Shall we bow our
heads for prayer?
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Our Father in heaven, once again
we draw near to Your throne
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pleading for the
presence of Your Holy Spirit
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in our study today.
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As we discuss the time of
Jacob's trouble, we ask that You
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will help us to understand
what this time will be like,
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and the preparation that will
be necessary to go through this
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period victoriously.
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We ask that Your Holy
Spirit will speak to us,
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and instruct us, because
we ask it in the precious name
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of Jesus Your Son, Amen.
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In our last lecture we
studied about the story of Jacob
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and Esau. And we
noticed that Jacob and Esau,
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these two brothers,
actually represent two different
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characters that people on planet
Earth will have throughout the
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course of history, and
particularly at the end of time.
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In other words, Jacob and Esau
represent two different types
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of characters that
will distinguish one group
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from another upon this earth,
particularly in the end time.
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And, of course, the
struggle between Jacob and Esau
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represents the final struggle in
controversy between those people
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with those two character
manifestations: the righteous,
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and the wicked.
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Now I just want to review a
little bit about what we studied
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in our last lecture to set
the stage for what we're going
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to discuss in our lecture today.
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First of all I would remind
you about the character of Esau.
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Esau believed that the law
of God was a yoke of bondage,
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and he actually believed
that the law of God restricted
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his freedom and his liberty.
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He wanted to proclaim
his freedom from rules
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and regulations.
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We also notice that Esau had
no particular interest in the
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responsibilities
connected with the birthright.
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The responsibilities involved
being a righteous ruler over
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his household, being
the spiritual leader,
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the priest of his house,
and having the privilege of
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being the
progenitor of the Messiah.
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He could care less about
any of these responsibilities.
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And we actually noticed that
Esau lived for the here and now
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instead of being
forced on the sweet by and by.
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Now the character
of Jacob was different.
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Even though we know
that Jacob sinned against God
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when he stole the
birthright from his brother,
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and he deceived his father,
Jacob was not given over to sin.
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In fact, Jacob appreciated
the duties of the birthright.
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He actually understood
what it meant to be the ruler,
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the righteous
ruler of the household.
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He understood what it
meant to be a spiritual leader,
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or priest of the household.
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And he understood the awesome
responsibility of being the
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progenitor of the Messiah.
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In other words, being a member
of the holy line which would
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bring the
Messiah into the world.
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And, of course, we studied
last time that Esau was a very
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hardened and rude person,
whereas Jacob is described as
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being docile and mild.
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We also studied last time
that the life of Jacob is really
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an illustration of God's people,
particularly at the end of time,
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but actually beginning at the
very origin of human history.
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Let me just review
some of those elements.
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First of all, Jacob lost
his home, his sweet home because
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of his sin, but on the way
away from his home he repented.
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He truly repented of his sin,
and he confessed his sin to God,
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and God forgave his sin.
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At Bethel God gave Jacob
marvelous promises that he was
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going to bless him, that he was
going to eventually bring him
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back to his home in Canaan,
that from him would come an
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innumerable multitude,
and that God would protect him
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from his enemies.
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We also noticed that
Jacob ended up in Laban's house,
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a type of Satanic
figure, a deceiver, a conniver,
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a very wicked individual
who changed Jacob's salary
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repeatedly for his own purposes,
who feigned love for his
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daughters, but
really didn't love them.
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He was interested more in
money and material resources
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than anything else.
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And, of course, the life of
Jacob was very, very difficult,
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very trying in the house of
Laban, but it was a blessing
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to him because he
learned how to trust God.
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He also learned how to be
firm, and how to remain unmoved
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in the midst of
trials and tribulations.
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And then, of course, we
noticed in our study last time
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that Jacob, after spending
twenty years at the household
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of Laban, God commanded him to
go back to the land of Canaan.
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And, of course, this is where
we come to the portion of the
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lecture that we want to
emphasize today, and that is
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the event that took
place immediately before Jacob
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entered the land of Canaan,
or re-entered his lost home.
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However, before we
study this event at the very
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end of the experience of Jacob,
there's something that I need
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to underline, which is extremely
important for us to understand;
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what we're going to
discuss in our lecture today,
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and that is that when
Jacob had to leave home,
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and he was on his way to
Laban's house, God showed him
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this dream of a ladder.
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And after showing him the ladder
that bridged heaven and earth,
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God was saying to Jacob,
Jacob even though you've sinned,
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you've repented, and communion
between heaven and earth,
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between you and me,
has not been broken.
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There is an open communion.
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Immediately after this dream
God gave Jacob certain promises.
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And I would like to read
these promises as they're found
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in Genesis 28:13-16.
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There are
basically four of them.
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Remember that he's just left
his home because of his sin.
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He's on the way to Laban's
house; this satanic figure.
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And he's going to spend
twenty years away from home.
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And when he gets to
Bethel God gives him this dream,
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and He gives him these promises.
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It says there in Genesis 28:13,
And behold the Lord stood above
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it, that is above the ladder,
and said, I am the Lord God
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of Abraham, your
father, and the God of Isaac.
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The land on which you
lie, I will give it to you,
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and to your descendents.
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Notice first of all
the promise of the land.
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Verse 14 continues:
Also your descendents...
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Actually, the King
James Version says your seed.
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Shall be as the dust of
the earth, and you shall spread
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abroad to the west and to the
east, to the north and to the
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south. So He says you're going
to have innumerable posterity,
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is another promise.
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And then notice, And in you, and
in your seed all the families
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of the earth shall be blessed.
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So you have three promises:
the land, an innumerable
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posterity, and the blessing.
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But there's one more
promise that God made to him.
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Verse 15: Behold I am with you,
and will keep you wherever you
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go, and will bring you back to
this land, for I will not leave
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you until I have done
what I have spoken to you.
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And so as Jacob is leaving
home, God is giving Jacob these
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wonderful promises.
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First of all the promise
that the land where he had left
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would once again be his;
that he would return home.
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Secondly, an
innumerable posterity.
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In the third place a blessing.
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And in the fourth place,
God promises not to leave Jacob;
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not to forsake him, but to
protect him, and to keep him
00:10:00.50\00:10:04.23
along the way. Now let's go to
the very end of the twenty year
00:10:04.27\00:10:09.40
period that Jacob
spent in Laban's house.
00:10:09.44\00:10:13.27
He's left Laban's house, and
now he's returning to Canaan,
00:10:13.31\00:10:17.01
and he's about to
enter the land of Canaan.
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God has told him to return.
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In other words, his
home which he has lost,
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he is about to recover.
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And as he's there about
to enter the land of Canaan,
00:10:27.36\00:10:31.29
where he was cast out
of because of his sin,
00:10:31.33\00:10:34.40
he has this experience
that is told in Genesis 32.
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In fact, there he's told
that his brother Esau is coming
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against him with
four hundred armed men.
00:10:46.11\00:10:49.21
In fact, let's read this
in Genesis 32:6, chapter 32:6.
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It says:
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Now when Jacob hears that his
brother Esau is coming against
00:11:13.80\00:11:17.64
him... By the way, you remember
that Esau said, the day will
00:11:17.67\00:11:21.08
come when I will
kill my brother Jacob.
00:11:21.11\00:11:24.45
In other words, he was filled
with hatred against his brother.
00:11:24.48\00:11:27.12
When Jacob hears this, the Bible
tells us that Jacob is very
00:11:27.15\00:11:31.75
distressed, and anxious.
00:11:31.79\00:11:33.79
In fact, let's read it as
it's found in Genesis 32:7.
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And we're going to read just
the first part of the verse.
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It says here:
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Now the fear that Jacob had
is that his sins were so great
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that God was not going to
be able to fulfill the promises
00:11:55.11\00:11:59.38
that he had given
when Jacob had left home.
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Now God had told
him that he was going to
00:12:02.22\00:12:04.35
fulfill these promises.
00:12:04.39\00:12:05.79
But now Jacob, as he's about
to enter the land of Canaan,
00:12:05.82\00:12:09.76
his lost home, he begins
to fear that when Esau comes
00:12:09.79\00:12:14.83
against him, Esau is going
to destroy him, because his sins
00:12:14.83\00:12:18.20
are so great that God is not
going to fulfill the promises
00:12:18.23\00:12:23.07
that He made to him twenty years
00:12:23.10\00:12:25.91
earlier. And so it says,
that Jacob was greatly afraid
00:12:25.94\00:12:29.84
and distressed. In fact,
Jacob knew that he could not be
00:12:29.88\00:12:34.05
presumptuous and demand
that God fulfill His promises.
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Let's notice Genesis 32:10.
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When Jacob hears that his
brother is coming, and he feels
00:12:42.49\00:12:47.23
his unworthiness, and that he
cannot actually even force God
00:12:47.30\00:12:51.67
into fulfilling His promises,
the Bible tells us that Jacob
00:12:51.70\00:12:55.84
confesses his
unworthiness to God.
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Notice Genesis 32:10.
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He says to God in his prayer,
I am not worthy of the least
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of all Thy mercies, and of all
the truth, which You have shown
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Your servant. He says, because
I'm a sinner, I'm not worthy.
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I'm not worthy for You to
fulfill your promises with me.
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I'm not worthy for You
to protect me from Esau,
00:13:21.13\00:13:25.17
but God, when You promise You
always fulfill Your promises.
00:13:25.20\00:13:30.27
and so he confesses his
unworthiness, and he prays
00:13:30.31\00:13:34.91
for God's mercy.
00:13:34.94\00:13:36.48
In fact, notice Genesis 32:11.
00:13:36.51\00:13:41.18
He prays to God for
deliverance from his brother.
00:13:41.22\00:13:44.42
It says there,
Jacob praying to God:
00:13:44.45\00:13:47.66
And then I want you to notice
in verse 12, that Jacob actually
00:14:00.10\00:14:04.84
claims the promise of God.
00:14:04.87\00:14:06.94
Notice verse 12, for You said,
I will surely treat you well,
00:14:06.98\00:14:15.05
and make your descendents
as the sand of the sea,
00:14:15.08\00:14:18.39
which cannot be
numbered for multitude.
00:14:18.42\00:14:20.99
In other words, Jacob is saying,
Lord I'm afraid of my brother
00:14:21.02\00:14:25.69
Esau. He's coming to destroy me.
00:14:25.73\00:14:28.16
I'm unworthy even to be speaking
to You because of my sinfulness.
00:14:28.20\00:14:32.70
But You have promised that
You're going to take me back
00:14:32.73\00:14:36.40
to the land, that You
were going to keep me,
00:14:36.44\00:14:38.94
that you were going
to give me an innumerable
00:14:38.97\00:14:42.01
host of descendents, that
you were going to bless me,
00:14:42.04\00:14:45.81
and now I am claiming
those promises, not because I am
00:14:45.85\00:14:50.09
worthy, but because You are
worthy; not because I am good,
00:14:50.12\00:14:53.99
but because You are good.
00:14:54.02\00:14:56.46
And so Jacob is there praying,
pouring his heart out to God,
00:14:56.49\00:15:04.57
and suddenly a man shows up,
and the man lays hold of Jacob.
00:15:04.60\00:15:12.17
And, of course, Jacob thinks
it's an enemy, and so he begins
00:15:12.21\00:15:16.24
wrestling with this man.
00:15:16.28\00:15:17.78
Let's notice Genesis 32:24 on
this wrestling match. It says:
00:15:17.81\00:15:24.42
In fact, actually, the wrestling
match lasted the better part
00:15:32.66\00:15:36.80
of the whole night.
00:15:36.83\00:15:38.03
And Jacob is wrestling with
this man, and suddenly the man
00:15:38.07\00:15:42.60
touches his hip, and his
hip is thrown out of joint.
00:15:42.64\00:15:48.28
And Jacob says, Oh Oh,
this is no ordinary man that I'm
00:15:48.31\00:15:53.45
fighting with. This is
a super- natural being.
00:15:53.48\00:15:56.85
In fact, notice what
we're told in Genesis 32:25:
00:15:56.89\00:16:02.59
By the way, this is the angel
who says, that he could not
00:16:05.63\00:16:11.93
prevail with Jacob, not Jacob
with the angel. So it says:
00:16:11.97\00:16:15.50
That is the angel.
00:16:20.01\00:16:21.51
Isn't that interesting that even
after he threw his hip out of
00:16:31.55\00:16:36.16
join, Jacob still
wrestles with him.
00:16:36.19\00:16:39.63
And Jacob says, this is a
super- natural being that I'm
00:16:39.66\00:16:44.17
struggling with, but
he did not let him go.
00:16:44.20\00:16:46.40
He hung onto him.
00:16:46.43\00:16:48.10
In fact, notice Genesis 32:26.
00:16:48.14\00:16:52.77
In spite of the excruciating
physical pain that Jacob is
00:16:52.81\00:16:56.38
feeling, in spite of the
psychological anguish because
00:16:56.41\00:16:59.88
of the load of his sins, and
knowing that his brother Esau
00:16:59.91\00:17:03.82
is coming to destroy him, and
knowing that he can only depend
00:17:03.85\00:17:07.12
on the promises of
God, not because he is good,
00:17:07.16\00:17:09.76
but because God is
faithful to His promises.
00:17:09.79\00:17:12.59
We find now in Genesis 32:26
that the angel, or this being,
00:17:12.63\00:17:19.93
this man, as he's
called, says to Jacob:
00:17:19.97\00:17:23.30
That is Jacob said:
00:17:28.74\00:17:30.38
Quite a struggle!
00:17:35.22\00:17:36.55
Not willing to let loose of
this angel, because he knows
00:17:36.58\00:17:42.12
now that he's more
than a human being;
00:17:42.16\00:17:44.83
he's a super-natural being.
00:17:44.86\00:17:46.36
And he wants to have the
assurance of God's blessing.
00:17:46.39\00:17:49.46
By the way, God had already
given him the assurance of
00:17:49.50\00:17:52.20
his blessing when he left
his home and arrived at Bethel.
00:17:52.23\00:17:56.77
By the vision, or the dream of
the ladder, God had told Jacob
00:17:56.81\00:18:00.94
I am with you.
Your sin is forgiven.
00:18:00.98\00:18:03.01
The bridge between
heaven and earth is closed.
00:18:03.04\00:18:06.48
In other words,
you can communicate.
00:18:06.51\00:18:08.48
The communion is open.
00:18:08.52\00:18:09.72
But for twenty years Jacob
was not able to forgive himself
00:18:09.75\00:18:13.15
for his sin. And
so now he's not sure.
00:18:13.19\00:18:15.86
Now I want you to notice in
Genesis 32:27, 28, when Jacob
00:18:15.89\00:18:23.00
says to this man, as he's
called, I will not let you go
00:18:23.03\00:18:27.90
until you bless me.
00:18:27.94\00:18:29.27
We find in Genesis 32:27,
28, that the name of Jacob
00:18:29.30\00:18:35.78
is changed. It says:
00:18:35.81\00:18:38.18
In other words, when Jacob
struggles, and wrestles with
00:18:54.36\00:18:59.23
this man, and refuses to
let him go, in spite of the
00:18:59.27\00:19:03.24
excruciating physical pain, and
the psychological load of sin
00:19:03.27\00:19:07.41
that is upon him, the angel
says, listen, your name will
00:19:07.44\00:19:11.55
no longer be called the
supplanter, the one who wants
00:19:11.58\00:19:15.05
to take someone else's place,
because now your character
00:19:15.08\00:19:18.89
has changed. You've
felt your unworthiness,
00:19:18.92\00:19:21.99
and you're clinging to the
promises of God that He gave
00:19:22.02\00:19:25.56
you at Bethel. And so He says,
now your name will no longer
00:19:25.59\00:19:29.66
be supplanter, because that's
not what you're like anymore.
00:19:29.70\00:19:32.87
He says, your name will now
be called Israel, which means
00:19:32.90\00:19:37.14
the Prince of God.
00:19:37.17\00:19:39.54
In other words, there's a change
of name when Jacob wrestles
00:19:39.57\00:19:44.58
with this man and
prevails against him.
00:19:44.61\00:19:47.98
Now I want you to notice
also that Jacob is blessed
00:19:48.02\00:19:54.02
by this man. It
says in Genesis 32:29:
00:19:54.06\00:19:59.59
In other words, Jacob
wants to know this being's name.
00:20:04.43\00:20:07.44
Now after this episode, it's
interesting to notice the name
00:20:16.11\00:20:19.75
that Jacob gave to that place
where he wrestled with this man.
00:20:19.78\00:20:24.29
By the way, I mentioned a little
earlier that it was with an
00:20:24.32\00:20:27.46
angel, but really in Genesis 32,
if you just stick to Genesis 32,
00:20:27.49\00:20:31.76
it says that he struggled with
a man, but we're going to notice
00:20:31.79\00:20:35.76
now that this was much more
than a common, ordinary man.
00:20:35.80\00:20:39.40
In fact, notice Genesis 32:30,
31, the name that Jacob gave
00:20:39.43\00:20:44.64
that place. It says:
00:20:44.67\00:20:46.68
An now he explains why.
00:20:51.51\00:20:54.72
By the way, Peniel
means face of God. He says:
00:20:54.75\00:20:59.92
Who was that man?
00:21:06.93\00:21:09.66
That man, according to this
was God, because it says here
00:21:09.70\00:21:14.37
that Jacob saw God face to face.
00:21:14.40\00:21:19.27
And you say,
you mean it was God?
00:21:19.31\00:21:21.44
Doesn't it say in Exodus
that Moses was not able to see
00:21:21.48\00:21:25.18
the face of God,
because he would be destroyed?
00:21:25.21\00:21:28.22
Who was this being?
00:21:28.25\00:21:29.88
Well, it will help us to go
to the book of Hosea 12:3, 4,
00:21:29.92\00:21:35.39
because not only does the
Bible say that this was a man,
00:21:35.42\00:21:38.49
not only does the Bible
tell us that this was God,
00:21:38.53\00:21:41.73
but it gives
another name to this being.
00:21:41.76\00:21:44.53
Hosea 12:3, 4. It says here:
00:21:44.57\00:21:50.34
That is Jacob.
00:21:51.41\00:21:52.74
Who did he struggle with?
00:22:01.55\00:22:03.02
With God, but now
notice what it says:
00:22:03.05\00:22:06.65
Who did Jacob struggle with?
00:22:14.46\00:22:17.40
He struggled with
the what? with the angel.
00:22:17.43\00:22:21.70
Now you say, wait a minute!
00:22:21.74\00:22:23.20
Was it a man, was it
God, or was it an angel?
00:22:23.24\00:22:27.18
The Bible says all three.
00:22:27.21\00:22:29.18
Now the question is,
who was this individual?
00:22:29.21\00:22:32.81
This individual was
none less than Jesus Christ,
00:22:32.85\00:22:38.55
who is identified in the
Old Testament by the name
00:22:38.59\00:22:43.09
Michael the Archangel.
00:22:43.12\00:22:46.19
And in several passages He
is called the angel of the Lord.
00:22:46.23\00:22:51.47
In other words, in
the Old Testament Jesus,
00:22:51.50\00:22:55.77
in His pre-incarnate state is
identified as the angel of God's
00:22:55.80\00:23:00.91
presence. He's identified
as Michael, the archangel,
00:23:00.94\00:23:05.18
and as the angel of the Lord.
00:23:05.21\00:23:07.55
Now I must make it clear
that Jesus is Everlasting God,
00:23:07.58\00:23:10.52
He's Eternal God.
00:23:10.55\00:23:11.45
He's just not a
common, ordinary angel.
00:23:11.49\00:23:13.89
He just fulfilled
the function of an angel
00:23:13.92\00:23:17.13
in the Old Testament, the
commander of the Lord's host.
00:23:17.16\00:23:20.30
And, so actually Jacob
had struggled with Michael
00:23:20.33\00:23:24.97
the archangel. And I
want you to remember that,
00:23:25.00\00:23:27.84
because we're going to come
back to it in a few moments.
00:23:27.87\00:23:30.91
Now we need to go forward
in history to see how this
00:23:30.94\00:23:37.61
experience that we've
just described from Genesis 32
00:23:37.65\00:23:41.58
will be fulfilled with God's
people, because the Bible tells
00:23:41.62\00:23:46.19
us that there's gong to
be another time of trouble,
00:23:46.22\00:23:48.52
which is prefigured, or which
is illustrated, small scale,
00:23:48.56\00:23:53.60
in the experience of
Jacob as he was about to enter
00:23:53.63\00:23:57.43
the land of Canaan.
00:23:57.47\00:23:58.87
Now what I need to do is go
to Daniel 11, and we're going to
00:23:58.90\00:24:03.94
read chapter 11 and verse
44, and then we're going to go
00:24:03.97\00:24:08.28
to Daniel 12:1, the very next
chapter, and there's a sequence
00:24:08.31\00:24:14.28
here that I want you to
see, which is very important.
00:24:14.32\00:24:17.32
And, by the way, we need to
learn as we study the Bible to
00:24:17.35\00:24:22.09
read the Bible structurally.
00:24:22.12\00:24:24.03
We need to learn to read
and see the sequence of events;
00:24:24.06\00:24:28.66
how things are organized, the
order of things as they appear.
00:24:28.70\00:24:32.80
And that's what
we're going to notice now.
00:24:32.83\00:24:34.74
We're going to
make three comparisons.
00:24:34.77\00:24:36.44
First of all we're going to
take a look at Daniel 11:44, and
00:24:36.47\00:24:40.34
Daniel 12:1, and we're going to
notice the sequence of events.
00:24:40.38\00:24:43.35
Then I'm going to go
to Revelation 14 and 15.
00:24:43.38\00:24:47.72
And I'm going to show you
in Revelation 14 and 15 that
00:24:47.75\00:24:50.85
same sequence of events.
00:24:50.89\00:24:52.49
And then we're going to go to
the book, The Great Controversy,
00:24:52.52\00:24:55.92
that classic book which
presents the true scenario
00:24:55.96\00:24:59.93
of end time events.
00:24:59.96\00:25:01.23
And I'm going to show you that
that book gives the identical
00:25:01.26\00:25:04.00
same sequence as Daniel 11 and
12, and Revelation 14 and 15.
00:25:04.03\00:25:08.60
Now notice Daniel 11:44.
00:25:08.64\00:25:12.61
It's speaking about
the king of the north.
00:25:12.64\00:25:15.61
And, of course, we don't
have time to discuss all of the
00:25:15.64\00:25:18.38
implications about the king of
the north, but the king of the
00:25:18.41\00:25:21.58
north represents that end time
power which is going to rule
00:25:21.62\00:25:25.92
the world. It's a religious
power, and it's going to be a
00:25:25.95\00:25:29.32
persecutor of God's people.
00:25:29.36\00:25:30.99
Notice Daniel 11:44:
00:25:31.03\00:25:34.56
In other words, there's going
to be some news from the east,
00:25:40.00\00:25:44.27
and from the north,
which is going to trouble
00:25:44.31\00:25:46.24
the king of the north.
00:25:46.27\00:25:47.58
And what is he going to
do as a result? It says:
00:25:47.61\00:25:51.68
Do you see the points here?
00:26:00.89\00:26:02.62
1. There are certain
tidings, or there's certain news
00:26:02.66\00:26:07.83
from the north and the east that
trouble the king of the north.
00:26:07.86\00:26:11.37
And then the king of the north,
in consequence of those tidings,
00:26:11.40\00:26:15.64
goes out to what?
Goes out to destroy many.
00:26:15.67\00:26:20.28
And, by the way, the word many
refers to God's faithful people.
00:26:20.31\00:26:23.88
And then we have Daniel 12:1.
00:26:23.91\00:26:26.72
There are three events in this
verse that I want to underline.
00:26:26.75\00:26:31.29
It says there:
00:26:31.32\00:26:32.85
What's going to happen
when the king of the north goes
00:26:38.06\00:26:40.13
to annihilate many?
00:26:40.16\00:26:41.40
Michael shall
what? shall stand up.
00:26:41.43\00:26:44.93
By the way, that expression,
stand up, is interpreted early
00:26:44.97\00:26:49.94
in the book of Daniel, in verses
3 and 4 the expression stand up
00:26:49.97\00:26:53.61
means, begin to rule,
or take over the kingdom.
00:26:53.64\00:26:58.95
In other words, the
standing up of Michael here,
00:26:58.98\00:27:02.92
means that Jesus is
now taking over His what?
00:27:02.95\00:27:06.29
He's taking over His kingdom.
00:27:06.32\00:27:08.62
And then, notice,
it continues saying:
00:27:08.66\00:27:11.39
So notice, the king of
the north hears these tidings
00:27:33.08\00:27:37.72
from the north and
the east; he's distressed.
00:27:37.75\00:27:39.99
In consequence he goes out
to destroy and annihilate many.
00:27:40.02\00:27:45.33
When he goes out to
destroy and annihilate many,
00:27:45.36\00:27:48.33
Michael stands up
and He begins to rule.
00:27:48.36\00:27:51.30
In other words, He
ceases to be a priest,
00:27:51.33\00:27:54.27
and now He
becomes a what? a king.
00:27:54.30\00:27:57.01
And then when He stands up
there's a terrible time of what?
00:27:57.04\00:28:00.84
a time of trouble that there
hasn't been since the beginning
00:28:00.88\00:28:04.98
of the world, according to this.
00:28:05.01\00:28:07.18
And, by the way, who is
the one who stands up? Michael.
00:28:07.22\00:28:11.09
What is Michael called?
00:28:11.12\00:28:13.46
For example, in Jude 9 He's
called Michael the Archangel.
00:28:13.49\00:28:18.76
And then notice in
Daniel 12:1 the third element.
00:28:18.79\00:28:23.16
Once again, it says, At that
time Michael shall stand up,
00:28:23.20\00:28:26.74
that great prince who stands
watch over the sons of Your
00:28:26.77\00:28:29.67
people, and there shall be a
time of trouble, such as never
00:28:29.70\00:28:32.57
was since there was a
nation, even to that time.
00:28:32.61\00:28:35.78
And now notice:
00:28:35.81\00:28:36.91
The question is,
delivered from whom?
00:28:45.69\00:28:48.09
In context, delivered from whom?
00:28:49.89\00:28:52.86
Who has gone out to
destroy and annihilate many?
00:28:52.89\00:28:57.40
The king of the north.
00:28:57.43\00:28:58.47
So God's people are gong
to be delivered from whom?
00:28:58.50\00:29:02.30
From the power of
the king of the north.
00:29:02.34\00:29:04.47
So let me review, because
this sequence is of critical
00:29:04.51\00:29:07.71
importance. Daniel 11:44
says that certain tidings
00:29:07.74\00:29:12.21
from the north and the
east are going to bother
00:29:12.25\00:29:14.78
the king of the north.
00:29:14.82\00:29:15.85
As a consequence he's
going to go out to destroy
00:29:15.88\00:29:19.12
and annihilate many.
00:29:19.15\00:29:20.39
When he does that
Michael is going to stand up,
00:29:20.42\00:29:24.39
Michael the Archangel, and
Michael the Archangel is Jesus.
00:29:24.43\00:29:27.96
Standing up means that He's
going to cease to be a priest,
00:29:28.00\00:29:30.97
and now He's going to be what?
00:29:31.00\00:29:32.77
He's going to be a king.
00:29:32.80\00:29:34.10
He's going to begin to rule.
00:29:34.14\00:29:36.07
And then, of course,
you have a time of trouble,
00:29:36.10\00:29:38.84
such as never was
since there was a nation.
00:29:38.87\00:29:41.91
And at that time, during the
time of trouble, God's people
00:29:41.94\00:29:45.41
will be what? will be
delivered, everyone who is found
00:29:45.45\00:29:48.48
written in the book.
00:29:48.52\00:29:49.55
That is the sequence.
00:29:49.58\00:29:50.92
Now lets notice the same
sequence in Revelation 14:15.
00:29:50.95\00:29:57.39
Revelation 14:15.
00:29:57.43\00:30:00.00
By the way, do you know
what the tidings from the north
00:30:00.03\00:30:02.86
and from the east really are?
00:30:02.90\00:30:04.47
The seal of God in
Revelation 7; the angel comes
00:30:04.50\00:30:13.64
from what
direction of the compass?
00:30:13.68\00:30:15.28
He comes from the
east; from the rising sun.
00:30:15.31\00:30:18.95
And the loud cry of
Revelation 18 comes from heaven.
00:30:18.98\00:30:25.39
By the way, in antiquity heaven
was north, because God sits
00:30:25.42\00:30:29.72
in the sides of the north.
00:30:29.76\00:30:31.49
And so, really, the tidings
from the north and from the east
00:30:32.63\00:30:35.63
are the three angels' messages,
particularly intensified by
00:30:35.66\00:30:42.07
the message of this angel of
Revelation 18, which brings the
00:30:42.10\00:30:46.11
sealing message, which is
going to separate the righteous
00:30:46.14\00:30:50.15
from the unrighteous.
00:30:50.18\00:30:51.21
And so the tidings in
Revelation 14 would be the
00:30:51.25\00:30:54.68
three angels' messages.
00:30:54.72\00:30:56.05
By the way, when the three
angels' messages are finished,
00:30:56.08\00:30:59.65
is humanity
divided into two groups?
00:30:59.69\00:31:03.26
Revelation 14-20 says yes.
00:31:03.29\00:31:06.93
You have the harvest of the
earth, and you have the what?
00:31:06.96\00:31:09.46
And you have the
grapes of the earth.
00:31:09.50\00:31:11.53
By the way, have you
ever noticed in Revelation 14
00:31:11.57\00:31:15.74
that the grapes are outside
the city, outside the holy city,
00:31:15.77\00:31:19.47
and the righteous
are inside the holy city?
00:31:19.51\00:31:22.14
Why do you suppose the
wicked have come and surrounded
00:31:22.18\00:31:25.58
the city? By the
way, this is the church;
00:31:25.61\00:31:28.25
it's spiritual Jerusalem.
00:31:28.28\00:31:29.65
Why have the wicked come there?
00:31:29.68\00:31:31.62
Because they want to what?
00:31:31.65\00:31:34.39
They want to destroy
those who are found where?
00:31:34.42\00:31:37.29
inside the city; the righteous.
00:31:37.33\00:31:40.46
And so I want you to notice
that the three angels' messages
00:31:40.50\00:31:43.67
intensified by this message
that comes from the north
00:31:43.70\00:31:46.30
from heaven; intensified by
this sealing message which comes
00:31:46.33\00:31:49.80
from the east, troubles the
religious powers of the world,
00:31:49.84\00:31:53.17
and they gather
around God's people,
00:31:53.21\00:31:55.64
symbolized by Jerusalem,
with the intention of what?
00:31:55.68\00:31:58.88
of destroying them.
00:31:58.91\00:32:00.18
And then I want you to notice
something very interesting.
00:32:00.22\00:32:03.85
As soon as the three
angels' messages are finished,
00:32:03.89\00:32:07.32
in Revelation 15, you
have the closing of the
00:32:07.36\00:32:11.99
heavenly temple service.
00:32:12.03\00:32:13.13
Have you ever noticed in
Revelation 15:5-8 that it says
00:32:13.16\00:32:19.40
that the temple was filled with
smoke, and no one could enter
00:32:19.43\00:32:24.47
the temple until the seven last
plagues had been poured out?
00:32:24.51\00:32:28.54
So you have the what?
the closing of probation.
00:32:28.58\00:32:33.31
Let me ask you, when probation
closes, does Jesus cease to be
00:32:33.35\00:32:37.55
high priest, and does He
take over His position as king?
00:32:37.59\00:32:42.69
He most certainly does!
00:32:42.72\00:32:43.96
He changes His garments
from His priestly garments
00:32:43.99\00:32:46.70
to His kingly garments.
00:32:46.73\00:32:48.20
And that's in Revelation
15; the closing of the door.
00:32:48.23\00:32:52.40
And then, of course, you
have the time of trouble.
00:32:52.43\00:32:56.47
In Revelation 16 the
time of trouble is the period
00:32:56.50\00:33:00.54
of the seven last plagues.
00:33:00.58\00:33:02.14
Are you seeing the
sequence that we have here?
00:33:02.18\00:33:05.11
The three angels'
messages are the tidings.
00:33:05.15\00:33:08.05
This separates
humanity into two groups.
00:33:08.08\00:33:12.29
The wicked come
against the church,
00:33:12.32\00:33:14.36
represented by Jerusalem,
to attempt to destroy it.
00:33:14.39\00:33:17.39
At that time Jesus
closes the sanctuary service.
00:33:17.43\00:33:21.83
He becomes king over His people.
00:33:21.86\00:33:25.00
And as a result you
have the time of trouble,
00:33:25.03\00:33:28.07
which is the
period of the plagues.
00:33:28.10\00:33:30.74
Now let me ask you, does
Revelation indicate that God's
00:33:30.77\00:33:34.04
people will come victorious
from this period? Absolutely!
00:33:34.08\00:33:38.11
You can read in
Revelation 15:2-4.
00:33:38.15\00:33:41.78
It says that there's a group who
are victorious over the beast,
00:33:41.82\00:33:46.39
and over his
image, and over his mark.
00:33:46.42\00:33:48.72
Are those the powers which
wanted to destroy God's people?
00:33:48.76\00:33:51.69
Absolutely! And so you find
the same structure and sequence
00:33:51.73\00:33:56.16
in Revelation 14 and 15,
as you found in Daniel 11.
00:33:56.20\00:34:00.07
But it gets even more amazing
when we look at what is said
00:34:00.10\00:34:04.41
in the book, The
Great Controversy.
00:34:04.44\00:34:05.74
I'm just going to
give you the pages.
00:34:05.77\00:34:07.38
In The Great Controversy you
have a chapter, which begins on
00:34:07.41\00:34:12.38
page 603, and the title of that
chapter is, The Final Warning.
00:34:12.41\00:34:18.85
It's a whole
chapter about the sealing.
00:34:18.89\00:34:21.89
That's the angel that comes from
the east, and about that mighty
00:34:21.92\00:34:26.33
angel who comes from heaven.
00:34:26.36\00:34:27.96
That's Revelation 18:1-4.
00:34:28.00\00:34:30.93
That's page 603, it's
called The Final Warning.
00:34:30.97\00:34:34.40
Those are the tidings
from the north and the east,
00:34:34.44\00:34:36.47
incidentally. Interestingly
enough, immediately after that
00:34:36.50\00:34:40.98
you have on page 613,
after that chapter you have the
00:34:41.01\00:34:45.31
chapter which is
called, The Time of Trouble.
00:34:45.35\00:34:48.98
And on page 613
Ellen White says...
00:34:51.12\00:34:55.49
By the way, she begins that
chapter by quoting Daniel 12:1.
00:34:55.52\00:34:59.29
You find Ellen White saying
on page 613, first of all,
00:34:59.33\00:35:03.53
that everyone has been
sealed with the seal of God,
00:35:03.57\00:35:07.14
or has received
the mark of the beast.
00:35:07.17\00:35:09.74
All of humanity has
been divided into two groups.
00:35:09.77\00:35:12.61
And then she says, on pages
614 and 615, that the wicked are
00:35:12.64\00:35:20.25
enraged against God's people.
00:35:20.28\00:35:22.48
Interesting, same identical
sequence, in the correct order.
00:35:22.52\00:35:27.49
And then on page 616 she
says, Then God's people will be
00:35:27.52\00:35:32.53
plunged into those scenes,
which are called in the Bible,
00:35:32.56\00:35:35.83
the time of Jacob's trouble.
00:35:35.86\00:35:37.17
And she goes on to talk
about the experience of Jacob.
00:35:37.20\00:35:41.00
Interestingly enough, in
the book, The Great Controversy,
00:35:41.04\00:35:44.77
page 635, the next chapter is
titled, God's People Delivered.
00:35:44.81\00:35:51.41
And finally, on page 637,
Ellen White quotes Daniel 12:2
00:35:52.81\00:35:58.75
where it speaks about many who
sleep in the dust of the earth
00:35:58.79\00:36:01.69
shall be raised;
some to everlasting life,
00:36:01.72\00:36:04.16
and some to
everlasting shame and contempt.
00:36:04.19\00:36:07.36
Very interesting that in The
Great Controversy you have the
00:36:07.40\00:36:11.57
identical sequence that
you have in Daniel 11 and 12,
00:36:11.60\00:36:15.57
and Revelation 14 and 15.
00:36:15.60\00:36:18.51
Let me review what
Ellen White has to say.
00:36:18.54\00:36:20.38
She speaks about the final
warning; those are the tidings
00:36:20.41\00:36:23.01
from the north
and from the east.
00:36:23.04\00:36:24.61
Then begins the
chapter on The Time of Trouble.
00:36:24.65\00:36:26.98
She speaks about humanity
divided into two groups.
00:36:27.02\00:36:31.05
She speaks about the
door of probation closing.
00:36:31.09\00:36:34.86
Then she says that the wicked
are enraged with the righteous.
00:36:34.89\00:36:38.29
Then she says the
righteous will be plunged
00:36:38.33\00:36:40.80
into the time of trouble.
00:36:40.83\00:36:42.13
And then she speaks
about the experience of Jacob
00:36:42.16\00:36:45.63
in Genesis 32 as prefiguring
what's going to happen
00:36:45.67\00:36:49.14
to God's people.
00:36:49.17\00:36:50.21
And then in the very
next chapter she titles it,
00:36:50.24\00:36:52.57
God's people delivered.
00:36:52.61\00:36:54.44
And then she speaks
about the special resurrection
00:36:54.48\00:36:56.95
of Daniel 12:1, 2.
00:36:56.98\00:36:59.71
In this way, in three
different lines of argument,
00:36:59.75\00:37:04.55
we an see what these prophecies
are actually talking about.
00:37:04.59\00:37:08.39
They're talking about the final
onslaught of the wicked against
00:37:08.42\00:37:12.56
God's people after the close
of probation, and the trials
00:37:12.59\00:37:16.50
that God's people are going
to have when the wicked come
00:37:16.53\00:37:18.80
against them just like
Esau was coming against Jacob.
00:37:18.83\00:37:22.44
And God's people are going
to go through the same type of
00:37:22.47\00:37:26.21
experiences that Jacob
went through during this period.
00:37:26.24\00:37:29.94
In fact, let's notice several
things that the Bible has to say
00:37:29.98\00:37:34.42
about the time
of Jacob's trouble.
00:37:34.45\00:37:36.35
Notice Jeremiah 30:6-9.
00:37:36.38\00:37:39.35
This is actually
where we get the name,
00:37:39.39\00:37:41.49
the time of Jacob's trouble.
00:37:41.52\00:37:44.19
It says here in verse 6:
00:37:44.23\00:37:46.96
Are you catching
what he's saying here?
00:38:04.41\00:38:07.25
He's saying that men
are like they're in labor.
00:38:07.28\00:38:10.39
And their faces; they're
in anguish, in other words,
00:38:10.42\00:38:14.19
in pain, and
their faces are pale.
00:38:14.22\00:38:16.76
And then notice
what it continues saying:
00:38:16.79\00:38:19.26
By the way, is this similar
terminology to what we read
00:38:29.27\00:38:31.84
in Daniel 12:1, even though
Jacob's name is not mentioned,
00:38:31.87\00:38:35.48
it's the same
terminology. It says:
00:38:35.51\00:38:37.91
By the way, those are the
yoke and the bonds of Esau.
00:38:53.60\00:38:57.57
That is Israel.
00:39:00.70\00:39:01.80
Who would David the
king be at this point?
00:39:08.14\00:39:10.28
David the king
would be Jesus Christ.
00:39:10.31\00:39:13.95
Now there are many Christians
who believe in the rapture idea.
00:39:13.98\00:39:18.59
They say that the church
will be taken out of this world
00:39:18.62\00:39:21.96
before the tribulation.
00:39:21.99\00:39:23.53
The folks who believe this
are setting themselves up to be
00:39:23.56\00:39:29.63
caught in the time of
trouble without the necessary
00:39:29.66\00:39:32.57
preparation to go
through this period,
00:39:32.60\00:39:34.24
because the time of trouble
is going to be the worst period
00:39:34.27\00:39:37.91
of distress, and anguish,
and tribulation in the history
00:39:37.94\00:39:42.68
of planet earth.
00:39:42.71\00:39:43.71
There's no other period,
no matter how bad it got,
00:39:43.75\00:39:46.92
that is even faintly similar
to this, and the devil knows it.
00:39:46.95\00:39:52.02
And so the devil tries to
convince the church that Jesus
00:39:52.05\00:39:55.36
is going to take the church
out of the world before the
00:39:55.39\00:39:57.79
tribulation, so that
when they're caught in the
00:39:57.83\00:40:00.20
tribulation, they don't
have the necessary preparation:
00:40:00.23\00:40:03.60
faith and perseverance
in order to go through
00:40:03.63\00:40:07.04
this time successfully.
00:40:07.07\00:40:08.90
Notice Matthew 24:21,
22 describing this period.
00:40:08.94\00:40:15.78
It is the worst in intensity
in the history of the world.
00:40:15.81\00:40:19.08
It says here:
00:40:19.11\00:40:20.58
That word is magoli in Greek,
where we get the word megaphone.
00:40:22.98\00:40:26.99
That is those days
of the tribulation.
00:40:41.30\00:40:43.30
Is this going to be a terrible
time of trial and anguish
00:40:53.92\00:40:56.72
for God's people?
00:40:56.75\00:40:57.85
It's going to be just
like the experience of Jacob,
00:40:57.89\00:41:00.79
only it's not going to be
only on the borders of literal
00:41:00.82\00:41:03.53
Canaan; it's going to be on the
borders of the heavenly Canaan;
00:41:03.56\00:41:07.10
A severe time of trouble when
the enemies of God's people are
00:41:08.50\00:41:12.57
coming against them, and
we will go through the same
00:41:12.60\00:41:15.74
experience, anguish, wondering
whether God will be able to
00:41:15.77\00:41:18.84
fulfill His promises,
because of our sinfulness,
00:41:18.87\00:41:21.84
and our unworthiness, and when
we cry out to God day and night
00:41:21.88\00:41:26.72
for deliverance.
00:41:26.75\00:41:27.78
We will wrestle
with God in prayer.
00:41:27.82\00:41:29.95
But, of course, we need to learn
that now, and that's what Jacob
00:41:29.98\00:41:34.56
learned to do in
the house of Laban.
00:41:34.59\00:41:36.46
That's where he
developed a character.
00:41:36.49\00:41:38.39
He learned to be industrious.
00:41:38.43\00:41:40.36
He learned to be
patient in affliction.
00:41:40.40\00:41:42.60
He learned to be patient when he
was mistreated, and therefore,
00:41:42.63\00:41:45.63
he was ready for
this period, at the end,
00:41:45.67\00:41:48.57
before he entered Canaan.
00:41:48.60\00:41:50.04
Now notice Psalm
91:14-16, Psalm 91:14-16.
00:41:50.07\00:41:57.01
This is known as the
Psalm of the tribulation,
00:41:57.05\00:41:59.85
and it has several
very important points.
00:41:59.88\00:42:03.32
It says here in verse 14:
00:42:03.35\00:42:06.12
God is speaking.
00:42:07.99\00:42:09.99
Notice: because we have
set our love upon God...
00:42:13.83\00:42:17.60
What? Is that a
key word? Absolutely!
00:42:20.10\00:42:24.71
What did Jacob say to the being
that he was struggling with?
00:42:33.98\00:42:37.89
He says, tell me your
what? Tell me your name.
00:42:37.92\00:42:41.69
And then it continues
saying, he shall call upon me.
00:42:41.72\00:42:46.29
Did Jacob do that? Yes, he did.
00:42:46.33\00:42:48.56
He shall call upon me...
00:42:48.60\00:42:50.43
There's the same
word: time of trouble.
00:42:55.54\00:42:58.77
And, of course, it says there
in Psalm 91 that no plague will
00:43:11.32\00:43:16.26
afflict God's people.
00:43:16.29\00:43:17.93
You know, some people
are afraid of going through
00:43:17.96\00:43:20.16
the tribulation. They
say, I hope God lays me to rest
00:43:20.20\00:43:22.66
before that time comes.
00:43:22.70\00:43:23.83
Don't be so quick!
00:43:23.87\00:43:26.17
You know, some people say
it's going to be such a terrible
00:43:27.00\00:43:29.10
time, you know, I hope God
will allow me to go to the grave
00:43:29.14\00:43:31.87
and then I'll resurrect when
Jesus comes, because it's going
00:43:31.91\00:43:34.61
be a terrible period.
00:43:34.64\00:43:35.78
I don't want to live during
the period of the plagues.
00:43:35.81\00:43:37.35
I don't want to live
without an intercessor.
00:43:37.38\00:43:39.25
Listen folks, we are going
to live without an intercessor,
00:43:39.28\00:43:42.65
but we're not going to
live without a protector,
00:43:42.68\00:43:44.85
because God protected Jacob,
and God is going to protect
00:43:44.89\00:43:48.49
His people, and God is
going to listen to His people.
00:43:48.52\00:43:52.09
We'll be able to
claim the promises of God.
00:43:52.13\00:43:54.93
By the way, this period is
described in Isaiah 54:7, 8,
00:43:54.96\00:43:59.90
Isaiah 54:7, 8. It says here:
00:43:59.93\00:44:04.81
This is God
speaking about Israel.
00:44:07.91\00:44:09.64
And so, for a moment, it's
going to look like God withdrew
00:44:26.70\00:44:30.73
His face, and
His presence from us.
00:44:30.77\00:44:32.70
By the way, did Jesus go
through that same experience?
00:44:32.73\00:44:35.90
Absolutely! Did Job go
through that same experience?
00:44:35.94\00:44:38.87
Do you remember the
story of the widow in Luke 18,
00:44:38.91\00:44:41.84
who kept on coming, and
coming, and coming to the judge
00:44:41.88\00:44:45.25
for justice, and
finally he did her justice?
00:44:45.28\00:44:48.38
Well, it's going to be the
same during the time of trouble,
00:44:48.42\00:44:51.89
folks. The answer
will not come immediately.
00:44:51.92\00:44:54.92
God's people will
have to prevail in prayer.
00:44:54.96\00:44:57.53
They will have
to wrestle with God.
00:44:57.56\00:45:00.33
They will have to have
perseverant, unshakable,
00:45:00.36\00:45:03.33
unbreakable faith as they pray
to God, and they have to claim
00:45:03.37\00:45:07.80
God's promises, no matter how
they feel, because Ellen White
00:45:07.84\00:45:12.27
says that we're
going to feel unworthy.
00:45:12.31\00:45:14.21
We're going to feel like we
can't even claim God's promises.
00:45:14.24\00:45:16.95
And the devil is going to
whisper, come on, you're too
00:45:16.98\00:45:19.75
sinful for God to protect
you, and fulfill His promises
00:45:19.78\00:45:22.58
with you. But we must trust what
God says, rather than trusting
00:45:22.62\00:45:26.32
our feelings and our emotions.
00:45:26.35\00:45:28.59
By the way, this end time
experience is going to be just
00:45:28.62\00:45:31.66
like the experience of
the three friends of Daniel,
00:45:31.69\00:45:34.56
in the valley of Durah.
00:45:34.60\00:45:35.66
Allow me to mention that
just for a few moments here.
00:45:35.70\00:45:38.97
Do you remember that
Nebuchadnezzar, who, by the way,
00:45:39.00\00:45:43.57
for awhile lived like a
beast, raised up an image,
00:45:43.61\00:45:47.64
and he commanded everyone to
worship the image that he had
00:45:47.68\00:45:51.98
built, and everyone who
would not worship the image,
00:45:52.01\00:45:55.38
was to be what?
was to be killed.
00:45:55.42\00:45:58.45
Let's notice when the
three young men come before
00:45:58.49\00:46:02.09
Nebuchadnezzar, what they say.
00:46:02.12\00:46:05.26
Daniel 3:15,
Nebuchadnezzar says:
00:46:05.29\00:46:08.46
There's the word again.
00:46:30.12\00:46:32.79
Notice what the three
young men say, verses 16-18.
00:46:35.46\00:46:39.16
Let me ask you, was that a
severe time of trial and anguish
00:47:02.25\00:47:06.82
for these three young men?
00:47:06.86\00:47:08.56
It most certainly was.
00:47:09.56\00:47:11.23
Did they claim God's promise?
00:47:11.26\00:47:13.03
Do you know they claimed
the promise in Isaiah that says:
00:47:13.06\00:47:15.30
though you go through the
fires, you will not be burned.
00:47:15.33\00:47:17.60
Now their feelings told
them that they were going to be
00:47:17.63\00:47:21.44
burnt, but they trusted and
relied on the promises of God.
00:47:21.77\00:47:27.34
This is the experience
that God's people are going
00:47:27.38\00:47:30.68
to go through. The time of
Jacob's trouble is the same
00:47:30.71\00:47:34.05
time that the three young men
went through their experience,
00:47:34.08\00:47:37.72
and the same experience on
a worldwide scale at the end
00:47:37.75\00:47:41.12
over the beast,
his image, his mark,
00:47:41.16\00:47:44.26
and the number of his name.
00:47:44.29\00:47:46.59
By the way, who was that fourth
person in the fiery furnace?
00:47:46.63\00:47:51.07
Notice what we
find in Daniel 3:25.
00:47:51.10\00:47:54.94
Nebuchadnezzar says:
00:47:54.97\00:47:57.04
Was that the same person
that Jacob struggled with? Yes?
00:48:06.61\00:48:11.89
Is it the same individual who
will rise to deliver His people
00:48:11.92\00:48:16.76
in Daniel 12:1? Is it the same
one that is going to deliver
00:48:16.79\00:48:21.60
His people at the
end of time? Absolutely!
00:48:21.63\00:48:24.30
By the way, do you know what
He's called a little later on
00:48:24.33\00:48:27.10
in chapter 3? Notice
Daniel 3:28. It says:
00:48:27.14\00:48:30.47
Excuse me? Who
sent His what? angel.
00:48:39.81\00:48:45.22
Who is the angel? the Son
of God, according to this.
00:48:45.25\00:48:49.02
Is this the same being
that struggled with Jacob?
00:48:49.06\00:48:52.96
Yes, because that
individual is called man.
00:48:52.99\00:48:55.66
Here you have son of man.
00:48:55.70\00:48:56.80
That individual is called
God; this is the Son of God,
00:48:56.83\00:49:00.37
and that individual
is called the angel;
00:49:00.40\00:49:02.60
here you have the angel.
00:49:02.64\00:49:03.87
This experience is an
illustration of the time of
00:49:03.91\00:49:07.78
trouble that Jacob went through,
and that God's people will go
00:49:07.81\00:49:11.11
through at the end of time.
00:49:11.15\00:49:12.35
By the way, there's another
experience in Daniel which is
00:49:12.38\00:49:14.75
similar to this one, which
illustrates the same point:
00:49:14.78\00:49:17.59
when Daniel was
thrown into the lions den.
00:49:17.62\00:49:21.76
In fact, the next morning, after
Daniel had been thrown into
00:49:24.63\00:49:29.43
the lions den, the king
comes and he says, hey Daniel,
00:49:29.46\00:49:34.37
has the God whom
you serve continually,
00:49:34.40\00:49:38.51
been able to
deliver you from the lions?
00:49:38.54\00:49:42.64
There you have
the key word again.
00:49:42.68\00:49:44.95
And at the end of the
experience, notice what the king
00:49:44.98\00:49:48.22
says in Daniel 6:27.
00:49:48.25\00:49:50.32
He says, speaking about God.
00:49:50.35\00:49:53.09
Did God fulfill His
promises? Yes, He did.
00:50:08.54\00:50:12.97
Do you think it was an easy
experience for Daniel to think
00:50:13.01\00:50:15.48
about being thrown
into a den of hungry lions?
00:50:15.51\00:50:18.01
If you don't think they were
hungry, you continue reading
00:50:18.05\00:50:21.32
the story about when
the princes were thrown in.
00:50:21.35\00:50:23.02
The Bible says that they
hadn't even reached the ground,
00:50:23.05\00:50:25.69
and the lions were
having them for cat food.
00:50:25.72\00:50:28.99
They were gobbling them up.
00:50:29.02\00:50:31.66
Those lions were starving.
00:50:31.69\00:50:34.20
They were hungry.
00:50:34.20\00:50:35.26
But that night that
Daniel spent in the lions den
00:50:35.30\00:50:38.10
they acted just like kitty cats.
00:50:38.13\00:50:41.24
Now, let's notice
Revelation 7: 13-17.
00:50:41.27\00:50:46.04
This speaks about
this end time generation.
00:50:46.07\00:50:48.58
Folks, God's people are
going to come victorious
00:50:48.61\00:50:51.58
out of this period.
00:50:51.61\00:50:52.48
That's the point
that I want to emphasize.
00:50:52.51\00:50:55.25
If we have the faith of
Jacob; if we learn to trust God
00:50:55.28\00:50:59.05
like Jacob; if we
learn to confess our sins,
00:50:59.09\00:51:02.12
and to repent from sin, no
matter how far down we feel,
00:51:02.16\00:51:06.59
we can trust
the promises of God.
00:51:06.63\00:51:07.96
God is going to deliver
His people in the midst of this
00:51:08.00\00:51:10.77
terrible end time tribulation.
00:51:10.80\00:51:12.73
It says in Revelation 7:13:
00:51:12.77\00:51:16.17
By the way, the Greek says,
these are the ones that came out
00:51:34.52\00:51:38.33
of the
tribulation, the great one.
00:51:38.36\00:51:40.80
That's the way it says in Greek.
00:51:42.26\00:51:43.87
They've come out of the
tribulation, the great one.
00:51:43.90\00:51:46.40
And now notice:
00:51:46.43\00:51:48.27
Will God fulfill His
promises with His people?
00:52:18.80\00:52:21.70
You can take it to the bank.
00:52:21.74\00:52:23.81
But when do we need to learn
to trust the promises of God?
00:52:23.84\00:52:28.14
If we come to that time,
and we haven't learned to trust,
00:52:28.18\00:52:32.41
we're not going
to suddenly trust.
00:52:32.45\00:52:34.28
The time to feel our
unworthiness, the time to
00:52:34.32\00:52:38.12
repent of sin, the time to
confess our sins, the time to
00:52:38.15\00:52:43.46
develop an unshakable,
and unbreakable faith is now,
00:52:43.49\00:52:47.66
because at that time
it's going to be too late.
00:52:47.73\00:52:50.17
In fact, in The Great
Controversy we find that the
00:52:50.20\00:52:53.94
author says that some will
come to this period without the
00:52:53.97\00:52:58.07
necessary preparation, and they
will cry out in anguish to God.
00:52:58.11\00:53:02.88
Remember what Esau did
when he lost the birthright?
00:53:02.91\00:53:06.88
He cried out with a bitter cry.
00:53:06.92\00:53:09.15
They will cry out to God,
because they'll see that they've
00:53:09.18\00:53:11.89
lost the inheritance.
00:53:11.92\00:53:12.92
And she says that
everyone around them will simply
00:53:12.95\00:53:16.83
make fun of them as they
hear them crying out in anguish.
00:53:16.86\00:53:22.40
I pray to God that we won't
be of those who manifest this
00:53:22.43\00:53:27.97
attitude of Esau, but that,
rather, we'll be like Jacob
00:53:28.00\00:53:31.24
and hang on to the hand of God,
and say, I will not let you go
00:53:31.27\00:53:35.68
until You bless me!
00:53:35.71\00:53:36.95
In fact this experience is going
to take place all over again.
00:53:36.98\00:53:40.55
Revelation 13:15.
Let's read that. It says:
00:53:40.58\00:53:45.95
Are you going to have a
trial again over the beast,
00:53:59.80\00:54:02.27
and over his
image? Yes, you are.
00:54:02.30\00:54:04.41
Is it going to be a trial over
worship? It most certainly is.
00:54:04.44\00:54:07.51
Is our life going to
be in danger? Absolutely!
00:54:07.54\00:54:11.28
In fact the powers
of the earth will gather
00:54:11.31\00:54:14.28
against God's people.
00:54:14.32\00:54:15.35
Now do you remember when
Jacob overcame that he was
00:54:15.38\00:54:19.72
given a new name?
00:54:19.75\00:54:20.79
Notice Revelation 14:1.
00:54:20.82\00:54:24.16
Those who go victoriously
through this end time
00:54:24.19\00:54:27.96
tribulation receive a new name.
00:54:27.96\00:54:31.27
In fact it's the name of God.
00:54:31.30\00:54:32.73
It says in Revelation 14:1:
00:54:32.77\00:54:34.87
And, by the way, those
are those who will be alive
00:54:43.14\00:54:44.95
when Jesus comes.
00:54:44.98\00:54:46.08
So is God going to give
us a new name? Of course!
00:54:55.22\00:54:58.63
You can read it in
Revelation 3:12 as well.
00:54:58.66\00:55:01.70
The message to the church of
Philadelphia: He who overcomes
00:55:01.73\00:55:05.43
will receive My new
name, it says there.
00:55:05.47\00:55:08.64
And so our
names will be changed.
00:55:08.67\00:55:11.71
I don't know what mine will be,
but it's going to be changed.
00:55:11.74\00:55:15.88
And it's going to manifest and
reveal the victory that we have
00:55:15.91\00:55:20.02
gained over the flesh, over
the world, and over the devil.
00:55:20.05\00:55:24.32
Now allow me to
read you a statement from
00:55:24.35\00:55:27.42
The Great
Controversy in closing.
00:55:27.46\00:55:29.42
This is found on
pages 622 and 623.
00:55:29.46\00:55:33.90
Isn't that true that we
usually think that things are
00:55:51.75\00:55:54.75
going to be worse, and
they really aren't as bad
00:55:54.78\00:55:56.75
as we thought? She says here:
00:55:56.79\00:55:58.45
And then she says this:
00:56:30.25\00:56:31.69
You say that's a
hard goal to reach,
00:57:19.10\00:57:22.07
but in Christ we
can do all things.
00:57:22.10\00:57:25.71