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Hi, Welcome to Issues
and Answers. My name is
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C. A. Murray and my guest is
Dr. Lee Gugliotto. We have been
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talking about Bible study,
the issue of Bible study, how to
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do it, what to look for, what
pitfalls to try to work your way
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around, how to go to the Bible,
how to understand what the Bible
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is saying to you as opposed to
you reading your preconceptions
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into the word of God. And of
course this is crucial because
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what we understand from the word
of God affects our life here and
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hereafter, now and eternity.
And so understanding the Bible
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as it was meant to be understood
reading out of the Bible as
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opposed to into the Bible is
very, very crucial to a correct
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understanding of what the Lord
is trying to say to us. Dr. Lee
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has spent his adult
life teaching these precepts,
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teaching these concepts and
we get to talk with him and pick
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his brain a little bit
today so good to have you back.
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It's good to be back.
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We ran out of time really when
last we were together dealing
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with Bible study. Let's do
a quick recap of some of the
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salient points from our last
session together. One we asked
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what it is and what to look for
when we're going to the Bible.
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How do you start, how do
you work your way through it?
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Well of course we came to the
conclusion from scripture Bible
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study is learning about Christ
from Christ because the Holy
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Spirit, the Spirit of Truth,
repeats what Jesus tells him.
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He's our appointed teacher. So
if we're studying the Bible as
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it should be studied then Jesus
is going to be the one who is
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actually teaching us. That's
important. Let's see, what was
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the other principle? Well
one of the things we really
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spent a lot of time on was you,
I'm going to use the word harp
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on it. When we go to the Bible
it's context, context, context.
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Yes, context is very important.
I mean for example here we are,
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and you know we're on screen
here and for a moment there the
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both of us were on screen
and people have the big picture.
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They can see the whole set, they
can see you, they can see me.
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But if they were just looking
right now at the camera looking
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at me, they're not getting
the whole picture. All they're
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seeing is just me and they can't
even see where I am, where I'm
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sitting, why I'm talking, who
am I talking with. I mean so the
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point is as the picture expands
and now we can see the both of
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us in the picture, now they have
a better understanding. They can
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see where I am, they can see who
I'm talking with, they can see
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what I'm up to, what you're up
to. So it makes it much easier
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then for people to understand
what's happening. The same
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thing is true when you study the
Bible. If you try to take, like
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even said on the last program,
just rush right in, just dive
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right in to a text you're going
to miss a lot of what's around
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it. And that text is not there
by itself. It's part of a bigger
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machine, it's part of a
bigger thing. And so you have to
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take into account the whole of
what it's a part of and then you
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have to take into account
what comes before and what comes
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after. Any dictionary would
define context as taking into
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account the surrounding words
before and after so you can
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grasp the fuller meaning
of what you want to study.
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Lee, we said it was a little
counterintuitive. We've got to
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resist the temptation to dive
right into the text. I'm looking
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at Psalm 23. So I go right
to Psalm 23 and I just dive into
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Psalm 23. I risk
making a mistake don't I?
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Sure you do because Psalm 23
does not exist by itself. It's a
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passage in the book of Psalms.
Just like if you were going
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through any Bible book, if
you look you're going to see all
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these subheadings as you're
going through. Those subheadings
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are dividing the book into
passages, units of thought,
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collections of verses that are
all dealing with something that
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they all have in common,
a person, a place, a thing,
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whatever it is. And so if you're
going to jump in on one passage
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you can't just study it without
knowing well what came before
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so that you understand how the
writer leads up to and prepares
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the way for the part you want
to study. And then if you really
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want to understand what you're
studying, like Psalm 23, in
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addition to seeing how Psalm 22
gets us ready for Psalm 23, then
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you want to see how Psalm 23
gets us ready for Psalm 24, what
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comes after it. In this way you
begin to see the bigger picture
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and as you're interpreting Psalm
23 you're taking into account
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the bigger picture.
Now this leads us into our
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discussion for today because
something occurs to me. The
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Bible gives its own definition
on how to study the Bible. It
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says here a little, there a
little. The problem can be that
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if I sort of cherry pick I can
sort of force the Bible, I can
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sort of arm wrestle the Bible
to say what I want it to say by
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using that same method. So what
we need to wrestle with today,
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Good Doctor, is how do we
stay away from that particular
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pitfall because you have said we
need to find a certain, what's
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the word I want, a pattern in
the Bible which means you have
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to go to a number of places. You
don't want to develop a doctrine
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with just one little text, but
having done so we can sort of
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arm wrestle the Bible a little
bit and come away with what we
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want. The best
way to study the Bible
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is, of course, the understand
the passage in itself first;
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come to grips with the message
of the passage itself. So like
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said we start with the big
picture of the whole book and
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then from the big picture of
the book you start zeroing in
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carefully on the passage
you want to study taking into
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account what comes before and
after. Once then you've come to
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grips with that passage now you
want to connect it with the rest
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of the Bible. To take into
account the full counsel of
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scripture so you can understand
the passage even better and to
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see the contribution the passage
makes to the rest of the Bible.
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So that is the skill that mostly
we need to develop is how do I
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go beyond this book and connect
with other Bible books? Now the
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mistake most people make is they
use their theology. See, you
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start using your preconceived
notions now and yes this verse
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must connect with that verse
because in my theology they're
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connected. Another mistake
people make is they go right to
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a Strong's Concordance. They'll
look at a Strong's Concordance
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and they say oh well the same
words are in this verse as are
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in that verse, therefore, they
must be connected so they don't
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understand that a Strong's
Concordance only looks at the
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content, the words in the
passages, it doesn't look at the
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context, taking into account the
surrounding passages' words and
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the flow of the writer's thought
that gives it meaning. So what
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I propose is a simple method and
it can be very complicated if
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you want to make it that way
but it's really quite simple.
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The best thing to do is to
look for what I call inspired
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connections in the Bible. Look
for connections between verses
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that tell you that the writers,
those inspired writers, made an
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authentic connection
between themselves. Learn how to
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recognize an
inspired connection.
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That's powerful. As opposed
to you making the connection let
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the Bible make the connection.
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Exactly. So let's take for
example. Let's take a powerful
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passage. Why don't you open your
Bible and we'll go to Revelation
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chapter 12 and verse 17. Now
we'll use this because there's a
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lot of great lessons connected
with this, just some tremendous
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things. Verse 17 says so
the dragon was enraged with the
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woman and went off to make war
with the rest of her children
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who keep the commandments of
God and hold to the testimony of
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Jesus. OK now. You look at that
verse and you say well how do I
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connect that with other verses
in the Bible? Well the simplest
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way to do that is, of course, if
you recognize from this verse,
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if it triggers a memory. You
say that reminds me of... Could
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there be a connection. You start
looking at that verse. OK. For
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all intents and purposes on
this occasion, let's look in the
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margin. If you look in the
margin of your study Bible, what
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your Bible will do is it will
give you some suggested verses.
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It will suggest other verses
in the Bible that are connected
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with verse 17. See, OK. And
I say suggest because again the
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publisher has an ax to grind
as well and so many publishers,
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their scholars have put these
margin things together. This
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reflects their understanding
of scripture. So you cannot just
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automatically say well my study
Bible says that verse so they
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really must be connected. You
can't assume that. What you do
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is you have to start researching
the connection between the two.
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So what you're going to do is
you're going to look, and we're
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going to look through here
and there are a number of verses
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that are connected with
Revelation 12:17. What'll
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happen is what they're looking
for is, of course, resemblance.
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That's what we're looking
for. If another verse is a real
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match for this verse, there'll
be a lot of resemblance. If it's
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only partial resemblance then
it's only going to resemble a
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part of this verse. And if
you've ever noticed in your
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margins you'll see sometimes
a little letter a and then a
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little b and little c. That's
because the verse has been
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divided into segments. OK, for
example it's saying that certain
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verses are only connected with
the first part of it, that's
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part a. If the verse is divided
into two parts there'll be an a
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and a b. If it's three parts, a,
b, and c and so on. Now when I'm
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looking through the margin here
I see that this publisher is
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recommending that Genesis 3:15
connects with Revelation 12:17.
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OK, let's check that out. They
are in opposite poles of the
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scriptures and if we can
see a connection, authenticate a
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connection between verses that
far apart, you should be able to
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authenticate connections
between any verses in the Bible.
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OK, so here's the first thing
we're going to do. When you read
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the verse from your passage and
you want to connect it, look at
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that verse and carefully
look and see what are the main
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characters or actions or
locations whatever. In this case
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there seem to be characters or
personalities. So the dragon was
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enraged with the woman and went
off to make war with the rest of
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her children who keep the
commandments of God and hold to
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the testimony of Jesus. We
have three main personalities or
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characters: The dragon, the
woman and the children. OK! Now
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let's go to Genesis 3:15 and
we'll try to see if there's a
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legitimate connections between
these verses. So Genesis 3 and
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verse 15. And Genesis 3:15 says
and I will put enmity between
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you and the woman and between
your seed and her seed. He shall
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bruise you on the head and you
shall bruise him on the heel. OK
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now. Let's see what do we have
here. Who are the personalities
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here? There are three
personalities in Revelation
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12:17. If all three appear in
verse 15 that's a match. If only
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two of three appear, there's
likelihood but not guarantee.
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that there's a match and if only
one of the three match it could
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be just a coincidence. So let's
look and see what we have. I
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will put enmity between you and
the woman. Who is you? If you
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go back to verse 14 the you
that God is speaking to is the
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serpent. OK. The second
personality in Genesis 3:15 is
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the woman. And then the third
personality is the seed. OK.
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The offspring of the woman. Now
let's go back here to Revelation
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12:17. We have a dragon, a woman
and children or seed as many
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Bibles translate in verse 17.
So the woman matches up and the
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children and the seed match up.
That's two out of three. We have
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a dragon in the one and a
serpent in the other. Now at
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first you say will that doesn't
look like it's a match. However,
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you've been studying probably
most of Revelation 12 and if
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you've been studying Revelation
12 you would notice that back in
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verse 9 it said and the great
dragon was thrown down, the
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serpent of old who is
called the devil and Satan.
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See that buttresses your point
to even know what the dragon is
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here in 17 you have to have
read some context. You have to
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have come across that before in
other chapters so you can get an
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understanding of what's going on
Particularly in Revelation that
00:14:09.58\00:14:12.41
is very, very important.
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Yeah, because in Revelation
he's drawing on all parts of the
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Bible and you're going to see
little fragments of many verses
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in every verse. John's amazing.
He does an amazing job. So we
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know now from verse nine that
the dragon was the serpent, so
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we have a match. However, there
are certain restrictions here.
00:14:30.13\00:14:35.67
We have a dragon in one and
a serpent in the other and so
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there needs to be some kind
of understanding as how did the
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serpent become a dragon? OK. Now
without getting too heavy in all
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of that what we're looking
at here is a matter called
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typology. Typology is the
relationship between the Old and
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New Testaments whereby symbols
in the Old Testament that apply
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to national Israel become
symbols that point forward to
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realities for Messianic Israel
and those symbols now become
00:15:06.84\00:15:12.14
what we call types. OK. And
those symbols find fulfillment
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in the New Testament. However,
they find fulfillment in
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something greater than
themselves, greater than
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themselves. So the serpent and
the dragon are one and the same
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however, the dragon was a
serpent with limitations in
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Genesis chapter 3 but becomes
a full blown dragon with the
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capacities of a dragon when you
get to Revelation chapter 12. So
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understand that any comparison
between the two verses is going
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to be based on somehow
this expansion from a serpent in
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Genesis 3 to a dragon
in Revelation chapter 12.
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Now the other thing we have
to do to verify a legitimate
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connection is not only do
the characters or whatever these
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items are have to match but
what either what they do or what
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happens to them should match as
well. So let's take it one step
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at a time. OK. In Revelation
12:17 what's happening between
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the dragon and the woman? The
dragon is enraged with the woman
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What was happening between the
serpent and the woman in Genesis
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3:15. God says I will put enmity
between you and the woman. Now
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what is enmity? Now if you did
your study you would see that
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enmity is a sense of hostility.
When I translate this I
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translate enmity as bad blood.
It's bad blood between the
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serpent and the woman. So let's
have a match in a sense again.
00:16:45.87\00:16:51.67
As the serpent is to a dragon,
much greater, we have enmity,
00:16:51.71\00:16:57.35
you know basic hostility that
turns into full blown rage when
00:16:57.38\00:17:02.18
we get to Revelation 12:17. So
there is a connection and it is
00:17:02.22\00:17:06.99
a kind of an escalating,
expanding connection from
00:17:07.02\00:17:11.16
Genesis 3 to Revelation 12.
OK? Now what's going on with the
00:17:11.19\00:17:15.40
rest of them? We have also
in this we have the dragon and
00:17:15.90\00:17:20.24
the seed. What's going
one between the dragon and the
00:17:20.27\00:17:23.84
woman's children or seed. Well
in Revelation 12:17 there's a
00:17:23.91\00:17:29.01
full blown war going on
between the dragon and the
00:17:29.04\00:17:32.75
children, a full blown war. When
we come back to Genesis 3:15
00:17:32.78\00:17:37.99
what happens here? We see that
the seed of the woman and the
00:17:38.02\00:17:43.43
seed of the woman and the seed
of the serpent are in one-on-one
00:17:43.46\00:17:48.13
combat and it is life and death.
One is going to bruise the
00:17:48.16\00:17:52.53
other's head and the other is
going to bruise him on the heel.
00:17:52.57\00:17:58.51
So what you have is in Genesis
3:15, we have on the level of
00:17:58.54\00:18:03.61
the serpent we have between
the serpent and the seed we have
00:18:03.65\00:18:09.08
one-on-one mortal combat. When
you get to Revelation 12:17 we
00:18:09.12\00:18:14.29
have all-out war and not just
between the serpent and a seed,
00:18:14.32\00:18:19.69
but between the dragon and all
the rest of her children. OK. So
00:18:19.73\00:18:24.37
we do have a match. These two
verses are actually legitimately
00:18:24.40\00:18:29.04
connected. And as you're
studying Revelation 12 you
00:18:29.07\00:18:33.17
begin to see some of the reasons
why. OK. Revelation 12 deals
00:18:33.21\00:18:39.11
with very delicate issues and
that issue is if Genesis 3:15
00:18:39.15\00:18:45.05
was really speaking about
strictly combat between the
00:18:45.09\00:18:51.29
serpent and one seed which in
Galatians Paul tells us was the
00:18:51.36\00:18:57.87
seed, Jesus Christ. OK. Then
how come the whole thing between
00:18:57.90\00:19:02.97
Jesus and Satan didn't end
when Jesus went back to heaven?
00:19:03.00\00:19:08.01
It should have been over, right?
Well look at the chapter again.
00:19:08.04\00:19:11.21
When you start in Revelation
12:1 you have a woman clothed
00:19:11.25\00:19:14.92
with the sun and the moon under
her feet and on her head a crown
00:19:14.95\00:19:18.02
of 12 stars and she was with
child. And she cried out being
00:19:18.05\00:19:21.62
in labor and in pain to give
birth. Another sign appeared in
00:19:21.66\00:19:24.93
heaven and behold a great red
dragon having seven heads and
00:19:24.96\00:19:28.83
10 horns and on his head were
seven diadems and his tail swept
00:19:28.86\00:19:32.67
away a third of the stars
of heaven and threw them to the
00:19:32.70\00:19:35.87
earth and the dragon stood
before the woman who was about
00:19:35.90\00:19:39.51
to give birth so that when she
gave birth he might devour her
00:19:39.54\00:19:43.11
child. Now here is your
confrontation between the dragon
00:19:43.14\00:19:47.62
the Seed and obviously the man
child we're talking about here
00:19:47.65\00:19:51.99
is the Lord Jesus Christ. He's
waiting to devour the child.
00:19:52.02\00:19:55.76
However, verse five, she gave
birth to a son, a male child,
00:19:55.79\00:19:59.46
who was to rule all the nations
with a rod of iron and her child
00:19:59.49\00:20:04.37
was caught up to God and to his
throne. Shucks says the dragon.
00:20:04.40\00:20:08.67
Didn't get 'im. Now the combat
should be over, right? Yes. But
00:20:08.70\00:20:12.77
it's not. There's more to
this than appears and that's why
00:20:12.81\00:20:16.44
there is a connection between
Genesis 3:15 and Revelation
00:20:16.48\00:20:20.02
12:17. Because at that point, at
that point, the woman, verse six
00:20:20.05\00:20:24.85
flees into the wilderness where
she had a place prepared by God.
00:20:24.89\00:20:29.62
So there she would be nourished
for 1,260 days. OK. So what
00:20:29.66\00:20:35.76
happens now is the dragon turns
his anger, his frustration, he
00:20:35.80\00:20:40.80
turns it on the woman and
he's trying to get rid of... and
00:20:40.84\00:20:45.74
let's just say the woman is the
church... So now he's trying to
00:20:45.77\00:20:48.88
get rid of the organized church.
Twelve hundred and sixty days
00:20:48.91\00:20:53.75
there's an interlude here where
we have the reference back to
00:20:53.78\00:20:58.45
the serpent, the dragon, and the
battle between Michael and his
00:20:58.49\00:21:03.16
angels and the devil and his
angels and so on. And then we
00:21:03.19\00:21:09.10
get back to the story again
in verse 13. When the dragon saw
00:21:09.13\00:21:13.90
that he was thrown down to the
earth, he persecuted the woman
00:21:13.94\00:21:18.51
who gave birth to the male child
OK. So he's out to get her, but
00:21:18.54\00:21:22.28
the two wings of the great eagle
were given to the woman so that
00:21:22.31\00:21:26.01
she could fly into the
wilderness to her place
00:21:26.05\00:21:28.18
where she was nourished for a
time, and times, and half a time
00:21:28.22\00:21:33.69
from the presence of the serpent
And the serpent poured water
00:21:33.72\00:21:38.39
like a river out of his mouth
after the woman so that he might
00:21:38.43\00:21:42.36
cause her to be swept away with
a flood, but the earth helped
00:21:42.43\00:21:46.03
the woman, and the earth opened
its mouth and drank up the river
00:21:46.10\00:21:50.27
which the dragon poured out
of his mouth. Shucks number two.
00:21:50.31\00:21:54.34
He tried to get rid of the woman
and he can't get rid of her
00:21:54.38\00:21:59.91
either. So now the dragon he
is really angry and so now he is
00:21:59.95\00:22:04.35
enraged with the woman and
you can see that this has been
00:22:04.39\00:22:08.72
escalating all along and instead
of giving up went off to make
00:22:08.76\00:22:13.63
war with the rest of
her children who keep the
00:22:13.66\00:22:16.93
commandments of God and hold to
the testimony of Jesus. So now
00:22:16.97\00:22:21.27
you begin to understand all this
better. In the light of Genesis
00:22:21.30\00:22:25.57
3:15 you see that what's
happening in 12:17 is rooted in
00:22:25.61\00:22:29.81
the ancient description of the
combat between the serpent and
00:22:29.84\00:22:34.72
his seed and the woman and her
seed, a confrontation between
00:22:34.75\00:22:40.46
Satan and Christ. But what
Revelation 12 does is it takes
00:22:40.49\00:22:45.29
that conflict described in
Genesis 3:15 and expands on it
00:22:45.33\00:22:50.07
till we understand that it was
not over. After that the dragon
00:22:50.10\00:22:54.80
knows he's defeated, he knows
it's over, he knows there's
00:22:54.84\00:22:58.31
nothing he can do. But what does
he do? He continues to carry out
00:22:58.37\00:23:02.64
his anger. It turns into rage
and first he tries to get rid of
00:23:02.68\00:23:06.92
the church as a whole. When
he can't do that he's out to
00:23:06.95\00:23:09.62
exterminate her remnant, those
last children who resemble Jesus
00:23:09.65\00:23:13.82
They keep the commandments
of God and have the testimony of
00:23:13.86\00:23:17.99
Jesus. Now what
is interesting about
00:23:18.03\00:23:19.83
this, Good Doctor, is that one
of the keys for understanding
00:23:19.89\00:23:24.60
Revelation is found all the way
back in the book of Genesis and
00:23:24.63\00:23:29.44
without that full set of going
through the whole Bible, you
00:23:29.47\00:23:33.91
don't get a true and accurate
picture of what's going on in
00:23:33.94\00:23:37.28
Revelation because the key is
way back in the first book, 66
00:23:37.35\00:23:40.65
books later the riddle
is unmasked as it were.
00:23:40.68\00:23:44.09
So again you're reemphasizing
the point that to understand a
00:23:44.15\00:23:49.26
given text you've got to find
the context and that context may
00:23:49.29\00:23:54.40
exist 66 books earlier
in the book of Genesis.
00:23:54.43\00:23:58.23
Yeah. The context of the book
of Revelation begins with the
00:23:58.27\00:24:01.34
book of Genesis. So now we
understand the reason we're
00:24:01.37\00:24:05.41
being persecuted by the
enemy, the reason he is out to
00:24:05.44\00:24:09.38
exterminate and get rid of us is
not just because he's mad at us,
00:24:09.41\00:24:13.52
it began with his frustration
because he wanted to exterminate
00:24:13.55\00:24:17.22
Christ, he wanted to defeat and
get rid of Jesus. He was unable
00:24:17.25\00:24:20.86
to do that. So the reason
the enemy hates us is because he
00:24:20.89\00:24:25.46
hated Jesus first. Isn't that
what Jesus said. In John he told
00:24:25.49\00:24:30.07
his followers believe me if
the world persecutes you, it
00:24:30.10\00:24:34.80
persecuted me and if it hated
you remember this, it hated me
00:24:34.84\00:24:39.37
first. So we see that playing
itself out here. So now you can
00:24:39.41\00:24:43.11
connect with other verses in the
Bible, for example that one in
00:24:43.14\00:24:46.82
particular about the hate
directed at Christ is hate that
00:24:46.85\00:24:51.89
was now directed or deflected
toward us and so on. So this is
00:24:51.92\00:24:56.02
how you study the Bible, right?
Don't isolate a verse, don't
00:24:56.06\00:25:00.36
bring a system to that verse,
don't try to force it to say
00:25:00.40\00:25:04.63
something or to fit your agenda
or whatever. Just the sheer joy
00:25:04.67\00:25:09.44
of connecting with Christ,
listening to him, trying to
00:25:09.47\00:25:14.78
understand the way the whole
Bible is speaking to you. That
00:25:14.81\00:25:18.21
is the real joy of
Bible study. That's powerful.
00:25:18.25\00:25:20.22
Do we have time, Good Doctor,
to get into timeless truths,
00:25:20.25\00:25:23.39
principles and precepts. I want
to try to get that real, real
00:25:23.42\00:25:26.55
quick. Can we do it?
00:25:26.59\00:25:27.92
Actually that's going to take
quite a bit of time. Yeah, we
00:25:27.96\00:25:30.93
should save that for another
program. But the thing here
00:25:30.96\00:25:34.76
again is also we can see
the typology as valid. Now
00:25:34.80\00:25:39.77
understand the writers of the
scriptures, especially the New
00:25:39.80\00:25:43.71
Testament writers, they and the
prophets were hand in hand in
00:25:43.74\00:25:47.61
this. See the prophets
originally, if you look at the
00:25:47.64\00:25:51.15
early prophets, they're calling
Israel to go back. In other
00:25:51.18\00:25:55.58
words, if we can just get our
act together with God, God will
00:25:55.62\00:26:00.06
bring back the glory days of
Solomon, because that to them
00:26:00.09\00:26:04.03
was the height of what God
had done for Israel and so they
00:26:04.06\00:26:07.80
wanted to go back to the good
ole' days. But as the prophets
00:26:07.83\00:26:11.77
continued to plead with Israel
as time went on they discovered
00:26:11.83\00:26:16.74
that it was not going to be.
Israel was not going to respond
00:26:16.77\00:26:21.61
at that time. Their response was
way in the future in the days of
00:26:21.64\00:26:25.68
the Messiah, in the latter days
OK. So in the latter days what's
00:26:25.71\00:26:29.68
going to happen is the
fulfillment of promises made to
00:26:29.72\00:26:32.52
Israel in the Old Testament
are going to take place in the
00:26:32.55\00:26:35.82
latter days. So that's when
the prophets instead of talking,
00:26:35.86\00:26:39.53
continuing to deal with symbols
and their limited application to
00:26:39.56\00:26:43.50
national Israel, now they begin
to talk about symbols that have
00:26:43.53\00:26:47.57
even greater power; symbols
that project way into the future
00:26:47.60\00:26:51.71
looking for grand fulfillments
at the end of time. And so the
00:26:51.74\00:26:55.81
prophets are then ones who
invent typology. So the New
00:26:55.84\00:26:59.68
Testament writers, they see
this connection between the Old
00:26:59.71\00:27:03.22
Testament and the New, going
from the shadows of the Old to
00:27:03.25\00:27:06.82
these grand realities, these
glorious realities in the New
00:27:06.86\00:27:10.86
Testament. And so they use
typology in their writings and
00:27:10.89\00:27:14.53
the early church did too, but
then some of the early church
00:27:14.56\00:27:18.20
fathers went, they went
overboard with typology and it
00:27:18.23\00:27:21.70
became discredited for a
long time. But anyone who really
00:27:21.74\00:27:25.14
wants to understand prophecy, to
understand the New Testament in
00:27:25.17\00:27:29.01
light of the Old has to
understand typology and I think
00:27:29.04\00:27:32.25
we've got a pretty
good taste of it today.
00:27:32.28\00:27:34.45
I do too. Thanks Dr.
Lee. This has been good.
00:27:34.48\00:27:36.62
Thank you for having me.
00:27:36.65\00:27:39.75
We've seen that Bible study can
be a blessing, it can be a very
00:27:39.82\00:27:44.49
good thing when we follow a
few simple rules. Our time has
00:27:44.53\00:27:47.60
slipped away. We'll be back next
time as we talk more about this
00:27:47.66\00:27:50.70
fascinating thing called study
of the word of God, Bible study.
00:27:50.73\00:27:53.77
We'll see you again on
Issues and Answers. Bye bye.
00:27:53.80\00:27:56.91