Hello and welcome
to Issues and Answers.
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My name is John Stanton. I am
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the pastor of the Springfield
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First Seventh-day Adventist
Church in Springfield, Illinois.
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With me, again, is David Allen
a retired Bible teacher of 35
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years. We have been discussing
some important things, David,
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about God's word. I know
it's near and dear to your heart
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because you have been teaching
youth and kids for 35 years here
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now how to study God's word and
really experience God and the
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relationship that they each
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can only find through his
word. So we are continuing that
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discussion today. Specifically
today what we're speaking of
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is translations and the issues
that people often have in the
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different translations. So
my question is when you look at
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this, and I know the answer,
but I'm kind of prompting for
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discussion, why don't we just
go read the original manuscript?
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Let's go find when Paul signed,
Love Paul, and go back and read
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the original manuscripts;
because then we'll know without
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a doubt what was actually
said and written in those times.
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Wouldn't that be
wonderful if we could do that?
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It would be
wonderful if we could.
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But as you know John, there are
no original manuscripts of the
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New Testament at all and that
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sounds such a tragedy that
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we don't have anything that came
from the hand of Paul or John or
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Jude or any of those. They don't
exist to our knowledge anywhere.
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We haven't found them. And yet
there are so many evidences that
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we can trust the Bible and I'm
going to share a few with you
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in just a bit here. But I think
of what Dr. Frederick Kenyon who
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was librarian and the director
of the British museum said.
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He had studied the manuscripts
for decades really and he said
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that there are no disputed
doctrines based on different
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manuscript readings; that we can
know that we have the word of
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God. And he said especially is
that true for the New Testament.
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Not only do we not have any of
the originals but no two agree
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100%. So we have 1000s of
manuscript fragments and some
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whole manuscripts of the New
Testament but none of them agree
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100%. That would then seem like
well we wouldn't know what it
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really says. So the
issue really is we're
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seeing copies of these ancient
manuscripts. Exactly. And some
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having been copied longer and
more times than others. We know
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what happens when you get
farther and farther away from
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the original. Well typically you
can deal with issues of copying
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and so forth but we know still
God is in charge of his word.
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and I think that's what you're
saying is that we don't have
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anything to worry about.
God's principles and the way he
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communicates with us through
his word are still there in its
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original form, those thoughts.
Remember we talked about
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the Holy Spirit in thought
inspired the writers to write
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what they wrote; those thoughts
are still there. That's right.
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Now I want to just mention
four people who were involved in
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trying to discover the
most accurate manuscripts of the
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Bible to be able to translate
it and these four persons are
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very significant. One is
Erasmus. Now Erasmus wanted to
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be the first one to print the
New Testament in Greek. We had
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Greek hand writing in the
manuscripts. He wanted to get
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the manuscripts that were hand
written and come out with the
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printed text. He was in a hurry.
Someone else was doing this in
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Spain and a friend of his at
the University of Basil said why
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don't you come to our library.
We have five manuscripts of the
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New Testament and you can use
these. Erasmus spent a few weeks
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going through these five
manuscripts and he came up with
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in 1515 with his Greek
printed New Testament but the
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manuscripts were dated 1000 A.D.
that was the oldest that he had,
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so just 500 years earlier
than where he was in time.
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Then we had Tischendorf, a
German scholar, and his whole
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life was consumed with finding
the most accurate manuscripts
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of the Bible that he could find.
He traveled the world over doing
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that. He had gone to Mount Sinai
to St. Catherine's Monastery
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there at Mount Sinai a couple
times before, but he returned
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in 1844 and when he was looking
around he saw them actually
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burning some old manuscripts
and he was aghast and he stopped
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them and what he found out was
that they had copied them over
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and over again, you know. They
had copied these already and
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were getting so old that it was
like we don't need these anymore
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and he stopped them. Some of
these manuscripts contained most
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of the New Testament and they
dated back to 350 A.D. So this
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was in 1844. Obviously much
later than when Erasmus did his
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work. Those weren't even
available or known about at the
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time that Erasmus did his work.
Then we have Westcott and Hort.
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The two of these men spent 28
years in research. They studied
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everything that Tischendorf had,
everything that Erasmus had used
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and searched the world over
again trying to find the most
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accurate translation. The
manuscript that they came up
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with, their printed Greek
New Testament then was used for
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Bibles that were translated
after that time. From there
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we have studied more and more
and more and we've found 1000s
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and 1000s of manuscript
fragments and we compared them.
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The United Bible Society now
has its fourth edition of that.
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But let me give you another
find that shows us how God has
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preserved it. In 1947, a Bedouin
shepherd boy was herding his
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sheep near the Dead Sea in
the Qumran cave area and he
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lost some of his goats, couldn't
find them and so he was throwing
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rocks into the cave hoping
that it would scare them and the
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bells that they had would tinkle
and he would know where they
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were so he didn't have to
scramble up into every cave
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looking for them. One time
he threw a rock in and it broke
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some pottery. We have now the
Dead Sea Scrolls. They contain
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the entire book of Isaiah to
written at 200 B.C. Now notice
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Erasmus and the King
James was based on 1000 A.D.
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So the King James version
is connected with Erasmus.
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With Erasmus, yes. So now
we have the book of Isaiah 1200
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years older, 1200 years closer
to when Isaiah actually wrote
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it. Obviously the scholars
wanted to compare it and see
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what could they find. When they
compared it the beautiful thing
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is that they found the same
exact message. Now there are
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some words different and if you
were to read in the King James
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and I were to read in the
Revised Standard which came out
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right after that find and some
of the other Bibles and the NIV,
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the New International, we'd see
a few differences, but none in
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doctrine. No teaching has
changed. That, John, is why I
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know that I can trust the
word of God. I don't have the
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originals, but if I can see
that we can go back 1200 years
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through copies and copies and
copies and it hasn't changed I
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know God's hand was in it and
I know that he preserved that.
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There's no doubt in my mind.
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That's fantastic. So we have a
sure word that God has preserved
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throughout the ages. But you
know we still have this question
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well okay then which translation
that we have now, which one is
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the most accurate, because
they are relying on the two main
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manuscript sources and then you
can go into that a little bit.
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You know we have Erasmus who
looked at the one and then you
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spoke of another one.
What are common words for these
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manuscripts that are used today?
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Well we have groups; like we
have the Alexandrian text and
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we have the Byzantine texts
and those are two of the most
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common ones. I'm going to
look at first of all that every
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translation into English can be
divided into four groups, there
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are four groups and this
helps us in understanding how to
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evaluate them. The first group
is the highly literal and I
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brought with me but I left
it in my brief case there, but
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I have with me called Young's
Literal Translation of the Bible
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and his goal was to put the
Bible as close as it was to the
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Hebrew and the Greek. So
it reads very awkward. Now the
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advantage is that we can
know kind of what the Hebrew and
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Greek sentence structure looked
like but the disadvantage is
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for most of us we wouldn't
be able to read it and even know
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what we read afterwards. That's
one extreme of highly literal.
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Then we have the moderately
literal and we have translations
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like the NIV Bible, the New
International Bible that are in
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that group. They are very, very
close to what the original said
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but they don't stay close to
the exact words if it's going to
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lose its meaning. The third
group are called the natural
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translations. The translators
there they said what we want to
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do is we want to translate the
thoughts. We don't care if we
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use any of the exact translation
of the words, we just want to
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get the meaning across. What
was the author trying to say?
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It would be like if I told you
to tell someone in Spanish that
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I went somewhere and I had
just a cool time and it was 110
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degrees. Well now if you
translated that literally, you
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know, cool is 110? What is it
when it's hot? You're going to
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say you know boy I can't
translate that literally. I have
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to say what did he mean? So I'm
going to translate it for what
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he meant. He had a fun time
and a neat time. That's what the
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natural translations do.
The natural translations that we
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have are like the New Century
Version of the Bible. It gives
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us what they meant. The fourth
group is the very free and in
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that fourth group of very free
their idea is that we want to
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add information for you to
understand it and we will expand
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it. Some of them expand it
greatly. In fact, we're going
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to look at now three different
graphics on this idea of
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comparing translations on
a continuum from very, very
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literal to very free. The first
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group that we look at here has
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Young's Literal Translation at
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the top and it's got the New
America Standard. That's one of
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the most literal but readable
translations into English today.
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The King James, the
Revised Standard and then we get
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over a little bit into the
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moderately literal, we have the
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New International and the New
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English Bible. On our next
graphic we will see we pick up
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moving a little bit more
toward the natural, we have the
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Jerusalem Bible, the
Today's English Version, the
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Contemporary English, the New
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Living Translation and the
Living Bible. At that point
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with The Living Bible and
in the New Living we're really
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beginning to move
into the very free.
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Are you meaning very free as in
a term I know as paraphrasing?
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Yes, exactly. Not an
actual translation but
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people call it a
paraphrase, it's the thoughts.
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They are really adding things
to it. Then the last one we
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look at here we have the New
Testament in Modern English by
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J. B. Phillips, the Message
Bible that I really, really also
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love, but he adds a lot, and
the last one I mention is one
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called Clear Word and the Clear
Word adds more information and
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has more added things than any
of the other Bibles do. So as
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one reads any of these from
the last group especially here
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they need to recognize that
there are things added in there.
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They actually express some
of the thoughts or opinions
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doctrinally of these who
are providing that paraphrase.
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It's easier for one to put their
own ideas if they are just one
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person doing it as well
and that's a possibility.
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But you know when you look
at the King James we'll notice
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that the purpose of the King
James translators was to put
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the Bible in the common language
and we're going to look at right
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now three graphics that give
us something from the preface to
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the original King James that
I have in my hand that we'll
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show you in just a minute. It's
a facsimile, not the original
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one but a facsimile of it.
It is so important for us to
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realize that the preface
of a Bible tells us how they
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translated it and why and
here's what we find in this
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King James, in the 1611 preface
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that says...
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Now it goes on...
00:14:01.53\00:14:12.33
Now you look at that and first
of all you go somebody needed
00:14:12.37\00:14:15.88
to use spell check on that.
No that's the spelling back in
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1611. There are some real
important points to recognize
00:14:19.62\00:14:23.25
in there because we see what
their purpose was. The purpose
00:14:23.29\00:14:26.53
of the King James translators
was to put the Bible in the
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common language, the language
that every single person on the
00:14:29.80\00:14:33.40
street spoke. Because they are
saying how can they understand
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and meditate on it if they don't
understand what the words are
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saying; it's unknown to them.
And what can be more amenable,
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they say, than to deliver God's
book unto God's people in a
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tongue which they understand.
Lastly, they use this word that
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if you told some one that you're
going to read from the vulgar
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translation, you know, they'd
go woe! But vulgar in 1611 meant
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common. So they say we're going
to translate into the common
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language so that people
can really understand it.
00:15:01.20\00:15:04.01
So right here they're telling
us what their purpose was
00:15:04.04\00:15:07.05
which was to put that
in the common language.
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Let's look at some translations
that came out before the King
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James because that will help
us. In a graphic, we have some
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English versions of the Bible
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that came out. The first one
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that came out after Erasmus's
00:15:23.53\00:15:26.00
1515 Greek New Testament was
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Tyndale. When his Bible came out
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they persecuted him and he was
00:15:32.52\00:15:34.63
so in fear for his life that he
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had to flee out of England and
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they confiscated every Bible
00:15:40.14\00:15:42.26
they could. Twenty thousand
were printed but only two remain
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today. They felt that what
he was doing was entirely wrong
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because he was putting the Bible
in the common language of the
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people. Now think about that
for a moment. Coverdale came out
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10 years later in 1535. In 1537
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we have Rogers. In 1539 we have
00:16:02.46\00:16:05.59
the Great Bible, that's the
00:16:05.63\00:16:08.44
first authorized version; 1560
00:16:08.47\00:16:11.86
the Geneva. In 1568 then we have
00:16:11.89\00:16:15.21
the Bishops Bible. Now our next
graphic will show us that in
00:16:15.25\00:16:19.35
1609 we have the Rheims Douay
which was the Catholic Bible
00:16:19.38\00:16:24.87
and then just two years later
in 1611 we have the King James
00:16:24.90\00:16:30.08
and 90% of Tyndale is found in
the King James. The thing that's
00:16:30.12\00:16:34.32
so significant about that, John,
is that we see the King James
00:16:34.36\00:16:39.22
as one in a long list of English
translations and every single
00:16:39.25\00:16:44.07
one of those translations found
themselves under suspicion,
00:16:44.10\00:16:48.20
under persecution and people
questioned whether they were
00:16:48.24\00:16:52.85
really right or not. In fact,
the reason that King James had
00:16:52.88\00:16:57.14
this translation made in 1611
was to end the argument. Let's
00:16:57.18\00:17:00.74
make one and we'll say that's
it and that's the one that we
00:17:00.78\00:17:04.31
want for sure. Part of
that argument continues
00:17:04.34\00:17:06.13
to this day. Some say that there
is only one, it's the King James
00:17:06.16\00:17:10.11
version. I know we're going to
00:17:10.14\00:17:11.11
get to that, but that argument
started way, way back and it
00:17:11.12\00:17:14.07
continues to this day.
00:17:14.11\00:17:15.20
You know, the King James was met
00:17:15.23\00:17:17.93
with suspicion. It was met with
00:17:17.97\00:17:20.60
even hatred. One of the
statements that the King James
00:17:20.63\00:17:24.84
translators make tells us about
that because they say that it
00:17:24.88\00:17:29.26
was only welcomed with suspicion
instead of love. In fact, on
00:17:29.30\00:17:33.19
page 7 of their preface says,
this is the facsimile of the
00:17:33.23\00:17:36.84
original King James with the
spelling and punctuation exactly
00:17:36.88\00:17:40.31
the way it was and I'll talk
about that in a moment, exactly
00:17:40.34\00:17:44.03
the way it was and on page 7 of
their preface, which by the way
00:17:44.06\00:17:47.49
it's worth buying it just for
the 11-page preface as they tell
00:17:47.53\00:17:51.84
what they were doing and what
they said in that is, there will
00:17:51.88\00:17:55.67
be more translations to follow.
They were very charitable.
00:17:55.70\00:17:59.75
Some have asked will there be
more translations and can they
00:17:59.79\00:18:03.27
be trusted and they say, "Now
to the latter we answer that we
00:18:03.31\00:18:06.62
affirm and avow that the
very meanest (which means worst)
00:18:06.66\00:18:10.18
translation of the Bible in
English set forth by men of our
00:18:10.22\00:18:13.78
profession containeth the word
of God, Nay, it is the word of
00:18:13.82\00:18:17.64
God. " So these men who wrote
the King James said we want to
00:18:17.67\00:18:21.45
put the Bible in the common
language and there will be
00:18:21.49\00:18:23.83
translations after us and even
the worst one will still be the
00:18:23.87\00:18:27.88
word of God. Now
let me understand this
00:18:27.91\00:18:29.54
correctly then. So these
men understood that it was the
00:18:29.57\00:18:32.34
thoughts of God that were
inspired like we said from the
00:18:32.37\00:18:35.11
beginning but these were merely
words that they were putting
00:18:35.14\00:18:38.33
down and that other translations
would come also expressing the
00:18:38.37\00:18:41.52
thoughts of God. In
the language of the day,
00:18:41.55\00:18:44.55
exactly. Yes, wonderful,
wonderful. Now one of the
00:18:44.59\00:18:47.64
difficulties with the King
James, and it's a beautiful
00:18:47.68\00:18:50.68
translation and all of my
memorization has come from that
00:18:50.72\00:18:54.57
and many denominations began
with, obviously, the King James
00:18:54.61\00:18:57.85
Bible. Let me share some of the
problems and that is that the
00:18:57.89\00:19:02.02
language of the King James
is really 400 years old. Now I
00:19:02.06\00:19:06.41
didn't understand that until
I got my facsimile copy. What I
00:19:06.44\00:19:10.83
did was I copied a page and
I took Romans 14 because there
00:19:10.86\00:19:15.18
is some very difficult sentence
structure and words in the King
00:19:15.21\00:19:18.59
James in Romans 14. The first
thing I wanted to do was what
00:19:18.62\00:19:21.47
they do with all manuscripts
when you get another one is to
00:19:21.51\00:19:24.29
compare it. I said, Boy I wonder
if it's this hard today what was
00:19:24.33\00:19:28.74
it like when they wrote it
in 1611. To my shock, it was the
00:19:28.78\00:19:33.04
same. There were two words
different: One they took the
00:19:33.08\00:19:37.91
word you in 1611 and a modern
translation puts the would ye
00:19:37.95\00:19:42.15
but it was you when it was
written in 1611 and now they
00:19:42.19\00:19:46.84
put ye and the word for was
added in verse 10 of Romans 14.
00:19:46.88\00:19:51.46
All the other words are exactly
alike. The more difficult words,
00:19:51.50\00:19:55.47
the sentence structure has not
been changed. There is a reason
00:19:55.50\00:19:59.74
for that. The reason for that
is that people believe that God
00:19:59.77\00:20:03.95
wrote every word and if you
change one word you've changed
00:20:03.98\00:20:08.12
what God said. It's
sacred and you can't do that.
00:20:08.15\00:20:11.31
A brief note on that: I was at
a campmeeting once, and I know
00:20:11.35\00:20:15.25
it was kind of a misspeak, but
someone from the front had said
00:20:15.28\00:20:18.66
you know what, and he said
I'm reading from the King James
00:20:18.69\00:20:22.03
version and if it was
good enough for Jesus it's good
00:20:22.06\00:20:25.29
enough for me. And I said to
myself in my own mind, did he
00:20:25.32\00:20:29.91
really just say that? But he
did and I know it was kind of a
00:20:29.95\00:20:34.12
mental slip but the impression
comes through and that is the
00:20:34.15\00:20:38.12
fact that we hold onto the King
James sometimes as if it's the
00:20:38.16\00:20:41.52
very word for word translation
of God and that's not what it
00:20:41.55\00:20:45.55
is. Not even did the people
who wrote it say that it was.
00:20:45.58\00:20:49.76
Now there are some difficult
words in the King James and
00:20:49.80\00:20:53.90
they're words that are archaic.
In fact, there's a whole book on
00:20:53.94\00:20:56.93
the archaic and obsolete words
of the King James that one would
00:20:56.97\00:21:00.27
really need to understand it.
But it's the words that we think
00:21:00.30\00:21:03.57
we know that have changed
meaning and let me give you a
00:21:03.60\00:21:05.62
few of those that make it tough
for us: Carefulness; Paul said
00:21:05.66\00:21:09.81
I don't want you to have
any carefulness. It means worry,
00:21:09.84\00:21:12.91
concern, anxiety. Peculiar;
we think about God's peculiar
00:21:12.95\00:21:16.97
people. It means special
treasure, treasured possession,
00:21:17.01\00:21:21.38
it didn't mean look weird.
Constraineth; actually meant
00:21:21.42\00:21:26.40
compel, the exact opposite.
You have the word bowels in the
00:21:26.43\00:21:30.56
Bible, the bowels of Jesus
means affections. Prevent meant
00:21:30.59\00:21:35.24
meant precede. Feeble minded;
Paul spoke about the feeble
00:21:35.28\00:21:38.71
minded and you go well I
don't want to be a feeble minded
00:21:38.75\00:21:42.77
person. It meant timid, faint
hearted, apprehensive. Shame
00:21:42.80\00:21:46.96
facedness; now do you want
to be shame faced. What it meant
00:21:47.00\00:21:51.54
was decent and sensible. How
about conversation. Now we think
00:21:51.58\00:21:56.09
it means what we're having
here, John, but in the Bible
00:21:56.13\00:21:58.69
conversation meant your life,
your conduct, you behavior, even
00:21:58.73\00:22:01.94
your citizenship. When Paul
says let your conversation be in
00:22:01.98\00:22:05.17
heaven he didn't mean your
talking in heaven. He meant your
00:22:05.20\00:22:08.06
whole life, the way you live
your life, your citizenship.
00:22:08.10\00:22:10.89
The word suffer means to allow
and many, many, many times those
00:22:10.92\00:22:16.47
words didn't mean what we think
they mean today. I cringe every
00:22:16.50\00:22:21.27
time I hear where in children's
Bible classes they teach the
00:22:21.30\00:22:25.39
children from the King James
and it says suffer the little
00:22:25.42\00:22:29.47
children to come to me. For
kids what does the word suffer
00:22:30.47\00:22:33.38
mean? Why don't we teach them
in a language that they really
00:22:33.42\00:22:36.30
understand. So that's what
we want to note about that.
00:22:36.33\00:22:41.54
We have to remember the King
James was not in the original
00:22:41.57\00:22:45.78
language of the scriptures
and it wasn't word for word.
00:22:45.82\00:22:49.96
Let's look at a graphic of that.
In John 3:16 there's a text
00:22:49.99\00:22:54.50
that we know so well, for God
so loved the world he gave his
00:22:54.53\00:22:59.69
only begotten son. Notice how
it is in the Greek. If we were
00:22:59.72\00:23:04.49
to translate it word for word
it would read this way: So for
00:23:04.52\00:23:09.55
loved the God the world. Now
it's obvious that that is not
00:23:09.59\00:23:13.82
the way it is in the King James
and it's good it isn't because
00:23:13.86\00:23:17.88
we can understand. But the point
is the King James isn't word for
00:23:17.92\00:23:21.91
word what God
wrote to start with.
00:23:21.94\00:23:23.72
You know, there's this issue
of what is it textus receptus?
00:23:23.75\00:23:28.05
Going back to that there are
even times, and I know those who
00:23:28.09\00:23:31.84
emphasize and hold on to the
King James version go back to
00:23:31.88\00:23:35.95
that: Well it's textus receptus.
There are cases though in the
00:23:35.99\00:23:40.13
King James version that actually
deviate from it where modern
00:23:40.17\00:23:44.28
translations adhere to it
and those who claim that it is
00:23:44.31\00:23:47.83
good because it's textus
receptus don't even realize that
00:23:47.87\00:23:50.82
what they're arguing about
some of the modern translations
00:23:50.85\00:23:53.73
actually do exactly the point
that they're trying to argue for
00:23:53.76\00:23:56.61
the King James version. I
probably confused everybody
00:23:56.64\00:23:59.01
there, but you know my point.
00:23:59.05\00:24:00.02
That's so powerful, John,
because for some the words
00:24:00.05\00:24:05.14
textus receptus, which really
means translated text received.
00:24:05.18\00:24:08.90
They sometimes call it
affectionately the TR. What they
00:24:08.93\00:24:12.96
believe it means is the text
received from God almost like
00:24:12.99\00:24:16.94
our friends of another faith who
believe that they received some
00:24:16.98\00:24:20.62
text directly from God. So they
believe that the textus receptus
00:24:20.66\00:24:24.27
was the text that Erasmus
received directly from God.
00:24:24.30\00:24:26.95
What it was in 1633, 20
years after the King James was
00:24:26.98\00:24:33.33
written there were two brothers,
Asaver brothers, who make a
00:24:33.36\00:24:38.78
Greek printed New Testament and
what they did in the preface was
00:24:38.82\00:24:44.57
they put you now have the textus
receptus which meant it was an
00:24:44.61\00:24:48.77
advertisement blurb which meant
you have the text that's already
00:24:48.81\00:24:52.94
been received, so please don't
be mad at us, use it. So it
00:24:52.98\00:24:56.54
really meant you've already
received this textus just like
00:24:56.58\00:24:59.95
what you had before and it
didn't mean anything at all
00:24:59.98\00:25:03.32
about a special
text received from God.
00:25:03.36\00:25:05.50
I'm glad you clarified that
because a lot of people have
00:25:05.54\00:25:08.58
a misunderstanding of what
that term means so it is very
00:25:08.61\00:25:11.61
important to understand that.
00:25:11.65\00:25:12.81
It was in the preface of their
Bible which just meant you don't
00:25:12.85\00:25:17.03
have anything different. By the
way there were over 150 printed
00:25:17.07\00:25:21.22
Greek texts by the time
that they came out. Now you talk
00:25:21.25\00:25:24.46
about people today criticizing
oh we've got all these modern
00:25:24.50\00:25:27.13
translations. They're just
trying to make money. We already
00:25:27.16\00:25:29.86
have it. We can ready it. Why
do we need it. Why did we say
00:25:29.90\00:25:33.50
that about Tyndale and Geneva
and the Great and that whole
00:25:33.54\00:25:36.63
line. Why did we need the
King James? Because language was
00:25:36.67\00:25:39.78
changing. Do you remember when
grass was something you mowed?
00:25:39.81\00:25:43.04
Groovy was the gravel road in
front of your house. Gay was a
00:25:43.08\00:25:46.41
happy person. Mouse was the
critter in your house that you
00:25:46.45\00:25:50.54
didn't want. I mean language
changes so fast. We're 400 years
00:25:50.58\00:25:54.64
away from the time it was
written and if the translators
00:25:54.68\00:25:59.86
of the King James were alive
today those 47 or 52, evidently
00:25:59.90\00:26:03.57
they started with 52, but by
the time they ended there were
00:26:03.60\00:26:07.33
47 of them when they finished
their work, if they were alive
00:26:07.36\00:26:12.13
today from the preface of their
Bible I know they wouldn't use
00:26:12.16\00:26:14.74
the King James. They would say
what do you think we were doing?
00:26:14.77\00:26:18.14
We were putting it in the common
language, the vulgar language.
00:26:18.17\00:26:21.50
So we know that
they wouldn't do it.
00:26:21.54\00:26:23.07
In fact, the modern
translations use the text or the
00:26:23.11\00:26:27.39
manuscripts that are older than
the King James version used.
00:26:27.43\00:26:30.69
You already stated that. So
to a great degree when you're
00:26:30.72\00:26:34.05
reading some of the modern
translations it's a word for
00:26:34.09\00:26:37.17
word when they intend it
to be that way from an older
00:26:37.21\00:26:40.23
manuscript. So these are things
that don't often enter into the
00:26:40.26\00:26:44.21
debate over what translation
should you use. Now I personally
00:26:44.24\00:26:48.28
look at all of them, as many as
I can to get the full thought of
00:26:48.31\00:26:52.31
what God was intending and
I learn different things from
00:26:52.34\00:26:54.72
different translations and I
think that's kind of the point
00:26:54.76\00:26:57.10
that you're making.
Yes. When I study for a Bible
00:26:57.13\00:26:59.97
lesson I'll use at least 10
translations and I'll compare
00:27:00.00\00:27:03.55
them and find out exactly
anything I can what it says to
00:27:03.59\00:27:07.11
know what I'm doing.
00:27:07.14\00:27:08.78
Well thank you so much, David.
I mean these insights are so
00:27:08.81\00:27:11.70
critical and, I think, so
important because we get side
00:27:11.74\00:27:15.17
tracked with the little
arguments about well this one's
00:27:15.21\00:27:18.57
better than this. It is a matter
of preference. So friends what
00:27:18.60\00:27:22.99
we're saying is that as you
look to study the word of God
00:27:23.02\00:27:25.94
find a translation that
you can study with, that you're
00:27:25.97\00:27:28.85
comfortable with. Find
a translation where God is
00:27:28.88\00:27:31.21
speaking to you and you can
experience God in his fullness
00:27:31.24\00:27:34.16
the way he intended you to
do. That obviously is a language
00:27:34.19\00:27:37.18
that you're comfortable with.
The thoughts are there. God
00:27:37.22\00:27:39.95
inspired his word and it still
stands to this day. It's the
00:27:39.99\00:27:43.05
sure word of God. So make it
a part of your life. And so we
00:27:43.08\00:27:46.21
say on this Issues and Answers
program that as you bring that
00:27:46.24\00:27:49.30
word into your life that you'll
be blessed abundantly because
00:27:49.34\00:27:52.36
of it. God bless
you. Have a great day.
00:27:52.40\00:27:55.97