What comes to mind when
you hear the word rabbi?
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I wonder how many people
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think rabbi and think
of Jesus at the same time.
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Join us today on
Back to our Roots
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as we explore Jesus, the rabbi.
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Welcome to "Back To Our Roots."
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I am Pastor Alex Schlusser.
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And I'm Rachel Hyman.
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And we're so happy
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that you've
chose to join us today.
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We have a great
program plan for you today.
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We're gonna be
talking about the rabbi Jesus.
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I don't know how many
people say the word rabbi
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and think in terms of Jesus.
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Rachel, when you
think of that word rabbi,
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what comes to mind for you?
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Well, growing up Jewish
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I certainly
didn't think about Jesus,
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you know, when I
saw the pictures,
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he was just very
Christian, Gentile looking.
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But today as a Christian,
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you know, when I
think of the term rabbi,
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I think of
something like a pastor
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in the Christian community,
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a rabbi in the Jewish community,
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except maybe he is
even more so looked up to.
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You know, I
think the most common--
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If you ask
somebody, what is a rabbi?
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They're gonna
say rabbi is teacher.
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Right.
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And ever since the
word a rabbi is a teacher,
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but a rabbi is
way more than that
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and that's what
we're gonna explore today.
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We're gonna take a look from
both the historical perspective
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and from a biblical perspective
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to try and understand where
did this position come from
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and how did Jesus
fit into that as a rabbi.
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So before we go
any much, any further,
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I want to invite our
friend Sasha to come join us.
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Hey, Sasha. Hey, Alex.
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How are you?
How are you, Rachel?
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He is our resident scholar.
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And it's always a pleasure
to have you with us as usual.
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Yes. Pleasure to be with you.
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Yeah. You know, I think that
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we should just change
you as a guest to a co-host.
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Or to a rabbi. Or
to the rabbi co-host.
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Yeah.
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So Sasha, today
we're talking about
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this idea of the rabbi Jesus
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and most Christians
certainly would not think
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in terms of the
rabbi Jesus and as Rachel,
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so beautifully brought out.
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You know, as a
Jew the last thing
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I would've ever
thought. It's almost offensive.
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Is to say Jesus was a rabbi.
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Because of these pictures
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that we have of who He
was which was totally wrong
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and what a rabbi is?
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So we want to
get into this, Sasha.
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And we want to
first look at a historical
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and a biblical
perspective on the idea
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and where does this concept
or position of rabbi come from?
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It's what's known in
history intertestamental period,
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the period after the last
book of the Old Testament,
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the Book of Malachi.
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And before the New
Testament. Yeah, written.
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So it's-- that time
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there was a big transformation
in Jewish society.
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According to the
Torah, the Book of Numbers,
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the Book of Leviticus
actually talk about this a lot.
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The task of teaching
people the principles of Torah
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was given to the tribe of Levi.
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They were settled in different
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Levitical town
across the tribes,
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Levitical towns across--
throughout the 12 tribes.
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And that's where people
would go to them and they would,
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you know, teach them.
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And rabbi--these Levites
and priest would preserve
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the scripture and so forth.
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But what happened in period
of between the testaments,
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one of the event--the key event
was the occupation of Judea
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by Syrian Hellenistic
king Antiochus IV Epiphanes.
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Okay, okay, I got you.
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And Antiochus IV,
which is second century BC,
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176 BC, if I'm not mistaken.
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What these Antiochus wanted,
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he wanted Jews to
be like everybody else.
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You know, thinking,
believing in Greek gods,
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adopting Greek culture which
was very contrary to the Torah.
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And the problem was
that many temple priests
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gave into that
and they decided to
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in order to preserve the
nation, they had to adapt
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to the pressure
of a Greek culture.
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Well, there was
a Maccabean Revolt
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and these people stood
firm, they took over the temple,
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they kicked out
Syrians and everything.
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I'm not gonna talk too much.
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But this is just
real briefly this is
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where the story of
Hanukkah comes from
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and the celebration
the festival of light.
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It's the reestablishment
the sanctuary, the temple
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is cleansed and
they're able to reinstitute
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to relight the menorah
and begin worshipping again.
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So what happens afterwards
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because of the
position of the priesthood
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you're in the
Syrian occupation of Judea
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they lost authority with people.
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And priesthood
became so Hellenized
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that they were not
anymore teaching the Bible
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as they were supposed to be.
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In fact, many priests form
the cast known as Sadducees.
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So the
alternative was the Pharisees.
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The Pharisees,
the word Pharisees
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from Hebrew Perushim
means interpreters of the Bible.
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They were lay people
who stood instead of Levites
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and started
teaching Torah to the people.
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So among them they were
very knowledgeable authorities
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who were became renowned.
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These authorities
were called rabbi.
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In Aramaic
rabbi, rab means great.
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So it's the figure
what everybody looks up to.
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So then the idea
that rabbi being interpret
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as teacher, is that incorrect?
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It is-- Let's put it this way.
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Every rabbi is a
teacher of the Torah,
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not every teacher is the rabbi.
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Right.
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So then somebody
could say, you know,
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a person in a
religious position,
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it's not improper
to call them rabbi.
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In historically, historically,
rabbi was, you know,
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at this time there
were many other teachers.
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In Greek or
Roman world there were
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famous philosophers that taught
and they had their disciples.
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So rabbis were kind
of on the opposite side.
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Rabbis provided the
alternative education system.
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Philosophers, educated
people based on human reasoning.
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Rabbis were educating people
based on divine revelation.
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So it is incorrect.
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Sometimes I hear
this when they say,
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"Oh, disciples of
Jesus were uneducated."
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Wrong. They were educated.
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They were not
educated in Greek philosophy.
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But they were educated in Torah.
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They were educated in Torah.
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They just-- They were
diligent students of the Torah.
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They had their-- It's
an education of a kind.
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So we actually in
the first century Judea
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when Jesus comes,
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we deal with two
competing education system.
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You can get
education, have a good position
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in the Roman government.
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Move up, you got to go
to a philosophical school,
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become philosopher,
become all Hellenize
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or you can go behind this
and sit with these rabbis,
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sit at their feet
in their small houses.
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These rabbis were not
rich people, you know.
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Yeah, they were very humble.
They spent all these times.
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They were so poor.
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Some story tells that
they had like one prayer shawl,
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the teacher had one
prayer shawl or tallit
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and he had 12 disciples
under that-- his prayer shawl.
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So you can see the parallel
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between Jesus
having 12 disciples
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and some other
rabbis having 12 disciples.
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So before we get, you know,
kind of ahead of ourselves,
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we're talking now that--
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We're understanding
what this term rabbi is.
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And that it is
teacher, but the term rabbi
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then is more specific
when we're talking about
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those that are teaching of God.
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Exactly. Teacher from
the divine revelation.
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Exactly.
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So let's again
we're gonna move forward
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and we want to talk about Jesus.
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In the Gospel of John Chapter 1,
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beginning verse 35 I
want to read for you.
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This is I believe,
Sasha, the first time
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that Jesus is called rabbi.
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Exactly. In fact,
this is the first time
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Jesus was addressed ever.
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He was addressed by the
disciples of John the Baptist.
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And in fact, if we
look at the Acts Chapter 1
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we discover that John
the Baptist was the rabbi,
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was considered a rabbi.
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He had his disciples.
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And so when he
pointed to Jesus--
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So let me read
this, okay. And it goes.
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This is again John Chapter 35--
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John Chapter 1
beginning at verse 35.
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"The next day
again John was standing
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with two of his disciples,
and he looked at Jesus
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and as he walked by and
said, 'Behold, the Lamb of God!'
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The two disciples
heard him say this,
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and they followed Jesus.
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Jesus turned and saw them
following and said to them,
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'What are you seeking?'
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And they said to him, 'Rabbi.'"
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And it has in
parenthesis in my Bible
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which means teacher.
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"Where are you staying?"
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Where do you live?
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Yeah, where do you
live? Where are you staying?
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It's kind of an
interesting how, you know.
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It's like, more of a startle
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because if you
look at these disciples
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where they come from,
they were shown a Messiah
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and they-- if
you study carefully
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where Jesus was in Nazareth,
where His disciples were,
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they couldn't avoid knowing
each other over the years.
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They were too close.
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So it was so surprised to
this. Rabbi, where do you live?
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So you're saying, more than
likely the disciples of John
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had crossed paths
with Jesus and knew Him.
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And so when John
proclaims him the Lamb of God
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that must have been
quite a shock to them.
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They didn't expect their
neighbor to be that Messiah,
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but what gives them credit,
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they immediately
accepted Him as a new rabbi.
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Right. They just--
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It was that because they
were inspired by His teachings
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because obviously
they didn't have knowledge
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that He went any
type of rabbinical school.
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Was it just because they
could just tell by the way,
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His stance was
and the atmosphere
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that surrounded him
and what he was teaching
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that they called Him rabbi?
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Well, they called Him
rabbi because their teacher
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John the Baptist
pointed them to Him.
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And they trusted John?
00:12:21.16\00:12:22.19
They trusted
John. I would say this.
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It wouldn't be exactly
correct to say that Jesus
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never studied anywhere.
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This is not--
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But He didn't go through
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all the traditional rabbinical
training, right, or did He?
00:12:34.11\00:12:36.26
Well, He did not. No.
But He started with rabbis.
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We have Luke Chapter
2 points specifically
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He went to
school to study for his
00:12:44.36\00:12:46.68
what's known in Jewish
tradition as Bar Mitzvah.
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Exactly, so he
didn't-- He studied with rabbi
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but He did not follow any
specific for the sake rabbi,
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that specific for the sake rabbi
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did not ordained
Him as His success.
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And that is typically part
of becoming a traditional rabbi.
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Well, so He's
kind of out on his own
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as we had talked
about in a previous program.
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Sorry, did John the
Baptist did that kind of count
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with the dough coming down?
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Was that kind of like
his ordination so to speak?
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Well, he was
ordination from God, exactly.
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Okay. So he didn't
need to follow any--
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The voice from heaven
said, "This is my beloved Son."
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Well, the
Pharisee tradition says
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we're not listening
to the voices from heaven
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and that's where the encounter
became because Jesus had become
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the rabbi based
on the divine voice
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from heaven and--
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He was the ultimate
teacher. Ultimate rabbi.
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Who better to teach than
the one that had penned, right?
00:13:46.71\00:13:52.22
So I think that we've
established that Jesus
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is a legitimate
rabbi by the definition
00:13:55.66\00:13:57.94
of what we're saying a rabbi
is, then if you're a rabbi,
00:13:57.97\00:14:02.47
you have to have
people to follow you, right?
00:14:02.50\00:14:05.33
And so we get to
His disciples, okay.
00:14:05.36\00:14:10.45
Let's talk a
little bit about that.
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What exactly that
meant for someone to be
00:14:11.65\00:14:14.97
a disciple one who
followed the rabbi?
00:14:15.00\00:14:18.82
Because I think
that there is an illusion
00:14:18.85\00:14:20.54
when they asked the
question in this passage,
00:14:20.57\00:14:23.35
where are you
staying, there's more to that--
00:14:23.38\00:14:26.21
It's almost
like, can I follow you?
00:14:26.24\00:14:27.34
Can I come to
you? Well, exactly.
00:14:27.37\00:14:28.40
There's more to
it, than just I'm gonna
00:14:28.43\00:14:30.30
sit in class with you.
00:14:30.33\00:14:31.85
Correct?
00:14:31.88\00:14:32.98
Oh, people, I don't have
time to tell all these stories
00:14:33.01\00:14:37.40
about how these disciples
lived so close with rabbis.
00:14:37.43\00:14:41.94
Jesus in this
case was not unique.
00:14:41.97\00:14:44.47
Unlike these
fancy Roman schools,
00:14:44.50\00:14:49.12
you know, the rabbinic
schools were extremely humble,
00:14:49.15\00:14:52.89
extremely simple.
00:14:52.92\00:14:54.18
They depended on a sustenance
00:14:54.21\00:14:56.71
that community
have provided for them.
00:14:56.74\00:14:59.60
And, you know, we have
these women in Bethsaida,
00:14:59.63\00:15:06.32
Bethsaida that gave them food,
00:15:06.35\00:15:08.45
you know, these
things like this.
00:15:08.48\00:15:10.25
But generally it
was an honor in small
00:15:10.28\00:15:15.39
rural community of
Galilee when young man decides
00:15:15.42\00:15:20.81
to become a
disciple of the sage.
00:15:20.84\00:15:24.47
So, these disciples--
this is how Jesus formed
00:15:24.50\00:15:29.85
the circle of His disciples.
00:15:29.88\00:15:33.07
So it's way more than
just them sitting around
00:15:33.10\00:15:36.96
and Him rolling out a scroll
00:15:36.99\00:15:39.30
and teaching them
how to read Hebrew
00:15:39.33\00:15:41.34
or here is what
this passage means
00:15:41.37\00:15:42.97
or what that
passage means, right.
00:15:43.00\00:15:44.83
Because the inference I
believed was that these--
00:15:44.86\00:15:48.96
these men would live
and eat and walk and go
00:15:48.99\00:15:52.21
and be wherever He was and
Jesus is model it seems like
00:15:52.24\00:15:56.82
of teaching them
was so experiential,
00:15:56.85\00:16:00.10
right, that He would do things
00:16:00.13\00:16:01.86
and He would show and He
would interact with people
00:16:01.89\00:16:04.26
and He would show
them here is how you do it,
00:16:04.29\00:16:06.42
here is how you
teach, this is what you do.
00:16:06.45\00:16:08.57
And then He would in turn later
00:16:08.60\00:16:10.81
we see Jesus having His
disciples actually doing it
00:16:10.84\00:16:14.52
and then them coming
back and Him correcting them
00:16:14.55\00:16:17.27
and teaching them
okay, wait a minute
00:16:17.30\00:16:18.63
the reason this didn't work
00:16:18.66\00:16:19.96
was because you didn't do this
00:16:19.99\00:16:21.16
or you didn't do that.
00:16:21.19\00:16:22.91
Have you ever
heard the statement
00:16:22.94\00:16:24.32
that the
disciples must be covered
00:16:24.35\00:16:26.67
in the dust of the rabbi's feet?
00:16:26.70\00:16:28.18
Oh, that's the
one of the first--
00:16:28.21\00:16:32.00
one of the first from many books
00:16:32.03\00:16:33.90
known as
Teachings of the Fathers,
00:16:33.93\00:16:36.88
you know, one of
the first pages says,
00:16:36.91\00:16:39.12
find yourself
for yourself a rabbi,
00:16:39.15\00:16:42.55
eat from the dust of His feet.
00:16:42.58\00:16:46.36
That's the
honor-- honorable thing
00:16:46.39\00:16:49.52
you know to really immerse.
00:16:49.55\00:16:54.49
Right, so, this
was a teaching style
00:16:54.52\00:16:56.75
that is not just lecture,
00:16:56.78\00:16:59.54
no this is a teaching style
00:16:59.57\00:17:01.34
that required
living with that rabbi,
00:17:01.37\00:17:04.89
that's why I brought
up when they would say
00:17:04.92\00:17:06.74
where are you staying?
00:17:06.77\00:17:07.98
We want to live with
you, we want to eat your dust.
00:17:08.01\00:17:11.04
Yeah, exactly
that's absolutely right.
00:17:11.07\00:17:13.82
That's the
alternative more though
00:17:13.85\00:17:17.14
to the classical
education we're used to
00:17:17.17\00:17:19.79
where you come and you go,
00:17:19.82\00:17:21.93
you have your own life, no,
00:17:21.96\00:17:23.42
you have the same like you
share your life with rabbi,
00:17:23.45\00:17:27.35
with your rabbi you share
your food with your rabbi,
00:17:27.38\00:17:30.82
you share
everything with your rabbi.
00:17:30.85\00:17:33.09
Can I take just a moment
00:17:33.12\00:17:34.47
and say that I
think that one of--
00:17:34.50\00:17:37.80
I mean there are so
many great loses that
00:17:37.83\00:17:39.56
we have had in the body
of Messiah as Christians
00:17:39.59\00:17:42.98
and I think one
of them is really
00:17:43.01\00:17:46.33
attaching to this concept
00:17:46.36\00:17:48.46
that so many people
really aren't disciples.
00:17:48.49\00:17:53.36
You know, most people
think in terms of disciples
00:17:53.39\00:17:56.05
that they are gonna
sit down and they are gonna
00:17:56.08\00:17:57.11
do some workbook or
someone is gonna teach them
00:17:57.14\00:17:59.67
you know how to read the Bible
00:17:59.70\00:18:00.92
or something
where we are seeing that
00:18:00.95\00:18:02.84
being a disciples
following your rabbi
00:18:02.87\00:18:07.17
was really embedding
yourself in their life
00:18:07.20\00:18:10.27
and allowing
the rabbi to be able
00:18:10.30\00:18:12.92
to impart his life into you,
00:18:12.95\00:18:16.16
which is really what
our rabbi is asking of us.
00:18:16.19\00:18:19.52
Is what Jesus is asking of us
00:18:19.55\00:18:21.67
that we walk in His dust, right
00:18:21.70\00:18:25.07
that He is able to impart
00:18:25.10\00:18:27.65
not just His knowledge
of what the Bible says,
00:18:27.68\00:18:31.07
but His knowledge of how
to live and to do as He did.
00:18:31.10\00:18:35.19
That's awesome.
00:18:35.22\00:18:36.25
And that was the
essence of Jewish education
00:18:36.28\00:18:39.79
because rabbi's always trust
00:18:39.82\00:18:42.41
that Torah covers
all aspects of life.
00:18:42.44\00:18:47.78
Interesting.
00:18:47.81\00:18:49.05
So, let's I want to
ask you a question then,
00:18:49.08\00:18:51.95
so here we are talking
about the greatest teacher,
00:18:51.98\00:18:54.68
the greatest
rabbi that ever lived.
00:18:54.71\00:18:57.20
Right?
00:18:57.23\00:18:58.90
And somebody comes up to Him
00:18:58.93\00:19:01.93
and this is in
the gospel narrative
00:19:01.96\00:19:04.92
comes up and says
rabbi, what is the greatest.
00:19:04.95\00:19:09.68
He says of all the commandments
00:19:09.71\00:19:11.16
but what is greatest
of all of the teachings?
00:19:11.19\00:19:13.42
Right?
00:19:13.45\00:19:14.76
Which would land
me to ask the question
00:19:14.79\00:19:16.85
of all the things
that Jesus teaches,
00:19:16.88\00:19:21.26
I think we have to look at
00:19:21.29\00:19:22.63
what He says as one of
the most important things
00:19:22.66\00:19:26.86
that He brings out.
00:19:26.89\00:19:28.76
Well, it is interesting that--
00:19:28.79\00:19:31.12
So let's tell them
what it was that He said.
00:19:31.15\00:19:33.78
Well, first of all He
quoted the two statements
00:19:33.81\00:19:38.51
from one is from
the Book of Deuteronomy
00:19:38.54\00:19:41.29
which is the famous
Jewish prayer "Shema"
00:19:41.32\00:19:45.30
Hear, Israel The
Lord is your God,
00:19:45.33\00:19:48.03
the Lord is one and
you shall love your Lord
00:19:48.06\00:19:51.81
the Lord your God
with all your heart,
00:19:51.84\00:19:53.82
with all your mind,
with all your strength.
00:19:53.85\00:19:55.93
Exactly.
00:19:55.96\00:19:56.99
And the second one
is from Leviticus 19,
00:19:57.02\00:19:59.37
you shall love your
neighbor as yourself.
00:19:59.40\00:20:02.85
And it is interesting
that Sadducee, you know
00:20:02.88\00:20:06.57
Pharisee ask Him this question
00:20:06.60\00:20:09.53
and many people
make erroneous conclusion
00:20:09.56\00:20:13.06
that this is how
Jesus throws away
00:20:13.09\00:20:16.55
the Ten Commandments
and replaces them with two.
00:20:16.58\00:20:19.48
Well, if you look at the famous
for a sake teacher Hillel,
00:20:19.51\00:20:23.71
who lived three
decades before Jesus.
00:20:23.74\00:20:26.67
It was the story how
Hillel converted a Gentile
00:20:26.70\00:20:31.92
who asked him if he
could teach him a Torah
00:20:31.95\00:20:34.90
while he stands on
one leg, on one foot.
00:20:34.93\00:20:39.34
And Hillel converts
him and says you know,
00:20:39.37\00:20:44.02
don't do to your neighbor
00:20:44.05\00:20:46.32
what you don't want
to be done to yourself
00:20:46.35\00:20:48.71
this is the-- the
essence of the Torah,
00:20:48.74\00:20:50.60
the rest is the common thing.
00:20:50.63\00:20:51.76
Now, go study.
00:20:51.79\00:20:52.82
Go study the Torah. Right.
00:20:52.85\00:20:55.15
It is interesting
that the same question
00:20:55.18\00:20:59.55
arises in the Book of Luke
00:20:59.58\00:21:02.35
while in Matthew
it is the Pharisee
00:21:02.38\00:21:06.62
who is trying to provoke Jesus
00:21:06.65\00:21:09.43
in Luke it is the Pharisee
00:21:09.46\00:21:11.78
who is asking it differently
00:21:11.81\00:21:14.31
and he says how do I get saved?
00:21:14.34\00:21:17.75
And what Jesus answers?
00:21:17.78\00:21:20.25
What does the Torah teach?
00:21:20.28\00:21:22.53
And the Pharisee says,
00:21:22.56\00:21:24.40
love God dear Lord
with all your heart soul
00:21:24.43\00:21:27.59
and might and love
your neighbor as yourself.
00:21:27.62\00:21:31.37
So it is a Pharisee who
knows what the Torah teaches.
00:21:31.40\00:21:37.21
So you can see how close
00:21:37.24\00:21:41.53
Jesus was to what was taught
00:21:41.56\00:21:44.18
in--in the
rabbinic circles. Yes.
00:21:44.21\00:21:48.53
He didn't invent something new,
00:21:48.56\00:21:50.99
he didn't
nullify any commandments.
00:21:51.02\00:21:53.85
The Pharisees
knew the same thing.
00:21:53.88\00:21:56.60
Yeah, if anything
He in one statement
00:21:56.63\00:22:00.29
validates the
most important part,
00:22:00.32\00:22:02.93
you know, to
love God and love man.
00:22:02.96\00:22:06.69
And then everything else
follows around and after that.
00:22:06.72\00:22:10.55
I have, you know, I
have always seen that
00:22:10.58\00:22:12.51
and I thought, you know,
Jesus hears one of those cases
00:22:12.54\00:22:14.92
where you are
asked the question,
00:22:14.95\00:22:16.06
what is the greatest
of all the commandments?
00:22:16.09\00:22:19.04
And, you know,
00:22:19.07\00:22:22.16
He had an opportunity
here to say anything, right.
00:22:22.19\00:22:25.42
Right.
00:22:25.45\00:22:26.48
And look at what
He says, you know,
00:22:26.51\00:22:29.23
He chooses
doesn't talk about merry,
00:22:29.26\00:22:31.49
He doesn't talk about adultery.
00:22:31.52\00:22:33.30
He doesn't even
really, I mean the thing
00:22:33.33\00:22:36.44
that may be surprises
so many people is that
00:22:36.47\00:22:38.24
He doesn't say look the Sabbath
is the most important thing.
00:22:38.27\00:22:41.77
Okay, not nullifying that
but He takes the opportunity
00:22:41.80\00:22:45.42
to say to people
look if you love God
00:22:45.45\00:22:48.24
with all your
heart, soul and strength
00:22:48.27\00:22:49.72
with all that you are
00:22:49.75\00:22:51.38
and then you take that same love
00:22:51.41\00:22:52.93
and you love
those people around you.
00:22:52.96\00:22:55.99
Okay, because Sasha,
correct me if I'm wrong
00:22:56.02\00:22:58.93
but I think the
concept extends beyond--
00:22:58.96\00:23:03.20
beyond when it says love
your neighbor as yourself,
00:23:03.23\00:23:05.86
this isn't just talking about,
okay, love your best friend.
00:23:05.89\00:23:08.30
Yeah, exactly, that's why
next question is Pharisee asks,
00:23:08.33\00:23:12.57
who is my neighbor and
here is the illustration
00:23:12.60\00:23:15.73
in the parable of
Samaritan that's your neighbor.
00:23:15.76\00:23:19.41
That's like if
today some Israeli
00:23:19.44\00:23:23.16
who suffered from
some terror attack
00:23:23.19\00:23:25.95
is now being told your neighbor
is Palestinian whom you love.
00:23:25.98\00:23:30.13
That will blow
many people's minds.
00:23:30.16\00:23:32.72
You know, but that's
what Jesus was trying to teach
00:23:32.75\00:23:35.86
that love is the
foundation of the Torah
00:23:35.89\00:23:40.60
and that's the essence of
Jesus' teaching as a rabbi.
00:23:40.63\00:23:45.61
And isn't it interesting
too that we hear this
00:23:45.64\00:23:48.69
and there is no way
that we can turn away
00:23:48.72\00:23:50.78
and say well, the God of
the Old Testament was one way
00:23:50.81\00:23:54.01
and Jesus brought
something different.
00:23:54.05\00:23:56.33
Listen I hate to cut it short
00:23:56.36\00:23:58.33
but I have a song
that I'd love to do.
00:23:58.36\00:24:01.77
It's called
"Hallelujah B'Yeshua"
00:24:01.80\00:24:04.54
and if you will
excuse me, we will do that.
00:24:04.57\00:24:08.87
All right.
00:24:08.90\00:24:09.93
It's hallelujah,
actually it literally means
00:24:11.39\00:24:16.91
let us praise God.
00:24:16.94\00:24:21.34
And the B'Yeshua in Jesus.
So, let us praise God in Jesus.
00:24:21.37\00:24:27.50
Amen.
00:24:27.53\00:24:28.56
Hallelujah
b'Yeshua Ha Melech Yisrael
00:24:35.11\00:24:38.61
To the Lion of
Judah We sing and praise
00:24:38.64\00:24:42.06
Hallelujah
b'Yeshua Ha Melech Yisrael
00:24:42.09\00:24:45.62
Adonai Tzedkeynu He
is our prince of Peace
00:24:45.65\00:24:52.41
Hallelujah
b'Yeshua Ha Melech Yisrael
00:24:52.44\00:24:56.16
To the Lion of Judah
Oh, we sing His praise
00:24:56.19\00:24:59.55
Hallelujah
b'Yeshua The king of Israel
00:24:59.58\00:25:03.05
He is the Lord our righteousness
00:25:03.08\00:25:05.38
He is our prince of peace
00:25:05.41\00:25:10.39
Praise Him, He is worthy
00:25:10.42\00:25:17.38
Praise Him, Yeshua
Ha Mashiach Ben David
00:25:17.41\00:25:24.15
Oh, praise Him, give Him glory
00:25:24.18\00:25:31.09
Oh, praise Him,
00:25:31.12\00:25:34.79
Yeshua Ha Mashiach son of David
00:25:34.82\00:25:40.14
Hallelujah
b'Yeshua Ha Melech Yisrael
00:25:40.17\00:25:43.66
To the Lion of Judah
Oh, we sing and praise
00:25:43.69\00:25:47.11
Hallelujah
b'Yeshua Ha Melech Yisrael
00:25:47.14\00:25:50.66
Adonai Tzedkeynu Sasha Shalom
00:25:50.69\00:25:57.35
Oh, we Praise Him,
00:26:14.34\00:26:18.79
He is worthy
00:26:18.82\00:26:21.88
Let's Praise Him,
00:26:21.91\00:26:25.48
Yeshua Ha Mashiach Ben David
00:26:25.51\00:26:28.83
Oh, praise Him,
00:26:28.86\00:26:32.37
We'll give Him glory
00:26:32.40\00:26:35.88
Let's Praise Him,
00:26:35.91\00:26:39.54
Yeshua Ha Mashiach Ben David
00:26:39.57\00:26:42.75
Oh, praise Him,
00:26:42.78\00:26:46.41
He is worthy
00:26:46.44\00:26:49.72
Let's Praise Him,
00:26:49.75\00:26:53.35
Yeshua Ha Mashiach Ben David
00:26:53.38\00:26:57.02
Yeshua Ha Mashiach Adonai
00:26:57.05\00:27:00.65
Yeshua Ha Melech Yisrael
00:27:00.68\00:27:06.12
Praise Him, Jesus He
is the king of Israel,
00:27:09.71\00:27:14.79
Jesus He is our rabbi.
00:27:14.82\00:27:16.73
He is the ultimate
teacher and we are told that
00:27:16.76\00:27:21.15
we are to be His
disciples but not only that
00:27:21.18\00:27:24.28
we are Rachel,
to make disciples.
00:27:24.31\00:27:27.72
That means that we
are to take what we learn
00:27:27.75\00:27:30.84
and we are to teach it
and impart it to others.
00:27:30.87\00:27:33.77
We are not
supposed to just sit on it
00:27:33.80\00:27:35.71
and hold and go wow,
look at what I have learned.
00:27:35.74\00:27:38.11
We need to share it with
a lost and hurting world.
00:27:38.14\00:27:41.26
So we hope that you
have been blessed today
00:27:41.29\00:27:43.44
and as always,
may the Lord bless you
00:27:43.47\00:27:45.43
and may He keep you
00:27:45.46\00:27:46.99
and may the Lord make
His face to shine upon you
00:27:47.02\00:27:49.97
and be gracious to you.
00:27:50.00\00:27:51.60
May the Lord lift
His countenance upon you
00:27:51.63\00:27:53.74
and bring you His peace.
00:27:53.77\00:27:55.53
Thank you and join us once
again on Back to Our Roots.
00:27:55.56\00:27:59.67