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>> Dear friend, thank
you so much for joining
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"It Is Written
Canada." We have been studying
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the very character of God,
the essence of His oneness yet
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while being three persons. To
help me continue to understand
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this subject more deeply, I want
to welcome once again Dr. John
Peckham. Dr. Peckham, thank you
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so much for being here today. >>
Thank you, Chris. >> Dr.
Peckham, we have been
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studying on this very issue of
the Trinity, the Godhead, the
oneness of God in the
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context of being three persons.
>> Mm-hmm. >> The last program,
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we were talking about the
divinity of Christ. We see
clearly that the Bible
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is abundant in evidence that
Jesus was fully divine while
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being fully human. >> Mm-hmm. >>
Not only do the Bible writers
write about Jesus being
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fully divine and fully human,
but we see from the very life of
Christ in his actions that
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He claimed to be the Son of God.
He claimed to be God, performed
actions that only God could
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perform while yet experiencing
the flaws of humanity --
becoming weary, becoming tired,
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becoming thirsty, becoming
hungry. Where we were ending,
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because one of the confusing
texts and some of the confusing
phrases are where the Bible
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refers to Jesus as the firstborn
or as the only begotten. We laid
out a number of texts
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in our last program where we saw
clearly that those phrases are
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phrases that mean something
more than being literally the
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firstborn, literally the only
born, but have a more in-depth
meaning. Let's continue on that.
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Are there some other passages
that help us understand more
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clearly that this firstborn
means a status, and then, in
particular, only begotten would
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be better translated as the only
unique one, the one and only
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unique one? >> Yeah. Let's go to
1 John 4 beginning in verse 7.
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The way you've said
it is quite correct.
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It's very important to
understand that this language,
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even though if it was taken
literally, would refer to some
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kind of literal coming into
being, is used metaphorically
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or figuratively all
over Scripture to refer
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to this particular status.
It refers to David. It refers to
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Abraham's unique, one-of-a-kind
son, Isaac, even though Isaac
wasn't his only son.
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And so this language is
consistently used in metaphor
speaking of a spiritual
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relationship with God or a
particular status or title. >>
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Okay. >> So 1 John 4 is another
one of these instances that
shows us that we shouldn't take
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this language to be referring to
the origin of the Son. 1 John 4
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beginning verse 7, "Beloved, let
us love one another for love is
of God, and every one who loves
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is born of God and knows God."
>> Mm-hmm. >> Now, what kind of
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birth is that talking about? >>
That is talking about the
born-again experience that a
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Christian has when they make
a decision for Jesus. >> This is
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what Nicodemus stumbled over,
right? I mean, he meets Him in
John 3, and he says, "Can a man
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be born again?" Jesus
talking about a spiritual birth.
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So you see the problem.
Nicodemus' problem was taking it
overly literally when it's
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referring to a particular kind
of being born again. Now, if we
keep reading there,
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verse 8 says, "He who does not
love does not know God for God
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is love. In this, the love of
God was manifest toward us that
God has sent His only begotten
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Son into the world that we might
live through Him." Now, it's
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clear in the very verse that the
language of birth that's being
referring to the spiritual birth
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of those who believe in God in
verse 7 is not the same kind of
status of the one of a kind,
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this monogenes term that we
talked about in the last
episode. This monogenes really
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should be translated, I think,
one of a kind. This is the near
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consensus of New Testament
scholars, that it means unique
one, one of a kind, uniquely
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beloved, and again, it's a term
of the Messiah. And so, in this
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passage, you have these
juxtaposed with one another. >>
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Yes. >> You have the spiritual
birth of those who become
children of God throughout
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Christ, and you have the one who
really is the unique Son of God
not because he came into being
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but because that is His status
as the Messiah, the one who
through whom all can
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become children of God, but He's
always been God. He's always
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existed as we've seen taught in
previous times together. >> So
what we see clearly then,
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firstborn, this -- Excuse me.
This word used to describe Jesus
as the firstborn refers
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to Jesus' status. >> Yes.
>> And then we have the phrase
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only begotten, which would be
better translated the one and
only unique one, the
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one-of-a-kind one, and again, is
a reference to Jesus' status,
not to Jesus being created
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or literally being born out
of God. >> Right, and as you say
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that, it reminds me that some
viewers might be asking, "What
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status is that?" We talked very
briefly last time about this
Davidic covenant. The Son of
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David was to be the Messiah, and
that's the status we're talking
about, the one who would fulfill
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the covenant that God made with
David about the everlasting
kingdom that will be ushered in
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by "the Son of David," not
David's literal son, a
descendant of David through the
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incarnation. That's the
status of the firstborn.
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That's the status of the unique
Son of God. That is the only one
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who could usher in God's kingdom
for eternity. So Christ was born
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literally as a human in the
incarnation, but apart from
that, he's not born in any
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literal way. This was referring
to Him as the fulfillment of
that covenant promise of the
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Messiah who would come to usher
in a kingdom that will never
end. >> And there have been a
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number of statisticians that
have done studies taking the
breadth of prophecies about the
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Messiah, putting them together,
and then putting together the
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probability that one individual
could fulfill them, and Dr.
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Peter Stoner is one of the more
famous. When you think about --
And he studied -- Not only did
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he study all of them, but he
took the probability of just one
person fulfilling eight of the
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prophecies, the Messianic
prophecies, and the odds of
that, I believe if I recall
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correctly, are one to the tenth,
1 times 10 to the 48th power or
something like that, which is
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a one with 48 zeros after it.
>> Mm-hmm. >> And the challenge
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with that is, is the probability
of that happening for one
individual is not just a
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statistical improbability. It
is a statistical impossibility.
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>> Right. Right. >> Yet, in
Jesus, he didn't just fulfill
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the eight, but he fulfilled the
over 100 Messianic prophecies,
as you said, to fulfill the
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Davidic covenant to bring
in and usher in the everlasting
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covenant. >> Yes. >> And so when
we think about Jesus' status as
the one and only unique one, we
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understand it in that context,
that there is no other
individual in the history of the
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humanity or in the future of
humanity that could fulfill what
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Jesus fulfilled. >> And it
would've been understood that
way to any native hearer who was
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familiar with the overall flow
of the Biblical material from
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the Old Testament. It sounds
strange to us in English because
it's translated, and we take the
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terms literally initially, not
realizing that this is technical
language that the New Testament
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is using to signal to all
hearers that, "Hey, this is the
guy. This is the one whom we've
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been looking for." You remember
in John where the disciples say,
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"Is He the one who we're looking
for?" >> That's right. >> That's
the one, the Son of
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God, the Son of David, who
actually is the one who can
usher in the kingdom.
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>> Yes, and we see that, and
we can spend a lot of time as,
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while a professor, you are also
a preacher, and I'm being drawn
to Acts chapter 2 in the great
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sermon of Peter where they come
to this point where you have
these individuals that hear that
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Jesus fulfilled, and then
they're left with the question,
"What then shall we do?"
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>> Yes. >> And that is
the uniqueness of Jesus.
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Now, while I'm very excited
about that, I will tell you,
there's something that may
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trouble some viewers, though.
While Jesus says, "The Father
and I are one," while we see
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clearly that Jesus is divinity,
that Jesus is one person of the
Godhead, Jesus said something
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kind of interesting. While He
did say, "The Father and I are
one," there are other
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places where Jesus says, "The
Father is greater," so how can
Jesus and the Father
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be one while the Father is still
greater? And how does that play
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out in our understanding of the
doctrine of the Godhead? >>
Yeah, so as you said,
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in John 14:28, Jesus just says,
"The Father is greater than I,"
and those who have believed and
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taught a belief that's called
subordinationism,
subordinationism is the belief
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that the Son is less than
the Father by nature, have said,
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"Oh, well, that's just a clear
case. He just says explicitly,
'I'm less than the Father.'"
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But we need a number of things
on the table. We need to
understand, first of
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all, I believe the Bible does
not contradict itself. >> That's
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right. >> So the Bible doesn't
just say where Jesus says, "The
Father is greater than I."
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He also says, as you said, "The
Father and I are one."
Colossians 2:9 also says,
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"In Him dwelt all the fullness
of the Godhead bodily," and in
the same Book of John,
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"In the beginning was the Word,
and the Word was with God, and
the Word was God," so somehow,
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these things must be true
together at the same time. Now,
there's a theme throughout
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the New Testament of Jesus being
fully God, then lowering himself
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for us and then being
re-elevated to His status. That
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is the narrative, the story line
of redemption. He's already God.
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>> Yes. >> Then He lowers
Himself, and then He's elevated
again. We tend to call that
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a functional subordination... >>
Okay. >> ...functional meaning
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he's subordinate not in nature
or by nature but in the matter
of function, right?
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So here in the studio today, or
in It is Written ministry
rather, you have people who work
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for you in the ministry, right?
>> Yes. >> But they are not, by
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nature, less than you. >>
No. >> Right? They're equals,
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fellow human beings, but they
might be subordinate in the
organization, right?
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For a function only... >> That's
right. >> ...which doesn't mean
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that they're less than as a
matter of nature. The same thing
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is happening in the New
Testament. We've already been
told that He has the very nature
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of God. He can't be less than by
nature. You can't be partly
God... >> That's right.
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>> ...by definition if God is
a supreme being. He's fully God.
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He becomes less than for a
function. What is the function
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He became less than for? The
very function we were talking
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about in the last program and
we'll talk about again now.
Let's go to Philippians 2,
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again, just to make sure that
this does not get missed, that
I'm not just making up the
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fact that He's already God, and
then He lowers Himself, and then
He's elevated again.
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This is what we saw in
Philippians 2, that He --
Philippians 2 beginning in verse
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6, "He being in the form of God
did not consider it robbery to
be equal with God."
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It would be robbery if any of us
claimed to be equal to God. In
fact, that's what the Enemy
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claimed. It starts the entire
conflict between the kingdom of
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God and the kingdom of the
Enemy. "He did not consider it
robbery to be equal with God but
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made Himself of no reputation,
taking the form of a
bond-servant and coming in the
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likeness of men, and being found
in appearance as a man, He
humbled Himself and became
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obedient to the point of death,
even the death of the cross." So
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He's already God, but He doesn't
hold on to that, doesn't grasp
it. He lowers Himself,
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but then in verse 9, "Therefore,
God has also highly exalted Him
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and given Him the name which is
above every name, that, at the
name of Jesus, every knee should
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bow, of those in Heaven and of
those on Earth and of those
under the Earth and that every
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tongue should confess that Jesus
Christ is Lord to the glory of
the Father." So He's fully God.
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He lowers Himself, and then He's
elevated again and receives
worship, which only God can
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receive. Now, that's not
the only place where we see that
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this is only a functional
subordination. >> Okay. >> We
have both the text that
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we've already seen in previous
programs, that Jesus is fully
God and that there's no name
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above Him. There's other
text that talk about the kingdom
00:14:46.78\00:14:50.52
being His kingdom and having no
end, which tells you that He
cannot remain just in that
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subordinate status as the Son of
God eternally. >> Okay. >> No.
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He's going to be re-elevated to
His proper status. Let's go to
00:15:01.83\00:15:06.74
another verse together on this,
John 17:5. We've been in John 17
in previous programs.
00:15:06.74\00:15:12.37
Some of your viewers might
remember where we talked about
the love that was shared between
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the Father and the Son before
the foundation of the world.
That's in John 17:24,
00:15:16.88\00:15:22.15
but in John 17:5, this is what
Jesus prays, and this is Jesus'
00:15:22.15\00:15:28.52
own prayer. He says, "Now, O
Father, glorify Me together with
Yourself with the glory which I
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had with You before the world
was," so when Philippians 2 and
other texts are talking about
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the Son being exalted after He
has accomplished redemption,
they're not talking about a new
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thing, about Him receiving glory
He didn't have before. John 17:5
explicitly says He is
00:15:48.08\00:15:52.81
to have the glory that He
already had previously, right?
00:15:52.81\00:15:57.99
>> Yes. >> You see this, and it
must be a temporary functional
00:15:57.99\00:16:02.26
subordination. It's a
subordination for the purpose of
His ministry as the incarnate
00:16:02.26\00:16:07.73
Son of God, as the Messiah who
is to save us once and for all.
>> And so, with that then,
00:16:07.73\00:16:12.90
what else do we see? What other
places in the Bible do we see
that this functional
00:16:12.90\00:16:19.71
subordination and understanding
the context of Jesus' statement,
"The Father is greater than I"?
00:16:19.71\00:16:27.78
>> Yeah, so let's look at
Revelation. Revelation, a couple
00:16:27.78\00:16:32.02
texts there are very significant
here to show us that Christ,
even after the incarnation,
00:16:32.02\00:16:40.93
is still fully God and still has
the authority as the ruler of
00:16:40.93\00:16:47.50
His kingdom. Revelation 22:3,
Revelation 22:3, and this is
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what it says, and this is
talking about the promises about
the age to come, the world to
00:16:54.48\00:16:58.41
come. >> Yes. >> "And there
shall be no more curse, but the
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throne of God and of the Lamb
shall be in it, and His servants
00:17:03.28\00:17:06.69
shall serve Him." The throne
of God and of the Lamb. >> Lamb.
00:17:06.69\00:17:09.76
>> It's His throne. >> Yes.
>> God's throne is the Lamb's
00:17:09.76\00:17:12.29
throne... >> Yes.
>> ...in the eschaton.
00:17:12.29\00:17:14.73
That is in the end times, in the
last days, in the new Earth. It
is His throne, the Lamb's
00:17:14.73\00:17:19.10
throne, which tells you He's not
in a subordinate state anymore.
00:17:19.10\00:17:22.37
>> That's right. >> He is the
second person of the Trinity. It
00:17:22.37\00:17:27.08
is His throne. Earlier in the
same Book of Revelation,
Revelation 11:15, Revelation
00:17:27.08\00:17:37.89
11:15, "Then the seventh angel
sounded, and there were loud
voices in Heaven saying, 'The
00:17:37.89\00:17:41.82
kingdoms of this world have
become the kingdom of our Lord
and of His Christ, and He shall
00:17:41.82\00:17:46.43
reign forever and ever,'" which
tells you that He's re-elevated,
and His kingdom continues
00:17:46.43\00:17:54.80
forever. There's no end to the
kingdom of the Son. He's
re-elevated to the throne
00:17:54.80\00:17:59.17
that was His rightful throne in
the beginning in the end. Some
other passages that teach
00:17:59.17\00:18:05.38
the same thing, Isaiah chapter
9, Isaiah chapter 9, and this is
a Messianic passage,
00:18:05.38\00:18:13.92
a prophecy about the Messiah.
Isaiah chapter 9 beginning in
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verse 7. I'll just begin in
verse 6 because this is such a
powerful Messianic prophecy.
00:18:25.00\00:18:28.27
>> Sounds good. >> "For unto us
a child is born. Unto us a Son
00:18:28.27\00:18:32.77
is given, and the government
will be upon His shoulder, and
His name will be called
00:18:32.77\00:18:37.48
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of
Peace." Then versus 7, "Of the
00:18:37.48\00:18:42.55
increase of his government and
peace, there will be no end.
Upon the throne of David
00:18:42.55\00:18:48.72
and over His kingdom to order it
and establish it with judgment
and justice from that
00:18:48.72\00:18:53.93
time forward even forever, the
zeal of the Lord of hosts will
00:18:53.93\00:19:00.30
perform this." There again, we
see no end to His kingdom. He is
fulfilling the Davidic
00:19:00.30\00:19:03.54
promise, and His kingdom never
ends. >> And that's interesting.
00:19:03.54\00:19:07.38
It reminds me of Daniel 7:14
where you have this, again, a
prophecy of Jesus where it
00:19:07.38\00:19:14.45
speaks of His dominion being an
everlasting dominion. And so
Jesus' subordination
00:19:14.45\00:19:23.16
clearly functional as Jesus
is fully God yet becomes human,
00:19:23.16\00:19:29.03
in that becoming human,
subordinated Himself. >> Yes.
00:19:29.03\00:19:33.50
>> And now He's back as He has
ascended to Heaven that equality
00:19:33.50\00:19:40.11
of God. Are there any other
things that speak of His throne
and His dominion lasting forever
00:19:40.11\00:19:44.58
and ever? >> Yes. Hebrews 1:8,
and we saw Hebrews 1 already
00:19:44.58\00:19:50.32
earlier in our earlier program,
which is talking about this full
divinity of Christ, taking on
00:19:50.32\00:19:54.99
the status as the fulfiller
of the Davidic covenant, the one
00:19:54.99\00:20:01.30
who would fulfill the Davidic
covenant, and in Hebrews, we are
00:20:01.30\00:20:09.24
going to see here in Hebrews
chapter 1 that Christ is
referred to by the Father as
00:20:09.24\00:20:15.08
God, and something else is said
about His throne. Hebrews 1:8,
00:20:15.08\00:20:19.95
"But to the Son, He says, 'Your
throne, O God, is forever and
ever.'" Now this is the Father
00:20:19.95\00:20:25.62
speaking. >> Yes. >> To the Son,
He says, "Your throne, O God,
00:20:25.62\00:20:29.49
is forever and ever," so this,
again, tells us that it's His
00:20:29.49\00:20:34.76
throne. His kingdom lasts
forever, and even though He
comes as the one who takes on
00:20:34.76\00:20:40.37
the status of the firstborn, the
status of the unique Son of God,
He will be re-elevated and sit
00:20:40.37\00:20:45.27
on the throne that belongs to
Him and the Father by His right
as a member of the Trinity.
00:20:45.27\00:20:50.78
>> So let me ask you this
question then, Dr. Peckham. In
this functional, voluntary
00:20:50.78\00:20:55.92
subordination of Christ, did He
divest Himself of His divinity
00:20:55.92\00:21:01.16
then? Was there was a time
where Jesus wasn't God? >> No.
00:21:01.16\00:21:05.53
When Christ takes on humanity,
He does not become any less than
00:21:05.53\00:21:10.37
God. >> Okay. >> Some people
misunderstand Philippians 2, the
00:21:10.37\00:21:14.14
lowering of Himself, of that
meaning He emptied Himself of
some aspects of divinity, but
00:21:14.14\00:21:19.57
this is not the case. It's true
that He did not use some of His
00:21:19.57\00:21:23.55
divine powers for His own
benefit, but He did not divest
Himself of any powers. One place
00:21:23.55\00:21:29.28
to see that He still has divine
powers very clearly is, like, in
Luke chapter 4. >> Okay.
00:21:29.28\00:21:33.76
>> Luke chapter 4 is a good
example for us of others, Luke
00:21:33.76\00:21:38.66
chapter 4. Another would be --
We won't go there, but in the
garden of Gethsemane when the
00:21:38.66\00:21:42.00
soldiers are sent to arrest Him,
it says that they were, like,
fell down. >> Yeah.
00:21:42.00\00:21:47.77
>> Divinity flashes through
humanity in that scene, so you
see He's clothing His divinity
00:21:47.77\00:21:52.11
with humanity, becoming fully
human without being any less
than fully God in a way we don't
00:21:52.11\00:21:56.91
fully understand, but He does
not divest Himself of divine
properties or of His divine
00:21:56.91\00:22:02.22
essence. Luke 4:3, this is
in the context of Satan tempting
00:22:02.22\00:22:06.49
Jesus. >> Okay. >> And one of
the temptations is in verse 3.
00:22:06.49\00:22:08.79
"And the Devil said to Him, 'If
You are the Son of God, command
this stone to become bread.'"
00:22:08.79\00:22:14.83
Now, this is after Jesus has
fasted for 40 days and 40
nights, so He would be kind of
00:22:14.83\00:22:18.50
hungry as a human. That's an
understatement to say the least.
00:22:18.50\00:22:22.94
>> Yes. >> And Satan tempts
Him to turn stones into bread.
00:22:22.94\00:22:26.01
Let me ask you, Chris, how many
times have you been tempted? You
may have wanted to turn
00:22:26.01\00:22:30.21
stones into bread, but how many
times have you been tempted to
turn stones into bread?
00:22:30.21\00:22:33.78
>> Never. >> Never.
Why? >> Because I can't.
00:22:33.78\00:22:36.12
>> Because you can't turn stones
into bread. The only way this
00:22:36.12\00:22:39.42
makes sense is if Jesus
possesses the power, but He
somehow wasn't supposed to use
00:22:39.42\00:22:43.83
that power for His own benefit
to overcome the temptations of
the Devil, and He never used
00:22:43.83\00:22:48.26
that power for His own benefit,
but He had that power as God. He
never divested Himself of it.
00:22:48.26\00:22:53.20
>> So what other things -- When,
you know, as we talk about this
relationship between the
00:22:53.20\00:22:59.01
Father and the Son, did the
Father delegate things to the
00:22:59.01\00:23:03.18
Son? How does this all work? As
we have about 5 minutes left in
the program, let's really
00:23:03.18\00:23:08.68
explore this and kind of wrap
this up in understanding this
00:23:08.68\00:23:13.12
relationship. >> Yeah, so we
have at least three parts to
this relationship of the
00:23:13.12\00:23:16.69
Trinity. You have the Father who
delegates to the Son, and if we
00:23:16.69\00:23:21.60
go over to, say, John 5, John 5
together, we'll see this again,
and it's all throughout the Book
00:23:21.60\00:23:28.64
of John, but we'll just take an
example here. The Father
delegates to the Son
00:23:28.64\00:23:32.07
by sending the Son. In John
5:22, Jesus Himself says, "For
the Father judges no
00:23:32.07\00:23:39.55
one but has committed all
judgement to the Son that all
should honor the Son
00:23:39.55\00:23:43.99
just as they honor the Father.
He who does not honor the Son
does not honor the Father who
00:23:43.99\00:23:47.82
sent Him," so He's given
judgement. It's delegated to
00:23:47.82\00:23:50.79
Him, but He's also received the
same honor as the Father, which,
again, would be blasphemous if
00:23:50.79\00:23:54.86
He wasn't God. Then in the same
chapter, turning over to verse
36 of John 5, Jesus says, "But I
00:23:54.86\00:24:02.87
have a greater witness than
John's for the works which the
Father has given Me to finish,
00:24:02.87\00:24:08.71
the very works that I do bear
witness of Me that the Father
has sent Me, and the Father
00:24:08.71\00:24:13.82
Himself who sent Me has
testified of Me. You have
neither heard His voice at any
00:24:13.82\00:24:19.95
time nor seen His form." Okay?
So the Father sent Him. You have
this delegation of the Father,
00:24:19.95\00:24:24.26
and everything in the plan of
redemption rests upon the
shoulders of the Son to fulfill
00:24:24.26\00:24:29.63
this particular role in the plan
of redemption, but the Son is
not sent against His will.
00:24:29.63\00:24:33.57
If we turn over to John chapter
10, John chapter 10, the Son
obeys the command of the
00:24:33.57\00:24:40.41
Father, but He obeys it of His
own will, of His own volition.
00:24:40.41\00:24:45.05
>> Yes. >> John 10:17-18 says,
"Therefore, My Father loves Me
because I lay down My life
00:24:45.05\00:24:50.55
that I may take it again. No one
takes it from Me, but I lay it
00:24:50.55\00:24:55.92
down of Myself or of My own
initiative. I have power to lay
it down, and I have power to
00:24:55.92\00:25:02.60
take it again. This command I
have received from My Father,"
so in the same context of Him
00:25:02.60\00:25:07.40
obeying the command of the
Father, He's talking about His
own initiative, of His own
00:25:07.40\00:25:11.71
power. So He's sent, and
the Father delegates to Him.
00:25:11.71\00:25:16.14
He commands Him to come. He
sends Him, but the Father also
delegates to Him the
00:25:16.14\00:25:20.08
authority of the judgement, the
authority of carrying out the
plan of redemption, so there is
00:25:20.08\00:25:24.99
a reciprocal relationship
between the Father and the Son
00:25:24.99\00:25:28.49
here. In addition to that, we
see that the Spirit, the Holy
Spirit, is sent by the Father
00:25:28.49\00:25:34.73
and by the Son. We'll see more
about that in our next program
00:25:34.73\00:25:39.37
as about how the Spirit comes as
another one like Jesus to
replace Him among the disciples,
00:25:39.37\00:25:44.11
but He's sent by the Father and
the Son, not because He's any
less than God. He's also fully
00:25:44.11\00:25:48.44
God, as we'll see in text, but
because He's fulfilling this
role in the plan of redemption,
00:25:48.44\00:25:53.01
that the three persons of the
Trinity take on different roles
without being any less than
00:25:53.01\00:25:58.19
fully God. >> And so it would
seem that, as you just
summarized quite well, there is
00:25:58.19\00:26:04.03
the oneness of God, yet the
three persons and those three
persons having distinct roles
00:26:04.03\00:26:11.93
and functions, most particularly
in the plan of salvation. >>
00:26:11.93\00:26:15.17
That's right. >> As we wrap up
the program today, let's talk
about Jesus. How did He manifest
00:26:15.17\00:26:24.08
what God was like? Did
Jesus teach us or resemble God?
00:26:24.08\00:26:28.05
>> Yes. We see in the New
Testament that Jesus displays
00:26:28.05\00:26:33.39
the very love of God that is
displayed in the Old Testament,
the very language that is used
00:26:33.39\00:26:38.13
over and over again in places
like Matthew 9:36 and others
where Jesus sees the crowd, and
00:26:38.13\00:26:43.20
he felt compassion. That's the
exact same language that's used
of God's love in the Old
00:26:43.20\00:26:47.90
Testament, and it's very
important for us to realize that
when Jesus said, "If you've seen
00:26:47.90\00:26:52.84
Me, you've seen the Father," in
John 14:9, that it's very
important that Jesus is God
00:26:52.84\00:27:00.28
Himself. He is the second person
of the Trinity, and when he asks
Peter, "Who do men say that I
00:27:00.28\00:27:06.19
am, and who do you say that I
am?" remember Peter, in Matthew,
he answers, "You are the Christ,
00:27:06.19\00:27:10.73
the Son of God," and that's the
question He asks each one of us,
"Who do you say that I am?"
00:27:10.73\00:27:17.00
>> And that's where we're going
to leave the program today for
our viewer to wrestle.
00:27:17.00\00:27:22.67
Who do we say that Jesus is? Who
do we believe that Jesus is? The
Bible is clear about who
00:27:22.67\00:27:29.31
He is. The real question is
whether we will accept Him as
00:27:29.31\00:27:35.48
He came to save us. Dr. Peckham,
can you pray for us as we end
00:27:35.48\00:27:42.42
our program today? >> Dear Lord,
we just praise Your name. We are
so thankful to You.
00:27:42.42\00:27:48.86
We are not worthy of all that
You have done for us. Lord, we
00:27:48.86\00:27:55.00
know that Jesus has been sent to
reveal who You are and to reveal
00:27:55.00\00:28:00.21
Your love for us, and I pray
that you will just open our
hearts to realize who Jesus
00:28:00.21\00:28:04.91
really was and when Jesus really
is, our Lord and our Savior who
has come as God to save us
00:28:04.91\00:28:11.62
and to reconcile us with God. We
thank you, and we pray these
things in His name.
00:28:11.62\00:28:16.66
Amen. >> Amen.
Friends, we've been talking
00:28:16.66\00:28:22.43
about the doctrine of the
Trinity, the beautiful Biblical
teaching about the Godhead,
00:28:22.43\00:28:27.40
God being one yet three persons,
three distinct persons with
roles and functions
00:28:27.40\00:28:35.34
that are all revolving around
one thing -- to save you and to
00:28:35.34\00:28:42.75
save me. Friend, as we discover
the truth about who God is, it's
important for us to delve deep
00:28:42.75\00:28:49.16
into a relationship with Him.
Today, I want to offer you the
Bible Studies Discover.
00:28:49.16\00:28:55.76
In these lessons, you will find
a friend in Jesus. You'll find
00:28:55.76\00:29:01.50
hope in Him. Here's the
information you need to receive
00:29:01.50\00:29:05.24
today's offer. >> To request
today's offer, just log on to
00:29:05.24\00:29:08.34
www.ItIsWrittenCanada.ca.
If you prefer, you may call
00:29:08.34\00:29:13.92
toll-free at 1-888-CALL-IIW.
And thank you for your prayer
00:29:13.92\00:29:19.72
requests and your generous
financial support. >> Dr.
Peckham, thank you so
00:29:19.72\00:29:24.16
much for helping us understand
the depth and breadth of God's
00:29:24.16\00:29:28.23
love. >> Thank you, Chris. >> My
dear friend, I hope that you are
00:29:28.23\00:29:35.14
sensing this God of love doing
all He can to save you. I hope
that today you have found
00:29:35.14\00:29:42.91
a friend in Jesus. I invite
you to join us again next week.
00:29:42.91\00:29:47.75
Until then, remember, "It is
written: 'Man shall not live by
bread alone, but by every word
00:29:47.75\00:29:54.46
that proceeds from
the mouth of God.'"
00:29:54.46\00:29:58.73
¤¤ ¤¤
00:29:58.73\00:30:18.55