Participants: Shelley Quinn (Host), Jeff Zaremsky
Series Code: IAA
Program Code: IAA000292
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00:29 Hello, I'm Shelley Quinn and welcome again to Issues and
00:33 Answers. Today's Issue: We're going to be talking about 00:37 God's people and when we talk about God's people, we've got to 00:41 include the Jewish people. I talk about, what are God's plans 00:45 for the Jewish people in the last days? Let me 00:48 read you a scripture and this comes from Galatians 3:28,29. 00:52 And it says, There is neither Jew nor Greek, neither slave nor 00:57 free, neither male nor female, for all are one in Christ Jesus. 01:03 In other words, Jesus treats all with equality and if you 01:08 belong to Christ then are you 01:09 are Abraham's offspring and heirs according to 01:12 to the promise. The promise of Abraham. 01:15 We have joining us today to talk about this scripture, we are 01:19 going to be talking about dispensationalism, we're going 01:22 to be talking about replacement theology, and finding the true 01:26 balance between the two. We have coming back with us 01:30 Jeff Zeremsky with Jewish Heritage and Jeff, thank you 01:34 so much for returning. 01:36 Yeah, my pleasure. 01:37 Now we established during the last time that you visited us 01:41 that you've been an Adventist for 20 years. You are a Rabbi to 01:49 some, a teacher to some, a pastor to some and you have the 01:52 Beth El Shalom church and this is in St. Petersburg. 01:57 Right, one in St. Pete and one in Newport Richie 02:00 in Florida are the two congregations I serve. 02:01 Well, we are just really thrilled that you are here to 02:04 shed some light for us in the Jewish traditions, the cultures, 02:10 how to reach the Jews, but today we are going to be talking 02:13 about God's plan for the Jewish people in the end times. 02:17 What would you say is the basic difference between 02:23 dispensationalists' beliefs and the replacement theology? 02:28 Okay. Instead of what the differences are, I'm going to 02:30 start by sharing what the similarities are. They both 02:33 have the same basis. What dispensationalists believe is 02:38 that the Jewish people were God's people before the time of 02:43 the cross and continue to be God's people after the time of 02:49 the cross. Replacement theologists also believe that 02:53 the Jewish people were God's people before the time of the 02:56 cross, but after the cross were replaced, that's where the 03:00 term replacement theology comes from or supersessionists is that 03:04 they were superseded by the church which then comes in and 03:09 replaces. So they both have that same basis that the Jewish 03:13 people were God's people before the cross. That's one thing that 03:17 they both have in common. Okay. They diverge on what takes place 03:21 after the cross. Okay. Who then is God's people after the cross? 03:25 So what do you believe? How do you interpret the Bible? I mean, 03:29 Who's right, dispensationalists or replacement theologists? 03:33 Well what you have there is both have their texts, both have 03:36 their Bible texts and so they both are quoting their Bible 03:39 texts. I don't know how good you are with math, but if you're 03:41 familiar with common denominator coming up with a common 03:44 denominator. So you've got two groups, one saying this is our 03:48 Bible text, Bible texts 1, 3, and 5 and you've got this group 03:52 and they say our Bible texts are 2, 4, and 6 and neither of the 03:55 two will meet, you know, because they both are holding onto, 03:58 they've got their texts. But really so what's the common 04:01 denominator? Well this group have the common denominator of, 04:04 what would it be, 15, would be the common denominator of those, 04:06 and these guys, they've got their common denominator, which 04:08 would be maybe what, 12? So they are the 12 group and they're the 04:12 15 group. But in reality the common denominator is all the 04:16 Bible texts together, 1, 2, 3, 4, 5, and 6 together, all of the 04:20 texts together and bringing all of the texts together and then 04:24 what, maybe we need a mathematician, whatever the 04:25 common denominator is, 36, or whatever it would be, the common 04:29 denominator, and then that's the truth, you see. Okay. And 04:32 so with the replacement theologists they've got theirs, 04:35 and they got theirs. Now we can see where they go and the 04:38 problems with both. 04:40 What are the pitfalls, I mean, what we say is they both have 04:46 some truth in them whether you are talking about the 04:49 replacement theology or dispensationalism, they both 04:53 have some measure of truth, because they are using Bible 04:56 scripture. Right. But anytime that you take scripture and 05:00 deny the other or exclude other then you would have an 05:03 unbalanced teaching. So there are two ditches. What are the 05:06 the pitfalls, what are the two ditches? 05:09 Well dispensationalists, because of the belief that the 05:11 the Jews are God's people and will always be God's people 05:13 no matter what, they are special end up lifting the Jewish people 05:17 up onto a pedestal. I've had people come up to me, one lady 05:22 called and wanted to come to our services, we gave her directions 05:25 and all that. She showed up as my wife and I were getting out 05:28 of our car, my wife is also Jewish, and got out of the car 05:31 and she came up to me and she said are you Rabbi Jeff? I said 05:34 That's right. She said, Oh I'm so excited to meet you, I'm 05:37 meeting a Jewish person. Can I give you a hug? I said, well you 05:41 can hug my wife, she's Jewish also. So, you know, this 05:44 pedestal, that if I can only touch you, you know, that you're 05:49 special. Then the replacement theologists downplay and put 05:53 down the Jewish people and we see down through history what it 05:58 has done. The medieval church, the church of the dark ages, 06:03 for 1260 years and really even longer than that said we are now 06:07 the church, I mean, we are now Israel. The church is now Israel 06:12 and we are the church and we have our head and we have our 06:16 leaders and our traditions and there can't be two Israels. So 06:20 the one has to get rid of the other and so you get 06:22 persecution; more than just persecution, you had murder, you 06:26 had massacres continually going on throughout well over 1000 06:30 years all because of that replacement theology, that we 06:34 are God's people, they are no longer God's people, we got to 06:37 get rid of them. There can't be two God's people on this earth. 06:40 So those are the pitfalls: the persecution and the pedestal. 06:44 Okay. So what, then, is the balance? 06:46 I believe the balance is: The reason that both of them go off 06:49 and both are wrong is because they both are wrong in they 06:53 agree on. Okay. They both start with the premise that the Jews 06:57 were God's people before the cross and that is not totally 07:02 correct. Okay. God's people have always been people of faith. 07:08 Abraham was called because Abraham had faith in God. God 07:12 called him, God chose him, but he was choosing God, and it was 07:17 that faith link that brought them together and he received 07:22 that calling. So we see throughout the scriptures where 07:26 we have Abraham, Isaac and then we have Jacob and Esau. 07:30 And we know that Jacob is the one who wrestled with God and 07:33 was named Israel, which is a spiritual name. That's right. 07:37 So it was a name of faith that was given to him so that was 07:40 spiritual in context right then. 07:42 That's right. Even after that he's still called Jacob at times 07:46 and sometimes called Israel. So Jacob was still his name, but 07:49 Israel was kind of his nickname or his title or what he was now 07:54 called because of his character change that took place. But 07:57 Esau was the firstborn and from eastern tradition Esau should 08:02 have been the one to receive the inheritance. But Esau didn't 08:05 have faith. Esau did not believe did not care, did not love God, 08:10 and so that privilege was removed. It was prophesied that 08:13 it was going to be removed from him and it was removed from him 08:15 and given to Jacob because Jacob had that faith. So it's always 08:20 been an issue of faith. It's never been a birth lineage. 08:27 And that's where both those two groups fall off the table. 08:30 So what you're saying is Israel, God's people, it has always been 08:36 a spiritual Israel, I mean, it's never really been a national 08:40 birthright type thing. 08:42 Well, it's been national also. There basically always have been 08:45 these two Israels running side by side. Let me give you an 08:50 example. Okay. Let's look at four individuals alive at the 08:54 same exact time. Okay, the time was Jericho. Moses had just 08:58 recently died. The children of Israel as a nation are in the 09:02 wilderness. They are crossing the Jordan. Joshua is now leader 09:07 passed it from Moses to him. He crosses the Jordan and they go 09:12 and attack Jericho. Now you've got Joshua and then you have 09:17 Aachen. Aachen was a gentile prostitute in the city, but had 09:22 faith in God, hid the spies and helped Israel to win the battle. 09:26 in a sense by her assistance to the spies. Now that was Aachen? 09:31 Rahab. Did I say Aachen. Yeah you said Aachen. I was thinking 09:35 ahead. Aachen is next. Okay, Aachen then is a soldier in the 09:40 Israeli army with Joshua and he steals some of the materials, 09:44 or some of the goods from the booty from Jericho. God says 09:48 it's the tithe, it's all mine, the first city. I want it all. 09:52 Nothing is for you. He takes some of it and buries it under 09:54 his tent. They go to the next city. They lose the battle. God 09:57 revealed it was because he was stealing and selfish. So that's 10:02 Aachen. Then we have the king of Jericho, okay, who also went 10:06 down with the city. So we've got four individuals: We've got 10:10 Joshua, we've got Aachen, we've got Rahab and we have the king 10:15 of Jericho. Okay, we have two born Jewish people and two born 10:20 Gentile people. Okay. Boy this is a great illustration! 10:24 Now who is the real Israel as far as God's concerned? 10:28 Now we have to back up after this and talk about what it 10:32 means to be Israel. But who had faith, of that group? Joshua and 10:36 Rahab. Joshua and Rahab. So we have... 10:38 And Aachen and the king are going down. One was born of the 10:42 nation, right, and one was born a gentile but neither one of 10:46 them were Israel and then Joshua was born of the nation of 10:50 Israel, but Rahab wasn't, she was a gentile, but they both 10:55 were spiritual. They had faith in God so they were really God's 10:58 people, the spiritual Israel. That's right. What a beautiful 11:00 example. So we've got two gentiles that are lost and two 11:03 gentiles that are, I'm sorry, one gentile and one Jew that's 11:06 lost and one Jew and one gentile that's saved back way before 11:10 the cross. And Rahab became part of the Messiah's lineage. 11:13 That's right. So it goes back and that's where both of those 11:17 go off. They go off their foundation. At one time it was 11:21 birth and now it's faith or at one time it was birth and still 11:24 is birth. It never had been birth as far as God's concerned. 11:27 So what then is Israel? What does Israel mean going back like 11:30 like you said: Jacob had his name changed, God changed his 11:34 name to Israel. So let's look at that in Genesis where it says 11:39 he's coming back. He spent 14 years or close to 20 years away 11:44 from his family and God tells him to go back home. He's on 11:48 his way back home. Esau, his older brother, comes out to meet 11:55 him with 400 men set on killing him and he divides his family 11:59 and his servants into groups and he goes on the other side of a 12:03 river, the other side of the brook, and God comes to him. 12:06 The Bible says, a man comes to him and meets him and he 12:09 wrestles with him all night long and then the man, another place 12:15 in the Bible he's called an Angel, and touches his hip and 12:18 it goes out of socket and Jacob grabs a hold of him. He realizes 12:22 that he's not just wrestling with any man and he's not 12:24 wrestling with one of Esau's, men, he's not wrestling with 12:27 some marauding thief or somewhere in the night, but he's 12:29 wrestling with God himself. And he says, I will not let you go 12:32 unless you bless me. All right. Then God gives that blessing 12:35 upon him, You shall no longer be called Jacob. He got the name 12:39 Jacob because he was a heel grabber, he's going to trip him 12:42 up, he's going to supplant him, he's supplant his brother, take 12:46 over his brother. So he had that name. No longer are you going to 12:49 be called the deceiver, the supplanter, but you are going to 12:53 be called Israel. Well what does the word Israel mean? Israel 12:57 literally means, el means God, isra, also like Sarah, Sarah 13:02 means princess, so prince. The root is prince with God and then 13:07 it goes on and says, you shall no longer be called Jacob but 13:11 Israel because, so now he's going to give the definition, 13:15 because as a prince you have fought with God and with men, 13:19 wrestled with God and men, and have prevailed, or overcome, 13:22 some versions have. So the literal definition is Prince 13:25 with God or Overcomer with God, or Prevailer with God. So that's 13:30 the original definition. So of all people who is then the 13:36 Prince with God? Those of faith who prevail. 13:41 Well, yes, but who is the original Prince with God? 13:44 Oh, Jesus! That's right. He is the Prince 13:46 of Peace. And we see now Yeshua come and relive Israel's 13:52 history when he comes. Now, of course, Jesus was always there. 13:54 Jesus is the only mediator between God and man. So when 13:57 Moses was up on the mount that's Jesus there. When he's over at 14:00 the bush that's Jesus there. When he meets Joshua that's 14:04 Jesus there. When he's walking in the garden of Eden with Adam 14:06 and Eve, that's Jesus there. 14:07 Now you know, some people are going to have a hard time 14:08 understanding it, but it is true, it's the Angel of the Lord 14:12 it was in the Old Testament. That was Jesus and almost all 14:17 Bible scholars recognize that. 14:19 He's not an angle, not a created being lower than God. 14:20 No, he was called an Angel, it just means messenger. So that 14:25 was Jesus. But all throughout the 14:27 scriptures when he's in the cloud, he's in the fire, that's 14:30 all Jesus. Because he is the mediator between God and man, 14:33 always has been. We have a tendency to look at the God 14:36 in the Old Testament as the Father and he was mean, you 14:40 know, but then fortunately his nice, good son comes along and 14:43 replaces his dad, you know. But no that's not how it is. Its 14:46 always been Jesus and he's the same yesterday, today and 14:48 forever. He's very merciful throughout the scriptures. He's 14:50 always the same character all through. So Jesus is the one. 14:54 He is the Prince and when he does come to this earth through 14:58 being born as a babe and lives on this earth, he starts 15:02 reliving the same life of Israel. 15:04 That's why he went in 40 days in the wilderness. We were 40 15:11 years in the wilderness. He goes into Egypt, we went into Egypt. 15:13 He goes into Egypt. There's a beautiful in Hosea 11:1, which 15:19 says, I called my son, when Israel was a child, I called my 15:25 son out of Egypt. Well Matthew quotes that referring to Jesus. 15:30 Because when Jesus goes to Egypt then he comes out and he says 15:32 and this was to fulfill the prophecy when it says 15:36 I have called my son out of Egypt. So Matthew uses the term 15:41 for this which says, when Israel was a child and puts 15:45 Jesus in there. Right. Now Jesus is not replacing Israel, Jesus 15:50 has always been the original Israel. That's right, because he 15:56 the original Prince. He's the creator and He's the one who 15:59 wrestled with Jacob. He's the one who gave Jacob his name. 16:02 The only reason Jacob was able to prevail, the only reason 16:06 Abraham was able to have faith, was because Jesus gave him faith 16:10 Jesus gave him the power to prevail. So it's Jesus who's the 16:13 original Israel and then all Israel always has been birthed 16:19 out of him, birthed out of his faith, the faith as it says in 16:23 Revelation; they have the faith OF Jesus and keep the 16:27 commandments of Jesus and have the testimony of Jesus. 16:29 Okay, so this then would... I've got so many scriptures 16:33 running through my mind right now because I know a lot of 16:35 dispensationalists will use the scripture that says ALL of 16:39 Israel will be saved. And it's true. And so they apply that to 16:43 the Jewish nation though and say that this is why we need to 16:46 protect the Jewish nation and they're all going to be saved 16:48 and I've heard them even quote this to the Jewish people; don't 16:52 worry about accepting Messiah because you're going to be saved 16:54 anyway. Now, if we go with that 16:56 reasoning, then what about Aachen, what about Judas, what 16:58 about Herod. You know, they were all Jews so ALL Israel, ALL Jews 17:04 are going to be saved. Well no obviously those guys are not. 17:07 So what is it talking about all Israel? All Israel who are 17:12 children of the Original Israel. Children of Jesus. And that 17:17 accounts for Moses, that can accounts for Noah. So it's not 17:21 just the Jesus that we think of coming 2000 years ago. 17:24 It's the Jesus from forever. 17:25 Amen, Amen. So what does that mean to us today? 17:30 Now the replacement theologists will also look at that text 17:35 like you say all Israel will say the church is now Israel. Does 17:41 that mean that all who are part of a church, what church, which 17:45 church, and what does it mean to be the church. You see, it's a 17:48 very nebulous term. Well you say well all Christians. But what do 17:51 you mean by Christians and a lot of people call themselves 17:53 Christians. Does it mean that all people who call themselves 17:55 Christians are going to be saved? Of course not. 17:57 So again, saying that the church is now Israel or the literal 18:02 Jews are now Israel, neither one of those fit that litmus test 18:06 of all Israel is going to be saved. If all Israel is going 18:09 to be saved, it's going to be all the saved of all the 18:13 generations from Adam and Eve down to the very last day that 18:16 are saved. And he said that in context in Romans the 11th 18:21 chapter. Romans 11 is the olive tree that Paul talks about and 18:25 it talks about the olive tree. Now you have this olive tree 18:29 and who did the olive tree represent? The olive tree has 18:35 its roots and it has this grafting and it mentions the 18:38 roots. The tree itself, the root of the tree, the root and the 18:44 trunk of the tree is, again, Yeshua. He is, again, Jesus. 18:48 And that's another problem with both dispensationalists and 18:50 replacement theologists; they take Jesus out of the picture. 18:52 Dispensationalists say, God's people in the end time are the 18:57 Jewish people. So it's just on the people level. Replacement 19:01 theologists say, it's the church which is again just on the 19:03 people level. Jesus is not in the equation at all for either 19:07 group. But if Jesus is Israel, and then everyone who is 19:11 adopted or birthed out of him are then his children and his 19:16 offspring, this it puts him in the center and so he is the 19:20 tree. He is the root and the offspring of David, he is the 19:23 vine and we are the branches. So he is the tree. And then it 19:28 says some of the branches, this is Romans 11:17 which says if 19:39 some of the branches were broken off, not all of the 19:45 branches, only some of the branches were broken off and so 19:49 not all Judaism, again, was cut off by unbelief. 19:52 All of the early church, I mean, the first 3000 people, they were 19:55 all Jewish. Three thousand plus women and 19:57 children and then more baptized every single day, so yes, the 20:00 majority, 25% of the people in and around Jerusalem were 20:03 believers and that's Jewish people that were believers. 20:08 Twenty-five percent. Some estimates 25%. When you 20:11 add up, when you start adding it up it would be 25,000 people. 20:14 So, yeah, people will say, again replacement theologists will say 20:18 well the Jews rejected Jesus. Well that's not true; you 20:22 you slipped that. They didn't reject Jesus. Many did not. 20:24 If we sent a team to some country that doesn't know the 20:28 Lord at all and was totally Bible illiterate and pagan, and 20:32 you know, sacrificing humans or whatever and we go in there, we 20:36 go in there, we send a team in there and they come back three 20:39 and a half years later and say, boy, they rejected 20:42 everything we did. We put posters up and 20:44 the king of the town tore them down 20:46 and they outlawed us and everything else 20:47 it was miserable. But did anybody come to the Lord? 20:50 Oh yeah, 25% of them did; 25,000 people came to the Lord, but 20:54 we're not going back. We washed our hands, they rejected it. 20:56 No, we wouldn't say that. We'd say wow! One-fourth of all the 21:00 entire place. And so to say the Jews rejected Jesus is a wrong 21:06 statement. Peter was Jewish, Paul was Jewish. Yes, some of 21:10 the leaders, not all of the leaders. Acts says that the 21:13 priests, not a few, many came in and over and over again we see 21:19 them coming in. So it's not this rejection. So some of the 21:23 branches, it doesn't say many. Paul says in Romans 11:17 some 21:27 of the branches were broken off and you were grafted in among 21:32 them. So some then also stayed attached to Yeshua, stayed 21:37 attached to faith in God. Some gentiles were grafted in and you 21:44 were grafted in among them. So now you've got the combination; 21:47 you've got Jews and gentiles combined together grafted into 21:51 this tree. Then you have, thus, all Israel shall be saved. 21:57 You've got the tree, Jesus; you've got the Jews in Jesus, 22:01 you've got the gentiles in Jesus and, thus, All Israel. 22:05 The tree, then, is all the whole body. 22:08 So Jesus was from the beginning Israel, just as now 22:15 Jesus is our new covenant. He says I will give you as a 22:18 covenant to the people. It's always been all about Jesus. 22:22 That's right. The whole time 22:24 And when it comes through to when you were asking the 22:26 question, if you're going to say like all Israel in verse 26 22:30 Romans 11:26, All Israel will be saved. The dispensationalists 22:34 apply this to the nation of Israel, the replacement 22:38 theologists say well this is the church, but we know there 22:43 are many who profess the name of Christianity who are not 22:47 Christian and basically doesn't it come back down to, and people 22:51 don't like when I say this, but God is a covenant keeping God. 22:55 The Bible tells us in several places he keeps covenant with 22:58 those who keep covenant with him. And, you know, they'll say 23:02 well that in the Old Testament. The New Testament doesn't say 23:05 that. Well Hebrews 5:9 says that Jesus became the author of 23:12 eternal salvation to all who obey him. That's right. Now 23:15 it's all by grace, I mean, we cannot obey and earn salvation, 23:20 because we're saved by grace. But we obey by grace. It's him 23:24 working in us to will and to act according to his good purpose. 23:27 It also has always been that way. Moses wasn't saved by the 23:31 law, David wasn't saved by the law. They would have been cut 23:33 off because they were both law breakers. Absolutely. They were 23:35 saved by faith also. Absolutely. There's only 23:38 everlasting gospel, there's only one gospel not different gospels 23:42 of different ages. It has always been Christ our 23:44 righteousness. That's right. That's right. Now 23:47 another text right here in Romans 11 is 11:25. Now how does 23:51 it apply today, how does this apply to last day events? 23:53 I do not desire brethren that you should be ignorant of this 23:58 mystery. It's confusing, it's a mystery, it's a hard thing to 24:00 grasp, everything we've been talking about, lest you should 24:04 wise in your own opinion. Let's not think we're so wise and 24:08 we've got it down and that's it, that blindness in part, not 24:14 total blindness, but blindness in part has happened to Israel 24:18 until the fullness of the gentiles has come in. Now if I 24:24 said, Shelley, I'm going to put this blindfold on your eyes 24:27 until 2 o'clock. Then what's going to happen at 2 o'clock? 24:32 You're going to take the blindfold off. Right. So God 24:34 says a blindness has happened in part until; so there's a time 24:38 where that blindness is going to come off; when the fullness of 24:42 the gentiles come in. Now what does that mean? The fullness 24:45 of the gentiles come in; it could mean two different things. 24:48 It could mean that the full number of gentiles come in. 24:52 The gospel has to go all the world and then the end shall 24:55 come. So when the gospel has gone to every gentile nation, 24:58 tribe, kindred, and people, then the blinders will come off and 25:02 it will come back to the Jewish people. And that's happened. 25:04 3ABN is all over the world, and missionaries and gospel workers 25:08 going out and translations of the Bible are all over the 25:10 world. Now it's coming back to the Jews for the first time in 25:13 history. Also the fullness of the gentiles could mean fullness 25:17 of the message as well. And so now gentiles for the first time 25:21 in the relatively short, you know, 100-200 years, the 25:25 gentiles now after close to 2000 years are getting the full 25:28 gospel message, not just a short little New Testament, but the 25:33 entire fullness of the Bible, the fullness of the gospel, the 25:37 entire Genesis to Revelation. Jesus all throughout it all, 25:40 harmony between law and grace, and so now the gentiles are 25:43 getting the fullness of the gentiles is coming in. Now he 25:47 can come back to the Jews, and now the blinders are coming off 25:50 the Jewish people and Jewish people are coming in. If 3000 25:54 Jewish people on one day accepted at that time, God's 25:58 going to do it even greater at the end. And I believe 3000 26:01 if not more Jewish people are going to accept in one day 26:04 here in the last days. 26:05 How much of this is in your book Jewish Heritage, 26:08 the scripture study? 26:09 Yes, that principle is applied throughout the book and then 26:12 there is a whole chapter right in there on that topic. 26:16 You know, this brings us right back to where we began at 26:19 Galatians 3:28-29, There's neither Jew nor Greek, male 26:22 nor female, slave nor free, but all who are in Christ Jesus 26:26 are Abraham's offspring and heir's according to the promise. 26:32 So there is equality in Jesus Christ. It has always been this 26:37 way. Now your book, Jewish Heritage Scripture Study, this 26:40 is available on your web site. Tell us what your web site is 26:44 if people want to get in touch with you. 26:45 www. jewishheritage. net 26:51 www. jewishheritage. net Do you ever go out and do 26:57 seminars or speak? 26:59 Well, with having the two congregations, I don't get away 27:01 too often especially on weekends and that's when they 27:04 usually want seminars. So it's a little hard for me to get away 27:06 with the two congregations, but occasionally I do. 27:09 Now that's Beth El Shalom in St. Petersburg, Florida if you want 27:14 to go and visit with Jeff Zaremsky. 27:17 Jeff, thank you so much for being here today. 27:20 Oh, my pleasure, Shelley. 27:21 This has been really great and I love what you said about Jesus 27:24 was Israel from the beginning. 27:26 So for every one of you at home, I hope that this has cleared up 27:32 the difference between dispensationalism and 27:35 replacement theology to see that both of them are falling off the 27:39 in the ditch. One is putting Jews on a pedestal and one is 27:44 persecuting them. So we want to get rid of them both and 27:48 have a balanced approached from the scripture. 27:50 May the Lord bless you and keep you until we meet again. |
Revised 2014-12-17