Hello I'm Don Pate
from Between the Lines,
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and I welcome you today.
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As we spend some
time opening up the Bible.
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We're going to open up
the Bible to stories of Jesus
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to spend just a
few minutes with Jesus.
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And the older I
get and I feel like
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I'm getting older everyday.
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The older I get the
more I'm coming to realize
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that if I have a
chance the very best thing
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I can do with
anybody is to take them
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to spend a few
minutes with Jesus.
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And we're going
to do that together
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as we look at a powerful story.
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But a story that's
got some, some inner play
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under the surface
that most Christians
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probably wouldn't know.
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And I'm going to
invite you to join me
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as we look at a
wonderful message
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out of the Gospel of Mark.
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Let's pray as we begin.
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Lord today as we spend time
with this wonderful old story,
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we pray that the old,
old story will speak to us
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in a way we've may
be never heard before
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and that the Holy
Spirit will whisper
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to every individual
distinctly the things
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that you would wish to
impress upon them today.
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This is my prayer in
the name of Christ, amen.
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In the Gospel of Mark, you find
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a story of a young girl.
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Now as soon as I
say Jairus' daughter,
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many people who are
with us in the broadcast here
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will say "okay, I
think I know that story,
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I think I know it
pretty well, so I don't have
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to pay attention
anymore, because well,
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I know there was this, you know,
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little girl she died
and Jesus rose her back to--
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from the dead and
brought her back to life."
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Well, obviously there's
got to be more than that.
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Otherwise, I
wouldn't plan to invest
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a few minutes
with you in this story.
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I would like you
to take your Bibles
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please and turn to
the Gospel of Mark.
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Now this is one of
those stories that is found
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in all three of the first three
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Gospels of Matthew, Mark,
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and Luke if you
were to look in Matthew
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it would be Chapter 9.
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If you were to go back and read
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the same story in
Luke, it would be Chapter 8,
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but we're
turning to Mark Chapter 5
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just because I kind of like
the way it's reported by Mark.
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I sort of like
some of the insights
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that Mark brings to us that
we don't see in the other two.
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And so I would like you to turn
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in your Bible to Mark Chapter 5.
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And we find Jesus up
in the Galilee region.
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We find Him moving across
throughout the various cities
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and towns
interacting. And if you know
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anything about the
Galilee within the Bible story
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especially in the New Testament,
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oh, there is
some wonderful things
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about the people of the Galilee
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and there is
also some negatives.
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The negatives as
you may know, of course
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is that
historically by the mainstream
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of Jerusalem, they were
seem to be the country bumpkins.
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They were the backward folk.
And they were also the people
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who had somewhat sold out
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to the Roman Authority in a way
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that the people
of Jerusalem hadn't.
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Now don't get me wrong,
the people in Jerusalem,
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they had their problems too.
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They certainly have done some
of the things with the aliens
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that was a little embarrassing,
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but, you know, we all
tend to be gentle on ourselves
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with our own little
flaws and weaknesses
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and when we
somebody else's problems
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we tend to magnify them.
We'd say, well, you know,
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I would never do
anything like that.
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When in reality I probably
do something a lot like that
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but it's the area
that I'm comfortable with
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and so I don't
critic it very well.
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The Galilee people had
some things going against them
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not just the fact
that they were, you know,
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the simple folk of the
land, the country bumpkins,
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that wasn't all that
was going against them
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when it came to the mentality
of the mainstream of Israel
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in Jerusalem, the
authorities in Jerusalem.
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They were two areas
that may surprise you
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that may actually give
you more understanding,
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of what's going
on, you know, between
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the lines of the
story. And that is number one,
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when the exiles
back in the days of Ezra,
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Nehemiah within the text
when the exiles came back
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from the
Babylonian Persian captivity,
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when the 70 years were completed
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and they were allowed to go home
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and the decree
went forth to rebuild
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and restore Jerusalem.
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Well, it was just a
minority that left Babylon.
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In fact, clear
until the Middle Ages,
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this may surprise you,
clear until the Middle Ages
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the largest Jewish
community in the world
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was the
Babylonian Jewish Community.
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They had been there
ever since the Exile.
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In fact, you often if you know
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anything academically
or historically about it,
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you often hear it refer
to as the Babylonian Talmud.
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That it was the work
done by the congregation,
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the house of faith
of Judaism in Babylon.
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Babylon remained
a major stronghold
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of Jewish life
clearly until the Middle Ages.
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But the few that
came back of the exiles,
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the remnant, the
few that Ezra, Nehemiah,
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Zerubbabel had as
they went back to rebuild
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the land and rebuild the city.
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Not all of them
made it back down
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to the temple
region. Not all of them
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made it all the
way down to Jerusalem,
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you may not know that.
Some of them just barely
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got across the border
from the east and said,
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"well, you know, this
is the land of Israel,
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this is the
Promised Land, that's it
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we're sticking out here,
we're just planting our self.
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We're not going
down in Jerusalem.
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Jerusalem is too much
work, too much effort,
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all it counts is we're
back in the Promised Land."
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And so there were
some who never went
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all the way to Jerusalem
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and those who did go all the way
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to Jerusalem kind of
like back over the shoulder
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at the ones who had compromised,
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settled in and they
look down their noses
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at them with disdain and said,
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"you know, if you
really, really, really,
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really had a heart
for God, you would be down
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here in Jerusalem
doing the dirty work with us.
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You know, you would
be lifting the bricks
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and you would be
rebuilding the wall,
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and you would be
dedicating the temple.
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You know, we're the holy ones,
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you all just a sort of
half citizens of the land."
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As early as that timeframe
400 years before Jesus,
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as early as that there
came to be a distinction
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between the
people of the Galilee
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and the people of
what's called Judea,
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the region of
Jerusalem to the south
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that Galileans
were looked at as being
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not really the people
that have a true heart
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for the ways of Israel.
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But more than that
it actually came out
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in a more literal
fashion after Herod the Great
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ascended to the
throne in Jerusalem.
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He looked around his territory
and saw certain problems.
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He wanted to be a
major player in the world
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and I don't know how
much you know about Herod.
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Herod is one of the
great anomalies of history.
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Herod is one of the most
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fascinating
characters of history.
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He is truly just
a dual personality
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that is overwhelming.
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On the one hand that
boy was, he was a genius.
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The world has never
seen engineering capabilities
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and ingenuity for
design and building
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such as Herod had. It's just,
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it's overwhelming,
the more you understand
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about Herod and his
massive public works programs
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in the buildings
not just the temple,
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but with the Herodion and Masada
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and the regions up to the north
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and Caesarea by the sea,
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Caesarea
Maritima, that when you come
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to understand Herod's ingenuity
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and genius in building up
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this land with these edifices
mostly for his own glory,
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but it's
remarkable. On the other hand,
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he was crazy as the days long.
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I mean, insane,
unbelievably insane.
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Married at least ten times.
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His favorite wife was Mariamne.
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He was really
sorry after he killed her
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that he
regretted having done that.
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That was his favorite
wife. The man was insane,
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a matter of I think
two days before he died.
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He had one of his own
son's executed in prison.
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In case that son might try
to take the throne from him
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and Herod was
already on his death bed.
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I mean, you know, this
man he is such a contrast
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of incredible ability
and incredible insanity.
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It's just-- he is a
fascinating character.
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And one of the things, Herod
really was a wily old codger.
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One of the things that Herod
understood as he found himself
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as a street fighter who
rose to the top in his world,
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not even Jewish of
course, you remember,
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he was Idumean,
he was not Jewish.
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When Herod came to
ascendancy here in Jerusalem,
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he looked around
the land and he realized
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that he had certain problems.
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One was he had no safe harbor.
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There was no port
along the Mediterranean
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seacoast and so he created one.
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The falls harbor, the
marble harbor at Caesarea,
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to this days a
fascination to archeologist
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and an amazement to scientists.
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But, beyond that
he also looked up
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at the Galilee
region and he said you know,
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what, this is very fertile soil,
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but more than that
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it's an un-protective frontier.
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I need some
population based there.
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And so Herod
bribed people from Judea,
00:09:12.86\00:09:16.35
from Jerusalem,
the southern region
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and he said, "look
I'll give you tax breaks,
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if you'll be
willing to displace to move
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out of
Jerusalem and get yourself
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out to populate the hinterlands.
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If you go up in the
Galilee and settle in
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and farm the region
and get the resources
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from that
region and also provide
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a bit of defense shield for me,
00:09:33.98\00:09:36.41
I'll give you tax breaks."
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And so it was
with some skepticism
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that the Jerusalem class looked
00:09:40.19\00:09:42.31
at the people of the Galilee,
00:09:42.34\00:09:43.71
because not
only had some of them
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never really gotten
home after the captivity,
00:09:45.14\00:09:47.86
but here even in
their own lifetimes
00:09:47.89\00:09:49.94
there were some who
would sold out to Herod,
00:09:49.97\00:09:52.91
to go up to
move into the Galilee
00:09:52.94\00:09:56.46
for the benefit of tax breaks.
00:09:56.49\00:09:59.32
And they looked down
their nose at the Galilean
00:09:59.35\00:10:01.83
and you can understand why.
00:10:01.86\00:10:03.43
Now when Jesus began
00:10:03.46\00:10:07.36
His ministry of course,
00:10:07.39\00:10:09.12
things were always extremely
sensitive around Jerusalem,
00:10:09.15\00:10:12.08
but as you know,
up in the Galilee
00:10:12.11\00:10:14.96
He received greater acceptance.
00:10:14.99\00:10:17.86
Less was demanded of Him,
00:10:17.89\00:10:19.34
He didn't have to sit
there and measure every word,
00:10:19.37\00:10:22.93
you know, for those
who are public figures.
00:10:22.96\00:10:24.64
I don't know if you're aware,
00:10:24.67\00:10:26.04
it can be quiet
simply a pain in the neck.
00:10:26.07\00:10:29.76
In the ministry
Between the Lines, sometimes
00:10:29.79\00:10:31.29
I'll get letters from
the people around the world
00:10:31.32\00:10:33.62
everywhere and they'll
criticize the way I pronounce
00:10:33.65\00:10:35.90
the word that it doesn't
quite match their expectation
00:10:35.93\00:10:38.77
just even the
pronunciation of a word
00:10:38.80\00:10:41.19
--that will send
them little haywire,
00:10:41.22\00:10:43.08
it's a critic, and they
may or may not be right,
00:10:43.11\00:10:45.66
you know, sometimes
they're actually wrong.
00:10:45.69\00:10:47.09
But it doesn't matter and you
sit there always weighing out
00:10:47.12\00:10:50.03
and measuring the fact
that there are those out there
00:10:50.06\00:10:52.30
from whom you may get
]the dirty letters, whatever.
00:10:52.33\00:10:55.64
A public figure always
is, is--as the old proverb
00:10:55.67\00:11:00.48
said anyone who sticks his head
00:11:00.51\00:11:02.31
above the crowd
is an easy target.
00:11:02.34\00:11:04.26
You know, if you
stayed down in the mass,
00:11:05.60\00:11:07.19
you're not an easy target.
00:11:07.22\00:11:08.71
Well, Jesus, it were on Him too.
00:11:08.74\00:11:13.09
To always have people right
on the edge of jumping on Him
00:11:13.12\00:11:18.82
that wasn't easy
for Him either, and so
00:11:18.85\00:11:21.15
He often
remained in the Galilee,
00:11:21.18\00:11:23.29
because it was good stewardship.
00:11:23.32\00:11:25.10
It was good
stewardship of His time.
00:11:25.13\00:11:26.58
Why should Jesus
stand in Jerusalem
00:11:26.61\00:11:28.15
banging his
head against the wall
00:11:28.18\00:11:29.56
when He wasn't
gonna get anywhere,
00:11:29.59\00:11:31.31
when He actually could
make a difference in the lives
00:11:31.34\00:11:33.90
in the Galilee if
people-- because people up there
00:11:33.93\00:11:36.03
were receptive and willing.
00:11:36.06\00:11:37.93
There are many
reasons for why Jesus
00:11:37.96\00:11:39.66
remained more in the Galilee.
00:11:39.69\00:11:42.48
But of course,
these people were somewhat
00:11:42.51\00:11:44.96
not the
mainstream, but we're dealing
00:11:44.99\00:11:46.61
with the man
here in Mark Chapter 5
00:11:46.64\00:11:49.08
who is
mainstreamed in the Galilee.
00:11:49.11\00:11:51.23
It's very easy to understand
00:11:51.26\00:11:52.75
why he is
mainstreamed because he is ruler
00:11:52.78\00:11:54.83
of the synagogue.
This man may be Galilean.
00:11:54.86\00:11:59.01
Jairus may be
Galilean, but he is a man
00:11:59.04\00:12:01.89
who is at least
a half step closer
00:12:01.92\00:12:04.97
to acceptance by
the Jerusalem class
00:12:05.00\00:12:07.88
by the power brokers.
00:12:07.91\00:12:09.30
He is a half step
closer to their acceptance,
00:12:09.33\00:12:11.68
because he is in authority
within the line of Israel.
00:12:11.71\00:12:14.77
This man has responsibilities
for the defense of the faith.
00:12:14.80\00:12:19.40
He is ruler of the synagogue
and of course as you know,
00:12:19.43\00:12:22.81
in the story Jesus
Chapter 5, verse 21,
00:12:22.84\00:12:27.31
Jesus passes over along
the lake shore there by ship
00:12:27.34\00:12:30.89
to the other side
and many people gathered
00:12:30.92\00:12:33.05
to be near him for
many reasons I'm sure.
00:12:33.08\00:12:36.50
He was a
celebrity. He was notorious.
00:12:36.53\00:12:38.44
That's where the action was.
00:12:39.41\00:12:41.60
Some people were there
simply because they really,
00:12:41.63\00:12:43.14
really did want to
hear what he had to say.
00:12:43.17\00:12:44.54
There are probably
all kinds of reasons
00:12:44.57\00:12:46.93
why crowds
collected around Jesus,
00:12:46.96\00:12:49.53
some hoping for a
miracle for a show,
00:12:49.56\00:12:52.48
others just needing His embrace.
00:12:52.51\00:12:55.65
There are so many
reasons why the crowds
00:12:55.68\00:12:57.87
would follow Jesus, and
Jesus had the crowds gathering
00:12:57.90\00:13:01.18
around Him and he was
by the side of the sea
00:13:01.21\00:13:03.66
not into the sea it says
in verse 21 and verse 22,
00:13:03.69\00:13:06.67
he is coming
along the shore line
00:13:06.70\00:13:08.46
right at the edge of Capernaum.
00:13:08.49\00:13:10.76
Now Capernaum wasn't the largest
00:13:10.79\00:13:12.91
town of the
Galilee by any means.
00:13:12.94\00:13:14.85
In fact, there is a
town and this is a wonderful
00:13:14.88\00:13:16.95
insight into the
gospels. There was a town
00:13:16.98\00:13:19.40
that Jesus could see
as a child from Nazareth
00:13:19.43\00:13:22.91
on the precipice of
Nazareth where they were going
00:13:22.94\00:13:26.05
to throw him off
the cliff you remember,
00:13:26.08\00:13:27.45
looking right off
that cliff that cliff
00:13:27.48\00:13:29.04
just down there three
miles away was the capital
00:13:29.07\00:13:32.25
of the Galilee,
a major Roman town.
00:13:32.28\00:13:35.63
It is estimated that
there may have been upto
00:13:36.52\00:13:39.32
30,000 people living
in the town of Sepphoris.
00:13:39.35\00:13:43.40
It was the
capital of the Galilee.
00:13:43.43\00:13:45.54
Arabians lived
there, Arabs lived there,
00:13:45.57\00:13:49.13
Romans lived
there, Greeks lived there,
00:13:49.16\00:13:52.53
Jews lived there. It was a very
00:13:52.56\00:13:53.93
cosmopolitan
town, an amazing place.
00:13:53.96\00:13:55.57
In fact, it is a Christian myth
00:13:55.60\00:13:58.71
to somehow have the
sense that Jesus as a young boy
00:13:58.74\00:14:01.56
growing up never had
any idea of city at all.
00:14:01.59\00:14:05.23
That he was just in
this little back water
00:14:05.26\00:14:07.00
village of
Nazareth and he never had
00:14:07.03\00:14:08.96
any interaction
with city at all.
00:14:08.99\00:14:10.41
The Bible doesn't say
that, that I think is a legend
00:14:10.44\00:14:13.70
somehow that Christians
carry that cannot be true.
00:14:13.73\00:14:16.51
Because Jesus as a
young boy could stand there
00:14:16.54\00:14:18.98
and just three miles away
you could see a major city,
00:14:19.01\00:14:21.46
but the reason
you've never heard about it
00:14:21.49\00:14:23.31
is because Jesus--we have
no gospel interaction there.
00:14:23.34\00:14:28.25
Jesus never went
there in the gospel
00:14:28.28\00:14:29.65
here that we have any record.
00:14:29.68\00:14:31.67
Now Capernaum
probably was the second
00:14:31.70\00:14:35.46
in line of importance
within the Galilee region.
00:14:35.49\00:14:40.15
It certainly was the queen city
00:14:40.18\00:14:41.99
of the lake
right around the lake.
00:14:42.02\00:14:43.92
Jesus came to Capernaum.
00:14:43.95\00:14:45.92
And Jairus who was the
ruler of the synagogue,
00:14:45.95\00:14:48.18
the defender of the
faith, the number one top
00:14:48.21\00:14:50.51
dog in the religious hierarchy
of the lake region is Jairus.
00:14:50.54\00:14:55.74
Now at first glance
I'm sure that many people
00:14:55.77\00:14:58.11
who were standing
watching this event on that day
00:14:58.14\00:15:01.27
would have thought
wait a minute here comes,
00:15:01.30\00:15:03.30
you know, here comes Jesus
who by this time is already
00:15:03.33\00:15:05.70
somewhat of a heretic
prophet rejected in Jerusalem,
00:15:05.73\00:15:08.90
you know, he's coming up
this way and here is Jairus,
00:15:08.93\00:15:10.98
defender of the
faith, he's coming this way
00:15:11.01\00:15:12.51
and we're gonna
have some fireworks.
00:15:12.54\00:15:13.91
I mean, you know,
some confrontation here.
00:15:13.94\00:15:15.51
Jairus is gonna
look at Him and say
00:15:15.54\00:15:16.91
you got to stay out of my town.
00:15:16.94\00:15:18.31
You know, it's my responsibility
00:15:18.34\00:15:19.71
to defend the
faith in the village
00:15:19.74\00:15:21.55
of the Capernaum in this region
00:15:21.58\00:15:22.95
and I'm commanding
you stay out of my town.
00:15:22.98\00:15:24.72
Some people might have
thought that, but of course,
00:15:24.75\00:15:26.93
you know, that's not
why he was coming to Jesus.
00:15:26.96\00:15:29.81
Jairus, the man,
when he saw Jesus,
00:15:29.84\00:15:33.19
he fell at Jesus feet,
00:15:33.22\00:15:34.59
he fell at his
feet that's verse 22,
00:15:34.62\00:15:36.77
and he begins his
appeal to Jesus verse 23.
00:15:36.80\00:15:39.77
I've got a problem it
is more than you can know.
00:15:39.80\00:15:43.73
My little daughter
lies at the point of death.
00:15:43.76\00:15:48.48
That is what drives
Jairus to Jesus that day.
00:15:48.51\00:15:51.40
It isn't going to be
this confrontation of two
00:15:51.43\00:15:55.14
views of religion within Israel.
00:15:55.17\00:15:58.39
It is a man, a
father who is desperate.
00:15:58.42\00:16:01.01
Now my graduate studies
are all in Jewish studies.
00:16:01.04\00:16:04.05
I'm the only
Gentile who ever attended
00:16:04.08\00:16:06.40
the center for Jewish
studies, what a great privilege.
00:16:06.43\00:16:08.84
What an honor it
was for me to do that.
00:16:08.87\00:16:11.40
And there are
certain things happening
00:16:11.43\00:16:13.21
within the
mentality here of Judaism
00:16:13.24\00:16:16.22
that many Gentile Christians
just we would never know.
00:16:16.25\00:16:19.94
It just goes right on by.
00:16:19.97\00:16:23.10
Jesus is
listening and the man says
00:16:23.13\00:16:25.55
my little daughter
lies at the point of death.
00:16:25.58\00:16:28.56
Now as you go into the story,
00:16:28.59\00:16:29.96
you find out that
she is 12 years old.
00:16:29.99\00:16:32.89
Now you probably know
that the breaking point
00:16:32.92\00:16:35.58
of 12 within
Judaism for young man
00:16:35.61\00:16:39.11
relates to the
issues of Bar Mitzvah
00:16:39.14\00:16:40.67
when he becomes a son of the law
00:16:40.70\00:16:42.81
responsible to
the law for himself
00:16:42.84\00:16:44.32
that if a young boy
killed a cow when he was 11,
00:16:44.35\00:16:47.91
you know, dad paid for it.
00:16:47.94\00:16:49.53
But when he
accidentally may be killed a cow
00:16:49.56\00:16:52.70
when he was 13, he paid for it.
00:16:52.73\00:16:54.81
In fact, even to this
day in a Bar Mitzvah ceremony
00:16:54.84\00:16:57.54
the father's prayer
part of the Bar Mitzvah
00:16:57.57\00:16:59.72
ceremony is where the
father in prayer says,
00:16:59.75\00:17:02.31
"I thank God that this thing
is no longer on my conscious.
00:17:02.34\00:17:05.68
I'm not
responsible for this kid."
00:17:05.71\00:17:08.02
You know, you're on
your own between you and God.
00:17:08.05\00:17:10.18
That's actually
part of the prayer.
00:17:10.21\00:17:13.32
That breaking point
of 12 is very important.
00:17:13.35\00:17:16.47
Now we see in the
next few verses beginning
00:17:16.50\00:17:19.30
at verse 25 and onward,
00:17:19.33\00:17:20.70
there is actually a woman
who gets thrown into the story
00:17:20.73\00:17:22.58
who's had the issuance
of the blood for 12 years,
00:17:22.61\00:17:24.28
but that's a
whole another story.
00:17:24.31\00:17:26.55
This little girl is
right on the edge of womanhood.
00:17:26.58\00:17:30.87
Now the Mishnah
actually debates about,
00:17:30.90\00:17:33.58
it's clear that for a Jewish boy
00:17:33.61\00:17:35.90
in the Mishnah it
said 13 years and a day.
00:17:35.93\00:17:38.87
The completion of the 12th year.
00:17:38.90\00:17:40.65
For a girl there is
actually some argument
00:17:40.68\00:17:42.63
with some other Rabbis about
that she became technically
00:17:42.66\00:17:45.36
a woman after
11 years and a day.
00:17:45.39\00:17:47.85
But, I don't
want to debate that,
00:17:47.88\00:17:50.25
it's just that we know
when you're talking somebody
00:17:50.28\00:17:52.49
who is right at the edge of
12 that something is happening
00:17:52.52\00:17:56.39
in the story about
a girl who is leaving
00:17:56.42\00:17:59.46
childhood into adulthood.
00:17:59.49\00:18:03.10
Now remember, it's his daughter,
00:18:03.13\00:18:06.98
it's his only
child and she is right
00:18:07.01\00:18:10.71
on the edge of the adulthood.
00:18:10.74\00:18:13.82
Now most Christians
would begin to think
00:18:13.85\00:18:16.67
and they'd say,
okay, now I understand
00:18:16.70\00:18:18.07
it's brutal to lose a child.
00:18:18.10\00:18:21.25
And it's even worse
if it's your only child,
00:18:22.00\00:18:23.78
may beI don't now, I don't know
00:18:23.81\00:18:25.18
if it can be worse.
But, thereis something
00:18:25.21\00:18:28.58
going on here, probably
more than we see at the surface.
00:18:28.61\00:18:32.32
Let me share
with you what it is.
00:18:32.35\00:18:34.83
For several
years, I taught college,
00:18:34.86\00:18:38.40
I served as a college professor,
00:18:38.43\00:18:40.88
and the areas that I thought
were history of the Holocaust,
00:18:40.91\00:18:44.76
and Second Temple history.
And in order to understand
00:18:44.79\00:18:48.38
either one of those
issues of the world,
00:18:48.41\00:18:51.73
you have to understand
certain things that are going
00:18:51.76\00:18:53.45
on within the mentality
of Judaism either through
00:18:53.48\00:18:57.24
the precursors of the Holocaust
00:18:57.27\00:18:58.98
or in the Second Temple era.
00:18:59.01\00:19:02.31
One other things that
most Christians don't know
00:19:02.34\00:19:05.44
about much of
Judaism through history
00:19:05.47\00:19:08.43
especially the
Middle Ages onward was
00:19:08.46\00:19:11.36
there is a very cosmic sense.
00:19:11.39\00:19:12.81
You know, sometimes
we look at this issue
00:19:12.84\00:19:14.55
of chosenness in Judaism,
00:19:14.58\00:19:17.13
and we say you
know that's pretty smug.
00:19:17.16\00:19:19.36
That you look down your
nose at the rest of the world,
00:19:19.39\00:19:21.44
and say well, you
know, we're the chosen.
00:19:21.47\00:19:24.50
That Judaism has
some very provocative
00:19:24.53\00:19:26.63
things for Christians
to chew on in that issue
00:19:26.66\00:19:29.04
and one of the
areas that it plays out
00:19:29.07\00:19:33.21
is in the concept of God
00:19:33.24\00:19:37.67
needing the
continuation of Israel.
00:19:37.71\00:19:42.60
It's a cosmic view.
00:19:42.63\00:19:44.89
Now let me just take a
second to try to get you
00:19:44.92\00:19:46.58
to understand
what I'm saying here.
00:19:46.61\00:19:49.44
If God made a promise to Israel,
00:19:49.47\00:19:52.30
"so shall your seed
and your name remain"
00:19:52.33\00:19:54.01
we read that in Isaiah 66.
00:19:54.04\00:19:56.90
If God made a promise to
Israel about the protection
00:19:56.93\00:19:59.90
and defense and
continuation of that race.
00:19:59.93\00:20:03.20
If the day--follow me,
if the day would ever come
00:20:03.23\00:20:06.87
at least this is the
mentality of much of Judaism,
00:20:06.90\00:20:08.92
if the day would ever
come when Judaism no longer
00:20:08.95\00:20:13.31
continues then God
has not kept his promise.
00:20:13.34\00:20:18.75
And if God
doesn't keep His promise
00:20:18.78\00:20:21.58
the universe goes to chaos.
00:20:21.61\00:20:24.39
If God cannot keep
His promise to Israel,
00:20:24.42\00:20:28.27
then how can He
run His universe?
00:20:28.30\00:20:29.86
That's the thinking of
this issue of chosenness.
00:20:29.89\00:20:33.63
That God has in some ways
painted Himself into a corner
00:20:33.66\00:20:37.65
by His promises and He
has to fulfill those promises,
00:20:37.68\00:20:41.18
otherwise He
can't run His universe.
00:20:41.21\00:20:43.59
Therefore God is dependent upon
00:20:43.62\00:20:45.34
the continuation of Israel
00:20:45.37\00:20:47.34
and that's some of the
issues of what we consider
00:20:47.37\00:20:50.40
when we talk about the
issues of the holocaust.
00:20:50.43\00:20:54.35
You'd probably
know that within Judaism
00:20:54.38\00:20:57.99
the
continuation of the race goes
00:20:58.02\00:21:00.38
through the line of the mother,
00:21:00.41\00:21:02.68
matrilineage,
who your father is,
00:21:02.71\00:21:06.10
you know, who cares.
00:21:06.13\00:21:07.67
Timothy, we don't
care that your father,
00:21:07.70\00:21:09.10
you know, wasn't
part of the package.
00:21:09.13\00:21:10.96
You had a good Jewish mother
00:21:10.99\00:21:12.36
and a good Jewish
grandmother that's what counts.
00:21:12.39\00:21:14.89
We see that in Paul's
writings paraphrased obviously.
00:21:14.92\00:21:18.12
It's not exactly
the way he words it.
00:21:18.15\00:21:20.80
Matrilineage, the line of Israel
00:21:20.83\00:21:24.33
goes through the mother.
00:21:24.36\00:21:25.80
There is a very simple
reason for that by the way.
00:21:25.83\00:21:28.96
You can always
question who the father was,
00:21:28.99\00:21:31.24
you can never
question who the mother is.
00:21:31.27\00:21:34.14
That's always pretty
obvious who the mother is.
00:21:34.17\00:21:36.66
And so matrilineage defines
the continuation of the race.
00:21:36.69\00:21:40.44
Therefore, if I
was a Jewish person
00:21:40.47\00:21:42.68
and I had a Jewish
son and he married outside
00:21:42.71\00:21:48.60
the faith and I
had a Jewish daughter
00:21:48.63\00:21:50.78
and she married
outside the faith,
00:21:50.81\00:21:52.52
it's actually
potentially a greater tragedy
00:21:52.55\00:21:54.85
for the son to
marry outside the faith,
00:21:54.88\00:21:56.46
because if he married a Gentile,
00:21:56.49\00:21:58.67
none of his children
would ever be Jewish,
00:21:58.70\00:22:00.66
whereas if my daughter married
00:22:00.69\00:22:02.10
a Gentile it wouldn't matter,
00:22:02.13\00:22:04.52
they're still
going to be Jewish,
00:22:04.55\00:22:06.63
because of the
laws of matrilineage.
00:22:06.66\00:22:10.21
This is an only child
more than that it's a daughter,
00:22:10.24\00:22:16.76
the continuation of the
race and the promise is depended
00:22:16.79\00:22:21.34
upon this one
little girl for his family.
00:22:21.37\00:22:25.71
There are no
more. There is something
00:22:25.74\00:22:28.32
very cosmic going on
in the mind of Jairus.
00:22:28.35\00:22:31.49
My little girl, my daughter--
00:22:31.52\00:22:32.93
and remember
she is 12 years old.
00:22:32.96\00:22:34.33
She is right on the
front edge of being a woman.
00:22:34.36\00:22:36.15
It's a rather modern in concept
00:22:36.18\00:22:38.75
this thing called adolescence
00:22:38.78\00:22:40.48
where we have
kids with adult bodies,
00:22:40.51\00:22:42.85
but no adult responsibilities.
00:22:42.88\00:22:45.20
We don't hold them
countable for anything
00:22:45.23\00:22:46.66
until 18 or 21 or
something like this.
00:22:46.69\00:22:48.60
Back in the old days,
in the world agrarian times
00:22:48.63\00:22:52.30
when you're 14
years old, your dad died,
00:22:52.33\00:22:55.11
you took over the farm.
00:22:55.14\00:22:57.84
This issue of adult bodies
without adult responsibilities
00:22:57.87\00:23:01.40
that's a modern
concept in society,
00:23:01.43\00:23:05.10
the idea of
adolescence. In these,
00:23:05.13\00:23:08.52
in this day back in these days
00:23:08.55\00:23:10.58
when a young girl
was 11, 12, 13, 14
00:23:10.61\00:23:14.45
when she was
edging into womanhood,
00:23:14.48\00:23:17.21
she soon became a wife
00:23:17.24\00:23:19.70
and part of it was
because of course life
00:23:19.73\00:23:21.10
expectancy was much shorter too.
00:23:21.13\00:23:23.56
A young boy it
was nothing for him
00:23:23.59\00:23:25.34
at the age of 14,
15, 16 to be engaged
00:23:25.37\00:23:28.23
and being married and be a man
00:23:28.26\00:23:29.67
because he was a
man, he was Bar Mitzvah.
00:23:29.70\00:23:34.22
This little girl was on the edge
00:23:34.25\00:23:35.62
of being a woman. All the hopes
00:23:35.65\00:23:37.77
and dreams of this man
not only for his own family
00:23:37.80\00:23:40.48
line and name,
but the cosmic view
00:23:40.51\00:23:43.13
of the continuation of Israel
00:23:43.16\00:23:45.19
is wrapped up in his daughter
00:23:45.22\00:23:49.99
That's why he approaches Jesus.
00:23:50.02\00:23:51.65
He is going to
throw away his reputation
00:23:51.68\00:23:55.33
with the boys in Jerusalem,
00:23:55.36\00:23:57.53
if he goes to Jesus,
00:23:57.56\00:23:58.93
but he has got
nowhere else to turn,
00:23:58.96\00:24:00.33
because she was the
princess of the village.
00:24:00.36\00:24:04.20
I can imagine then
he and his wife probably
00:24:04.23\00:24:05.81
sat around at night
around supper after little girl
00:24:05.84\00:24:10.30
was in bed from the time
that she was eight or nine
00:24:10.33\00:24:12.34
onward talking about
the young man in the region
00:24:12.37\00:24:13.86
about who would we like
to marry our daughter off
00:24:13.89\00:24:16.23
to because they would
get the pick of the crop,
00:24:16.26\00:24:19.02
because he was the
ruler of the synagogue.
00:24:19.05\00:24:21.48
She was the
princess of the village.
00:24:21.51\00:24:24.59
They would be able to
select her groom in a way
00:24:24.62\00:24:28.58
that nobody else
in the region could.
00:24:28.61\00:24:30.36
And now they're going to
lose it all and how many times
00:24:30.39\00:24:34.02
I'm sure Jairus must
have looked up to heaven
00:24:34.05\00:24:35.72
as she started to fade
and he would rage, etc.
00:24:35.75\00:24:38.50
How many times he must have
looked up to heaven and said,
00:24:38.53\00:24:41.54
"What did you expect of me, God?
00:24:41.57\00:24:43.01
I was defender of the faith.
00:24:43.04\00:24:44.41
I did the best I
can do, I've served
00:24:44.44\00:24:45.81
the house of Israel till the end
00:24:45.84\00:24:47.21
and this what I get in return?
00:24:47.24\00:24:48.75
I'm going to lose my daughter."
00:24:48.78\00:24:50.65
And then of course, he finally,
00:24:50.68\00:24:52.35
he loses his propriety he runs,
00:24:52.38\00:24:54.76
he breaks, and falls
before Jesus asking for help
00:24:54.79\00:24:57.59
from the heretic profit
at least that's what the boys
00:24:57.62\00:24:59.81
at Jerusalem would have thought.
00:24:59.84\00:25:02.08
He loses his propriety
and throws it all the way
00:25:02.11\00:25:04.59
for the hope of
keeping his daughter
00:25:04.62\00:25:06.19
only to have her die anyway.
00:25:06.22\00:25:11.18
The princess of the village dies
00:25:11.21\00:25:14.31
and Jairus has got
to be broken in this.
00:25:14.34\00:25:17.09
He's got to be broken
when the word comes verse 35,
00:25:17.12\00:25:19.67
"Thy daughter is dead."
00:25:19.70\00:25:21.48
Imagine I don't know about you,
00:25:21.51\00:25:24.19
you probably a much
better Christian than I'm,
00:25:24.22\00:25:26.05
but I'm sure I would
have looked at heaven
00:25:26.08\00:25:28.03
and just been furious with God.
00:25:28.06\00:25:31.15
After all I have done for
you and this is my reward?
00:25:31.18\00:25:34.85
How could you do this to me?
00:25:34.88\00:25:37.29
That would have
been my perception.
00:25:37.32\00:25:39.73
And Jesus of course came up
00:25:39.76\00:25:41.28
and put His hand
on the man's shoulder
00:25:41.31\00:25:42.68
and said take me to her.
00:25:42.71\00:25:45.82
I'm going to resolve this mess.
00:25:45.85\00:25:47.24
When they got to
the top of the hill up
00:25:48.72\00:25:50.47
where the rich
people live or wherever
00:25:50.50\00:25:52.05
the suburb was
for the upper class.
00:25:52.08\00:25:56.37
This girl was
already being mourned.
00:25:56.40\00:25:58.48
Rabbi Judah actually said that
appropriate mourning requires
00:25:58.51\00:26:01.59
at least two flutes
and three wailing women.
00:26:01.62\00:26:06.56
I'm sure that she
had a whole lot more
00:26:06.59\00:26:07.99
than two flutes and
three wailing women.
00:26:08.02\00:26:09.95
She was the
princess of the village
00:26:09.98\00:26:11.78
and Jesus said
take me in to her.
00:26:11.81\00:26:14.43
I know that one
Bible commentator
00:26:14.46\00:26:16.15
actually spoke about
Jesus, you know, standing there
00:26:16.18\00:26:18.89
just tensed and
flexed, because He is ready,
00:26:18.92\00:26:23.38
He is ready to do
something miraculous
00:26:23.41\00:26:25.05
and that He knows
what he is going to do.
00:26:25.08\00:26:26.45
And I can imagine Jesus going
00:26:26.48\00:26:27.85
into that little
girl's death room
00:26:27.88\00:26:30.38
with Jairus' wife
sitting there just oblivious.
00:26:30.41\00:26:32.69
She is just lost in
her grief, maybe not
00:26:32.72\00:26:35.02
even catching on to the fact
that the girl is really dead.
00:26:35.05\00:26:37.83
And Jesus I'm sure
he entered that room
00:26:37.86\00:26:40.16
with a smile on his
lips, it was his way of looking
00:26:40.19\00:26:42.41
and saying Satan, you
know, often you get your way.
00:26:42.44\00:26:44.88
Satan, my father allows you
enough rope to hang yourself
00:26:44.91\00:26:47.69
and you're going
to, but not today,
00:26:47.72\00:26:49.37
not in this room,
not in this place,
00:26:49.40\00:26:50.94
I'm not gonna let
it happen. He came in.
00:26:50.97\00:26:56.31
He'd already asked
the people outside,
00:26:56.34\00:26:57.71
"Why are you making
such a big deal out of this?"
00:26:57.74\00:26:59.39
Why make you this a do?
It says verse 39, come on.
00:26:59.42\00:27:05.11
He reaches out
and touches her hand
00:27:05.14\00:27:07.08
and the voice that can
call forth people from death
00:27:07.11\00:27:12.35
through 6,000 years of
death cuts through the dead
00:27:12.38\00:27:16.41
ears of a little girl
in a back room in the upper
00:27:16.44\00:27:19.93
society homes of Capernaum.
00:27:19.96\00:27:23.08
The little girl I
say unto thee, arise
00:27:23.11\00:27:26.80
and the dead ears heard Him.
00:27:26.83\00:27:32.24
Oh, the hope of the resurrection
00:27:32.27\00:27:33.72
for everyone of us
when the dead ears hear
00:27:33.75\00:27:36.54
and Jesus turned the
sorrow into rejoicing.
00:27:36.57\00:27:40.16
He dispelled the
flutes and the wailing women.
00:27:40.19\00:27:44.40
What a marvelous thing
00:27:44.43\00:27:46.28
when we find Jesus interjecting
00:27:46.31\00:27:48.20
Himself into an incredible
story to show us the hope
00:27:48.23\00:27:52.40
that He cuts
through and no matter
00:27:52.43\00:27:53.92
what your problem is,
00:27:53.95\00:27:55.32
no matter how
hopeless it may seem.
00:27:55.35\00:27:57.29