
What made this healed
man such a good missionary?
00:19:20.36\00:19:23.79
>>Tom: You would think
that this is not the guy
00:19:23.83\00:19:26.03
you would choose
to be a missionary.
00:19:26.06\00:19:28.86
Really, the disciples
probably didn't see anything
00:19:28.90\00:19:33.87
in this territory
that would be profitable
00:19:33.90\00:19:37.14
for the gospel
mission, but Jesus did.
00:19:37.17\00:19:40.64
This man knelt down
and screamed at Jesus,
00:19:40.68\00:19:44.98
but Jesus could hear
the whisper of his heart
00:19:45.01\00:19:48.05
above the scream of the demons.
00:19:48.08\00:19:50.25
And I have experienced that God
00:19:50.29\00:19:53.49
still listens to the
whispers of His people,
00:19:53.52\00:19:56.96
and sometimes we
don't know what to say,
00:19:56.99\00:20:01.03
but we cry out to
God-- I've done that before--
00:20:01.06\00:20:03.53
cry out to God and say,
"Lord, please do something,"
00:20:03.57\00:20:06.47
and He responds.
00:20:06.50\00:20:08.74
And so, this guy
00:20:08.77\00:20:11.01
you would think would be
the most unlikely missionary,
00:20:11.04\00:20:14.14
but Jesus saw that
that wasn't the case.
00:20:14.18\00:20:18.05
This guy had been, like,
totally possessed by Satan,
00:20:18.08\00:20:22.82
and now he was set free.
00:20:22.85\00:20:25.15
I mean, he had an
amazing story to tell.
00:20:25.19\00:20:28.46
And it says here at
the end, "He went away
00:20:28.49\00:20:31.43
"and began to
proclaim in the Decapolis
00:20:31.46\00:20:33.13
"how much Jesus
had done for him;
00:20:33.16\00:20:35.10
and everyone marveled."
00:20:35.13\00:20:37.47
I mean, the guy was the person
that everybody was afraid of.
00:20:37.50\00:20:41.40
He was the
people that they said,
00:20:41.44\00:20:43.10
"Stay away from where he is
00:20:43.14\00:20:44.64
because he'll
tear you to pieces,"
00:20:44.67\00:20:46.94
and now he's completely
changed. "What happened to you?"
00:20:46.98\00:20:50.28
He had a story to tell, see?
00:20:50.31\00:20:52.31
So, each of us,
each of us, my friends,
00:20:52.35\00:20:56.18
has a story to tell.
00:20:56.22\00:20:57.82
We have some kind of experience
that we've gone through.
00:20:57.85\00:21:00.72
All of our stories, all of
our experience is unique to us.
00:21:00.76\00:21:04.49
I have my story,
you have your story,
00:21:04.53\00:21:06.29
tell it, tell it. It's
what the world needs to hear.
00:21:06.33\00:21:10.33
>>Eric: And that
story made a huge difference
00:21:10.37\00:21:12.00
in the lives of the people
00:21:12.03\00:21:13.34
who lived in and
around Decapolis--
00:21:13.37\00:21:15.10
>>Tom: Yeah, yep.
>>Eric: ...a huge difference.
00:21:15.14\00:21:17.04
Now, chapter 5
doesn't end there.
00:21:17.07\00:21:18.67
We will read
the story of Jairus,
00:21:18.71\00:21:21.11
the woman with--and the
woman with the hemorrhage.
00:21:21.14\00:21:23.28
Bring us through these stories.
00:21:23.31\00:21:25.11
>>Tom: Yeah, this is one of
my favorite stories, really.
00:21:25.15\00:21:28.08
It's the second of the sandwich
stories that appear in Mark.
00:21:28.12\00:21:32.05
Remember, this is
where one story begins
00:21:32.09\00:21:33.69
and then it's
interrupted by another story,
00:21:33.72\00:21:36.52
and then the first
story is concluded.
00:21:36.56\00:21:38.79
So, Jairus' story,
the story of his daughter,
00:21:38.83\00:21:41.96
is the outside story,
00:21:42.00\00:21:43.40
and the woman
with the hemorrhage,
00:21:43.43\00:21:45.40
her story is the inside story.
00:21:45.43\00:21:47.57
So we start with Jairus'
story. He was a synagogue ruler,
00:21:47.60\00:21:50.47
not usually the
friends of Jesus,
00:21:50.51\00:21:52.71
and he comes up, and
he falls at Jesus' feet,
00:21:52.74\00:21:58.91
"He [implores] Him...saying,
00:21:58.95\00:22:01.52
"'My little daughter
is at the point of death.
00:22:01.55\00:22:04.22
"'Come...lay Your hands on her
00:22:04.25\00:22:06.15
so that she may be
made well and live.'"
00:22:06.19\00:22:08.89
Every parent can relate to this.
00:22:08.92\00:22:12.29
When your child is dying,
your place is where they are.
00:22:12.33\00:22:17.03
The only reason you would
have for leaving was if that
00:22:17.07\00:22:20.60
you had some hope that
someone could help them.
00:22:20.64\00:22:24.17
And that's what Jairus
does. So he implores Jesus.
00:22:24.21\00:22:27.08
I wouldn't be
surprised if His disciples
00:22:27.11\00:22:28.94
were kind of watching to see
00:22:28.98\00:22:30.28
if Jesus would go
with one of His enemies.
00:22:30.31\00:22:33.21
Without a word He goes.
00:22:33.25\00:22:35.22
And so, even that
silent movement with Jairus
00:22:35.25\00:22:38.75
is a lesson book that you
should pray for your enemies;
00:22:38.79\00:22:43.16
you should help your enemies.
00:22:43.19\00:22:44.43
If they're
thirsty, give them a drink.
00:22:44.46\00:22:45.96
If they're
hungry, give them a meal.
00:22:45.99\00:22:47.40
And guess what? They'll
stop being your enemies.
00:22:47.40\00:22:50.10
So, that's where
the story breaks away
00:22:50.13\00:22:52.80
to the story of this woman,
00:22:52.83\00:22:54.87
and it's a
tragic story, you know.
00:22:54.90\00:22:58.34
In Greek, it's a little
more, a little more powerful
00:22:58.37\00:23:01.34
than it is in English
because it's one long sentence,
00:23:01.38\00:23:05.38
and it starts in verse 25:
00:23:05.41\00:23:08.15
"There was a woman who
had had a discharge of blood
00:23:08.18\00:23:11.12
for twelve years," you know,
00:23:11.15\00:23:12.72
"...had suffered much
under many physicians,
00:23:12.75\00:23:14.82
"and had spent all that she had,
00:23:14.86\00:23:16.42
"and was no better
but rather grew worse.
00:23:16.46\00:23:18.93
"She had heard the
reports about Jesus
00:23:18.96\00:23:21.13
"and came up
behind Him in the crowd
00:23:21.16\00:23:23.80
and touched His garment."
00:23:23.83\00:23:26.03
Now, in Greek we
have-- all of those words
00:23:26.07\00:23:28.94
are what we call participles.
00:23:28.97\00:23:30.77
After this and
after this and after this,
00:23:30.81\00:23:32.74
you have da-da-da-da.
00:23:32.77\00:23:33.98
The one indicative verb
is "she touched His garment."
00:23:34.01\00:23:38.65
It's just a small act, you know,
00:23:38.68\00:23:41.32
and yet it's
like all of her hope--
00:23:41.35\00:23:45.62
she had been so
disappointed so long, 12 years.
00:23:45.65\00:23:49.49
All of her hope
goes into one touch.
00:23:49.52\00:23:53.36
And, actually, her
story now, after that,
00:23:53.40\00:23:56.50
all revolves around
this touch, what she did,
00:23:56.53\00:23:59.47
'cause
immediately she's made well.
00:23:59.50\00:24:01.47
She says, "If I
[just] touch...His [garment],
00:24:01.50\00:24:04.51
I will be made well."
00:24:04.54\00:24:06.31
And then, of course,
the flow of blood dries up,
00:24:06.34\00:24:09.24
she feels in her body
00:24:09.28\00:24:11.35
that she's well
from her problem, right?
00:24:11.38\00:24:14.48
What happens then is
that Jesus turns around
00:24:14.52\00:24:17.49
and says, "Who
touched my [clothes?]"
00:24:17.52\00:24:19.79
Now, in a crowd it's the--
00:24:19.82\00:24:23.12
I can imagine
the disciples saying,
00:24:23.16\00:24:24.56
"Uh, Master, that's
the wrong question to ask.
00:24:24.59\00:24:26.96
Everybody's
touching Your clothes."
00:24:27.00\00:24:29.03
But He keeps
looking, and, you know,
00:24:29.06\00:24:31.43
she's discovered, and she
comes and tells the whole story.
00:24:31.47\00:24:37.81
It says in verse 33, "And
told Him the whole truth."
00:24:37.84\00:24:41.01
Well, it's been 12
years, so--I don't know
00:24:41.04\00:24:42.68
if you ever met
a person like this.
00:24:42.71\00:24:43.81
You say, "How are
you?" And they say,
00:24:43.85\00:24:45.15
"I'm glad you asked.
It started 20 years ago."
00:24:45.18\00:24:48.48
And you're like, "No,
that's not what--" [laughs]
00:24:48.52\00:24:53.29
So, He wants to tell her,
00:24:53.32\00:24:54.66
"Daughter, your
faith has made you well.
00:24:54.69\00:24:56.19
Go in peace and be
healed of your disease."
00:24:56.22\00:24:58.66
But right then we come
back into Jairus' story,
00:24:58.69\00:25:00.86
and somebody comes to him
and says, "Your daughter"--
00:25:00.90\00:25:03.47
it's the same
word, "your daughter"--
00:25:03.50\00:25:04.80
"Your daughter has died.
00:25:04.83\00:25:06.40
Why trouble the Master anymore?"
00:25:06.43\00:25:08.37
Boy! Jesus overhears it,
00:25:08.40\00:25:10.61
He says, "Don't be
afraid, only believe."
00:25:10.64\00:25:12.77
He rushes to the house.
00:25:12.81\00:25:14.94
Oh my goodness, I can tell
you this story is so striking.
00:25:14.98\00:25:19.38
When we were
missionaries in Malawi,
00:25:19.41\00:25:21.45
I had an experience like this
00:25:21.48\00:25:22.82
of taking a dead
child to their home
00:25:22.85\00:25:25.79
and the wailing that
went on, just tragic.
00:25:25.82\00:25:29.02
But Jesus throws everybody out,
00:25:29.06\00:25:31.19
He takes the little
girl's hand and says,
00:25:31.23\00:25:33.13
"Talitha cumi,"
00:25:33.16\00:25:34.93
which Mark
translates as, "Little girl.
00:25:34.96\00:25:36.83
I said to you, arise."
00:25:36.87\00:25:38.40
But actually,
"talitha" is a word for a lamb,
00:25:38.43\00:25:43.91
like a little sheep, a lamb.
00:25:43.94\00:25:46.07
So, it's like,
"Little lamb, wake up."
00:25:46.11\00:25:48.61
It's like, you know,
a term of endearment.
00:25:48.64\00:25:50.15
So, it's really beautiful.
00:25:50.18\00:25:51.48
Again, the
secrecy thing comes up.
00:25:51.51\00:25:52.85
He says, "Don't tell anybody."
00:25:52.88\00:25:54.35
You can imagine Jairus saying,
00:25:54.38\00:25:56.35
"Okay, we'll try
our best." [laughs]
00:25:56.38\00:25:59.02
It's a great story. I love it.
00:25:59.05\00:26:00.69
>>Eric: It's tough to
keep that sort of thing secret.
00:26:00.72\00:26:03.43
With these
incredible things happening,
00:26:03.46\00:26:05.43
these incredible miracles,
you'd think that everybody
00:26:05.46\00:26:07.83
would accept Jesus and
just go right with Him,
00:26:07.86\00:26:09.90
but His people in His
hometown, not so much.
00:26:09.93\00:26:14.24
What did they lack?
00:26:14.27\00:26:15.57
>>Tom: That chapter 6,
beginning of chapter 6,
00:26:15.60\00:26:18.34
tells us the
story of His hometown.
00:26:18.37\00:26:21.84
"A prophet is not without
honor, except in his hometown
00:26:21.88\00:26:24.78
and among his relatives
and in his own household."
00:26:24.81\00:26:27.25
We've already
seen that in chapter 3.
00:26:27.28\00:26:29.62
Storm clouds are gathering,
00:26:29.65\00:26:31.45
but we see it here at home
where He grew up with them.
00:26:31.49\00:26:36.16
And so there's--familiarity
breeds contempt.
00:26:36.19\00:26:39.09
They thought, "Where
did He get all this stuff?
00:26:39.13\00:26:42.73
"We know this
guy. This is Jesus.
00:26:42.76\00:26:45.07
"This is just
the carpenter's son.
00:26:45.10\00:26:46.63
"This is, you know, Mary's son,
our--His brothers are all here.
00:26:46.67\00:26:50.54
What's so special about Him?"
00:26:50.57\00:26:52.07
So, they took offense at Him,
00:26:52.11\00:26:53.94
and He couldn't help
very many people there
00:26:53.98\00:26:55.58
because they
didn't believe--tragic.
00:26:55.61\00:26:58.65
>>Eric: We don't
have much time left,
00:26:58.68\00:27:00.05
but I do want to touch on this.
00:27:00.08\00:27:01.75
There's another sandwich
story here. Tell us about that.
00:27:01.78\00:27:04.75
>>Tom: Yeah, it's chapter
6; it's the mission of the 12
00:27:04.79\00:27:07.76
and the beheading of John.
00:27:07.79\00:27:08.96
It's an amazing story, and
it's very dramatically told,
00:27:08.99\00:27:12.69
but basically
what this story does,
00:27:12.73\00:27:14.86
it parallels the mission
of the 12 where they go out
00:27:14.93\00:27:20.10
and share the gospel
and heal peoples of diseases
00:27:20.14\00:27:22.60
with the silencing of
John the Baptist by Herod.
00:27:22.64\00:27:25.77
John had rebuked Herod for
marrying his brother's wife,
00:27:25.81\00:27:29.94
rightly so, but his
brother's wife, Herodias,
00:27:29.98\00:27:34.78
really hated him,
and she contrives a way--
00:27:34.82\00:27:38.59
because Herod is wishy-washy--
00:27:38.62\00:27:40.12
she contrives a way
to get him beheaded.
00:27:40.16\00:27:42.09
So he dies and
is actually reported
00:27:42.12\00:27:45.69
as risen from the dead to
Herod when he hears about Jesus.
00:27:45.73\00:27:49.63
So, John foretells
what's gonna happen to Jesus,
00:27:49.66\00:27:52.47
and we're gonna see
more of that as we go on.
00:27:52.50\00:27:54.37
>>Eric: Fantastic,
well, we've still got
00:27:54.40\00:27:56.17
a bit of the journey
to tell. >>Tom: Oh yes.
00:27:56.20\00:27:57.74
>>Eric: It's an
exciting journey,
00:27:57.77\00:27:59.27
and we invite you to join us.
00:27:59.31\00:28:01.24
We're going to continue
our study of the book of Mark
00:28:01.28\00:28:03.31
here on "Sabbath School,"
brought to you by It Is Written.
00:28:03.35\00:28:07.68
¤¤¤
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¤¤¤
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