Digging Up the Past

Winged Bulls Of Assyria

Three Angels Broadcasting Network

Program transcript

Participants: David Down

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Series Code: DUTP

Program Code: DUTP000004


00:02 Today's program begins in my home country
00:05 London to be precise at Westminster Abbey,
00:08 where they buried England's great.
00:11 Well, not everyone quite made it into the Abbey,
00:14 so they were buried in
00:15 St. Margaret's Chapel nearby.
00:17 That's where David is now to begin our program
00:19 on the Winged Bulls of Assyria.
01:00 Layard's Effetto is really unique, aha,
01:03 I just love it, it's so resting.
01:06 I pray you remember Henry Austen Layard
01:10 the discoverer of Nineveh.
01:13 Well, he did discover Nineveh,
01:15 but actually that's not what his
01:17 ambition in life was.
01:19 You see, his father was a Member of Parliament
01:22 and a very prominent member of
01:25 the gentry here in England
01:27 and that was really Layard's ambition
01:29 to make his way life in parliament, in politics.
01:33 And, he did very well. Ultimately, he did become
01:37 the or infective fate of treated in kinda,
01:41 he would have become the prime minister of England,
01:43 I think he was too honest to be a
01:44 successful politician, but he did become
01:47 the one of the ministers of government here
01:51 undersecretary for Foreign Affairs,
01:53 he did become the British ambassador in Madrid,
01:57 and the very important post of
02:00 the British ambassador in Constantinople,
02:02 which was right at the heart of the empower
02:04 in those days, you know, a key to the empire.
02:06 And, so Layard was a very important person,
02:10 but how did he get into archeology,
02:12 it was really, really all by chance.
02:15 He received an invitation to go to Ceylon,
02:19 Colombo, as a barrister in his uncle's firm
02:23 because he was trying to be a barrister
02:26 and so he set off to, go to Ceylon,
02:30 but in those days you either went by walking
02:34 or you went by ship. Now, the normal thing to
02:38 do is go by ship, but it's so happened
02:40 that Layard had a friend called Edward Mitford,
02:43 the man ten years, who is his senior
02:45 and he also was under appointment of Ceylon.
02:47 And, so they decided to travel together,
02:50 now the only problem was Mitford was a
02:52 very bad sailor, he just got seasick as far
02:56 as publication, and so he just couldn't face
02:59 the journey by sea. There was no alternative,
03:02 I mean in those days there was no British
03:04 Airways or Qantas, and so the only
03:06 alternative was to go by land.
03:09 Well, they set out and they traveled over land
03:12 first of all by river boat, ferry steamer
03:15 and stagecoach, but by the time they reached
03:19 Yugoslavia, the shores
03:21 that was then called the public transport
03:24 system painted at, it sometimes does that,
03:26 you know, and so from then on
03:28 they had to go by horse back.
03:30 Now, Layard never ridden a horse in his life,
03:32 but when you got 13,000 kilometers to go,
03:35 you pretty soon learn, and so they started
03:37 up by horse back. Actually, these two man
03:39 were not compatible, the different natures,
03:43 they had different interests,
03:44 but so they had a few problems, but anyway
03:47 they reach Constantinople and that's where
03:50 Layard became very, very sick.
03:52 And, he went along to a doctor there,
03:54 who leeched him, do you know,
03:56 what leaching means, he marked on the area
03:58 on his stomach to put leeches on to suck
04:00 the bed blood out, and I think Layard
04:03 survived in spite of the treatment not because of it,
04:06 anyway he recovered. And, they went
04:08 down to the holy land.
04:22 At last, the two intrepid travelers reached Jerusalem.
04:26 And, this must have been a very satisfying
04:28 experience for Layard. Not that he was a
04:31 particularly pious young man,
04:33 but he was very knowledgeable in
04:35 Bible history. And, so he was so delighted
04:38 to come here, but this did not satisfy him,
04:41 he want to be going to Petra.
04:43 Now, in those days, Petra was a very
04:45 dangerous place. Johann Burckhardt,
04:48 the Swiss explorer, had only just discovered
04:51 it in the year 1812 and even when I went
04:54 there for the first time, I went to an heir and I
04:57 am glad to look after as well while we are in Petra.
05:00 So, in those days, it was dangerous and Mitford
05:02 would have nothing to do with it.
05:04 And, so Layard had to go down there by
05:07 himself, leave Mitford in Jerusalem.
05:09 Well, he merely did lose his life,
05:11 he certainly loss some of his property,
05:13 but he visited Petra, got back here,
05:16 and in the meantime Mitford had taken off,
05:19 couldn't wait. And, so Layard had to
05:22 follow him to Damascus, when he was there,
05:24 Mitford did already left and so he followed him
05:28 onto a Lapo and there he caught up with him
05:30 and the two traveled on until
05:32 I reached Mosul on the Tigris River.
05:40 When Layard and his companion reached Mosul
05:43 in Northern Iraq. Layard saw for the
05:47 first time, there was a man is over the other
05:49 side of the Tigris River that would have play
05:51 such an important part in his later life.
05:55 He couldn't help speculating,
05:57 what are they? What is buried
05:59 underneath there? He also met Texier.
06:03 Remember Texier? He was the man
06:04 who first noticed the Hittite Capital
06:08 and they had a lot of talk together, you know,
06:11 about the mounts and these tales that
06:14 have buried cities underneath,
06:16 but he even went over to the tale and scratched
06:19 around on the surface, picked up some pieces
06:22 of pottery and other things, but of course
06:24 Layard had to go on his way,
06:26 so he and his companion got on a raft
06:29 and flighted down the River Tigris,
06:31 quite an adventure in those days because
06:33 there was always the stray Arab,
06:34 who would take a potshot at them with a
06:36 rifle, fortunately they were very good maximal,
06:39 at night times they had to camp on the side of
06:43 the river on the bank of the river,
06:44 had to light fires around them to keep the lions
06:47 away, there were lot of lions there in those days
06:50 and as they floated down Layard noticed
06:54 another mound. It was the old city of Nimrud
06:58 and there was an old Ziggurat there and again
07:02 Layard's mouth watered to know, what's
07:04 underneath those mounds. He was delighted
07:07 to found out. They got down to Baghdad
07:10 and there they spend the next three months
07:14 learning the Persian language because the
07:16 leg of their led to would take them through Persia.
07:20 When they are ready and Layard was brilliant
07:22 at languages, he soon picked that up
07:24 and the way they went. They got to Hamadan
07:28 and that's where the potting of the ways came.
07:31 Layard wanted to take the Southern route,
07:35 but that of course was the dangerous route.
07:38 His companion preferred the safety of the
07:41 Northern route, they couldn't agree,
07:42 so they parted company.
07:45 I don't know whether Layard's companion
07:48 ever reached Ceylon or not, I do know,
07:52 that Layard didn't. He traveled south
07:55 and got involved with Bakhtiari tribe,
07:57 and they revolt against the Persian government
07:59 and he was there for two years,
08:01 but he was on the losing side eventually
08:04 Bakhtiari capitulated and Layard had to
08:06 hotfoot it back to Baghdad but while he was there,
08:10 the British government asked him to take some
08:12 papers to Constantinople. It was rather an
08:15 interesting diplomatic situation and the
08:18 superpowers were struggling for the supremacy.
08:21 Layard agreed and so he took these papers
08:24 back to Constantinople. On the way,
08:27 he passed through Mosul and once again he look
08:30 longingly at those mounds and he met there,
08:34 the French Consul, Paul Emile Botta,
08:37 now remember Layard could speak French very fluently.
08:40 They got on very well and they talked about
08:43 these mounds. Anyway,
08:45 Layard went on to Constantinople,
08:47 there he was introduced to the British ambassador,
08:51 Sir Stratford Canning and Canning took a liking
08:54 to the young man, offered him a job
08:56 on the Embassy Staff and Layard stayed
08:58 there for two years. It was while he was there
09:01 that he received a letter from Botta,
09:04 who would started excavating at course
09:06 about and in this letter he said,
09:09 come let us have some archeological fun
09:12 at course about. Oh! Layard would like to
09:15 have joined him, but he was not able to
09:17 leave his job, but he did work on the ambassador
09:21 and said look the French is stealing a much
09:23 on us here, we should be getting some of these
09:26 out of the ground and at last Canning said,
09:28 alright, alright I will give you some money,
09:31 but be careful, we don't want any diplomatic
09:34 incidence, you understand? So, away Layard
09:38 went to Mosul, he didn't announced that he was
09:41 gonna do any digging that would arouse suspicion.
09:44 What he did was purchased some shuffles and
09:46 some picks and some rifles and announced
09:49 that he was going to go pig hunting.
09:51 Well, any Arab could appreciate that idea.
09:54 And, away went down there to Nimrud.
10:02 So, Layard commenced his excavations at Nimrud
10:07 and he had some very exciting experiences
10:10 and made some wonderful discoveries too.
10:13 He honored some spectacular Winged Bulls
10:17 and Cuneiform Inscriptions
10:20 from the palace of what we now know to be
10:23 Ashurnasirpal II. Probably the most
10:26 spectacular discovery he made was a great big
10:29 large Black Obelisk. Now, at the time,
10:33 it was not known how to read the Cuneiform
10:37 Inscriptions, but just at the right time,
10:39 Henry Rawlinson started work on the
10:43 Behistun Rock, and at Behistun he made copies
10:47 of the wonderful inscription of derives
10:51 the great, it was a trilingual, in three
10:54 different languages. Well, by working on
10:57 the Persian with which Rawlinson was very familiar
11:01 he was able to work back to the others
11:03 and so he was able to decipher,
11:06 and he wanted to put it to the taste.
11:10 So, he got together with Layard
11:13 and they looked at this monument
11:17 and would you believe it, this monument turned out
11:22 to be Shalmaneser of the third and bowing down
11:27 in front of him was Jehu, a king of Israel.
11:31 Now, this was the first time an Israel king's
11:35 name had ever being found outside of
11:38 the Bible in the monument. And, so he was king
11:41 Jehu kneeling down across straight in front of
11:44 Shalmaneser of the third. Well, this created big
11:47 news back in London of course because the world
11:51 was more is more Bible orient type in those days.
11:55 So, this made the headlines and Layard
11:58 worked on there with good success.
12:01 After two years, he went to back to England
12:04 and he was a very popular speaker.
12:06 He lecturer over the place and after year
12:10 he returned to Mosul. This time,
12:12 he was able to excavated Nineveh and he worked
12:16 there for another two years.
12:18 So, the lot of Winged Bulls and a lot of
12:20 Inscriptions and Monuments back to
12:22 the British Museum and the public were very excited.
12:24 He had already written a book called Nineveh
12:27 And Its Remains, but he made mistake
12:30 you see, Nineveh was so effectively buried
12:33 and lost that nobody knew it was
12:36 and so he thought, he had found Nineveh,
12:39 when actually he had found the Biblical Kayla,
12:42 but also a course about thought he had
12:45 found Nineveh, but he hadn't.
12:48 And, so at the end of these two years,
12:51 Layard returned to England and
12:54 that was the end of his archeological career.
12:57 He then went into politics,
12:59 and he became very successful.
13:04 Well, the history of Assyria is one of tierney
13:08 and cruelty, that's the way they ruled.
13:11 And, from the time of Ashurnasirpal II
13:14 down to the time of Ashurnasirpal,
13:18 there was just a whole series of cruel campaigns.
13:23 It was in the year 1722 BC that
13:27 the Assyrians came here to the city of Samaria.
13:33 Actually they started the sage two years earlier
13:36 and by surrounding the city and beseized it
13:40 two years and at the end of that time
13:43 the Israelites were conquered.
13:46 This city wall was broken into
13:48 and the Assyrians poured in and the Israelites
13:52 suffer the cruelty of the Concra.
13:56 The Assyrians matched them off into exile
14:00 and sent most of them to the Land of Assyria
14:03 and then they brought a whole lot of Assyrians
14:05 here to occupy the country.
14:08 And, so we have what is known is the
14:10 Samaritans, who are mixture of
14:12 Israelites and Assyrians.
14:17 In the year 1701 BC, the Assyrian King
14:21 Sennacherib invited Judah and Layard seized
14:25 to Lachish. Now you see that mound over there,
14:29 where the city of Lachish was built on top of
14:32 that mound, as we called it a tale.
14:38 It was here then that one of the great dramas
14:41 of history took place. Now, we have three
14:44 sources of information to tell us about the
14:46 drama that took place here.
14:48 The first is in the Biblical account in the
14:50 Second Book of Chronicles
14:52 and in Chapter 32, where we read here.
14:56 After this, Sennacherib King of Assyria sent his
14:59 servants to Jerusalem, but he himself
15:02 and all the forces with him Layard seize against
15:06 Lachish. Now, personally I can't stand here
15:09 and just look here and see stones on the hill,
15:11 I see the people, I see the Assyrian army
15:14 surrounding here, the offices conferring
15:16 with one another, how we gonna attack
15:18 the city, where is it's weakest point,
15:20 and so I can see the drama taking place.
15:24 Now, the second source of information is
15:26 from the archeological excavations
15:29 and they are able to tell us that this city had a
15:32 very powerful wall built right around the
15:35 parameter and over there was a
15:37 very strongly fortified gateway.
15:41 And, so we can know that this must have been
15:44 a very well fortified city.
15:46 The third source is from a relief known as
15:49 the Lachish relief, which is today
15:51 in the British Museum, it comes from Nineveh
15:54 and it shows the action and we can reconstruct
15:58 the whole thing from that.
16:00 We see the Assyrian forces building a ramp up
16:04 there and then we see them dragging their
16:06 battling ramps up there to hammered down
16:08 the walls and then we see them bringing up
16:11 the scaling ladders, main climbing up
16:13 the ladders and at last the dropping side of
16:15 the city and stone the inside of a gate,
16:18 open the gate and allow all the other soldiers
16:20 to swarm in there and very soon this whole city
16:24 is conquered the terrified inhabitance
16:26 have to yield to these invading forces
16:29 and then comes the terrible cruelty,
16:32 the Assyrians are very cruel people,
16:34 they ruled, and dominated by their
16:37 savage cruelties. For instance we see relieves
16:40 of them by heading the captives,
16:42 we see them right in this city,
16:44 throwing the bodies over the wall,
16:46 you see them falling down and they impelled
16:50 their victims, put a pull up it in the ground
16:53 with the sharp end and then sat a fellow on top,
16:56 just dragged him down onto it,
16:58 it's terrible or they trash the pole up
17:01 through under the ribs and push it up
17:04 onto the heart or lungs and then just
17:06 for variety, the fellow would hold a captive by
17:10 the hair and cut his skin and
17:12 scrips and peel it off
17:14 and then of course we have the final scene
17:17 of the captives being led away into Axa.
17:27 Up there in Jerusalem, King Hezekiah heard
17:30 of the seize of Lachish. He also received the
17:33 delegation, which boat him a defined ultimatum,
17:37 demanding his surrender and knowing of
17:39 the cruelty of the Assyrians,
17:41 he didn't want to be victim himself
17:43 and so he said, yes, yes, I will surrender.
17:44 I will read it to you from the Second Book
17:46 of Kings, Chapter, in Chapter 18
17:50 and in Verse 13, where it says,
17:52 "In the fourteenth year of King Hezekiah,
17:55 Sennacherib king of Assyria came up
17:57 against all the fortified cities of Judah,
17:59 and took them then Hezekiah king of Judah
18:02 sent to the king of Assyria were Lachish saying
18:04 I have done wrong turn away from me.
18:07 Whatever you impose on the, I will pay.
18:09 And the king of Assyria resist Hezekiah king of
18:12 Judah three hundred talents of silver
18:15 and thirty talents of gold.
18:17 At that time, Hezekiah stripped
18:19 the gold from the doors of the temple of the Lord
18:21 and from the pillars, which Hezekiah
18:23 king of Judah had overlaid and gave it
18:25 to the king of Assyria". Well, here is the
18:28 Biblical record. Now, a very interesting
18:30 confirmation of this comes from Assyria itself.
18:35 I have in my hand here an exact replica
18:38 of the Cuneiform record that Sennacherib left
18:42 of his invasion of Judah
18:44 and his seized of Jerusalem.
18:47 The scribe who wrote this was a real master,
18:50 the Cuneiform writing is so clear
18:53 and it's beautiful done and just show that
18:56 everyone would know about this.
18:59 Sennacherib had three copies made,
19:01 one is in the Hebrew museum, one is the
19:03 British museum and one is in the Chicago Museum.
19:11 Now, this record that Sennacherib left,
19:14 wonderfully confirms the Biblical record.
19:17 Let me read a translation of it to you.
19:21 Part of it anyway, it says,
19:23 as to Hezekiah the Jew,
19:26 he did not submit to my yoke.
19:28 I laid seize to 46 of his strong cities,
19:32 now that of course would include Lachish
19:35 and conquered them, himself I made a prisoner
19:38 in Jerusalem his royal residence like a bird
19:41 in the cage, now that's significant,
19:43 he doesn't claim that he conquered Jerusalem,
19:45 he simply says, he shut up Hezekiah
19:47 like a bird in the cage admitting in other words
19:50 that his seize did not result in the
19:52 conquest of the city. Hezekiah himself
19:56 whom the terror inspiring splendor of my lordship
19:58 had overwhelmed did send me later to Nineveh
20:02 my Lordly city together with thirty talents of gold
20:06 eight hundred talents of silver,
20:08 precious stones, all kinds of valuable
20:11 treasures his own daughters concubines
20:14 male and female musicians and so on,
20:16 he mentions all that was sent.
20:18 Well, that just confirms what the Biblical
20:20 record says, remind you there is a slight
20:23 difference you will notice in Seconds Kings
20:25 Chapter 18 and in Verse 14,
20:30 that says, and the King of Assyria assist Hezekiah
20:34 King of Judah, three hundred talents of silver
20:37 and thirty talents of gold.
20:39 Now, there is a slight discrepancy,
20:41 but I would simply say that Sennacherib was
20:44 inflating his figures a little
20:46 to make them look better.
20:48 Soon after this humiliating surrender
20:50 by Hezekiah tragedy struck,
20:53 he became very sick.
20:55 And, the prophet Isaiah came to him with the
20:58 comforting message such you has in order
21:02 you're going to die. Well, Hezekiah didn't
21:04 particularly like the idea of dying
21:06 and so he did some hard praying and would you
21:09 believe it before Isaiah got to the other side
21:11 of the temple court, he was given another
21:14 message, came back and said, God says,
21:16 I have added 15 years to your life
21:19 and Hezekiah got better, it was a real miracle.
21:22 Well, his faith was strengthened by this
21:25 miracle, he knew Sennacherib would
21:27 come back and so he decided to
21:29 make some preparations.
21:31 We read about it in the Second Book of
21:33 Chronicles Chapter 32 and in Verse 5
21:37 "And he strengthened himself,
21:38 built up all the wall that was broken,
21:41 raised it up to the towers,
21:42 built another wall outside and made
21:44 weapons and shields in abundance."
21:46 You see, he just didn't sit back and say Oh!
21:48 Well, God works miracles he look after us,
21:51 yeah he believed God would look after him,
21:53 but he did what he could to cooperate.
21:55 He also says, this same Hezekiah also
21:59 stopped the water outlet of Upper Gihon
22:01 and brought the water by tunnel to the west side
22:04 of the City of David. Now, this is the spring
22:07 Gihon here. And, so what he did was to dig
22:11 a tunnel from here through to the other
22:13 side of the city, so that the Assyrians
22:15 would not be able to find water
22:17 and so that he would have an abundant
22:19 supply of water in the city.
22:21 And, so this is a remarkable tunnel.
22:23 We are gonna go through it.
22:39 So far, we have been coming through the
22:40 tunnel that has been made by the Jebusites.
22:43 Now, that was before King David conquered
22:45 this place and they have this tunnel going
22:47 through here and at the end there,
22:50 there was a shaft going upwards,
22:51 so that the woman could let their water
22:53 pots down and collect the water,
22:55 but from here on is Hezekiah's tunnel
22:58 and this goes for 500 meters
23:00 through the solid rock.
23:09 The workman who dug this tunnel
23:12 began from both ends. Now, the one who started
23:14 from this end will using their picks this way,
23:17 can you see the pick marks and the ones
23:19 from the other end of course,
23:20 we are going that way, I will point that out later
23:23 but here are the ones where the workman
23:25 were working along this way, you see?
23:36 The inscription was left up at the end of
23:38 the tunnel tells how they started from both ends
23:41 and in the middle they heard themselves
23:44 calling to each other. And, so they changed
23:47 directions that were close to each other
23:49 and they joined out. Now, here is where
23:50 the people coming from and we have come
23:52 turn the corner to meet up with the others.
24:18 Now, this is way the workman were coming
24:20 from the other end and they reached this point,
24:22 they went a little further, this tunnel goes
24:25 a little further here you see,
24:26 and it was then that they heard the hammering
24:29 in that direction and that's when they change
24:31 direction and went over there and joined up
24:33 with the workman from the first time we came from.
24:53 Now, you can see the pick marks where the men
24:55 coming from this end were using their picks
24:57 down this way you see the pick mark slopping
24:59 that way. And, so here where the workman
25:02 coming from this end moving in that direction.
25:10 Now, we are near the exit of this tunnel
25:13 at the Perusalem and just here there was
25:16 an inscription in the Hebrew,
25:17 Ancient Hebrew writing.
25:19 Well, nobody knew of this until some boys
25:22 were playing in the tunnel
25:23 and they noticed the inscription and
25:25 reported that and so a Greek merchant thinking
25:27 he might make a little bit of fast money
25:29 came down here and chiseled it out,
25:31 he had no clues just to how to do it
25:34 and he broke it in the many different pieces,
25:35 but anyway got it out that the authority
25:37 code up with him and they sent the inscription
25:40 of to the Istanbul Museum
25:41 or Constantinople of the same code.
25:44 I would like to read you a
25:45 translation of this inscription.
25:47 This was the manner of the piecing through,
25:51 while yet the biggest where lifting up
25:52 the pick each towards his fellow
25:55 and while yet there were three cubits to be
25:58 cut through, each heard the voice of one calling
26:01 to his fellow for there was a crack in
26:03 the rock on the south. And, on the day of
26:06 the piecing through, the biggest struck
26:08 pick against pick, one over against the other
26:11 and they flood the water from the source
26:13 of the pool, 1200 cubits.
26:20 So, Hezekiah had made his preparations
26:23 and when the Assyrian army turned up
26:25 and surrounded the city with all their
26:28 cruel intensions, his faith didn't way that
26:30 and God honored his faith.
26:33 It says here in Second Kings Chapter 19
26:36 and Verse 35, it came to pass on a
26:39 certain night that the angel of the Lord went out,
26:41 and killed in the camp of the Assyrians
26:43 185,000. So, Sennacherib King of Assyria departed.
26:49 Right here, I am in part of the old city
26:51 of Jerusalem. The Jerusalem of David,
26:55 Solomon and Hezekiah.
26:57 And, in fact you can see behind these
27:00 some gaping holes, which could very easily
27:02 be the Tombs of David and Solomon.
27:05 Well what reminds them, actually there has been
27:07 some coring going on here and so lot of
27:09 the stone has been taken away,
27:11 but here in this old city of David, Solomon
27:15 and Hezekiah, the prophets of Israel lived
27:18 and subsequent to Hezekiah's time
27:20 they began to predict the down fallen
27:22 and doom of Assyria and Nineveh.
27:25 We are aware that there are two entire books
27:28 in the Bible devoted to Nineveh.
27:30 Well, just in case should done,
27:32 I will tell you what they are, where?
27:34 There was the book for instance of Nahem,
27:37 it starts of this way, the burden against
27:39 Nineveh, the book of the vision of Nahem,
27:42 you see this whole book is about Nineveh
27:44 and it says in verse 14 "The Lord has given
27:47 a command concerning you, your name shall be
27:50 perpetuated no longer, I will dig your grave,
27:54 for you a vile." So, this verse said that
27:57 God was going into bury Nineveh
28:00 and that's exactly what happened.
28:02 In the year of 1612, Nebuchadnezzar's father
28:05 Nabopolassar cooperating with Cyaxares,
28:09 the king of the Medes made a frontal
28:11 attack on Nineveh and conquered it,
28:13 by put it to the flames and destroyed it.
28:16 Now, usually when a city in ancient times
28:18 was destroyed, they simply built on top of it,
28:21 not Nineveh, it was never rebuilt.
28:24 Do you know that 200 years later
28:26 nobody knew where Nineveh was.
28:29 And, when Layard started looking for it
28:32 and he started digging up Kayla or Nimrud,
28:35 he thought he found Nineveh that's
28:36 how completely Nineveh was lost.
28:39 And, so exactly as the prophecy said,
28:42 Nineveh was destroyed and buried.
28:45 Now, there is another very significant prophecy
28:48 and this one is in the Book of Zephaniah,
28:52 in Chapter 2 and in Verse 13, it says,
28:55 "God will stretch out his hand against the North,
28:58 destroy Assyria, and make Nineveh a desolation
29:03 and the herds or flock shall lie down
29:05 in her midst. Now, concerning Babylon,
29:09 it was to be said that no shepherd would make
29:11 their sheep lie down in the ruins of Babylon,
29:13 but here it specifically said Nineveh's ruins
29:17 would be a place where the shepherds
29:18 would leave their sheep.
29:20 And, when I first went to Nineveh,
29:22 I felt to myself now I would like to be
29:25 able to find a flock of sheep there,
29:28 you know, relative to this prophecy.
29:30 I'm making that worried.
29:31 Do you know, all over the mounds of Nineveh
29:34 shepherds leave their sheep,
29:35 you can see them today, lots of flocks of sheep
29:39 and the shepherds just exactly
29:41 as the Biblical prophet said.
29:43 Now, the message I get from these fulfill
29:46 prophecies is this, that if these particular
29:50 prophecies are so specifically
29:52 and accurately fulfilled, we can trust the
29:54 rest of the Biblical prophecies too.
29:56 In fact Zephaniah has a message for us today.
30:00 He draws a lesson from this
30:02 very experience of Nineveh.
30:04 Want me to read to you? Listen it says here
30:07 in Verse Chapter two or Verse 14 of Chapter 1
30:11 first, "The great day of the Lord is near,
30:14 it is near, and hastens quickly,
30:16 just as surely as Nineveh made it to do.
30:19 So, Zephaniah said, this whole world is
30:22 one day gonna meet it's doom
30:24 and what is his message for us,
30:26 "Seek the Lord all you meek of the earth,
30:29 who have upheld his justice,
30:31 seek righteousness, seek humility,
30:34 it may be that you will be hidden
30:36 in the day of the lord's anger.
30:38 It's a good peaceful feeling to know that
30:40 no matter what the future holds,
30:42 God will take care of it for us, if we let him.
30:45 Now, I want you know about Babylon,
30:47 the golden city, that's what we discuss
30:50 in our next program.
30:51 The dream that King Nebuchadnezzar had,
30:54 which reveals traumatic events
30:55 soon to happen in our world.


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Revised 2014-12-17