Everlasting Gospel

Joshua Part 6: Claiming The Promised Land

Three Angels Broadcasting Network

Program transcript

Participants: Pr. Doug Batchelor

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Series Code: EG

Program Code: EG002712


00:09 It's been 2000 years since the glorious light of the cross
00:12 illuminated a world veiled in darkness and confusion about
00:15 the character of God. And still today the greatest need of
00:19 mankind is a revelation of God's love as revealed in the life of
00:23 Christ. Amazing Facts presents the Everlasting Gospel with
00:27 Pastor Doug Batchelor coming to you each week from Sacramento
00:30 Central Church in sunny California. Discover hidden
00:33 treasures in God's word today.
00:39 Morning. You know sometimes I say good morning at the door
00:46 when people are on their way out but it's seldom morning when I
00:49 do that. It's usually afternoon. But for a little while it's
00:53 still morning. I have really enjoyed getting to know Joshua
00:59 better and I'm going to be sad to say goodbye to this great
01:05 hero of the Bible; one of the most obvious and clear types of
01:12 Christ is seen in the life of Joshua. Today is Joshua Part VI
01:18 we're going to look at and the sermon title is Claiming the
01:22 Promised Land. Claiming the Promised Land. Now in the first
01:28 nine chapters we've been looking at it talked about some of the
01:33 exploits of crossing over. Of course, we were ending up with
01:36 meeting Joshua in the book of Exodus all the way to
01:40 Deuteronomy and getting into the book of Joshua and seeing our
01:44 character lead the people across the Jordan, taking Jericho, into
01:48 the Promised Land. Now we need to fly over about 14 remaining
01:54 chapters. Part of the reason for that is that a lot of it deals
01:58 with some of the repetition of the designation of the Promised
02:04 Land to the different tribes and that could be tedious. But I'm
02:08 going to stick with some of the high points that remain in our
02:12 story. Now if you remember in our last study about Joshua, we
02:16 talked about the Gibeonites. The Gibeonites or the Hivites were
02:20 the only nation that had enough sense to realize we are doomed
02:26 if we don't enter into some sort of a league, if we don't find
02:30 mercy somehow from the God of the Israelites, we are doomed.
02:35 And they, using cunning, they extracted a covenant that they
02:41 would be spared from the Israelites. Remember they showed
02:45 up with their torn up sandals and torn up clothes and moldy
02:49 bread and the skinny donkeys and they said we've come from a far
02:51 country. Make a covenant with us. They basically pled their
02:55 poverty in order to get this covenant that they would be
02:59 spared. And then later the Israelites found out that they
03:02 lived right around the corner. And so they said, All right.
03:05 We've got to keep our word. We're going to spare you but you
03:08 must then also be our servants. You are to cut wood and draw
03:10 water for the house of God. They said, We'd rather be servants in
03:14 the house of God than be dead. So they said we're happy to that
03:18 and from that day the Gibeonites the Hivites became sort of a
03:22 caste within Israel and they were the servants in the house
03:26 of the Lord. They were respected they were free to trade, they
03:29 were treated with all the rights of the citizens. The same way
03:35 the Levites and the descendants of Aaron were given the
03:38 responsibility of offering sacrifices, the Gibeonites
03:41 their responsibility was to keep the water flowing and keep the
03:45 fire burning. Shortly after they had made this covenant and the
03:49 surrounding nations found out what they did is where we pick
03:53 up our story. Go to chapter 10 in Joshua, verse 1: Now it came
04:06 to pass that when Adoni-Zedek king of Jerusalem heard how
04:12 Joshua had taken Ai... Now that is significant. Jerusalem once
04:16 was under a foreign king. You know who used to be the king
04:20 of Jerusalem? A king-priest by the name of Melchizedek. First
04:24 time you hear about Jerusalem it is inhabited by a king and a
04:28 priest named Melchizedek. His name means king of righteousness
04:31 Well now there are pagans there that don't worship Jehovah.
04:35 Melchizedek did. Abraham paid tithe to him but of course that
04:39 is hundreds of years earlier. Adoni-Zekek, king of Jerusalem
04:43 heard how Joshua had taken Ai, how he had utterly destroyed it
04:47 as he had done to Jericho and its king so he had done to Ai
04:51 and its king and how the inhabitants of Gibeon had made
04:55 peace with Israel and were among them. Now they are freely
04:59 trading among them. They feared greatly because Gibeon was a
05:03 great city like one of the royal cities and because it was
05:06 greater than Ai and all its men were mighty men. They said,
05:09 Gibeon, Gibeon, that's where all the champions live. There was a
05:12 fortified city. If they surrendered what hope
05:15 is there for me. Then Adoni- Zedek, in verse 3, king of
05:19 Jerusalem sent to Hoham king of Hebron, Piram king of Jarmuth
05:24 Japhia king of Lachish and Debir king of Eglon saying, Come up to
05:29 me and help me that we may attack Gibeon for it has made
05:33 peace with Joshua and all of the children of Israel. I don't want
05:37 to disturb you but I've got an announcement too make. You're
05:40 all in trouble. You're ALL in trouble. You're all going to
05:44 make someone mad. You are either going to experience the
05:48 wrath of Joshua when he comes or you're going to make peace
05:53 with Joshua, Jesus, and you're going to be the target of the
05:58 enemies that are still in the land. And so they send a message
06:02 Oh well, I want to read verse 5. Therefore the five kings of the
06:05 Amorites, the king of Jerusalem the king of Hebron, the king of
06:09 Jarmuth, the king of Lachish, the king of Eglon gathered
06:11 and went up, they and all their armies and they encamped before
06:15 ...They're not going against the Israelites. They're going
06:18 against the people who were now serving Joshua. So how does the
06:22 devil take out his wrath? Does he try to fight against Joshua
06:25 and his angels, Jesus and his angels, or does he fight against
06:28 those that made a covenant? You think, why didn't you go
06:32 against the problem. The problem is Joshua. They said, Naw, we
06:34 can't beat Joshua, but we're going to get even with the
06:36 Gibeonites. So they attacked Gibeon. I like this in verse 6:
06:40 And the men of Gibeon, they said to Joshua who was at the camp of
06:47 Gilgal... they sent someone to escape to get a message to him.
06:50 Do not forsake your servants. Come to us quickly and save us
06:56 and help us for all the kings of the Amorites that dwell in the
07:01 mountains have gathered together against us. Come, save
07:05 us quickly. So Joshua comes to the rescue. They send a message.
07:10 Do we pray when we're being persecuted, when we're being
07:13 attacked for our faith? Does the Lord forsake us? Joshua could
07:18 have said, Well you guys did trick me, it serves you right.
07:21 He doesn't treat them that way does he? He says we made a
07:24 covenant with you to spare you and I guess that means you're
07:27 our servants and as our servants we're going to fight for you.
07:30 And he goes to defend them. Not only that they say come quickly.
07:35 How does the New Testament end? Even so come Lord Jesus. And
07:40 aren't we praying come quickly. Save us from this world. Joshua
07:46 ascended from Gilgal, he and all the people who were with him
07:49 and all the mighty men of valor and they marched all night to
07:53 get there and to deliver them. That's pretty hard for an army
07:58 to do. And it says not a man would stand before them. So
08:03 who came? Now notice what happens here in the battle.
08:07 First of all there is a confederacy, you'll see
08:12 that come up again, of all the nations there in the land to
08:17 annihilate the Israelites. And before I go any further, let me
08:23 tell you what I'm doing. I'm going to draw a lot of parallels
08:26 between what Joshua and the Israelites experienced as they
08:30 came into the Promised Land and what is going to be the
08:33 experience of God's people in the last days based on prophecy.
08:37 Okay? In the last days when our Joshua comes to this world is
08:45 there going to be a confederacy of the nations in this world to
08:49 exterminate God's people? Doesn't it tell us the beast,
08:53 the dragon, the false prophet and all the kings of the earth
08:56 that reigned with that woman in Revelation 17, they all align
09:03 themselves together to form this confederacy and everybody's got
09:06 to worship the way they say and there's one group that stands
09:09 out. They're the servants of Joshua and they're going to seek
09:12 to destroy them. First they can't buy or sell and ultimately
09:15 they'll be killed. But there is a confederacy, there's a union
09:19 that is formed to attack God's people. So that's one parallel
09:22 I want you to notice. God's people are praying that Joshua
09:26 comes quickly. Don't miss that also. And it says in verse 9:
09:30 Joshua therefore came to them suddenly. How does it say Jesus
09:34 is going to come. Mark 13 verse Lest coming suddenly.
09:40 They were surprised. As a thief came upon them. Now in this
09:46 battle he begins to fight them just a basic deeply engaged
09:52 intense battle and it says they fled, verse 11 of chapter 10:
09:55 They fled before Israel and were on the descent of Beth Horon
10:00 and the Lord cast down large hailstones from heaven on them
10:05 as far as Azekah and they died. There were more who died from
10:10 the hailstones than the children of Israel killed with the sword.
10:14 Now do you read in your Bible that hailstones have anything
10:17 to do with the second coming of Jesus? Are you catching some
10:21 parallels here? Revelation 16:21: And there fell upon the
10:26 men a great hail out of heaven, every stone about the weight of
10:30 a talent. The scholars all disagree on this but it's
10:35 somewhere between 56 and 78 pounds what these hailstones
10:41 are. I've got a picture there of one hailstone a little bigger
10:45 than a hard ball and can you imagine getting bludgeoned with
10:49 a sky full of those? How many of you remember the hail we had
10:52 last week? Did some of you get hail in your yards? We were
10:54 having thunderstorms last week. The water was running down our
10:58 street. It was amazing. And it was hailing a little bitty non
11:01 threatening hail. Matter of fact Stephen wanted to go out and
11:04 feel what it was like. He went outside when it was hailing.
11:08 But you wouldn't be going outside if they were as big as
11:11 golf balls. I've been in Texas when they had walnut-sized hail
11:15 and it will wreck your car. Have any of you ever had hail damage
11:19 on your car before. Yah. Matter of fact, I think you have to
11:24 a special clause in your insurance there in tornado alley
11:27 about hail damage because it can absolutely bankrupt the
11:31 insurance companies. Can you imagine if the sky is filled
11:34 with hailstones that are as big as soft balls or a 56-pound
11:39 block of ice? You can see where the Lord fought for Israel out
11:45 of the heavens. You know God said in prophecy that he would
11:49 do that. Job 38 verse 22: Have you entered into the treasury
11:53 of snow? Or have you seen the treasury of hail which I have
11:58 reserved... God is speaking to Job here... which I have
12:01 reserved for the time of trouble for the day of battle
12:04 and war. When God said this to Job before the experience of
12:09 Joshua and God is predicting in advance that in times of war I
12:13 can reign hail down on my enemy and decimate them. But they
12:18 weren't done yet. They wanted to make sure this army wasn't
12:21 coming back again. So in the midst of the battle Joshua does
12:25 something that had never happened before and has never
12:27 happened since. Verse 12, they are still fighting, Then Joshua
12:33 spoke to the Lord in the day when the Lord delivered up the
12:36 Amorites before the Children of Israel. And he said in the
12:39 sight of Israel, he was right in the midst of his soldiers when
12:42 he said, everybody heard him pray this prayer: Sun stand thou
12:46 still upon Gibeon and thou moon in the Valley of Aijalon. Now in
12:54 the midst of the battle the sun is going down. He realizes that
12:58 as twilight approaches and if it goes dark many of their enemies
13:01 are going to escape. Not all of them have been killed by the
13:04 hail. But many of them would escape and they could probably
13:07 remuster their forces and come and be a problem in the future.
13:10 Or they'd join some of the other nations that weren't conquered
13:13 yet. And he said we've got to make sure that this battle
13:16 doesn't repeat itself. So he prays that the sun would not go
13:20 down. It's just above the hills of Gibeon but the land is still
13:25 illuminated and so he prays that the sun would stand still and
13:29 the moon would stop moving as well. I guess evidently it must
13:33 have been... I remember one time when Karen and I were courting
13:36 we had a day I'll never forget. We were over on the coast and
13:39 we sat down on the coast up by 101 and we could look to the
13:44 west and see the sun going down and we could look to the east
13:47 and see a full moon coming up. Have any of you ever seen that
13:50 before? Sun is going down red and the moon is coming up blue.
13:54 It's really something. It's not that uncommon. But it's a sight
13:58 to see. This was one of those days. The moon is coming up so
14:02 he had the benefit of the sun and the moon and he asks for
14:05 them to stand still so that he could defeat their enemies.
14:08 What does that represent? Well you know you read in Revelation
14:13 12 it talks about his church, a woman clothed with the sun
14:19 standing on the moon and she's got 12 stars around her head.
14:24 Here you've got the sun standing still, the moon standing still,
14:28 and the 12 tribes of Israel attacking their enemies. It's a
14:31 symbol for the word of God being used by the church to defeat...
14:36 the light of God's word, the light, the Lord made the sun.
14:41 the Lord made the moon, right? That's the natural light that he
14:45 made. They word is a lamp unto my feet. Jesus said to the
14:47 church you are the light of the world and it's talking about
14:50 how in the last days how do we overcome the enemy? It's going
14:52 be through the light of his word. Now some of you are
14:55 going to say Pastor Doug... Oh I want to finish reading my
14:57 verse here. He prays this prayer and the sun stood still and the
15:03 moon stayed, it's not moving until the people had avenged
15:07 themselves upon their enemies. Is this not written in the book
15:10 of Joshua? So the sun stood still in the midst of heaven and
15:13 hasted not to go down about a whole day. Now the reason they
15:18 say about a whole day, it may have been just a little bit
15:20 short of a day. I don't know. Maybe like a railroad car
15:23 getting going. The Lord needs to jump start the sun when he
15:26 gets it moving again. I'm just teasing here. But you know I
15:31 think it's interesting. There is one other time in the Bible when
15:33 the sun dial went backwards 10 degrees. And I've heard it
15:39 argued by some astronomers that when they look at ancient
15:42 history, certain great events in ancient history, they can
15:45 actually be measured by astronomical times that
15:49 are unchanging. There seems to be a missing day. Have you heard
15:54 this before? There seems to be a missing 24-hour period. Well
15:58 if you add together the miracle in the days of Hezekiah with the
16:02 miracle of Joshua that would account for one day that is
16:05 this missing day of history. Very interesting. Now you might
16:09 be asking Pastor Doug, come on. This is a little fantastic.
16:13 I mean when you think about it does the sun really go up, does
16:17 the sun go down? Or don't we know that it's the earth that
16:20 is actually turning and should the Lord stop the earth from
16:24 turning, what would happen to the tides? It would cause
16:28 massive tsunamis. The mantle of the earth would shift on its
16:31 surface and would cause horrendous earthquakes
16:34 and how could God possible do that because it would violate
16:37 all these natural gravitational astronomical laws. Well I don't
16:42 know. How do you walk on water? I mean that kind of violates a
16:46 law too doesn't it? How do you ascend up to heaven in a cloud?
16:50 I mean, the Lord is the Lord. He can speak and make a world with
16:55 his voice. If he says all right, I want to just freeze up all the
16:58 tides and tectonic plates so nothing moves. He could have
17:01 done it. I mean, it's not a problem. You know what else I
17:03 thought. What God could have done, the earth could have
17:06 continued spinning I'm going to do something now. I'm going to
17:09 make the moon and the sun go around the earth so it looks
17:12 like they're standing still and make the whole solar system,
17:16 at least for one day, revolve around planet earth. See what
17:20 I'm saying. He could have done it that way and we would have
17:23 never felt the difference. The thing is people who ask those
17:26 questions what they're doing is they're doubting the power of
17:29 God over the laws of nature he created. How do you animate a
17:34 dead body like Lazarus after four days? Explain that to me.
17:37 The miracles in the Bible are called miracles because they
17:40 can't be explained because they're miracles. So the folks
17:43 who are trying to figure out astronomically how all this
17:46 happened, well help yourself. I don't know. I can't wait to
17:49 get to heaven and ask him myself. You know what I love
17:53 about this story is just the childlike faith of Joshua.
17:58 I mean he went beyond anything Moses had ever done. This was
18:01 bigger than any of the plagues that fell on Egypt. This was
18:06 bigger than the manna coming down. It was bigger than the
18:12 fire on Mount Sinai, bigger than the Red Sea parting. I mean this
18:15 is the greatest miraculous sign in the Bible when you really
18:20 think about it. All of time stood still for a whole day
18:25 so that God's people could get the victory over their enemies
18:30 and inhabit the Promised Land. Now you know the Bible also
18:35 tells us Malachi chapter 4, unto you that fear my name shall the
18:43 sun of righteousness arise with healing in his wings. Don't
18:47 misunderstand. I don't believe in sun worship, but there are a
18:52 few arguments in the Bible that the sun is a type of Christ and
18:58 the sun standing still, time standing still, so that we could
19:03 be saved. I mean Jesus would do anything to save his people and
19:07 give them the promised land, to give them the victory. How far
19:12 will God go for you to give you a victory. God will not suffer
19:16 you to be tempted above what you're able but will with every
19:20 temptation provide a way of escape that you can bear it.
19:23 And if you're being overwhelmed by temptation and you need help
19:28 and you pray and say Lord, help me get the victory, how far will
19:33 God go to give you the victory? If for Joshua and God's people
19:36 back then he'd make the sun stand still and the moon stand
19:40 still, he'd stop time to give them the victory, what will he
19:44 do for you? So don't make excuses for being overcome.
19:47 If God says I'm going to give you the Promised Land and you've
19:50 got a battle that means he will give you the means to win the
19:54 battle. Whatever you need to win he'll give it to you. That's
19:58 good news. That's a great story. You think about the miracles of
20:02 Joshua, this is really the culmination of the miracles.
20:05 You've got the miracle where Joshua leads them across the
20:10 Jordan, and that you might say is a type of baptism. That's a
20:15 miracle in the water. Then there is the miracle where there's an
20:20 Jericho's walls fall, no explanation physiologically
20:24 how that can happen. That's a miracle in the land. Now he
20:29 prays and there's a miracle in the heavens. Are you with me?
20:32 You've got the miracle in the water, you've got the miracle
20:34 in the earth, you've got the miracle in the heavens. When
20:37 you go to Genesis it talks about those elements right there. By
20:40 the way, when Christ comes back again, listen. We just found
20:44 that when Joshua came into the Promised Land there was an
20:48 earthquake, Jericho fell. Is there an earthquake when Jesus
20:51 comes back so might an earth quake so mighty and so great
20:54 every island is moved out of it's place and the mountains are
20:56 swallowed up. I'm paraphrasing but there's a big earthquake
20:59 when Jesus comes. There was an earthquake when Joshua came.
21:03 Hailstones come down on the enemies. Do hailstones fall on
21:07 the enemies when Jesus comes? Are there signs in the sun and
21:11 the moon when Jesus comes? Yes, there are heavenly signs; not
21:16 only historically as the sun got dark during the dark day and the
21:20 moon came up like blood. But it tells us when Jesus comes back
21:23 there will be signs in the sun and the moon and the stars in
21:27 quick succession to herald this miracle of victory for God's
21:30 people. And will that happen at a time when there's a
21:34 confederacy trying to annihilate God's people? There will be
21:37 signs in the sun and the moon then too friends. There are a
21:43 lot of parallels here. Luke 21 verse 25: And there shall be
21:47 signs in the sun and in the moon and in the stars and upon the
21:51 earth distress of nations with perplexity. The sea and the
21:57 waves roaring. There are a lot of signs here. But we're not
22:02 done. Go to chapter 11 now. Joshua chapter 11. I'm going to
22:06 back and forth here between my notes and between the Bible
22:11 passage itself. Now this gave them basically victory over the
22:15 central southern part of the Promised Land. But there were
22:20 still the northern kingdoms. Now listen to what happened. Verse 1
22:24 chapter 11: And it came to pass when Jabin king of Hazor heard
22:28 these things that he sent to Jobab king of Madon, to the king
22:32 of Shimron, to the king of Achshaph, even I struggle with
22:36 some of these, and to the kings that were from the north in the
22:39 mountains, in the plain south of Chinneroth, in the lowlands,
22:42 in the heights of Dor on the west, to the Canaanites in the
22:45 east and the west, the Amorite, the Hittite and the Hivite below
22:51 Hermon and the land of Mizpah. So they went out, before there
22:56 five now there are 12, interesting biblical number.
23:00 They went out and all their armies with them as many people
23:05 as the sand that is on the seashore in multitude with very
23:09 many horses and chariots. They said, Oh look what happened when
23:13 those five nations assembled. We're going to have to put aside
23:17 our squabbling as neighbors and we're going to have to join
23:21 together and see if we can develop an army that's even
23:24 bigger than the army of the southern kingdom because it
23:28 seems like the Israelites keep winning. Now it says this number
23:33 is like the sand on the seashore By the way, Josephus in his
23:37 commentary on this, that's sort of hyperbole, the sand on the
23:40 seashore. I doubt there were as many soldiers as there are
23:43 grains of sand on the sea. You all understand that's and
23:46 illustration. He says there were 300,000 soldiers. They had about
23:52 20,000 chariots and the chariots back then had scythes, knives.
23:56 If any of you ever saw Ben Hur you know what I'm talking about.
24:00 That actually comes from history The Canaanites would put these
24:04 knives off the outriggers on their chariot wheels and as they
24:08 rode among the soldiers on the ground it would just butcher
24:13 them. They had 20,000 of those and the horses as well. And it
24:17 didn't look good. Now they're fighting against an army that's
24:22 bigger than any army they'd ever seen in their experience. And
24:26 God said to Joshua, verse 6, chapter 11, verse 6, do not be
24:31 afraid. Isn't that how the book of Joshua starts? Be thou very
24:36 courageous. Don't be afraid. Don't live by sight. I mean if
24:40 David looked at how big Goliath was he would have been
24:42 intimidated. Don't look at how big the problems are. You figure
24:45 out what God wants you to do and then have faith. He will
24:47 help you get the victory, Amen? He said do not be afraid of them
24:53 for tomorrow about this time I will deliver all of them slain
25:00 before Israel. Whew, that's a pretty confident prophecy,
25:04 300,000 of those soldiers. You will hamstring their horses and
25:09 by the way, they used to cut a nerve on the back of the horses
25:13 so that they could still work in the farms but you could never
25:17 ride them in war. They couldn't gallop any more. He said, you
25:21 should hamstring the horses and destroy their chariots with
25:24 fire. So Joshua and all the people who were with him came
25:27 against them suddenly. There you've got it again. How does
25:30 Jesus come? Suddenly. By the waters of Merom and they
25:34 attacked them and the Lord delivered them into the hand
25:38 of Israel who defeated them and chased them to Greater Sidon
25:42 to the brook Misrephoth and to the Valley of Mizpah eastward
25:46 and they attacked them until they left none of them remaining
25:50 So Joshua did to them as the Lord had told him.
25:52 He hamstrung their horses and burned their chariots with fire.
25:56 You always find that Joshua did what the Lord said. Joshua did
26:00 as Moses commanded. Like Jesus he said I have kept my Father's
26:04 commandments. And Joshua turned back at that time and he took
26:07 Hazor and he struck the king with a sword for Hazor was
26:10 formerly the head of all those kingdoms. And they struck the
26:13 people who were in it with the edge of the sword, utterly
26:16 destroying them. I know this sounds brutal. It's in effect
26:21 genocide. Let me explain. There was none left breathing and
26:25 burned Hazor with fire. So all the cities of those kings, those
26:28 12 kingdoms and all their kings Joshua took and he struck with
26:32 the edge of the sword. He utterly destroyed them as
26:34 Moses the servant of the Lord had commanded. Now as you go
26:39 through chapter 11, it basically says they went from city to city
26:42 and they totally annihilated everybody that lived in those
26:47 cities. Sounds awful brutal. For one thing keep in mind if they
26:51 left any surviving they were avowed enemies. They and their
26:55 offspring would be avowed enemies and in order to have
26:58 peace in the future they had to go to some pretty extreme
27:02 lengths. These nations also had been marked by the Lord for
27:06 extermination because of their terrible heathen grotesque
27:10 perverted practices. There was rampant disease among them. They
27:13 offered their children to pagan gods. They used to set their
27:17 babies on burning altars and it was terrible what these people
27:20 did. And God said they are to be destroyed. I've given them grace
27:24 to repent for hundreds of years and they've not repented. God
27:27 had been sending messages and prophets to them too. So this
27:31 was a judgment. Now the reason I say that: Notice where it says
27:35 like the sand of the sea. You know another place you find
27:38 that? Remember I said we're going to make some comparisons
27:42 with Revelation. Revelation 20 verse 8: And will go out to
27:45 deceive the nations that are in the four corners of the earth
27:49 Gog and Magog to gather them together to battle. The number
27:53 is as the sand of the seashore. Now notice what's happening here
27:58 Biblically there are two prominent campaigns in
28:02 the last days, two big battles. You've got the battle just
28:06 before Jesus comes. That's happening when the devil and the
28:10 earthly forces try to annihilate God's people and the Lord saves
28:14 us by this great victory, the sun, moon and signs and
28:18 hailstones, right? But at the end of the 1000 years there's
28:22 another big battle. This is the second main... These are the two
28:25 major campaigns we're looking at. Everything else was a small
28:29 skirmish compared to this. That's where they gathered
28:32 together like the sand of the seashore. At the end of the 1000
28:35 years when the devil sees all the wicked resurrected, they're
28:38 called Gog and Magog and they make this final assault on the
28:42 people of God, spiritual Israel inside the city, right? And at
28:46 that time what happens to them? They are judged and they are
28:50 annihilated. The same thing Joshua did is a perfect parallel
28:54 for the last day chronology of what's happening. Can you see
28:57 the similarities here? There's a lot we can learn from this
29:02 both in the way of warning and encouragement. That's the final
29:07 large campaign. And I want to read verse 19 of Joshua 11:
29:12 There was not a city that made peace with the children of
29:17 Israel except the Hivites, inhabitants of Gibeon. All the
29:21 others they took in battle for it was of the Lord to harden
29:25 the hearts that they should come against Israel in battle that he
29:28 might utterly destroy them that they might receive no mercy.
29:32 Why do the wicked have the audacity at the end of the 1000
29:37 years. You'd think they know hey I'm in the wrong resurrection.
29:40 Wouldn't you say Lord give me another chance. I'm sorry, I
29:43 blew it or at least just fall down and die. Why would you
29:47 listen to the devil to go against the city of God and
29:51 Jesus and the angels? You know one reason? The Lord is
29:54 demonstrating their hearts are hardened and there are no
29:58 redemptive qualities left. So when he rains fire down out of
30:02 heaven on them, he had no other choice. Their hearts were
30:06 totally unrepentant. They could not change. There were no
30:11 redeemable qualities. Why did Joshua annihilate the nations
30:15 that did not make peace with him. He had no alternative. They
30:19 kept gathering together to battle against him. They were
30:22 determined to fight against Israel. There are only two
30:25 choices, you make peace and you serve Joshua or you're
30:28 annihilated. Those choices they had back then are the same
30:32 choices you and I face. Make friends with Joshua. I keep
30:35 saying this. I'm assuming you all remember Joshua and Jesus
30:40 same name, one Hebrew, one Greek Make friends with Joshua or
30:44 we're doomed. Amen? Jesus said he that has the Son has life. He
30:49 that does not have the Son does not have life. Those are
30:52 the two choices we all have. Now it talks about some of the
30:56 smaller battles and skirmishes and the dividing of the
30:58 Promised Land. Now in the midst of dividing the Promised Land
31:03 you can read in Joshua chapter 14, Caleb comes to Joshua and he
31:08 has a special request. Now you've got to wind your tape
31:11 back to the book of Numbers. You remember that Joshua has a long
31:14 time friend. Only two individuals survived from
31:19 Egypt to the Promised Land that were above 20 years of age.
31:23 What were their names? Caleb and Joshua. Caleb now is an old man
31:28 and they're beginning to subdue and divide up the Promised Land
31:32 There are still some hot spots they need to put down and in
31:37 chapter 14 in verse 6 Caleb comes to Joshua with a request.
31:43 Then the children of Judah came to Joshua in Gilgal and Caleb...
31:47 Think about this who was obviously... Caleb's from Judah
31:50 Who was the patriarch of Judah now? Who's the oldest one?
31:54 Everybody was 65 or under except Caleb who is 85. Isn't that
32:00 interesting. And Caleb the son of Jephunneh the Kenizzite said
32:06 to him. I'm jumping ahead here. Here I am this day 85 years old
32:11 as yet I am as strong this day as on the day that Moses sent
32:17 me. Just as my strength was then so is it now both for war, for
32:21 going out and for coming in. I hope I can say that when I'm
32:25 85. He probably understood the health message. Of course he was
32:29 eating bread from heaven every day, right? But something needs
32:32 to be said for when you've got faith. He had faith in God. God
32:37 sustains you. Here's this guy 85 years old and he was just
32:41 as strong as the whipper snappers that were fighting
32:42 along with him. He was as strong as he was 40 years earlier. I'm
32:48 as strong this day as I was then when God sent me to first spy
32:52 out the Promised Land. And I expect when Caleb first looked
32:56 over the Promised Land 40 years earlier with Joshua and the
32:59 other faithless spies that he went through the mountains of
33:03 Hebron where the Amiken lived, the giants, and it didn't bother
33:06 him that giants lived there. He was looking at how lush the
33:09 country was, how fertile the soil was, and the springs galore
33:13 were there and he said this is where I want to pitch my tent.
33:16 This is where I'd like to retire and he made up his mind and
33:19 you know how much that must have broken Caleb's heart when
33:22 they got back and God says you guys have to wander 40 years
33:24 because the people don't believe Caleb said I believe Lord. Can I
33:28 go? He said, let's go up at once You remember Caleb's speech?
33:32 Let's go, we're well able, let's go right now and he had to
33:35 wander with those stubborn people until they all died off
33:38 40 years. Now he comes back and they've begun to start to divide
33:42 up the promised land and he's got his eye on that country and
33:46 he goes to Joshua, his buddy, and I love this. He says my
33:50 strength is as good now as it was then both for war and for
33:55 going out and coming in. Underline this in your Bible.
33:59 Do you underline in your Bible? Now therefore give me this
34:05 mountain. And that mountain was actually a mountain range that
34:10 would include Jerusalem, Hebron and that territory. Give me this
34:14 mountain of which the Lord spoke in that day. For you heard in
34:18 that day how the Anakim were there. The people were so afraid
34:20 of the Anakim. They said we could never fight them. We're
34:23 like grasshoppers and the cities were great and fortified. It may
34:27 be the Lord will be with me and I shall be able to drive them
34:31 out as the Lord said. And Joshua blessed him and gave Hebron to
34:35 Caleb the son of Jephunneh as an inheritance. Hebron
34:39 therefore became the inheritance of Caleb and the children of
34:43 Judah and to this very day the Jews, Jews are not Hebrews,
34:47 Jews are the descendants from, well Jews are all Hebrews, but
34:50 Hebrew may not be a Jew. Jews come from the tribe of Judah
34:53 Judah principally, that's where you get the word. They're in
34:56 that vicinity today because of what you're reading in your
35:00 Bible right now. Joshua chapter 14. An old man comes to Joshua
35:03 and says give me that country and that became the allotment
35:06 of Judah because of the faith of Caleb, Amen? And he took on the
35:13 country. Hebron therefore became the inheritance of Caleb
35:16 the son of Jephunneh the Kenizzite to this day because he
35:18 wholly followed the Lord God of Israel. Now if it's possible for
35:22 him to wholly follow God, is it possible for us to be holy and
35:28 wholly follow God? A little foot note. Joshua 11 verse 22: There
35:33 were none of the Anakim, the Anakim were giants. The king had
35:38 a bed 12 feet tall. Keep in mind Goliath was only nine-and-a-half
35:43 feet tall. The king of the Anakim had a bed 12 feet long.
35:49 And it tells us that there were none of the Anakim left in the
35:56 land. They all had to flee. They were all defeated by the
35:59 children of Judah and Israel. Only, and catch this little
36:02 footnote you might remember. Only in the country of the
36:06 Philistines, which was Gath. Who came out of Gath. Goliath.
36:11 Remember Goliath of what? Gath. Gath, Gaza, Ashdod. You know
36:16 that's where Goliath and his brothers lived. They were
36:19 descendants of the Anakim. Probably a recessive gene that
36:22 popped up again around the time of David. Anyway so Joshua was
36:25 given the mountain because of his faith. I love this story. So
36:28 then they began to divide up the land. It tells us that Joshua
36:32 gave them the land. You can read in your New Testament about this
36:36 in Acts chapter 13 verse 19: I believe Paul is speaking here
36:40 and he says, And when he had destroyed seven nations in the
36:44 land of Canaan, he distributed their land to them by allotment.
36:48 That's speaking about Joshua. Those seven nations, that's sort
36:52 of a perfect picture of how the territories are given to the
36:56 seven ages of the church. Joshua chapter 11 verse 16: So Joshua
37:01 took all that land and the hills and all the south country and
37:05 all the land of Goshen and the valley and the plain and the
37:09 mountains of Israel and the valley of the same. Little by
37:13 little he took the land and he gave it to the children of
37:17 Israel. Matthew chapter 5 verse 5, who is going to
37:21 ultimately inherit the land? Blessed are the meek. They will
37:24 inherit the earth. Jesus is going to give us an inheritance.
37:28 Not only did Christ say, I go to prepare a place for you and if I
37:32 go and prepare a place for you I will come again. In my
37:34 Father's house are many mansions There is the new Jerusalem where
37:37 a mansion is prepared for every believer and he's prepared a
37:42 mansion for you there. But then it says they go forth and they
37:45 inhabit the earth. What did God say to Adam and Eve? He said go
37:48 forth, be fruitful and multiply. And even after the tower of
37:52 Babel, go and subdue the earth. Multiply, be fruitful. God wants
37:55 us to inherit the land and in the new earth not only are we
37:59 going to have our country homes, we're going to go forth from our
38:01 mansions in the new Jerusalem outside of the gates of the city
38:04 and we're going to inherit the earth. It says we'll plant
38:07 vineyards and eat the fruit of them, we'll build houses and
38:10 inhabit them. It's going to be very real. Our Joshua is going
38:13 to cause us to inherit the land, Amen? You know what I think is
38:17 also interesting? God specifically promised a
38:20 territory of land to Abraham and his descendants; Abraham and his
38:25 seed, spiritual Israel. When the New Jerusalem comes down, what
38:30 part of the earth does it land on. Jesus' feet touch what
38:34 mountain? The Mount of Olives, which is in the territory of
38:39 Judah. It splits and forms a great valley. That valley is
38:42 even bigger than the territory inhabited by Solomon, which was
38:47 Israel at its peak of glory. Meaning that the borders of the
38:52 New Jerusalem, 375 miles on each side, when it settles down it's
38:57 about the size of Oregon. When it settles down on the earth
39:01 with the middle east, or Israel, right at the center, within the
39:05 city of God, Central Park, in the city of God is going to be
39:09 the territory God had promised his people. He's going to keep
39:12 his promise and really give them that land blessed in a special
39:16 way. I think the Garden of Eden will be right in the middle.
39:20 Amen? But then we inherit the whole earth. I get excited about
39:25 these things. You know in case you think this is all a legend
39:30 or fairy tale, Joshua is a historical figure. I found
39:34 something I thought you would find very interesting. I don't
39:37 know how many of you have heard of Numidia, Numidia. It
39:42 is a region near Algeria on the west north part of present
39:46 day Africa. There are a lot of ancient ruins in that country.
39:50 It was a territory that was inhabited by the Phoenicians
39:53 thousands of years ago. In Numidia there are two pillars
39:56 that have very ancient Phoenician inscriptions on
40:00 them but they can be read clearly. This is what it says in
40:03 one portion of that ancient inscription from the Phoenicians
40:08 Now the Phoenicians lived more along the coasts of that land.
40:12 Here's what it says:
40:24 You've heard of Joshua the son of Nun. Many of them, as Joshua
40:28 inhabited the land were annihilated. Those who didn't
40:30 run for their lives were killed. But some of the Phoenicians
40:34 being a seafaring people may have been off at sea during some
40:37 of these battles and realized they lost their land and they
40:41 had to flee from Joshua and his armies and some of them made
40:45 their homes around the Mediterranean including this
40:48 place in Numidia. Isn't that interesting. It's in history
40:52 even extra biblical history that Joshua lived and he was the one
40:56 God used to take possession of the Promised Land. I always
41:00 liked some of this scholarly reinforcement for these things.
41:03 Now we're going to get near the end of Joshua's life here.
41:07 Go with me to Joshua chapter 23. A lot of the book then has
41:11 talked about the dividing of the land and the giving of the
41:16 inheritance, the various little battles. As Joshua begins to age
41:23 he says in chapter 23 verse 11: Take good heed therefore unto
41:28 yourselves that you love the Lord your God. He brought all
41:32 the children of Israel together and he wanted to give them a
41:36 final charge. That you love the Lord your God. Else if you do
41:40 in anywise go back and cleave unto the remnant of these
41:43 nations, meaning the pagan gods they had just dispossessed, even
41:47 these that remain among you, there were still some fragments
41:50 that were held out in little pockets, if you make marriages
41:54 with any of them, know for a certainty, I'm still in Joshua
41:59 23 between 11 and 14, know for a certainty that the Lord your
42:03 God will no more drive out any of these nations from before
42:07 you. But they will be snares and traps unto you and scourges in
42:11 your side and thorns in your eyes until you perish off the
42:15 good land that the Lord your God has given you. Now did that
42:20 happen? They got comfortable and you know what often happens?
42:25 I've got a friend help me build a house and as we were
42:27 building the house I want to move in. I was so excited to
42:29 move in and he said don't move in. I said why?
42:32 He said wait until your done.
42:33 He said if you move in before you're done you'll never finish
42:37 it. How many of you know that? And I though ah come on. Base
42:41 board. I mean I can finish the base board in a few rooms.
42:44 There were a few little light fixtures in the closet, a little
42:47 dressing. I said, we're ready to move in. We can't wait.
42:51 So we moved in. Here we are 20-something years later. The
42:56 baseboard is not done. Light fixtures are still not up and I
43:00 could go through a litany of other things. You get
43:04 comfortable and you say ah it's working, it's good enough. And
43:07 what happened is they settled down in the Promised Land and
43:10 they said, Ah yeah, we know there's still a few pockets of
43:13 resistance, a few pagan camps here and there, but hey, we're
43:16 on top of things. We rule. And they got comfortable and the
43:20 nations began to multiply again and they began to make friends
43:23 and they began to intermarry and you know what? Go to the
43:26 Book of Judges. Next thing you know some of those same
43:28 kingdoms that you thought that you had completely done away
43:32 with are now occupying them and enslaving them because they
43:36 didn't make a clean sweep. By the way. There's an
43:40 application for you. When you allow Jesus in your heart give
43:45 him every corner. Any area that you still give to the enemy in
43:49 the Promised Land in your heart it will grow until it finally
43:54 enslaves you again. You've got to be scraping it clean.
44:00 Get every unclean, impure area of your life taken over by
44:05 Joshua. Give it to Joshua. You have got to absolutely
44:08 exterminate. Like when you're getting rid of cockroaches.
44:12 If you let a couple of them live and what happens? Just whew
44:15 pretty soon it's infested again. And that's the way it is with
44:19 sin in our lives. Anything that you allow to go unchecked or
44:22 cherished or tolerated will grow and what you thought was no
44:26 threat you'd be surprised. Like a boa constrictor. It will get
44:30 bit until it wraps itself around your neck. So he said they'll
44:34 be thorns in your eyes, pain in your side. And behold this
44:38 day I am going the way of all the earth, meaning all that have
44:42 lived before me and died, except Enoch. I am going the way of all
44:46 the earth and you know in your hearts and your souls that not
44:50 one thing has failed of all the good things which the Lord your
44:54 God spoke concerning you. All have come to pass unto you.
44:57 Not one thing has failed. You know, one reason I wanted to
45:00 read that to you again is because how confident can we be
45:04 about the word of God? It will all come to pass including
45:08 Jesus coming back again. Amen? Then that famous statement in
45:12 chapter 24, last chapter of Joshua. And if it seems evil to
45:17 you to serve the Lord, he charges them again, choose for
45:21 yourselves this day who you will serve, whether the gods which
45:24 your fathers served that were on the other side of the river,
45:28 meaning the Euphrates, or the gods of the Amorites in whose
45:31 land you now dwell. But as for me and my house we will serve
45:35 the Lord. Now there's a lot in this verse. For one thing up to
45:38 this point there's been no reference made to Mrs. Joshua
45:41 or Joshua's children; they are never named in the Bible.
45:43 But evidently he had a family and a house or he wouldn't have
45:46 said that, right? We never hear any more about Joshua.
45:49 He suddenly appears. We don't know much about his ancestors.
45:53 He's the son of Nun and then he disappears. We don't ever hear
45:56 about his posterity. It tells where he is buried. Another
46:01 thing about this verse, it says we get to choose. Why would God
46:05 ask us to choose. You know those who are largely Calvinistic say
46:08 you have no choice. It's all done by the arbitrary
46:10 sovereignty of God. I believe in the sovereignty of God but he
46:14 gives us a choice. Otherwise why would Jesus say whosoever
46:18 will? You get to address, you get to exercise your will, your
46:23 choice in deciding to serve the Lord have made a choice.
46:28 But as for me and my house, we will serve the Lord. What more
46:32 do we find here? No matter what anyone else does you can still
46:36 serve the Lord. Don't blame your apostasy on the apostasy in the
46:40 church. Right? So many say ah the church is in such a state of
46:43 apostasy. I'm a little better than them but that's why I'm
46:46 you know a little bit compromising now.
46:49 You can say you do what you want but as for me and my house,
46:52 we're going to serve the Lord. You have a choice to make.
46:55 What everyone around you is doing is not your problem.
46:59 Well it can be a problem but I mean it's not your excuse.
47:03 If you want to serve the Lord, you can serve the Lord no matter
47:06 what everyone else is doing Amen? Even if you seem to stand
47:11 all alone. And then it says they buried him. He died and they
47:14 buried him in the mountains of Ephraim. Keep in mind Joshua was
47:17 not from the tribe of Judah as Jesus was. He was from the
47:21 tribe of Ephraim, a son of Joseph. Now don't forget that.
47:25 Can you imagine that last 30 years of Joshua's life where he
47:30 enjoyed the Promised Land. Probably around 1406 B.C. they
47:33 conquered the Promised Land. He got to settle down and enjoy
47:37 himself in his old age for about 30 years. He died at 110.
47:41 By the way, the same age as Joseph when he died was the same
47:45 age of Joshua. Can you imagine how the children of Israel in
47:49 the next generations would come and listen to that old man?
47:53 Can you imagine being able to talk to Joshua? You know I love
47:57 history and you've heard me talk about one of my favorite
48:00 episodes in history is the story of the Lewis and Clark
48:04 expedition. There was one character, he was the carpenter,
48:08 Sergeant Patrick Gass was the carpenter for the Lewis and
48:11 Expedition. That's actually a photograph of this, the only
48:15 photograph of anybody from the Lewis and Clark expedition.
48:17 You know how they got a photograph of him? Because the
48:20 Lewis and Clark expedition was 1804. There was no photography
48:27 then. This fellow was born in 1771 and he lived until 1870, 99
48:32 years. Not only can you imagine living through the Lewis and
48:38 Clark expedition all that you would see. He knew George
48:42 Washington. He knew Thomas Jefferson. Matter of fact,
48:46 Jefferson commissioned the whole group. Matter of fact, he voted
48:49 in elections all the way from Washington, he was probably too
48:52 young for Washington, but he lived during the time of
48:55 Washington to Ulysses Grant. He fought alongside, get this,
48:59 Daniel Boone and Davy Crockett and they was a big gap between
49:03 them. He fought in the war of 1812, he fought in the
49:08 Revolutionary War and he volunteered for the Civil War.
49:12 But by that point he was in his 80's and they thanked him but
49:17 turned him down. Can you imagine talking to Patrick Gass
49:23 and saying what was it like with Thomas Jefferson? What did
49:27 Washington really look like? I mean this guy was a walking
49:31 history book. All of the stories. I mean he watched the
49:34 country basically be born. I did the funeral for my grandfather
49:38 a few years ago. He lived to 93. Not so old but the generation.
49:41 There are some of you here today that are in the same ball park.
49:44 We've got a sister here today over 100, Mable Crawford.
49:49 Can you imagine living in a generation where you see
49:55 World War I, World War II, going from kerosene to
50:00 fluorescent bulbs, going from horses to space station?
50:05 Can you imagine living in that generation. I sometimes don't
50:08 think we appreciate the people who have experienced the
50:11 greatest transition in the history of the world. Can you
50:14 imagine talking to Joshua? Saying what was it like back
50:16 when you were slaves? What was it like when the plagues fell on
50:19 Egypt? I mean, what was it like going through the Red Sea?
50:22 What was it like going through the Jordan? What was it like
50:24 when the pillar of fire was there and the manna came down
50:27 from heaven? Can you imagine the experience that man had?
50:31 And that's why the Bible says that all that generation served
50:34 the Lord. Because they could go to Joshua and they could talk
50:37 about wonderful things that God had done and see this man
50:41 glowing with the faith and courage of God. We don't have
50:45 too many Joshuas left these days. Now we're not done, almost
50:49 done. You know how the book of Joshua ends. It's very
50:52 interesting. Joshua 24:32: And the bones of Joseph which the
50:58 children of Israel brought up out of Egypt, stop! I've got to
51:04 take you back to the last words of Genesis. You know what the
51:09 last words of Genesis are? They're not talking about
51:11 Abraham, Isaac and Jacob. The last words in Genesis are
51:13 Joseph's, another type of Christ The last words in Genesis are in
51:19 a coffin in Egypt. Because the last thing that happens in
51:23 Genesis is Joseph charges his people. He says: I am dying but
51:27 God will surely visit you and bring you out of this land to
51:31 the land which he swore to Abraham, Isaac and Jacob.
51:34 Then Joseph took an oath from the children of Israel saying
51:38 God will surely visit you and you will carry up my bones from
51:43 here. Don't leave me in Egypt. Don't leave me in Egypt. I was
51:47 carried down here as a slave. I'm not coming forth in the
51:52 resurrection in the land of my captivity. I'm coming forth in
51:55 the resurrection in the Promised Land. Promise me.
51:58 So they made a promise. From the time that happened of course
52:01 hundreds of years went by, they were slaves. But they embalmed
52:05 Joseph. They had his body. When they finally had the Exodus they
52:08 had not forgotten their promise. During that 40 years in the
52:11 wilderness along with watching them lug around the tabernacle
52:14 they probably had an oxen cart or something, I've got a picture
52:17 here where they were actually dragging it on a sled. But I
52:21 don't think they did that. They were carrying the sarcophagus
52:24 He was embalmed like King Tut probably, I mean this was the
52:28 prime minister of Egypt. They are carrying this coffin for 40
52:31 years in the wilderness to keep a promise. And now after all the
52:35 years of conquest, finally when Joshua settled down, they'd
52:38 taken possession of the Promised Land, like a seed they plant the
52:46 remains of Joseph in the Promised Land. And bones of
52:49 Joseph, I'm back to Joshua chapter 24, which the children
52:52 of Israel brought up out of Egypt, the book ends by saying
52:55 a promise is kept, they buried in Shechem in a parcel of ground
52:59 which Jacob bought from the sons of Hamor the father of
53:02 Shechem for 100 pieces of silver and it became the inheritance of
53:06 the children of Joseph. Jacob before they ever went to Egypt
53:10 had bought a place to bury. Joseph said, that's where I want
53:13 to be buried and that's where I want to come forth. I want to be
53:18 raised in the Promised Land next to my family. You know, another
53:23 bit of history. I'll close with this. David Livingston was not
53:27 that successful as a missionary. He was a missionary, dedicated
53:32 Christian, Godly man, but he was really more successful as an
53:36 explorer. He spent all those years opening up Africa for the
53:40 missionaries is what he really did. And he had a couple of
53:43 servants that loved him. He was such a godly man they loved him
53:46 with all their hearts. They were a couple of his converts; he
53:49 only had a few. As went back there even though his health was
53:52 very poor, he left England on his last trip and went back to
53:55 Africa to try and do some more work charting around Lake
53:59 Victoria and he realized he was dying from malaria that had
54:05 bothered him for years and he extracted a promise from his two
54:09 servants and he said, bury my heart in Africa, but take my
54:13 body back to England. He didn't know how they were going to do
54:16 it. They didn't know how they were going to do it but they
54:19 promised they would do that. Well one day they heard a sound
54:22 in his tent and took candles and they went and they found
54:25 that he had died on his knees with his Bible open praying.
54:30 His servants, and I've got their names here, Shuma and Suzzi,
54:35 they buried his heart under a tree. They took salt, they
54:40 embalmed his body and they wrapped his body up. They sewed
54:45 it in sail cloth. These are two primitive friends that loved him
54:48 very much, they weren't experts at this, but they did the best
54:53 they could. They then strung a long pole between the sail cloth
54:56 that they had sewed his body in; it was all mummified basically.
55:02 They carried his body 1000 miles on their shoulders to Zanzibar.
55:07 They gave it to the British consul there and they said
55:11 you're kidding. This can't be Dr. Livingston. They examined
55:14 the body. They saw the wounds from a lion wound everyone knew
55:17 he had; it was him and they took it to Westminster Abbey where it
55:20 was buried. But talk about that dedication. He wanted to be
55:25 raised back at home. Why did Joseph say, take my bones out of
55:30 this place? You know what that's telling us? God is saying no
55:34 matter what battles we've got in this life, we can look
55:38 forward to a resurrection in the Promised Land. We want to be
55:42 raised in a different world don't we? And that's what
55:46 Joseph wanted that he could come forth and be at home surrounded
55:50 by his family when he came forth The story of Joshua is such a
55:54 beautiful story because it's a story of coming out of slavery
55:59 and coming home. It's a story of victory. It's a story of
56:02 courage. It's a story of faith and God put it in the Bible
56:06 because he wants it to be your story. He wants you to be in the
56:10 Promised Land. He wants you to have that faith. He wants you to
56:13 have that victory and he'll make the sun and the moon stand still
56:16 to give it to you. You can be there. You need to say, like
56:20 Caleb, Lord give me this mountain. Though your sins
56:23 might be like a mountain, if you've got faith you could say
56:25 be removed and that mountain will be plucked up and cast in
56:29 the midst of the sea, Amen? You can be there and by God's grace
56:33 your bones can be planted in the Promised Land and you can come
56:36 forth with your friends and with Joshua. Amen?
56:40 Oh, loving Lord, We're so thankful for the power and the
56:44 beauty of your word that inspires us. And we can see
56:49 shadows when Joshua first came and took the Promised Land that
56:53 will be repeated in our day. Lord, I pray we can learn from
56:56 these lessons and more than that I pray that we will apply
56:59 the truths to our lives. Help us to have lives of victory.
57:03 Help us Lord to trust in you, to make a covenant with you and I
57:08 pray that you'll give us the power, work miracles of
57:11 deliverance in our behalf. A lot of needs are represented Lord
57:15 both in this house of worship, in the lives of every person,
57:18 those who are in their pews still and those who have come
57:22 forward for the appeal and I pray that you'll bless them Lord
57:25 Be with them in their families, bring peace and power into their
57:29 families that we might live Christian lives. I pray Lord
57:33 you'll strengthen our faith, give us more courage and help us
57:37 live like a people that are on our way to the Promised Land.
57:41 Bless us Lord, each one, as we go from this place. We pray for
57:46 the outpouring of the Holy Spirit that will sense you're
57:49 with us wherever we go. Lord I wouldn't be afraid to go into
57:51 battle with Joshua at my side and that's essentially what
57:55 you're saying today. We can go from this place with Joshua at
57:58 our side, our Jesus. Thank you for this promise and we pray
58:02 these things in his name, Amen


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Revised 2014-12-17