Paul would write to the
church at Corinth and he would
00:00:59.46\00:01:03.02
explain his views about
the future life more clearly to
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this church, then in any
other letter he would write.
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In this special episode,
from a cemetery in Corinth,
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I want to explore with you
Paul's understanding of death
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and how Jesus' resurrection
from the dead brings hope
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that stretches beyond the grave,
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it stretches into eternity.
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But first I would
like to survey with you.
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The prevailing attitudes
toward death Paul encountered
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when he entered in to
the great city of Corinth.
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The first was that of the
Epicureans, we encountered them
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in Athens when they invited
Paul with the Stoics to come
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and share his beliefs
about Jesus and the resurrection
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before the Areopagus.
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The Epicureans were founded
by Epicurius, and Epicurius
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had a certain
attitude toward death.
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He said.
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Yes Epicurius taught that
we do not worry about death,
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for while we are alive,
death doesn't bother us.
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When we are dead,
what we are dead so what
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can we worry about?
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The philosophy of the Epicureans
was be happy, live for
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the moment, seize the
opportunity, and take no thought
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for tomorrow, and
yet death comes upon all.
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As Germanus, that Roman
citizen living in Gadara
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correctly observed in
the inscription he had placed
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above his hinged tomb.
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Yes death is a great
reality for all human beings.
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According to the Bible
only two people got out of this
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world alive, Enoch and Elijah.
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All of the others have
had to submit to this ultimate
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reality of death.
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As Paul came into the city
of Corinth, there were many
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here who were filled
with a sense of hopelessness,
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of the Epicureans philosophy
nothing beyond the grave.
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This is reflected in so
many of the grave steles that
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have been uncovered
throughout ancient Greece.
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Grave steles are from
the fifth century and fourth
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century BC, steles that
show a mother who has died.
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It shows the father bringing
the baby and holding the
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baby before her and yet
there is a hollowness in the
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mother face, she does
not respond for she is dead.
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There are grave steles of
a family coming before the
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father, or seeking to encourage
the father but he stares
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blankly into
space, he cannot respond.
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A steles of a mother who
has died, a servant holds her
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jewelry and yet
she cannot take it.
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Her child pulls on her
robe, but she does not respond.
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Yes there was a sense of
hopelessness, for death was an
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endless night without a morning.
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Paul came in and so many
of the people in this great
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Roman city were infected
with a sense of hopelessness
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about the future,
hopelessness after death.
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But there were new
philosophies also being taught
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here in Corinth, a
prevailing philosophy must've
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been that of Plato.
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Plato and his teacher
Socrates taught that we are in
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innately immortal, they believe
in a special dualism that
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the body was bad,
but the soul was good.
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That matter was
bad, but spirit was good.
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They taught this dualism
and they believe that when you
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died your soul was released
from the prison house of this
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body, it was released to
travel to a higher plain.
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They taught that indeed
death comes upon all but it is
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not to be feared for you
will be released to a higher
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plain of existence upon death.
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Certainly this would
have been a prevailing
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philosophy here in the city.
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The city also had trade
with Egypt, the Greeks had
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established themselves
in Egypt and certainly the
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Egyptians philosophy of
death would have been widespread
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in a city like Corinth.
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A port city with much
traffic down to Alexandria.
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The Egyptians with their
belief in the afterlife revolved
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around the Ka and the Ba,
they believed that death the
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deified soul would be released.
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This immortal soul would
be released and that it would
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wander aimlessly until
it is able to recognize
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the body of the deceased.
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Once it recognize the
body it could come back and be
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there, this is why the
Egyptians mummified their dead.
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This is why they
carved representations
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into their caskets.
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In addition there would
have been a Persian or Oriental
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influences here in
the city of Corinth.
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We see the influence that
has manifested in a shaft tombs
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there in Palmyra and
Syria, they too believed in the
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dualism between
the body and the soul.
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They too believe that at
death the soul was released
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from the body to
ascend to higher plains.
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The common thread uniting
both Platonic philosophy and
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Egyptian mysticism, and
Persian dualism was the idea of
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the innate
immortality of the human being.
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The idea that at death the
soul was released to ascend
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to a higher plain.
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Paul came to the city and
was confronted by two major
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attitudes towards death.
00:07:02.09\00:07:04.47
One was a sense of hopelessness,
a sense that there was
00:07:04.50\00:07:07.65
nothing beyond the grave,
that it was an endless night
00:07:07.68\00:07:10.79
without a morning.
00:07:10.83\00:07:12.45
It is reflected in the
pagan epitaphs that have been
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discovered in the
catacombs of Rome.
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Goodbye my mother, I
will never see you again.
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Farewell my darling, I
will never see you again.
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It was a sense of hopelessness
and despair, but he would
00:07:23.39\00:07:26.75
also encounter
Platonic philosophy and Egyptian
00:07:26.79\00:07:30.71
mysticism and Persian dualism,
with their belief that there was
00:07:30.75\00:07:34.56
something beyond the grave.
00:07:34.59\00:07:35.86
That is soul
ascended to a higher plain.
00:07:35.90\00:07:38.57
Paul is confronted by these
various philosophies in the
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city of Corinth, but he was
not affected by them for his
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mind was filled with
the Hebrew Scriptures.
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He was a Jew from Tarsus, a
Greek city that was a center
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of Greek philosophy, but
Paul had not been infected with
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Greek philosophy, he was
a Jew and in his mind it was
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filled with the teachings
of the Hebrew Scriptures.
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Tarsus was on the edge,
the frontier of the Orient, but
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he was not
infected with the ideas of
00:08:09.92\00:08:11.56
Persian mysticism and dualism.
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Paul did not believe in
the innate immortality of man.
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He did not believe that
when you died your body went
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to dust and your soul,
your immortal soul went off to
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some other existence.
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Paul was arrested and
when he was brought before the
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Sanhedrin in
Jerusalem he said it asked 23:6.
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Paul believed in the
bodily resurrection of the dead.
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He said I am on
trial for my hope in the
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resurrection of the dead.
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The idea of a bodily
resurrection was foreign
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to the Greek mind.
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It was not in the
vocabulary of the Greeks.
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When Paul was witnessing
before the Epicurean and Stoic
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philosophers on the Areopagus
in Athens, they said we
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want to hear you
about this again.
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They said that Paul was
advocating foreign gods,
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yes foreign gods,
how could it be plural?
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They thought Paul was
talking about two gods,
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Jesus and the resurrection.
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The idea of a resurrection
was not in their vocabulary.
00:09:27.16\00:09:30.64
It was not in the
vocabulary of the Egyptians,
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they believe the Ka or the
Ba went off and would return,
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if it could recognize the body.
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It was not in their
vocabulary of a Persian dualism.
00:09:37.97\00:09:41.88
Paul said I am on trial
for my hope in the resurrection
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of the dead, he
believed in the bodily
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resurrection from the tomb.
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As Paul entered into
the great city of Corinth,
00:09:50.01\00:09:52.70
he proclaimed Jesus
Christ and Him crucified and how
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Jesus was buried in the
tomb and slept peacefully over
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the Sabbath hours and
then came back to life on the
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first day of the week.
00:10:06.90\00:10:08.39
He proclaimed the
resurrection of Jesus.
00:10:08.42\00:10:11.55
Yes as a Pharisee
he'd believe in the bodily
00:10:11.59\00:10:14.65
resurrection all his
life, but it was not until he
00:10:14.68\00:10:17.33
encountered Jesus Christ
on the Damascus road that
00:10:17.36\00:10:19.97
he understood how
it could take place.
00:10:20.00\00:10:22.49
Jesus Himself was bodily
raised from the tomb and this
00:10:22.52\00:10:26.13
was the basis of his
hope, his hope of the
00:10:26.16\00:10:28.80
resurrection of the dead.
00:10:28.84\00:10:30.63
Paul wrote to the church of
Corinth his most complete and
00:10:30.67\00:10:35.99
extensive teachings on
this great subject of death.
00:10:36.03\00:10:40.14
We want to read about
it in 1 Corinthians 15.
00:10:40.18\00:10:44.18
This was the basis of Paul's
gospel, the death, burial,
00:11:02.91\00:11:07.63
and resurrection of
Jesus from the dead.
00:11:07.67\00:11:10.20
Paul taught that according
to the Scriptures, Jesus went
00:11:10.23\00:11:12.91
into Jerusalem and
was crucified on Friday.
00:11:12.95\00:11:15.47
That He peacefully slept
Friday afternoon, that He slept
00:11:15.50\00:11:18.20
in the tomb during the
Sabbath hours, but He came back
00:11:18.24\00:11:20.91
to life on Sunday morning.
00:11:20.94\00:11:23.24
It was not some
disembodied spirit that when up,
00:11:23.27\00:11:25.52
it wasn't some soul
released from his body.
00:11:25.55\00:11:27.95
No, Paul taught that
Jesus was bodily resurrected.
00:11:27.98\00:11:32.90
He was resurrected with
a perfectly spiritual body.
00:11:32.94\00:11:37.82
Jesus entered into
the realm of the dead.
00:11:37.86\00:11:41.78
You see the old devil invented
death, that was his realm
00:11:41.82\00:11:46.53
he claimed as his own.
00:11:46.56\00:11:48.54
He claimed the Greek word Hades
for the realm of the grave as
00:11:48.58\00:11:52.28
his special place, he claimed
the cemeteries of the dead.
00:11:52.32\00:11:56.48
Jesus died and went to
Hades. Jesus died and went into
00:11:56.52\00:12:00.64
the grave and the devil
rejoiced, I have Him now.
00:12:00.68\00:12:03.25
He is mine, He is under
my charge, I am His keeper.
00:12:03.28\00:12:06.74
Yet Paul said, the
miracle of miracles happened.
00:12:06.77\00:12:10.99
Jesus came forth from
the grave alive, in His body.
00:12:11.03\00:12:15.21
Alive for evermore
and Paul says that is
00:12:15.25\00:12:20.67
the basis our hope.
00:12:20.70\00:12:22.53
The apostle would
write in Hebrews 2:9.
00:12:22.57\00:12:26.59
He says we see Jesus who
was made a little lower than the
00:12:40.54\00:12:44.03
angels that He might taste
death, that He might experience
00:12:44.07\00:12:48.11
death for everyone, why
did Jesus become a human being?
00:12:48.14\00:12:52.15
Why did He enter into
this realm of human affairs?
00:12:52.18\00:12:56.42
The apostle goes on in verse 14.
00:12:56.45\00:12:58.54
Yes Jesus had to become a
man so that He might be able
00:13:15.91\00:13:19.95
to die, He might be
able to experience death.
00:13:19.98\00:13:24.30
Then by His resurrection,
He might destroy the one who
00:13:24.34\00:13:28.16
has the very power of death.
00:13:28.20\00:13:30.37
Yes Jesus defeated
the Devil in the grave.
00:13:30.40\00:13:33.06
Jesus came back to life
and the apostle says He has now
00:13:33.09\00:13:37.27
delivered us from fear
of death all our life time.
00:13:37.30\00:13:40.69
Subject to bondage, that
we were afraid of death and
00:13:40.72\00:13:44.49
yet as Paul came into
Corinth he was confronted with
00:13:44.53\00:13:48.89
Greek philosophy, so what
that Jesus came back to life?
00:13:48.93\00:13:53.26
Socrates and Plato
taught that everybody continues
00:13:53.30\00:13:57.31
to live after death.
00:13:57.34\00:13:58.89
That their
existence just changes to
00:13:58.92\00:14:01.25
a more exalted state.
00:14:01.28\00:14:03.57
So what if there was a
bodily resurrection of Jesus?
00:14:03.60\00:14:06.21
What do you need a body
for, a soul is much more pure?
00:14:06.25\00:14:08.82
The body is a bad.
00:14:08.85\00:14:10.10
In this context
the death of Jesus
00:14:10.14\00:14:14.39
had no special meaning.
00:14:14.43\00:14:16.42
Paul was confronted with
these various attitudes toward
00:14:16.45\00:14:19.96
death here in the city
of Corinth, and yet He came
00:14:20.00\00:14:22.71
preaching Jesus
Christ and Him crucified.
00:14:22.74\00:14:26.00
Jesus Christ and Him
crucified and resurrected from
00:14:26.03\00:14:29.35
the dead, on the third
day, as the basis of His
00:14:29.39\00:14:32.68
hope in eternal life.
00:14:32.71\00:14:34.64
The basic crux of the problem
was, if at death when you
00:14:34.67\00:14:39.72
go to Hades, you have
already received your reward.
00:14:39.76\00:14:44.77
Whether they be good
rewards or bad rewards.
00:14:44.81\00:14:48.39
Why should there be
a future resurrection?
00:14:48.42\00:14:51.93
This attitude even
affected people in the church.
00:14:51.97\00:14:57.39
Paul confronts the falsehoods.
00:14:57.43\00:15:00.55
Yes some of the Christians
here in Corinth were teaching
00:15:27.74\00:15:30.27
there was no
resurrection from the dead.
00:15:30.30\00:15:33.48
There was no need of a
resurrection since their soul
00:15:33.51\00:15:36.77
already gone to its
place of eternal rewards.
00:15:36.80\00:15:40.32
Paul said if that is true
then there is no power in the
00:15:40.35\00:15:43.65
gospel, Paul said if that
is true then there is nothing
00:15:43.69\00:15:46.96
special about the
resurrection of Jesus.
00:15:46.99\00:15:49.09
Paul says let me assure
you that indeed Jesus was
00:15:49.13\00:15:52.45
resurrected from the dead
and that He is the first fruits
00:15:52.49\00:15:55.65
of all who will believe,
that we too if we should die
00:15:55.68\00:15:59.20
before the Lord comes will
be raised in His likeness on
00:15:59.23\00:16:02.71
that great day.
00:16:02.75\00:16:04.33
Greek philosophy and
other world religions were
00:16:04.36\00:16:07.48
diametrically
opposed to the Hebraic
00:16:07.52\00:16:10.10
concepts of life and death.
00:16:10.14\00:16:12.62
The Hebraic concept
was very, very clear.
00:16:12.66\00:16:16.59
Scripture teaches that
man is mortal, there is not
00:16:16.62\00:16:21.88
one instance in the
Bible where it says that man
00:16:21.92\00:16:27.14
has an immortal soul.
00:16:27.18\00:16:29.65
Yes the word soul is used
over 1600 times, and not once
00:16:29.69\00:16:34.50
does it say that we
have an immortal soul.
00:16:34.54\00:16:38.21
The Bible consistently
teaches that man is mortal.
00:16:38.25\00:16:42.81
This was Paul's
understanding of death and life.
00:16:42.84\00:16:47.37
He would have been
familiar with Job 4:17.
00:16:47.40\00:16:52.78
Paul understood that
God alone was immortal.
00:16:59.90\00:17:04.04
Writing to Timothy in the
sixth chapter of his first
00:17:04.07\00:17:07.02
letter in the
15th verse he said.
00:17:07.05\00:17:08.77
Yes the Greek philosophers
taught that we innately
00:17:28.98\00:17:32.14
process immortality, they
believe that at death the body
00:17:32.18\00:17:36.29
would decay and go
back into the dust.
00:17:36.32\00:17:39.84
But they believe that
pure soul would be released
00:17:39.87\00:17:42.71
to go to higher plain.
00:17:42.75\00:17:44.62
This is diametrically
opposed to the teachings of
00:17:44.65\00:17:47.40
Scripture, Paul taught
that God alone has immortality.
00:17:47.44\00:17:53.10
When writing from
Corinth to the church at Rome,
00:17:53.14\00:17:56.25
he reminded them that they
were seeking for immortality.
00:17:56.28\00:18:01.55
Paul's mind was bathed
in Hebraic thinking that he
00:18:11.55\00:18:15.64
understood that man was
mortal, God only is immortal.
00:18:15.67\00:18:19.73
That man is seeking
immortality and he teaches
00:18:19.76\00:18:24.05
the Corinthians
that one day we shall
00:18:24.09\00:18:26.46
receive that immortality.
00:18:26.50\00:18:28.62
What happened here in
Corinth was not unique.
00:19:03.09\00:19:05.83
With the decline of the
old pagan philosophy, many
00:19:05.87\00:19:09.42
teachers tried to
harmonize the old and the new.
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The Jew, Philo was
teaching down in the Alexandrian
00:19:13.84\00:19:18.15
Egypt, try to
harmonize the Hebrew Scriptures
00:19:18.19\00:19:21.77
with Greek philosophy.
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He tried to harmonize the
Old Testament Bible with the
00:19:24.84\00:19:28.95
teachings of Plato and Socrates,
but at their root the two
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teachings are diametrically
opposed to one another.
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The Hebrew Scriptures teach
that when a person dies they
00:19:36.10\00:19:39.43
will sleep, they will
sleep with their fathers until a
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very sure event in the future,
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the event of the resurrection.
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Daniel 12 is an example of
that, but in contrast Plato
00:19:47.91\00:19:52.47
taught that at death, the
immortal soul was released from
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the body to go to a more
high, exalted, and pure state.
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This caused great confusion,
even in the Judaism of
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Paul's day, as the gospel
penetrated the Greek speaking
00:20:05.84\00:20:10.16
world, the
problem was amplified.
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After Paul's death, the problem
would resurface in places
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like Corinth and
other Greek cities.
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As this idea would
return of the immortal soul even
00:20:19.75\00:20:24.02
to Christian thinking.
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The first man we have a
record of, who had adopted this
00:20:25.66\00:20:30.20
as a Christian,
was named Athenagoras.
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Yes Athenagoras, he was a
Greek lawyer, trained in Greek
00:20:34.52\00:20:39.33
philosophy, he wrote in
187 A.D. about his belief as a
00:20:39.37\00:20:44.15
Christian and the immortal soul.
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Do you know which verses
in the Bible he pointed to?
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Not one verse in
the Old Testament.
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Not one verse in
the New Testament.
00:20:51.88\00:20:54.12
Instead he quoted
Plato, yes his thinking,
00:20:54.15\00:20:58.25
his schooling, his education
had been in platonic thinking
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and now he inserts
that into the Scriptures.
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This was a foreign idea in
the Bible, but it comes over
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from Greek philosophy.
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Little by little, gradually
it begins to permeate the
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church until it
replaces the very idea of sleep
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until the resurrection.
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Paul was concerned about
this and so he wrote to the
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church at Corinth to resist
the pagan philosophy, and the
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pagan ideas of
the immortal soul.
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He wrote to them to
accept the good news of Jesus'
00:21:31.36\00:21:34.82
death, burial and
resurrection from the dead.
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He said that Jesus has
defeated the last enemy.
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He has defeated death,
this is the basis of our hope,
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our hope of a future life.
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All through Scripture, the
consistent teaching is that
00:21:47.34\00:21:50.93
we sleep until the
event of the resurrection.
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Jesus clearly
taught this in John 5.
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When does that happen?
Jesus says His voice will sound.
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Paul says that will happen
with a voice of the Archangel,
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the trumpet call of
God, that last trumpet.
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For the trumpet shall sound
and the dead in Christ will
00:22:25.99\00:22:29.72
be raised first, then this
old mortal body will put on
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immortality, this
perishable will be putting
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on the imperishable.
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Yes the consistent teaching
of Scripture is that we are
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mortal, that we seek for
immortality and we receive that
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immortality on the day
when Jesus returns again.
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If we should die before
that happens, we will come forth
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from the grave and
be clothed with it.
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If we are still living
when it happens we will be
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caught up in the
air and receive the gift
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of immortality at that time.
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Right now we have the
assurance of the gift of
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eternal life, we
possess that, it is ours as a
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gift to encourage us.
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But what about the wicked?
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Will they to be
raised from the dead?
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Jesus said indeed there
will be a resurrection of both
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the good and the bad.
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Some will be raised to
life everlasting and some to
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everlasting death.
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Paul seems to interpret
the words of Jesus when
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witnessing before Felix.
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Paul taught that there
were be a resurrection of the
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righteous and the wicked.
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Jesus taught two resurrections.
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Yes Daniel seems to be
the source for both Jesus and
00:24:07.03\00:24:10.56
Paul, they seem to be
referring to his teachings.
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Daniel chapter 12 describes
a time, a great time of
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trouble such as not
been since there were nations
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upon the earth and at
that time Michael, the great
00:24:22.56\00:24:25.29
Prince, would stand up
for His people and there would
00:24:25.33\00:24:28.02
be a tremendous deliverance.
00:24:28.06\00:24:30.11
Verse 2 of chapter 12
actually says that multitudes
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that sleep in the dust
of the earth shall arise,
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some to
everlasting life and some to
00:24:36.30\00:24:38.35
everlasting condemnation.
00:24:38.39\00:24:40.25
Yes they will sleep in
the dust of the earth until
00:24:40.29\00:24:43.02
the great event
of a resurrection.
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This is the blessed hope
of the gospel, death is not
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the end, our hope goes
beyond the grave and it
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goes beyond the tombs.
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Paul summarizes it
in 1 Thessalonians 4:18.
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What encouraging words,
believers are not immune from
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tragedy, believers are not
immune from the grim reaper
00:25:05.93\00:25:09.63
of death, but we have a
hope that goes beyond the
00:25:09.67\00:25:12.58
grave, we have a hope
that goes beyond the tomb.
00:25:12.61\00:25:15.46
Our hope is based in
Jesus Christ and His defeat
00:25:15.49\00:25:19.39
death by the
resurrection from the dead.
00:25:19.43\00:25:21.47
Our hope is based on
the fact that one day Jesus,
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the Lord Himself, will
return from heaven with a shout,
00:25:24.67\00:25:27.15
with the voice of the Archangel
and the trumpet call of
00:25:27.19\00:25:29.63
God, and the dead in
Christ will be raised first.
00:25:29.66\00:25:32.79
Paul says don't grieve
like those who have no hope.
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Oh friend of mine, perhaps
you have lost a loved one.
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Perhaps you have lost a
spouse, a child, a parent,
00:25:39.91\00:25:43.51
a brother, a sister, a friend.
00:25:43.55\00:25:45.29
Perhaps your heart is
grieving even right now.
00:25:45.32\00:25:48.05
Paul says that there is
good news, don't grieve like
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those who have no hope.
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For when our loved ones
died believing in Jesus, we have
00:25:53.57\00:25:57.04
a hope of seeing them again.
00:25:57.07\00:25:59.12
We have a hope that there
is more than just this present
00:25:59.16\00:26:02.43
reality, more than
just this present world.
00:26:02.46\00:26:05.09
That hope is based in the
good news, that one day Jesus
00:26:05.13\00:26:09.51
will descend from the heavens
and will come back a second
00:26:09.54\00:26:13.44
time and resurrect those
who have died believing in Him.
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That is the grand hope,
that is the fruit of the gospel.
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It is very interesting that
in the catacombs of Rome you
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can read the
pagan epithets that say.
00:26:24.32\00:26:26.62
Then Jesus came
into the human body.
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He was incarnated and He
lived the life, and He died a
00:26:40.84\00:26:43.84
perfect death, and He
came back to life by He is
00:26:43.87\00:26:46.66
resurrection from the dead.
00:26:46.69\00:26:48.53
Christians died with a
triumphant hope and they would
00:26:48.56\00:26:52.27
often be buried right next
to pagans in the catacombs.
00:26:52.31\00:26:55.82
Above their graves would
be written, goodbye my mother,
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I will see you
again when Jesus comes.
00:26:59.38\00:27:01.89
Farewell my sweetheart I
will see you on that glad day.
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Yes they were filled with
hope because Jesus, their Lord,
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had defeated death.
00:27:09.95\00:27:11.58
Death was no longer an
endless night without a morning.
00:27:11.61\00:27:15.26
Death was no longer a time
of despair for there was hope.
00:27:15.30\00:27:18.96
Jesus had defeated death
and they look forward to the
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time when their loved
ones would live again.
00:27:22.67\00:27:25.15
Jesus said the time is
coming when many who sleep in
00:27:25.18\00:27:28.70
the dust of the earth will
hear the voice of the Son of
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Man and come
forth from their graves.
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What a glorious
time that will be.
00:27:34.38\00:27:36.40
When Jesus comes
again, this hope is not based
00:27:36.43\00:27:40.51
on pagan philosophy.
00:27:40.55\00:27:42.78
This hope is not based
on Platonic teachings of the
00:27:42.81\00:27:46.73
immortality of the soul.
00:27:46.76\00:27:48.53
It is not based on some New
Age idea or even philosophies
00:27:48.56\00:27:51.54
that might have infiltrated
the Christian church through
00:27:51.57\00:27:54.52
Athenagoras and
others in the past.
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This hope is based solidly
on Jesus' resurrection from
00:27:57.22\00:28:01.27
the dead, and the fact that
one day soon, and very soon,
00:28:01.30\00:28:05.39
He will come again and
call the believers who have died
00:28:05.42\00:28:09.47
in Him forth from the
grave that they might live
00:28:09.51\00:28:12.35
for ever and ever.
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Let's pray together.
00:28:14.37\00:28:16.26
Father in heaven, here in
this cemetery in Corinth, we
00:28:16.29\00:28:19.48
thank you for the powerful
teaching the apostle Paul gave
00:28:19.52\00:28:22.62
to the church here.
00:28:22.66\00:28:24.58
A teaching that was filled
with hope when he said listen
00:28:24.62\00:28:27.33
I will show you a mystery,
we will not all sleep but we
00:28:27.37\00:28:29.87
will be changed in a moment,
in the twinkling of an eye.
00:28:29.91\00:28:32.38
Oh Father, we thank
you for that blessed hope.
00:28:32.41\00:28:36.16
Bring encouragement to
each of our hearts we pray
00:28:36.19\00:28:39.91
in Jesus name, Amen!
00:28:39.94\00:28:42.98
From this beautiful cemetery
here in Corinth we want to
00:28:43.02\00:28:47.13
encourage you to join us
for our next teaching as Paul
00:28:47.17\00:28:51.24
goes to the
great city of Ephesus.
00:28:51.28\00:28:54.10