Shall we bow our
heads for prayer?
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Our Father in heaven, once again
we draw near to Your throne
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pleading for the
presence of Your Holy Spirit
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in our study today.
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As we discuss the time of
Jacob's trouble, we ask that You
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will help us to understand
what this time will be like,
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and the preparation that will
be necessary to go through this
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period victoriously.
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We ask that Your Holy
Spirit will speak to us,
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and instruct us, because
we ask it in the precious name
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of Jesus Your Son, Amen.
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In our last lecture we
studied about the story of Jacob
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and Esau. And we
noticed that Jacob and Esau,
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these two brothers,
actually represent two different
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characters that people on planet
Earth will have throughout the
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course of history, and
particularly at the end of time.
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In other words, Jacob and Esau
represent two different types
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of characters that
will distinguish one group
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from another upon this earth,
particularly in the end time.
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And, of course, the
struggle between Jacob and Esau
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represents the final struggle in
controversy between those people
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with those two character
manifestations: the righteous,
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and the wicked.
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Now I just want to review a
little bit about what we studied
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in our last lecture to set
the stage for what we're going
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to discuss in our lecture today.
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First of all I would remind
you about the character of Esau.
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Esau believed that the law
of God was a yoke of bondage,
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and he actually believed
that the law of God restricted
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his freedom and his liberty.
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He wanted to proclaim
his freedom from rules
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and regulations.
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We also notice that Esau had
no particular interest in the
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responsibilities
connected with the birthright.
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The responsibilities involved
being a righteous ruler over
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his household, being
the spiritual leader,
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the priest of his house,
and having the privilege of
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being the
progenitor of the Messiah.
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He could care less about
any of these responsibilities.
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And we actually noticed that
Esau lived for the here and now
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instead of being
forced on the sweet by and by.
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Now the character
of Jacob was different.
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Even though we know
that Jacob sinned against God
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when he stole the
birthright from his brother,
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and he deceived his father,
Jacob was not given over to sin.
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In fact, Jacob appreciated
the duties of the birthright.
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He actually understood
what it meant to be the ruler,
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the righteous
ruler of the household.
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He understood what it
meant to be a spiritual leader,
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or priest of the household.
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And he understood the awesome
responsibility of being the
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progenitor of the Messiah.
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In other words, being a member
of the holy line which would
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bring the
Messiah into the world.
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And, of course, we studied
last time that Esau was a very
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hardened and rude person,
whereas Jacob is described as
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being docile and mild.
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We also studied last time
that the life of Jacob is really
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an illustration of God's people,
particularly at the end of time,
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but actually beginning at the
very origin of human history.
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Let me just review
some of those elements.
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First of all, Jacob lost
his home, his sweet home because
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of his sin, but on the way
away from his home he repented.
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He truly repented of his sin,
and he confessed his sin to God,
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and God forgave his sin.
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At Bethel God gave Jacob
marvelous promises that he was
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going to bless him, that he was
going to eventually bring him
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back to his home in Canaan,
that from him would come an
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innumerable multitude,
and that God would protect him
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from his enemies.
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We also noticed that
Jacob ended up in Laban's house,
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a type of Satanic
figure, a deceiver, a conniver,
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a very wicked individual
who changed Jacob's salary
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repeatedly for his own purposes,
who feigned love for his
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daughters, but
really didn't love them.
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He was interested more in
money and material resources
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than anything else.
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And, of course, the life of
Jacob was very, very difficult,
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very trying in the house of
Laban, but it was a blessing
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to him because he
learned how to trust God.
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He also learned how to be
firm, and how to remain unmoved
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in the midst of
trials and tribulations.
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And then, of course, we
noticed in our study last time
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that Jacob, after spending
twenty years at the household
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of Laban, God commanded him to
go back to the land of Canaan.
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And, of course, this is where
we come to the portion of the
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lecture that we want to
emphasize today, and that is
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the event that took
place immediately before Jacob
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entered the land of Canaan,
or re-entered his lost home.
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However, before we
study this event at the very
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end of the experience of Jacob,
there's something that I need
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to underline, which is extremely
important for us to understand;
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what we're going to
discuss in our lecture today,
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and that is that when
Jacob had to leave home,
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and he was on his way to
Laban's house, God showed him
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this dream of a ladder.
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And after showing him the ladder
that bridged heaven and earth,
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God was saying to Jacob,
Jacob even though you've sinned,
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you've repented, and communion
between heaven and earth,
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between you and me,
has not been broken.
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There is an open communion.
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Immediately after this dream
God gave Jacob certain promises.
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And I would like to read
these promises as they're found
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in Genesis 28:13-16.
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There are
basically four of them.
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Remember that he's just left
his home because of his sin.
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He's on the way to Laban's
house; this satanic figure.
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And he's going to spend
twenty years away from home.
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And when he gets to
Bethel God gives him this dream,
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and He gives him these promises.
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It says there in Genesis 28:13,
And behold the Lord stood above
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it, that is above the ladder,
and said, I am the Lord God
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of Abraham, your
father, and the God of Isaac.
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The land on which you
lie, I will give it to you,
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and to your descendents.
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Notice first of all
the promise of the land.
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Verse 14 continues:
Also your descendents...
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Actually, the King
James Version says your seed.
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Shall be as the dust of
the earth, and you shall spread
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abroad to the west and to the
east, to the north and to the
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south. So He says you're going
to have innumerable posterity,
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is another promise.
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And then notice, And in you, and
in your seed all the families
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of the earth shall be blessed.
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So you have three promises:
the land, an innumerable
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posterity, and the blessing.
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But there's one more
promise that God made to him.
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Verse 15: Behold I am with you,
and will keep you wherever you
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go, and will bring you back to
this land, for I will not leave
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you until I have done
what I have spoken to you.
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And so as Jacob is leaving
home, God is giving Jacob these
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wonderful promises.
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First of all the promise
that the land where he had left
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would once again be his;
that he would return home.
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Secondly, an
innumerable posterity.
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In the third place a blessing.
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And in the fourth place,
God promises not to leave Jacob;
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not to forsake him, but to
protect him, and to keep him
00:10:00.57\00:10:04.36
along the way. Now let's go to
the very end of the twenty year
00:10:04.39\00:10:09.52
period that Jacob
spent in Laban's house.
00:10:09.55\00:10:13.40
He's left Laban's house, and
now he's returning to Canaan,
00:10:13.43\00:10:17.11
and he's about to
enter the land of Canaan.
00:10:17.14\00:10:20.33
God has told him to return.
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In other words, his
home which he has lost,
00:10:23.19\00:10:25.75
he is about to recover.
00:10:25.78\00:10:27.43
And as he's there about
to enter the land of Canaan,
00:10:27.46\00:10:31.40
where he was cast out
of because of his sin,
00:10:31.43\00:10:34.53
he has this experience
that is told in Genesis 32.
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In fact, there he's told
that his brother Esau is coming
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against him with
four hundred armed men.
00:10:46.22\00:10:49.32
In fact, let's read this
in Genesis 32:6, chapter 32:6.
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It says:
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Now when Jacob hears that his
brother Esau is coming against
00:11:13.92\00:11:17.75
him... By the way, you remember
that Esau said, the day will
00:11:17.78\00:11:21.19
come when I will
kill my brother Jacob.
00:11:21.22\00:11:24.55
In other words, he was filled
with hatred against his brother.
00:11:24.58\00:11:27.23
When Jacob hears this, the Bible
tells us that Jacob is very
00:11:27.26\00:11:31.86
distressed, and anxious.
00:11:31.89\00:11:33.88
In fact, let's read it as
it's found in Genesis 32:7.
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And we're going to read just
the first part of the verse.
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It says here:
00:11:42.11\00:11:43.14
Now the fear that Jacob had
is that his sins were so great
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that God was not going to
be able to fulfill the promises
00:11:55.23\00:11:59.49
that he had given
when Jacob had left home.
00:11:59.52\00:12:02.28
Now God had told
him that he was going to
00:12:02.31\00:12:04.45
fulfill these promises.
00:12:04.48\00:12:05.87
But now Jacob, as he's about
to enter the land of Canaan,
00:12:05.90\00:12:09.85
his lost home, he begins
to fear that when Esau comes
00:12:09.88\00:12:14.93
against him, Esau is going
to destroy him, because his sins
00:12:14.96\00:12:18.31
are so great that God is not
going to fulfill the promises
00:12:18.34\00:12:23.17
that He made to him twenty years
00:12:23.20\00:12:26.03
earlier. And so it says,
that Jacob was greatly afraid
00:12:26.06\00:12:29.95
and distressed. In fact,
Jacob knew that he could not be
00:12:29.98\00:12:34.14
presumptuous and demand
that God fulfill His promises.
00:12:34.17\00:12:37.90
Let's notice Genesis 32:10.
00:12:37.93\00:12:42.54
When Jacob hears that his
brother is coming, and he feels
00:12:42.57\00:12:47.36
his unworthiness, and that he
cannot actually even force God
00:12:47.39\00:12:51.78
into fulfilling His promises,
the Bible tells us that Jacob
00:12:51.81\00:12:55.95
confesses his
unworthiness to God.
00:12:55.98\00:12:59.10
Notice Genesis 32:10.
00:12:59.13\00:13:02.15
He says to God in his prayer,
I am not worthy of the least
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of all Thy mercies, and of all
the truth, which You have shown
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Your servant. He says, because
I'm a sinner, I'm not worthy.
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I'm not worthy for You to
fulfill your promises with me.
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I'm not worthy for You
to protect me from Esau,
00:13:21.25\00:13:25.30
but God, when You promise You
always fulfill Your promises.
00:13:25.33\00:13:30.38
and so he confesses his
unworthiness, and he prays
00:13:30.41\00:13:35.02
for God's mercy.
00:13:35.05\00:13:36.57
In fact, notice Genesis 32:11.
00:13:36.60\00:13:41.27
He prays to God for
deliverance from his brother.
00:13:41.30\00:13:44.53
It says there,
Jacob praying to God:
00:13:44.56\00:13:47.69
And then I want you to notice
in verse 12, that Jacob actually
00:14:00.20\00:14:04.94
claims the promise of God.
00:14:04.97\00:14:07.04
Notice verse 12, for You said,
I will surely treat you well,
00:14:07.07\00:14:15.14
and make your descendents
as the sand of the sea,
00:14:15.17\00:14:18.49
which cannot be
numbered for multitude.
00:14:18.52\00:14:21.07
In other words, Jacob is saying,
Lord I'm afraid of my brother
00:14:21.10\00:14:25.77
Esau. He's coming to destroy me.
00:14:25.80\00:14:28.30
I'm unworthy even to be speaking
to You because of my sinfulness.
00:14:28.33\00:14:32.83
But You have promised that
You're going to take me back
00:14:32.86\00:14:36.52
to the land, that You
were going to keep me,
00:14:36.55\00:14:39.04
that you were going
to give me an innumerable
00:14:39.07\00:14:42.11
host of descendents, that
you were going to bless me,
00:14:42.14\00:14:45.92
and now I am claiming
those promises, not because I am
00:14:45.95\00:14:50.19
worthy, but because You are
worthy; not because I am good,
00:14:50.22\00:14:54.09
but because You are good.
00:14:54.12\00:14:56.55
And so Jacob is there praying,
pouring his heart out to God,
00:14:56.58\00:15:04.68
and suddenly a man shows up,
and the man lays hold of Jacob.
00:15:04.71\00:15:12.30
And, of course, Jacob thinks
it's an enemy, and so he begins
00:15:12.33\00:15:16.35
wrestling with this man.
00:15:16.38\00:15:17.88
Let's notice Genesis 32:24 on
this wrestling match. It says:
00:15:17.91\00:15:24.45
In fact, actually, the wrestling
match lasted the better part
00:15:32.76\00:15:36.93
of the whole night.
00:15:36.96\00:15:38.04
And Jacob is wrestling with
this man, and suddenly the man
00:15:38.07\00:15:42.71
touches his hip, and his
hip is thrown out of joint.
00:15:42.74\00:15:48.39
And Jacob says, Oh Oh,
this is no ordinary man that I'm
00:15:48.42\00:15:53.55
fighting with. This is
a super- natural being.
00:15:53.58\00:15:56.95
In fact, notice what
we're told in Genesis 32:25:
00:15:56.98\00:16:02.60
By the way, this is the angel
who says, that he could not
00:16:05.71\00:16:12.05
prevail with Jacob, not Jacob
with the angel. So it says:
00:16:12.08\00:16:15.55
That is the angel.
00:16:20.11\00:16:21.54
Isn't that interesting that even
after he threw his hip out of
00:16:31.66\00:16:36.26
join, Jacob still
wrestles with him.
00:16:36.29\00:16:39.72
And Jacob says, this is a
super- natural being that I'm
00:16:39.75\00:16:44.30
struggling with, but
he did not let him go.
00:16:44.33\00:16:46.52
He hung onto him.
00:16:46.55\00:16:48.23
In fact, notice Genesis 32:26.
00:16:48.26\00:16:52.88
In spite of the excruciating
physical pain that Jacob is
00:16:52.91\00:16:56.47
feeling, in spite of the
psychological anguish because
00:16:56.50\00:17:00.00
of the load of his sins, and
knowing that his brother Esau
00:17:00.03\00:17:03.93
is coming to destroy him, and
knowing that he can only depend
00:17:03.96\00:17:07.22
on the promises of
God, not because he is good,
00:17:07.25\00:17:09.85
but because God is
faithful to His promises.
00:17:09.88\00:17:12.69
We find now in Genesis 32:26
that the angel, or this being,
00:17:12.72\00:17:20.05
this man, as he's
called, says to Jacob:
00:17:20.08\00:17:23.35
That is Jacob said:
00:17:28.86\00:17:30.41
Quite a struggle!
00:17:35.32\00:17:36.65
Not willing to let loose of
this angel, because he knows
00:17:36.68\00:17:42.23
now that he's more
than a human being;
00:17:42.26\00:17:44.91
he's a super-natural being.
00:17:44.94\00:17:46.44
And he wants to have the
assurance of God's blessing.
00:17:46.47\00:17:49.57
By the way, God had already
given him the assurance of
00:17:49.60\00:17:52.32
his blessing when he left
his home and arrived at Bethel.
00:17:52.35\00:17:56.90
By the vision, or the dream of
the ladder, God had told Jacob
00:17:56.93\00:18:01.06
I am with you.
Your sin is forgiven.
00:18:01.09\00:18:03.12
The bridge between
heaven and earth is closed.
00:18:03.15\00:18:06.57
In other words,
you can communicate.
00:18:06.60\00:18:08.57
The communion is open.
00:18:08.60\00:18:09.96
But for twenty years Jacob
was not able to forgive himself
00:18:09.99\00:18:13.26
for his sin. And
so now he's not sure.
00:18:13.29\00:18:15.94
Now I want you to notice in
Genesis 32:27, 28, when Jacob
00:18:15.97\00:18:23.11
says to this man, as he's
called, I will not let you go
00:18:23.14\00:18:28.01
until you bless me.
00:18:28.04\00:18:29.39
We find in Genesis 32:27,
28, that the name of Jacob
00:18:29.42\00:18:35.87
is changed. It says:
00:18:35.90\00:18:38.23
In other words, when Jacob
struggles, and wrestles with
00:18:54.48\00:18:59.34
this man, and refuses to
let him go, in spite of the
00:18:59.37\00:19:03.36
excruciating physical pain, and
the psychological load of sin
00:19:03.39\00:19:07.52
that is upon him, the angel
says, listen, your name will
00:19:07.55\00:19:11.64
no longer be called the
supplanter, the one who wants
00:19:11.67\00:19:15.15
to take someone else's place,
because now your character
00:19:15.18\00:19:18.99
has changed. You've
felt your unworthiness,
00:19:19.02\00:19:22.09
and you're clinging to the
promises of God that He gave
00:19:22.12\00:19:25.65
you at Bethel. And so He says,
now your name will no longer
00:19:25.68\00:19:29.78
be supplanter, because that's
not what you're like anymore.
00:19:29.81\00:19:32.97
He says, your name will now
be called Israel, which means
00:19:33.00\00:19:37.24
the Prince of God.
00:19:37.27\00:19:39.65
In other words, there's a change
of name when Jacob wrestles
00:19:39.68\00:19:44.70
with this man and
prevails against him.
00:19:44.73\00:19:48.09
Now I want you to notice
also that Jacob is blessed
00:19:48.12\00:19:54.11
by this man. It
says in Genesis 32:29:
00:19:54.14\00:19:59.62
In other words, Jacob
wants to know this being's name.
00:20:04.55\00:20:07.47
Now after this episode, it's
interesting to notice the name
00:20:16.20\00:20:19.84
that Jacob gave to that place
where he wrestled with this man.
00:20:19.87\00:20:24.39
By the way, I mentioned a little
earlier that it was with an
00:20:24.42\00:20:27.55
angel, but really in Genesis 32,
if you just stick to Genesis 32,
00:20:27.58\00:20:31.86
it says that he struggled with
a man, but we're going to notice
00:20:31.89\00:20:35.87
now that this was much more
than a common, ordinary man.
00:20:35.90\00:20:39.51
In fact, notice Genesis 32:30,
31, the name that Jacob gave
00:20:39.54\00:20:44.74
that place. It says:
00:20:44.77\00:20:46.71
An now he explains why.
00:20:51.62\00:20:54.82
By the way, Peniel
means face of God. He says:
00:20:54.85\00:20:59.94
Who was that man?
00:21:07.00\00:21:09.78
That man, according to this
was God, because it says here
00:21:09.81\00:21:14.48
that Jacob saw God face to face.
00:21:14.51\00:21:19.38
And you say,
you mean it was God?
00:21:19.41\00:21:21.56
Doesn't it say in Exodus
that Moses was not able to see
00:21:21.59\00:21:25.30
the face of God,
because he would be destroyed?
00:21:25.33\00:21:28.33
Who was this being?
00:21:28.36\00:21:29.97
Well, it will help us to go
to the book of Hosea 12:3, 4,
00:21:30.00\00:21:35.49
because not only does the
Bible say that this was a man,
00:21:35.52\00:21:38.58
not only does the Bible
tell us that this was God,
00:21:38.61\00:21:41.84
but it gives
another name to this being.
00:21:41.87\00:21:44.64
Hosea 12:3, 4. It says here:
00:21:44.67\00:21:50.39
That is Jacob.
00:21:51.51\00:21:52.79
Who did he struggle with?
00:22:01.66\00:22:03.11
With God, but now
notice what it says:
00:22:03.14\00:22:06.68
Who did Jacob struggle with?
00:22:14.57\00:22:17.52
He struggled with
the what? with the angel.
00:22:17.55\00:22:21.82
Now you say, wait a minute!
00:22:21.85\00:22:23.32
Was it a man, was it
God, or was it an angel?
00:22:23.35\00:22:27.29
The Bible says all three.
00:22:27.32\00:22:29.28
Now the question is,
who was this individual?
00:22:29.31\00:22:32.93
This individual was
none less than Jesus Christ,
00:22:32.96\00:22:38.66
who is identified in the
Old Testament by the name
00:22:38.69\00:22:43.17
Michael the Archangel.
00:22:43.20\00:22:46.29
And in several passages He
is called the angel of the Lord.
00:22:46.32\00:22:51.59
In other words, in
the Old Testament Jesus,
00:22:51.62\00:22:55.90
in His pre-incarnate state is
identified as the angel of God's
00:22:55.93\00:23:01.02
presence. He's identified
as Michael, the archangel,
00:23:01.05\00:23:05.29
and as the angel of the Lord.
00:23:05.32\00:23:07.65
Now I must make it clear
that Jesus is Everlasting God,
00:23:07.68\00:23:10.62
He's Eternal God.
00:23:10.65\00:23:11.68
He's just not a
common, ordinary angel.
00:23:11.71\00:23:13.98
He just fulfilled
the function of an angel
00:23:14.01\00:23:17.21
in the Old Testament, the
commander of the Lord's host.
00:23:17.24\00:23:20.39
And, so actually Jacob
had struggled with Michael
00:23:20.42\00:23:25.09
the archangel. And I
want you to remember that,
00:23:25.12\00:23:27.94
because we're going to come
back to it in a few moments.
00:23:27.97\00:23:31.01
Now we need to go forward
in history to see how this
00:23:31.04\00:23:37.71
experience that we've
just described from Genesis 32
00:23:37.74\00:23:41.67
will be fulfilled with God's
people, because the Bible tells
00:23:41.70\00:23:46.30
us that there's gong to
be another time of trouble,
00:23:46.33\00:23:48.61
which is prefigured, or which
is illustrated, small scale,
00:23:48.64\00:23:53.67
in the experience of
Jacob as he was about to enter
00:23:53.70\00:23:57.55
the land of Canaan.
00:23:57.58\00:23:58.99
Now what I need to do is go
to Daniel 11, and we're going to
00:23:59.02\00:24:04.05
read chapter 11 and verse
44, and then we're going to go
00:24:04.08\00:24:08.39
to Daniel 12:1, the very next
chapter, and there's a sequence
00:24:08.42\00:24:14.37
here that I want you to
see, which is very important.
00:24:14.40\00:24:17.41
And, by the way, we need to
learn as we study the Bible to
00:24:17.44\00:24:22.18
read the Bible structurally.
00:24:22.21\00:24:24.12
We need to learn to read
and see the sequence of events;
00:24:24.15\00:24:28.78
how things are organized, the
order of things as they appear.
00:24:28.81\00:24:32.92
And that's what
we're going to notice now.
00:24:32.95\00:24:34.85
We're going to
make three comparisons.
00:24:34.88\00:24:36.54
First of all we're going to
take a look at Daniel 11:44, and
00:24:36.57\00:24:40.44
Daniel 12:1, and we're going to
notice the sequence of events.
00:24:40.47\00:24:43.45
Then I'm going to go
to Revelation 14 and 15.
00:24:43.48\00:24:47.82
And I'm going to show you
in Revelation 14 and 15 that
00:24:47.85\00:24:50.95
same sequence of events.
00:24:50.98\00:24:52.58
And then we're going to go to
the book, The Great Controversy,
00:24:52.61\00:24:56.03
that classic book which
presents the true scenario
00:24:56.06\00:25:00.09
of end time events.
00:25:00.12\00:25:01.35
And I'm going to show you that
that book gives the identical
00:25:01.38\00:25:04.12
same sequence as Daniel 11 and
12, and Revelation 14 and 15.
00:25:04.15\00:25:08.72
Now notice Daniel 11:44.
00:25:08.75\00:25:12.73
It's speaking about
the king of the north.
00:25:12.76\00:25:15.73
And, of course, we don't
have time to discuss all of the
00:25:15.76\00:25:18.50
implications about the king of
the north, but the king of the
00:25:18.53\00:25:21.68
north represents that end time
power which is going to rule
00:25:21.71\00:25:26.02
the world. It's a religious
power, and it's going to be a
00:25:26.05\00:25:29.43
persecutor of God's people.
00:25:29.46\00:25:31.07
Notice Daniel 11:44:
00:25:31.10\00:25:34.60
In other words, there's going
to be some news from the east,
00:25:40.13\00:25:44.39
and from the north,
which is going to trouble
00:25:44.42\00:25:46.34
the king of the north.
00:25:46.37\00:25:47.70
And what is he going to
do as a result? It says:
00:25:47.73\00:25:51.72
Do you see the points here?
00:26:00.99\00:26:02.71
1. There are certain
tidings, or there's certain news
00:26:02.74\00:26:07.93
from the north and the east that
trouble the king of the north.
00:26:07.96\00:26:11.49
And then the king of the north,
in consequence of those tidings,
00:26:11.52\00:26:15.75
goes out to what?
Goes out to destroy many.
00:26:15.78\00:26:20.39
And, by the way, the word many
refers to God's faithful people.
00:26:20.42\00:26:23.98
And then we have Daniel 12:1.
00:26:24.01\00:26:26.83
There are three events in this
verse that I want to underline.
00:26:26.86\00:26:31.39
It says there:
00:26:31.42\00:26:32.89
What's going to happen
when the king of the north goes
00:26:38.14\00:26:40.23
to annihilate many?
00:26:40.26\00:26:41.52
Michael shall
what? shall stand up.
00:26:41.55\00:26:45.06
By the way, that expression,
stand up, is interpreted early
00:26:45.09\00:26:50.05
in the book of Daniel, in verses
3 and 4 the expression stand up
00:26:50.08\00:26:53.72
means, begin to rule,
or take over the kingdom.
00:26:53.75\00:26:59.04
In other words, the
standing up of Michael here,
00:26:59.07\00:27:03.02
means that Jesus is
now taking over His what?
00:27:03.05\00:27:06.39
He's taking over His kingdom.
00:27:06.42\00:27:08.71
And then, notice,
it continues saying:
00:27:08.74\00:27:11.40
So notice, the king of
the north hears these tidings
00:27:33.18\00:27:37.83
from the north and
the east; he's distressed.
00:27:37.86\00:27:40.10
In consequence he goes out
to destroy and annihilate many.
00:27:40.13\00:27:45.43
When he goes out to
destroy and annihilate many,
00:27:45.46\00:27:48.44
Michael stands up
and He begins to rule.
00:27:48.47\00:27:51.43
In other words, He
ceases to be a priest,
00:27:51.46\00:27:54.39
and now He
becomes a what? a king.
00:27:54.42\00:27:57.11
And then when He stands up
there's a terrible time of what?
00:27:57.15\00:28:00.96
a time of trouble that there
hasn't been since the beginning
00:28:00.99\00:28:05.10
of the world, according to this.
00:28:05.13\00:28:07.29
And, by the way, who is
the one who stands up? Michael.
00:28:07.32\00:28:11.18
What is Michael called?
00:28:11.21\00:28:13.54
For example, in Jude 9 He's
called Michael the Archangel.
00:28:13.57\00:28:18.85
And then notice in
Daniel 12:1 the third element.
00:28:18.88\00:28:23.29
Once again, it says, At that
time Michael shall stand up,
00:28:23.32\00:28:26.84
that great prince who stands
watch over the sons of Your
00:28:26.87\00:28:29.80
people, and there shall be a
time of trouble, such as never
00:28:29.83\00:28:32.70
was since there was a
nation, even to that time.
00:28:32.73\00:28:35.89
And now notice:
00:28:35.92\00:28:36.95
The question is,
delivered from whom?
00:28:45.79\00:28:48.13
In context, delivered from whom?
00:28:49.98\00:28:52.96
Who has gone out to
destroy and annihilate many?
00:28:52.99\00:28:57.53
The king of the north.
00:28:57.56\00:28:58.59
So God's people are gong
to be delivered from whom?
00:28:58.62\00:29:02.42
From the power of
the king of the north.
00:29:02.45\00:29:04.59
So let me review, because
this sequence is of critical
00:29:04.62\00:29:07.82
importance. Daniel 11:44
says that certain tidings
00:29:07.85\00:29:12.33
from the north and the
east are going to bother
00:29:12.36\00:29:14.87
the king of the north.
00:29:14.90\00:29:15.93
As a consequence he's
going to go out to destroy
00:29:15.96\00:29:19.21
and annihilate many.
00:29:19.24\00:29:20.50
When he does that
Michael is going to stand up,
00:29:20.53\00:29:24.50
Michael the Archangel, and
Michael the Archangel is Jesus.
00:29:24.53\00:29:28.10
Standing up means that He's
going to cease to be a priest,
00:29:28.13\00:29:31.10
and now He's going to be what?
00:29:31.13\00:29:32.90
He's going to be a king.
00:29:32.93\00:29:34.23
He's going to begin to rule.
00:29:34.26\00:29:36.18
And then, of course,
you have a time of trouble,
00:29:36.21\00:29:38.95
such as never was
since there was a nation.
00:29:38.98\00:29:42.02
And at that time, during the
time of trouble, God's people
00:29:42.05\00:29:45.53
will be what? will be
delivered, everyone who is found
00:29:45.56\00:29:48.60
written in the book.
00:29:48.63\00:29:49.66
That is the sequence.
00:29:49.69\00:29:51.03
Now lets notice the same
sequence in Revelation 14:15.
00:29:51.06\00:29:57.50
Revelation 14:15.
00:29:57.53\00:30:00.08
By the way, do you know
what the tidings from the north
00:30:00.11\00:30:02.99
and from the east really are?
00:30:03.02\00:30:04.58
The seal of God in
Revelation 7; the angel comes
00:30:04.61\00:30:13.74
from what
direction of the compass?
00:30:13.77\00:30:15.36
He comes from the
east; from the rising sun.
00:30:15.40\00:30:19.03
And the loud cry of
Revelation 18 comes from heaven.
00:30:19.07\00:30:25.50
By the way, in antiquity heaven
was north, because God sits
00:30:25.53\00:30:29.82
in the sides of the north.
00:30:29.85\00:30:31.53
And so, really, the tidings
from the north and from the east
00:30:32.73\00:30:35.76
are the three angels' messages,
particularly intensified by
00:30:35.79\00:30:42.19
the message of this angel of
Revelation 18, which brings the
00:30:42.22\00:30:46.22
sealing message, which is
going to separate the righteous
00:30:46.26\00:30:50.25
from the unrighteous.
00:30:50.28\00:30:51.44
And so the tidings in
Revelation 14 would be the
00:30:51.47\00:30:54.79
three angels' messages.
00:30:54.82\00:30:56.16
By the way, when the three
angels' messages are finished,
00:30:56.19\00:30:59.74
is humanity
divided into two groups?
00:30:59.77\00:31:03.36
Revelation 14-20 says yes.
00:31:03.39\00:31:07.01
You have the harvest of the
earth, and you have the what?
00:31:07.04\00:31:09.57
And you have the
grapes of the earth.
00:31:09.60\00:31:11.66
By the way, have you
ever noticed in Revelation 14
00:31:11.69\00:31:15.85
that the grapes are outside
the city, outside the holy city,
00:31:15.88\00:31:19.58
and the righteous
are inside the holy city?
00:31:19.62\00:31:22.26
Why do you suppose the
wicked have come and surrounded
00:31:22.29\00:31:25.67
the city? By the
way, this is the church;
00:31:25.70\00:31:28.34
it's spiritual Jerusalem.
00:31:28.37\00:31:29.74
Why have the wicked come there?
00:31:29.77\00:31:31.73
Because they want to what?
00:31:31.76\00:31:34.48
They want to destroy
those who are found where?
00:31:34.51\00:31:37.38
inside the city; the righteous.
00:31:37.41\00:31:40.54
And so I want you to notice
that the three angels' messages
00:31:40.58\00:31:43.79
intensified by this message
that comes from the north
00:31:43.82\00:31:46.41
from heaven; intensified by
this sealing message which comes
00:31:46.44\00:31:49.93
from the east, troubles the
religious powers of the world,
00:31:49.96\00:31:53.27
and they gather
around God's people,
00:31:53.30\00:31:55.73
symbolized by Jerusalem,
with the intention of what?
00:31:55.77\00:31:58.98
of destroying them.
00:31:59.01\00:32:00.40
And then I want you to notice
something very interesting.
00:32:00.43\00:32:03.93
As soon as the three
angels' messages are finished,
00:32:03.97\00:32:07.43
in Revelation 15, you
have the closing of the
00:32:07.46\00:32:12.07
heavenly temple service.
00:32:12.11\00:32:13.27
Have you ever noticed in
Revelation 15:5-8 that it says
00:32:13.30\00:32:19.53
that the temple was filled with
smoke, and no one could enter
00:32:19.56\00:32:24.60
the temple until the seven last
plagues had been poured out?
00:32:24.63\00:32:28.66
So you have the what?
the closing of probation.
00:32:28.69\00:32:33.43
Let me ask you, when probation
closes, does Jesus cease to be
00:32:33.46\00:32:37.65
high priest, and does He
take over His position as king?
00:32:37.69\00:32:42.78
He most certainly does!
00:32:42.81\00:32:44.03
He changes His garments
from His priestly garments
00:32:44.07\00:32:46.80
to His kingly garments.
00:32:46.83\00:32:48.32
And that's in Revelation
15; the closing of the door.
00:32:48.35\00:32:52.51
And then, of course, you
have the time of trouble.
00:32:52.54\00:32:56.58
In Revelation 16 the
time of trouble is the period
00:32:56.61\00:33:00.65
of the seven last plagues.
00:33:00.68\00:33:02.26
Are you seeing the
sequence that we have here?
00:33:02.29\00:33:05.21
The three angels'
messages are the tidings.
00:33:05.24\00:33:08.15
This separates
humanity into two groups.
00:33:08.18\00:33:12.39
The wicked come
against the church,
00:33:12.42\00:33:14.44
represented by Jerusalem,
to attempt to destroy it.
00:33:14.47\00:33:17.48
At that time Jesus
closes the sanctuary service.
00:33:17.51\00:33:21.94
He becomes king over His people.
00:33:21.98\00:33:25.13
And as a result you
have the time of trouble,
00:33:25.16\00:33:28.20
which is the
period of the plagues.
00:33:28.23\00:33:30.84
Now let me ask you, does
Revelation indicate that God's
00:33:30.87\00:33:34.15
people will come victorious
from this period? Absolutely!
00:33:34.18\00:33:38.21
You can read in
Revelation 15:2-4.
00:33:38.24\00:33:41.90
It says that there's a group who
are victorious over the beast,
00:33:41.93\00:33:46.50
and over his
image, and over his mark.
00:33:46.53\00:33:48.83
Are those the powers which
wanted to destroy God's people?
00:33:48.86\00:33:51.79
Absolutely! And so you find
the same structure and sequence
00:33:51.82\00:33:56.30
in Revelation 14 and 15,
as you found in Daniel 11.
00:33:56.33\00:34:00.19
But it gets even more amazing
when we look at what is said
00:34:00.22\00:34:04.53
in the book, The
Great Controversy.
00:34:04.56\00:34:05.86
I'm just going to
give you the pages.
00:34:05.89\00:34:07.46
In The Great Controversy you
have a chapter, which begins on
00:34:07.50\00:34:12.48
page 603, and the title of that
chapter is, The Final Warning.
00:34:12.51\00:34:18.96
It's a whole
chapter about the sealing.
00:34:18.99\00:34:21.97
That's the angel that comes from
the east, and about that mighty
00:34:22.00\00:34:26.41
angel who comes from heaven.
00:34:26.44\00:34:28.07
That's Revelation 18:1-4.
00:34:28.10\00:34:31.05
That's page 603, it's
called The Final Warning.
00:34:31.08\00:34:34.51
Those are the tidings
from the north and the east,
00:34:34.54\00:34:36.58
incidentally. Interestingly
enough, immediately after that
00:34:36.61\00:34:41.08
you have on page 613,
after that chapter you have the
00:34:41.11\00:34:45.41
chapter which is
called, The Time of Trouble.
00:34:45.44\00:34:49.01
And on page 613
Ellen White says...
00:34:51.23\00:34:55.58
By the way, she begins that
chapter by quoting Daniel 12:1.
00:34:55.61\00:34:59.38
You find Ellen White saying
on page 613, first of all,
00:34:59.41\00:35:03.64
that everyone has been
sealed with the seal of God,
00:35:03.67\00:35:07.26
or has received
the mark of the beast.
00:35:07.29\00:35:09.85
All of humanity has
been divided into two groups.
00:35:09.89\00:35:12.71
And then she says, on pages
614 and 615, that the wicked are
00:35:12.74\00:35:20.36
enraged against God's people.
00:35:20.39\00:35:22.59
Interesting, same identical
sequence, in the correct order.
00:35:22.62\00:35:27.57
And then on page 616 she
says, Then God's people will be
00:35:27.60\00:35:32.61
plunged into those scenes,
which are called in the Bible,
00:35:32.64\00:35:35.95
the time of Jacob's trouble.
00:35:35.98\00:35:37.30
And she goes on to talk
about the experience of Jacob.
00:35:37.33\00:35:41.12
Interestingly enough, in
the book, The Great Controversy,
00:35:41.15\00:35:44.90
page 635, the next chapter is
titled, God's People Delivered.
00:35:44.93\00:35:51.45
And finally, on page 637,
Ellen White quotes Daniel 12:2
00:35:52.91\00:35:58.85
where it speaks about many who
sleep in the dust of the earth
00:35:58.88\00:36:01.80
shall be raised;
some to everlasting life,
00:36:01.83\00:36:04.25
and some to
everlasting shame and contempt.
00:36:04.28\00:36:07.45
Very interesting that in The
Great Controversy you have the
00:36:07.48\00:36:11.70
identical sequence that
you have in Daniel 11 and 12,
00:36:11.73\00:36:15.67
and Revelation 14 and 15.
00:36:15.70\00:36:18.62
Let me review what
Ellen White has to say.
00:36:18.65\00:36:20.49
She speaks about the final
warning; those are the tidings
00:36:20.52\00:36:23.13
from the north
and from the east.
00:36:23.16\00:36:24.71
Then begins the
chapter on The Time of Trouble.
00:36:24.74\00:36:27.09
She speaks about humanity
divided into two groups.
00:36:27.12\00:36:31.16
She speaks about the
door of probation closing.
00:36:31.19\00:36:34.95
Then she says that the wicked
are enraged with the righteous.
00:36:34.98\00:36:38.38
Then she says the
righteous will be plunged
00:36:38.41\00:36:40.89
into the time of trouble.
00:36:40.93\00:36:42.24
And then she speaks
about the experience of Jacob
00:36:42.27\00:36:45.74
in Genesis 32 as prefiguring
what's going to happen
00:36:45.78\00:36:49.25
to God's people.
00:36:49.28\00:36:50.31
And then in the very
next chapter she titles it,
00:36:50.34\00:36:52.69
God's people delivered.
00:36:52.72\00:36:54.56
And then she speaks
about the special resurrection
00:36:54.59\00:36:57.06
of Daniel 12:1, 2.
00:36:57.09\00:36:59.81
In this way, in three
different lines of argument,
00:36:59.84\00:37:04.64
we an see what these prophecies
are actually talking about.
00:37:04.68\00:37:08.50
They're talking about the final
onslaught of the wicked against
00:37:08.53\00:37:12.64
God's people after the close
of probation, and the trials
00:37:12.67\00:37:16.62
that God's people are going
to have when the wicked come
00:37:16.66\00:37:18.93
against them just like
Esau was coming against Jacob.
00:37:18.96\00:37:22.56
And God's people are going
to go through the same type of
00:37:22.59\00:37:26.32
experiences that Jacob
went through during this period.
00:37:26.35\00:37:30.04
In fact, let's notice several
things that the Bible has to say
00:37:30.07\00:37:34.51
about the time
of Jacob's trouble.
00:37:34.54\00:37:36.44
Notice Jeremiah 30:6-9.
00:37:36.47\00:37:39.44
This is actually
where we get the name,
00:37:39.47\00:37:41.57
the time of Jacob's trouble.
00:37:41.60\00:37:44.27
It says here in verse 6:
00:37:44.30\00:37:46.97
Are you catching
what he's saying here?
00:38:04.50\00:38:07.35
He's saying that men
are like they're in labor.
00:38:07.38\00:38:10.50
And their faces; they're
in anguish, in other words,
00:38:10.53\00:38:14.28
in pain, and
their faces are pale.
00:38:14.31\00:38:16.86
And then notice
what it continues saying:
00:38:16.89\00:38:19.28
By the way, is this similar
terminology to what we read
00:38:29.38\00:38:31.94
in Daniel 12:1, even though
Jacob's name is not mentioned,
00:38:31.97\00:38:35.59
it's the same
terminology. It says:
00:38:35.62\00:38:37.94
By the way, those are the
yoke and the bonds of Esau.
00:38:53.69\00:38:57.61
That is Israel.
00:39:00.83\00:39:01.86
Who would David the
king be at this point?
00:39:08.25\00:39:10.39
David the king
would be Jesus Christ.
00:39:10.42\00:39:14.06
Now there are many Christians
who believe in the rapture idea.
00:39:14.09\00:39:18.68
They say that the church
will be taken out of this world
00:39:18.71\00:39:22.06
before the tribulation.
00:39:22.09\00:39:23.61
The folks who believe this
are setting themselves up to be
00:39:23.64\00:39:29.76
caught in the time of
trouble without the necessary
00:39:29.79\00:39:32.68
preparation to go
through this period,
00:39:32.72\00:39:34.35
because the time of trouble
is going to be the worst period
00:39:34.38\00:39:38.03
of distress, and anguish,
and tribulation in the history
00:39:38.06\00:39:42.79
of planet earth.
00:39:42.82\00:39:43.88
There's no other period,
no matter how bad it got,
00:39:43.91\00:39:47.03
that is even faintly similar
to this, and the devil knows it.
00:39:47.06\00:39:52.12
And so the devil tries to
convince the church that Jesus
00:39:52.16\00:39:55.45
is going to take the church
out of the world before the
00:39:55.48\00:39:57.89
tribulation, so that
when they're caught in the
00:39:57.92\00:40:00.30
tribulation, they don't
have the necessary preparation:
00:40:00.33\00:40:03.73
faith and perseverance
in order to go through
00:40:03.76\00:40:07.15
this time successfully.
00:40:07.19\00:40:09.03
Notice Matthew 24:21,
22 describing this period.
00:40:09.06\00:40:15.87
It is the worst in intensity
in the history of the world.
00:40:15.90\00:40:19.16
It says here:
00:40:19.20\00:40:20.62
That word is magoli in Greek,
where we get the word megaphone.
00:40:23.09\00:40:27.02
That is those days
of the tribulation.
00:40:41.41\00:40:43.34
Is this going to be a terrible
time of trial and anguish
00:40:54.00\00:40:56.83
for God's people?
00:40:56.86\00:40:57.89
It's going to be just
like the experience of Jacob,
00:40:57.92\00:41:00.87
only it's not going to be
only on the borders of literal
00:41:00.90\00:41:03.62
Canaan; it's going to be on the
borders of the heavenly Canaan;
00:41:03.65\00:41:07.11
A severe time of trouble when
the enemies of God's people are
00:41:08.60\00:41:12.68
coming against them, and
we will go through the same
00:41:12.71\00:41:15.84
experience, anguish, wondering
whether God will be able to
00:41:15.87\00:41:18.95
fulfill His promises,
because of our sinfulness,
00:41:18.98\00:41:21.95
and our unworthiness, and when
we cry out to God day and night
00:41:21.99\00:41:26.82
for deliverance.
00:41:26.85\00:41:27.88
We will wrestle
with God in prayer.
00:41:27.91\00:41:30.06
But, of course, we need to learn
that now, and that's what Jacob
00:41:30.09\00:41:34.65
learned to do in
the house of Laban.
00:41:34.68\00:41:36.56
That's where he
developed a character.
00:41:36.59\00:41:38.50
He learned to be industrious.
00:41:38.53\00:41:40.44
He learned to be
patient in affliction.
00:41:40.47\00:41:42.71
He learned to be patient when he
was mistreated, and therefore,
00:41:42.74\00:41:45.74
he was ready for
this period, at the end,
00:41:45.77\00:41:48.67
before he entered Canaan.
00:41:48.70\00:41:50.15
Now notice Psalm
91:14-16, Psalm 91:14-16.
00:41:50.19\00:41:57.11
This is known as the
Psalm of the tribulation,
00:41:57.14\00:41:59.95
and it has several
very important points.
00:41:59.98\00:42:03.42
It says here in verse 14:
00:42:03.46\00:42:06.14
God is speaking.
00:42:08.08\00:42:10.03
Notice: because we have
set our love upon God...
00:42:13.90\00:42:17.65
What? Is that a
key word? Absolutely!
00:42:20.22\00:42:24.76
What did Jacob say to the being
that he was struggling with?
00:42:34.07\00:42:37.98
He says, tell me your
what? Tell me your name.
00:42:38.01\00:42:41.79
And then it continues
saying, he shall call upon me.
00:42:41.82\00:42:46.38
Did Jacob do that? Yes, he did.
00:42:46.41\00:42:48.68
He shall call upon me...
00:42:48.71\00:42:50.47
There's the same
word: time of trouble.
00:42:55.65\00:42:58.80
And, of course, it says there
in Psalm 91 that no plague will
00:43:11.43\00:43:16.35
afflict God's people.
00:43:16.39\00:43:18.03
You know, some people
are afraid of going through
00:43:18.06\00:43:20.26
the tribulation. They
say, I hope God lays me to rest
00:43:20.29\00:43:22.78
before that time comes.
00:43:22.81\00:43:23.94
Don't be so quick!
00:43:23.98\00:43:26.21
You know, some people say
it's going to be such a terrible
00:43:27.13\00:43:29.21
time, you know, I hope God
will allow me to go to the grave
00:43:29.24\00:43:31.96
and then I'll resurrect when
Jesus comes, because it's going
00:43:32.00\00:43:34.71
be a terrible period.
00:43:34.74\00:43:35.77
I don't want to live during
the period of the plagues.
00:43:35.80\00:43:37.46
I don't want to live
without an intercessor.
00:43:37.49\00:43:39.36
Listen folks, we are going
to live without an intercessor,
00:43:39.39\00:43:42.74
but we're not going to
live without a protector,
00:43:42.77\00:43:44.94
because God protected Jacob,
and God is going to protect
00:43:44.97\00:43:48.57
His people, and God is
going to listen to His people.
00:43:48.61\00:43:52.20
We'll be able to
claim the promises of God.
00:43:52.23\00:43:55.06
By the way, this period is
described in Isaiah 54:7, 8,
00:43:55.09\00:44:00.07
Isaiah 54:7, 8. It says here:
00:44:00.10\00:44:04.86
This is God
speaking about Israel.
00:44:08.01\00:44:09.69
And so, for a moment, it's
going to look like God withdrew
00:44:26.79\00:44:30.84
His face, and
His presence from us.
00:44:30.87\00:44:32.81
By the way, did Jesus go
through that same experience?
00:44:32.84\00:44:36.00
Absolutely! Did Job go
through that same experience?
00:44:36.04\00:44:38.99
Do you remember the
story of the widow in Luke 18,
00:44:39.02\00:44:41.94
who kept on coming, and
coming, and coming to the judge
00:44:41.97\00:44:45.36
for justice, and
finally he did her justice?
00:44:45.39\00:44:48.49
Well, it's going to be the
same during the time of trouble,
00:44:48.52\00:44:51.99
folks. The answer
will not come immediately.
00:44:52.02\00:44:55.01
God's people will
have to prevail in prayer.
00:44:55.04\00:44:57.63
They will have
to wrestle with God.
00:44:57.66\00:45:00.43
They will have to have
perseverant, unshakable,
00:45:00.46\00:45:03.46
unbreakable faith as they pray
to God, and they have to claim
00:45:03.49\00:45:07.91
God's promises, no matter how
they feel, because Ellen White
00:45:07.95\00:45:12.37
says that we're
going to feel unworthy.
00:45:12.40\00:45:14.32
We're going to feel like we
can't even claim God's promises.
00:45:14.35\00:45:17.04
And the devil is going to
whisper, come on, you're too
00:45:17.07\00:45:19.85
sinful for God to protect
you, and fulfill His promises
00:45:19.89\00:45:22.67
with you. But we must trust what
God says, rather than trusting
00:45:22.70\00:45:26.42
our feelings and our emotions.
00:45:26.45\00:45:28.69
By the way, this end time
experience is going to be just
00:45:28.72\00:45:31.75
like the experience of
the three friends of Daniel,
00:45:31.78\00:45:34.68
in the valley of Durah.
00:45:34.71\00:45:35.89
Allow me to mention that
just for a few moments here.
00:45:35.92\00:45:39.07
Do you remember that
Nebuchadnezzar, who, by the way,
00:45:39.10\00:45:43.68
for awhile lived like a
beast, raised up an image,
00:45:43.71\00:45:47.73
and he commanded everyone to
worship the image that he had
00:45:47.77\00:45:52.08
built, and everyone who
would not worship the image,
00:45:52.11\00:45:55.47
was to be what?
was to be killed.
00:45:55.50\00:45:58.56
Let's notice when the
three young men come before
00:45:58.59\00:46:02.19
Nebuchadnezzar, what they say.
00:46:02.22\00:46:05.35
Daniel 3:15,
Nebuchadnezzar says:
00:46:05.38\00:46:08.51
There's the word again.
00:46:30.22\00:46:32.81
Notice what the three
young men say, verses 16-18.
00:46:35.54\00:46:39.19
Let me ask you, was that a
severe time of trial and anguish
00:47:02.35\00:47:06.91
for these three young men?
00:47:06.94\00:47:08.57
It most certainly was.
00:47:09.64\00:47:11.31
Did they claim God's promise?
00:47:11.34\00:47:13.11
Do you know they claimed
the promise in Isaiah that says:
00:47:13.14\00:47:15.41
though you go through the
fires, you will not be burned.
00:47:15.45\00:47:17.71
Now their feelings told
them that they were going to be
00:47:17.74\00:47:21.49
burnt, but they trusted and
relied on the promises of God.
00:47:21.89\00:47:27.45
This is the experience
that God's people are going
00:47:27.48\00:47:30.80
to go through. The time of
Jacob's trouble is the same
00:47:30.83\00:47:34.15
time that the three young men
went through their experience,
00:47:34.18\00:47:37.81
and the same experience on
a worldwide scale at the end
00:47:37.84\00:47:41.21
over the beast,
his image, his mark,
00:47:41.24\00:47:44.34
and the number of his name.
00:47:44.37\00:47:46.70
By the way, who was that fourth
person in the fiery furnace?
00:47:46.73\00:47:51.20
Notice what we
find in Daniel 3:25.
00:47:51.23\00:47:55.05
Nebuchadnezzar says:
00:47:55.09\00:47:57.08
Was that the same person
that Jacob struggled with? Yes?
00:48:06.70\00:48:11.97
Is it the same individual who
will rise to deliver His people
00:48:12.01\00:48:16.86
in Daniel 12:1? Is it the same
one that is going to deliver
00:48:16.89\00:48:21.71
His people at the
end of time? Absolutely!
00:48:21.74\00:48:24.41
By the way, do you know what
He's called a little later on
00:48:24.44\00:48:27.22
in chapter 3? Notice
Daniel 3:28. It says:
00:48:27.25\00:48:30.52
Excuse me? Who
sent His what? angel.
00:48:39.91\00:48:45.32
Who is the angel? the Son
of God, according to this.
00:48:45.35\00:48:49.10
Is this the same being
that struggled with Jacob?
00:48:49.14\00:48:53.06
Yes, because that
individual is called man.
00:48:53.09\00:48:55.78
Here you have son of man.
00:48:55.82\00:48:56.85
That individual is called
God; this is the Son of God,
00:48:56.88\00:49:00.47
and that individual
is called the angel;
00:49:00.51\00:49:02.71
here you have the angel.
00:49:02.74\00:49:03.98
This experience is an
illustration of the time of
00:49:04.01\00:49:07.89
trouble that Jacob went through,
and that God's people will go
00:49:07.92\00:49:11.21
through at the end of time.
00:49:11.25\00:49:12.28
By the way, there's another
experience in Daniel which is
00:49:12.31\00:49:14.85
similar to this one, which
illustrates the same point:
00:49:14.88\00:49:17.67
when Daniel was
thrown into the lions den.
00:49:17.70\00:49:21.79
In fact, the next morning, after
Daniel had been thrown into
00:49:24.71\00:49:29.56
the lions den, the king
comes and he says, hey Daniel,
00:49:29.59\00:49:34.48
has the God whom
you serve continually,
00:49:34.51\00:49:38.61
been able to
deliver you from the lions?
00:49:38.65\00:49:42.74
There you have
the key word again.
00:49:42.78\00:49:45.05
And at the end of the
experience, notice what the king
00:49:45.09\00:49:48.31
says in Daniel 6:27.
00:49:48.34\00:49:50.41
He says, speaking about God.
00:49:50.44\00:49:53.13
Did God fulfill His
promises? Yes, He did.
00:50:08.66\00:50:13.07
Do you think it was an easy
experience for Daniel to think
00:50:13.10\00:50:15.58
about being thrown
into a den of hungry lions?
00:50:15.61\00:50:18.11
If you don't think they were
hungry, you continue reading
00:50:18.15\00:50:21.42
the story about when
the princes were thrown in.
00:50:21.45\00:50:23.12
The Bible says that they
hadn't even reached the ground,
00:50:23.15\00:50:25.80
and the lions were
having them for cat food.
00:50:25.83\00:50:29.09
They were gobbling them up.
00:50:29.13\00:50:31.75
Those lions were starving.
00:50:31.78\00:50:34.30
They were hungry.
00:50:34.33\00:50:35.36
But that night that
Daniel spent in the lions den
00:50:35.39\00:50:38.23
they acted just like kitty cats.
00:50:38.26\00:50:41.35
Now, let's notice
Revelation 7: 13-17.
00:50:41.38\00:50:46.15
This speaks about
this end time generation.
00:50:46.18\00:50:48.69
Folks, God's people are
going to come victorious
00:50:48.72\00:50:51.67
out of this period.
00:50:51.70\00:50:52.73
That's the point
that I want to emphasize.
00:50:52.76\00:50:55.35
If we have the faith of
Jacob; if we learn to trust God
00:50:55.39\00:50:59.14
like Jacob; if we
learn to confess our sins,
00:50:59.18\00:51:02.22
and to repent from sin, no
matter how far down we feel,
00:51:02.25\00:51:06.69
we can trust
the promises of God.
00:51:06.72\00:51:08.07
God is going to deliver
His people in the midst of this
00:51:08.11\00:51:10.88
terrible end time tribulation.
00:51:10.92\00:51:12.85
It says in Revelation 7:13:
00:51:12.88\00:51:16.21
By the way, the Greek says,
these are the ones that came out
00:51:34.63\00:51:38.41
of the
tribulation, the great one.
00:51:38.44\00:51:40.83
That's the way it says in Greek.
00:51:42.39\00:51:43.98
They've come out of the
tribulation, the great one.
00:51:44.01\00:51:46.53
And now notice:
00:51:46.56\00:51:48.31
Will God fulfill His
promises with His people?
00:52:18.91\00:52:21.82
You can take it to the bank.
00:52:21.85\00:52:23.90
But when do we need to learn
to trust the promises of God?
00:52:23.94\00:52:28.23
If we come to that time,
and we haven't learned to trust,
00:52:28.27\00:52:32.53
we're not going
to suddenly trust.
00:52:32.56\00:52:34.40
The time to feel our
unworthiness, the time to
00:52:34.43\00:52:38.21
repent of sin, the time to
confess our sins, the time to
00:52:38.24\00:52:43.55
develop an unshakable,
and unbreakable faith is now,
00:52:43.58\00:52:47.80
because at that time
it's going to be too late.
00:52:47.83\00:52:50.29
In fact, in The Great
Controversy we find that the
00:52:50.32\00:52:54.04
author says that some will
come to this period without the
00:52:54.07\00:52:58.18
necessary preparation, and they
will cry out in anguish to God.
00:52:58.21\00:53:03.00
Remember what Esau did
when he lost the birthright?
00:53:03.03\00:53:06.99
He cried out with a bitter cry.
00:53:07.02\00:53:09.24
They will cry out to God,
because they'll see that they've
00:53:09.27\00:53:11.98
lost the inheritance.
00:53:12.02\00:53:13.12
And she says that
everyone around them will simply
00:53:13.15\00:53:16.90
make fun of them as they
hear them crying out in anguish.
00:53:16.94\00:53:22.51
I pray to God that we won't
be of those who manifest this
00:53:22.55\00:53:28.08
attitude of Esau, but that,
rather, we'll be like Jacob
00:53:28.11\00:53:31.35
and hang on to the hand of God,
and say, I will not let you go
00:53:31.39\00:53:35.78
until You bless me!
00:53:35.81\00:53:37.03
In fact this experience is going
to take place all over again.
00:53:37.07\00:53:40.66
Revelation 13:15.
Let's read that. It says:
00:53:40.69\00:53:45.98
Are you going to have a
trial again over the beast,
00:53:59.92\00:54:02.38
and over his
image? Yes, you are.
00:54:02.41\00:54:04.52
Is it going to be a trial over
worship? It most certainly is.
00:54:04.55\00:54:07.62
Is our life going to
be in danger? Absolutely!
00:54:07.65\00:54:11.39
In fact the powers
of the earth will gather
00:54:11.42\00:54:14.38
against God's people.
00:54:14.42\00:54:15.45
Now do you remember when
Jacob overcame that he was
00:54:15.48\00:54:19.83
given a new name?
00:54:19.86\00:54:20.89
Notice Revelation 14:1.
00:54:20.92\00:54:24.24
Those who go victoriously
through this end time
00:54:24.27\00:54:28.05
tribulation receive a new name.
00:54:28.08\00:54:31.39
In fact it's the name of God.
00:54:31.43\00:54:32.86
It says in Revelation 14:1:
00:54:32.89\00:54:34.90
And, by the way, those
are those who will be alive
00:54:43.25\00:54:45.06
when Jesus comes.
00:54:45.09\00:54:46.13
So is God going to give
us a new name? Of course!
00:54:55.31\00:54:58.72
You can read it in
Revelation 3:12 as well.
00:54:58.75\00:55:01.83
The message to the church of
Philadelphia: He who overcomes
00:55:01.86\00:55:05.54
will receive My new
name, it says there.
00:55:05.57\00:55:08.75
And so our
names will be changed.
00:55:08.78\00:55:11.82
I don't know what mine will be,
but it's going to be changed.
00:55:11.86\00:55:15.99
And it's going to manifest and
reveal the victory that we have
00:55:16.02\00:55:20.12
gained over the flesh, over
the world, and over the devil.
00:55:20.15\00:55:24.40
Now allow me to
read you a statement from
00:55:24.44\00:55:27.52
The Great
Controversy in closing.
00:55:27.55\00:55:29.51
This is found on
pages 622 and 623.
00:55:29.54\00:55:33.91
Isn't that true that we
usually think that things are
00:55:51.86\00:55:54.77
going to be worse, and
they really aren't as bad
00:55:54.89\00:55:56.85
as we thought? She says here:
00:55:56.88\00:55:58.47
And then she says this:
00:56:30.36\00:56:31.72
You say that's a
hard goal to reach,
00:57:19.22\00:57:22.19
but in Christ we
can do all things.
00:57:22.22\00:57:25.74