Have you ever wondered what the
Jewish holidays are all about?
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And what can we learn from them?
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Come sit with us and find out.
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I am Pastor Alex Schlussler
of Plantation SDA Church.
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And I'm Rachel
Hyman, minister of music.
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And we're so happy
that you've joined us today.
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Today our program is a
very special one, Rachel.
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Today we are going to be
talking: are the Jewish holidays
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really Jewish?
Sounds interesting.
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It is. You know, we want to
get into what are the Jewish
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holidays as most
people call them.
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What are they all
about? And I want to start off
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right away by saying that
this idea that these holidays
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that we find in Leviticus
23 are the Jewish holidays
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is not what the Bible says.
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In fact, Rachel, what the Bible
says is these are the feasts
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of the Lord. Now right at
the beginning... right up front
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I want to make it very
clear that this program today
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in no way we will be
promoting that you must keep
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the feast unto
salvation. No way. OK?
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We want to show you
that how by understanding
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the Levitical feasts...
these feasts found not just in
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Leviticus but in other
portions of the Old Testament
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and actually appearing
even in the New Testament...
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that they will enhance
your experience as you seek
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to follow Jesus.
Rachel, what... Growing up
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as a young Jewish
girl in California
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what were your
experiences with the feasts?
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Well I have a lot of
nice memories and remember
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a big long table of
a ton of Jewish food
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and family and lot of tradition.
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My family wasn't
particularly religious.
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We were more secular Jews
so it was more of a traditional
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experience rather than
really the inclusion of God.
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But yeah, they
were nice experiences.
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Yeah. For me I guess
my strongest memories
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would have been
around Passover time
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which is I'm sure
what you're talking about.
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It was almost for the
Jew whether you were secular
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and someone who doesn't really
follow the religious customs
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but we are culturally
Jewish and that compels us
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that around Passover we're
going to have this big event.
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And typically for me, that
was at my grandparent's house.
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And previously I have mentioned
how I remember a huge table
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and all the relatives -
aunts and uncles and cousins
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and everyone - and of
course the matzo ball soup.
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You can't forget
the matzo ball soup!
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Yes... all the food.
And remembering, you know,
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my mom and aunts and everyone
- all the women - in the kitchen
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cooking and all the men
out talking... which just was
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the way it was. And then it
taking like an hour and a half
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to finally eat because
the liturgical readings
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take forever. Reading through
the Passover book, you know.
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And the big question for all the
kids is: "Is it time to eat yet?
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Come on. "
Totally. When I was young
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we did go to the temple
for what's known as the High
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Holidays. From a
Jewish perspective it's
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Rosh Hashanah but from
a Biblical perspective...
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Rosh Hashanah by the way
means head of the year...
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but as we're going to
find out when we get into this
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in just a little bit
the Biblical correct term
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is Yom HaShoah or
the day of blowing.
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Hmmm. And then of
course that leads to Yom Kippur
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which most people in some
way are familiar with that.
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Day of Atonement. I
remember having to go
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to the synagogue and
spending almost all day there.
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Dressing in a special way.
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That we weren't allowed
to wear anything leather.
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Interesting. And you know
just all these religious customs
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because the idea behind Yom
Kippur was to afflict yourself.
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So - right - you know there
were certain things that we did.
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But you know I have
to tell you that Rachel,
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becoming a
believer, finding Jesus,
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finding Yeshua as my Messiah
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turned around how I
began to understand and see
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how beautiful
these feasts really are.
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And you know, when we
think about this idea of...
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You hear people saying:
"Do you keep the feasts? "
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and what the
implication of that is
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you know the truth of it is
is that even if we wanted to
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we couldn't keep the feasts as
they're described in the Bible.
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because - of course - there's
no sacrificial system any more.
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Right. Are we going to start
running around killing cows
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and slaughtering sheep? I
mean it's just not possible.
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Right. So we
can't keep the feasts
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even if we wanted to.
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But we certainly
can celebrate them.
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And you know, there's a Hebrew
word zikaron... to remember.
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And that's really what
God says about these feasts.
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That they are to be
a remembrance for you
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and for your
families and for your children
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throughout all your
days. And that in the context
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of understanding
what God is doing
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is a really,
really beautiful thing.
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So was it a religious
experience for you growing up
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when your Jewish
family was keeping the feast?
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Or was it more like a
traditional-type thing?
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You know, I don't think...
Because again, I was young.
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By the time I got older
my family had kind of moved
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away from the practice
of it. And I think it was
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as my grandparents
passed away I think it was them,
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their influence, that kept
the family doing these things
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and once they passed
away we kind of pulled away.
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My memories? I don't
know that I could say
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I remember it as a
religious experience.
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That it was more family
getting together. Right.
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And yeah, I remember my grand-
father reading from the book
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on Passover. And I do
remember going to the synagogue
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when I was younger. But
it wasn't ingrained in me
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that way. Yeah. I'm
curious how coming to Jesus
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changed that experience for you.
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Well, as we're going to
see as we unfold more in this
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program, it really became
understanding what the true
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significance for us
as believers... what the
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significance of
these feasts really are.
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So before we go much deeper
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I would like to bring out
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our good friend
Alexander Bolotnikov.
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He is as we say our
resident theologian.
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He adds just tons and
tons to the discussion.
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We call him Sasha. Sasha, why
don't you come out and join us?
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Our Russian bro... Yeah.
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I'm glad to be with you
again. Thank you, Sasha.
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It's great to see you again.
Brother, it's such a pleasure
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to have you with us.
You always add such a depth
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to our conversation.
Sasha, today we're talking about
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Are the Jewish
holidays really Jewish?
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And you know, my
perspective is no!
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They really aren't. These
are - as Leviticus 23 says -
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it says these are the
festivals of the Lord. The Lord!
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So we want to get into
talking about these festivals.
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OK. And I want to start
off because they run in order
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starting from what we
know as the spring festivals.
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And of course the
first one is Passover.
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If you were
Jewish, it would be pesach.
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And I'm going to go
through... We have Passover
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and then following
that is firstfruits,
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and then following that
is what's known as Shavuot...
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and you may know
that as Pentecost.
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And those are known
as the spring festivals.
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So let me back and
just talk a little bit...
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and Shasha, when you want to
interject something of course
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don't hesitate. The
spring festivals beginning
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with Passover. First of
all all of the festivals
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have this
agricultural component.
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They have a historic component.
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They have a literal component
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and they also have
a prophetic component.
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Right? There is the prophecy
and there is what's called
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by theologians the
antitypical fulfillment of it
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in the New Testament. Exactly.
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So let me talk just a
little bit about the Passover.
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So without opening the
whole story, you know this comes
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at the tail end of the Exodus.
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And the reason it's called
Passover is because God has
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instructed the
Hebrews on this last plague
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which was going to be
the killing of the firstborn
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to... with very specific
instructions to bring a lamb
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for each family. That
they were to watch this lamb.
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This was to happen
on the 14th of Nissan
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that they would
slaughter the lambs.
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So three days prior to
that they would bring them in
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and they would watch them
because God said they had to be
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perfect, right? They had
to be unblemished, no marks.
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So for three days this
little lamb... which by the way,
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I don't know how many of you
have actually seen - physically
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seen - a lamb, not pictures.
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I once had the opportunity
to... People in those years
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in this region people didn't
have dogs or cats as pets.
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The little lambs or
little goats were pets.
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Let me tell you
something: I saw a little lamb
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following this lady. And
I'm telling you, this was
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like one of the cutest things
I've ever seen in my life.
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And right away my mind
jumped to "Lord have mercy.
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What a picture
You were painting. "
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When these families had
to bring this little lamb
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into their family and for
three days... Can you imagine
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how the kids would have
bonded with this little lamb?
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Like killing your dog. And
then on that last... on the 14th
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all of a sudden God
commands them. They have to
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take them out and slaughter it.
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And the kids would have watched
and seen this little lamb die.
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And then the blood would have
been painted on the doorpost
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of the house. 'Cause God
said: "This is the marking
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so that when the angel
of death would pass over.
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And that's where the term
to pass over... to go by them.
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And the great idea
about this is if you don't
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slaughter the lamb
your firstborn will die.
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So you choose
who you want to die:
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either the lamb
or the firstborn.
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And that's the great lesson
long, long before Calvary.
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That's a great lesson about
the substitutionary sacrifice.
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Wow! Interesting. So
then we move way forward
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in time and we move
to the story of Jesus.
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And it's typically
called the Triumphal Entry
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when Jesus comes into
Jerusalem those last days
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before He's going
to go to the cross.
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He returns back and the
people are crying out "Hosanna
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or Hosiana... save us now. "
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And they're believing
the Messiah is coming.
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And Jesus then spends three days
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where we see the Pharisees and
the leaders are questioning Him.
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And you have to picture
the lamb being looked at,
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being judged. Are you
spotless? Are you perfect?
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This is what's happening...
even though the people don't
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realize. And even
in the temple times
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people basically stopped
bringing their own animals
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into the temple just because
the inspection was so so rigid
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that, you know, no animal...
no animal from private household
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could even think
being passed through this.
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So it had to
literally be perfect.
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So here are the
religious leaders and the people
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accusing Him of all kinds
of things. And we see Jesus
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responding in such a way
that He is being found perfect
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all the way. And then of
course we follow the story
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and we know He ends
up on the cross. Um-hmm.
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And at that point I believe that
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this is exactly the time when
the lambs are being slaughtered
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that our Savior is hung
on the cross and is dying.
00:12:04.17\00:12:08.01
Yeah, exactly;
exactly. The Passover sacrifice
00:12:08.04\00:12:11.74
was actually
performed by the evening
00:12:11.94\00:12:15.79
at the end of Nissan 14,
and that's when this happened.
00:12:15.99\00:12:20.26
And Jesus died and you know...
00:12:20.46\00:12:23.65
Right. And we know
that the timing is perfect
00:12:23.85\00:12:25.90
because He surrenders
His life because He says:
00:12:26.10\00:12:28.99
"No man takes My life. "
00:12:29.09\00:12:30.46
Nobody killed Him. He
released His spirit to God.
00:12:30.65\00:12:33.43
He completed His task.
And He dies, and the scripture
00:12:33.64\00:12:38.94
tells us that He is
removed from the cross before
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the Sabbath begins.
00:12:41.97\00:12:44.14
And then He is carried
and He's placed into a tomb.
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And then we move to the next
of the feasts which is called
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firstfruits. And the scripture
even says that Jesus... He rose
00:12:50.29\00:12:54.23
on that morning. And He
is as the scripture calls Him
00:12:54.33\00:12:58.61
"the firstfruits of
the new resurrection"
00:12:58.81\00:13:00.75
again fulfilling
this idea of firstfruits.
00:13:01.05\00:13:04.65
Becoming the new Adam...
00:13:04.85\00:13:08.41
which to me has always
been an amazing concept.
00:13:08.61\00:13:11.52
That you know, when we look
back all the way to the garden
00:13:11.72\00:13:15.24
and we look back to Adam
and Eve... to the fall...
00:13:15.45\00:13:18.64
this fellowship
is broken with God.
00:13:18.84\00:13:21.58
And from that point until the
point that Jesus is resurrected
00:13:21.78\00:13:26.29
It wasn't upon His death
but it was upon His resurrection
00:13:26.49\00:13:29.72
now that all who believe in Him,
all those who are born again
00:13:29.92\00:13:33.70
receive this new spirit and
literally - scripture says -
00:13:33.91\00:13:36.36
we are "a new creation. "
00:13:36.46\00:13:37.83
We're a different species -
as it were - of human being.
00:13:38.03\00:13:41.68
And then we're counting... from
Passover we're counting 50 days
00:13:41.88\00:13:46.89
which is why
it's called Pentecost
00:13:47.09\00:13:48.85
which in Greek is fifty
and the Hebrew is Shavuot
00:13:49.05\00:13:52.30
which also within the Hebrew
culture Shavuot happens to be
00:13:52.50\00:13:57.07
a memorial or the anniversary
of the giving of the Torah.
00:13:57.28\00:14:03.08
The giving of God's law
happens on that same day.
00:14:03.28\00:14:06.40
Exactly. According to Exodus
19 we have a count of the days.
00:14:06.60\00:14:11.45
And the people of
Israel approached Mt. Sinai
00:14:11.65\00:14:16.42
and Moses went up and
exactly on the 50th day
00:14:16.62\00:14:20.60
The Lord has spoken
His Ten Commandments
00:14:20.80\00:14:25.26
with His own voice...
the unique experience.
00:14:25.46\00:14:28.81
Now again, you've got
to put this in context.
00:14:29.01\00:14:31.81
How amazing this is that
on the day - the anniversary -
00:14:32.01\00:14:35.85
of God giving His Ten
Commandments, His law,
00:14:36.05\00:14:38.81
to the people - on that very
day He fulfills the prophecy
00:14:39.02\00:14:42.57
that "I will take
what was written in stone
00:14:42.87\00:14:46.62
and I will write
it upon your hearts. "
00:14:46.65\00:14:48.63
And God pours out the
Holy Spirit on that day.
00:14:48.83\00:14:52.48
We know it as
Pentecost. Right. Shavuot.
00:14:52.68\00:14:54.95
The outpouring of the
Spirit. Right. Amazing!
00:14:55.16\00:14:58.50
So as we're going through
this we want you to begin to
00:14:58.70\00:15:01.06
understand how this timetable
that God has placed out
00:15:01.16\00:15:05.41
and how every year we
cycle through these feasts
00:15:05.61\00:15:09.19
and we remember. God
has said "remember. "
00:15:09.39\00:15:11.61
We remember the Passover lamb.
00:15:11.81\00:15:13.64
We remember that Jesus is the
firstfruits of the resurrection.
00:15:13.84\00:15:16.93
We remember how God
fulfilled His promise.
00:15:17.13\00:15:20.24
Not just that there
would be law in stone
00:15:20.64\00:15:23.12
but now the law would
be poured into our hearts.
00:15:23.32\00:15:25.91
And now we have this period
of six months that it goes quiet
00:15:26.11\00:15:30.66
so to speak and then we pick
it up with what we know as...
00:15:30.86\00:15:34.37
as the fall festival.
00:15:34.47\00:15:35.84
And I'm going to
throw this one over to Sasha
00:15:35.88\00:15:37.42
and let's continue. Talk to us,
Sasha, about the fall feasts.
00:15:37.62\00:15:41.26
Which I know it begins with...
as I said at the beginning
00:15:41.40\00:15:44.04
of the show... with Yom HaShoah
00:15:44.14\00:15:46.11
which is literally
called the day of blowing.
00:15:46.31\00:15:48.68
Yeah, the first day
of the seventh month
00:15:48.89\00:15:51.47
yes - the month of Tishri -
00:15:51.67\00:15:54.78
starts with the
blowing of the trumpet.
00:15:54.98\00:15:59.51
And this day of
the trumpet blast
00:15:59.71\00:16:02.50
begins a 10-day period
00:16:02.70\00:16:06.34
of repentance. Now
that's known within Judaism as
00:16:06.54\00:16:10.79
the Days of Awe.
Yeah, the Days of Awe.
00:16:10.99\00:16:13.25
And even up to these
days all the orthodox Jews
00:16:13.45\00:16:17.79
every day they
go to the synagogue
00:16:17.99\00:16:20.37
and they have a special
service which is called Selichot
00:16:20.57\00:16:24.32
where they pray for forgiveness.
00:16:24.52\00:16:26.61
And we will be talking on
our programs about the sin and
00:16:26.91\00:16:30.92
repentance. These are the
days in Jewish communities today
00:16:31.02\00:16:36.09
where they remember and
they want to remove their sins.
00:16:36.29\00:16:41.18
And so the culmination
of this 10-day period
00:16:41.38\00:16:44.67
is during the Day of Atonement.
00:16:44.87\00:16:48.55
And that's known as Yom Kippur.
00:16:48.75\00:16:50.89
Yes. And it is very well known
in the book of Leviticus...
00:16:51.09\00:16:56.43
In fact, the ritual
of the Day of Atonement
00:16:56.54\00:17:00.21
it's right in the
middle of the entire Torah.
00:17:00.41\00:17:03.29
So it's like a central piece
of the entire Levitical system.
00:17:03.60\00:17:09.47
It's like it's right in the
middle of the book of Leviticus.
00:17:09.67\00:17:12.42
Right in the middle of
all five books of Moses.
00:17:12.62\00:17:14.98
Everything is centered
on the Day of Atonement.
00:17:15.18\00:17:20.22
Everything points to atonement
and to what that means.
00:17:20.42\00:17:22.45
Yeah, and what
happens on this day:
00:17:22.65\00:17:26.22
that's the only day when the
high priest would enter into the
00:17:26.32\00:17:29.24
Most Holy. Right; exactly.
00:17:29.34\00:17:31.33
And he enters with the blood...
00:17:31.43\00:17:33.47
Eventually he enters with the
blood of the final sin offering.
00:17:33.68\00:17:38.24
Yeah. And this
blood is sprinkled
00:17:38.45\00:17:43.59
upon what is known in
English as the mercy seat.
00:17:43.79\00:17:47.60
But it is interesting
that the day is called
00:17:47.63\00:17:53.57
the Yom HaKippurim
- day of the covering.
00:17:53.67\00:17:56.90
Kippurim is not the
covering. It's actually Kippur
00:17:57.10\00:18:00.92
is the removal of sins
because what happens is
00:18:01.12\00:18:04.60
all these days of the year
the priests would basically
00:18:04.80\00:18:10.09
take upon themselves the
sins of the people. Yeah.
00:18:10.29\00:18:12.78
And now the high priest
removes it from the priest,
00:18:12.89\00:18:16.67
takes them to
the Most Holy place,
00:18:16.87\00:18:19.39
and then
eventually makes his way back
00:18:19.59\00:18:21.81
unto the goat... which
is then sent to the desert.
00:18:22.01\00:18:27.28
And this signifies
the elimination of sin.
00:18:27.68\00:18:33.04
Removal from the
camp. Exactly! Exactly.
00:18:33.24\00:18:37.65
And so we have this
beginning with Passover.
00:18:37.85\00:18:41.38
On the Passover we
have redemption from sin.
00:18:41.58\00:18:46.66
And Yom Kippur is the
culmination of this plan of
00:18:46.86\00:18:51.84
redemption which culminates
00:18:51.94\00:18:54.90
in complete elimination of sin.
00:18:55.10\00:18:58.31
And so then we have an
interesting tradition -
00:18:58.51\00:19:03.73
Jewish tradition -
mentioned in the epistles
00:19:03.93\00:19:07.90
to the Thessalonians:
the final trumpet blast.
00:19:08.00\00:19:12.30
You don't have it in the
Bible but Paul talks about this.
00:19:12.50\00:19:15.47
And that tradition exists
even today that in synagogues
00:19:15.67\00:19:19.39
when Yom Kippur has been
completed and it's all done,
00:19:19.59\00:19:22.86
the final prayers are
chanted, there is a great...
00:19:23.06\00:19:25.83
it's called the great
blast of the shofar, correct?
00:19:26.03\00:19:28.89
Yeah; yeah. The ram's horn.
00:19:29.00\00:19:30.67
Yeah. When it blasts it
signifies - it heralds -
00:19:30.81\00:19:35.89
the coming of the Messiah.
00:19:35.99\00:19:37.77
And what we have after that...
00:19:37.97\00:19:40.76
And in fact we have after
that the Feast of Tabernacles,
00:19:41.16\00:19:47.00
the Sukkot. Right. And
again, this feast initiates
00:19:47.10\00:19:51.25
from the remembrance of
wanderings in the desert.
00:19:51.45\00:19:55.51
But in reality it shows
00:19:55.71\00:19:58.46
our fellowship
with God. Right; right.
00:19:58.67\00:20:04.35
It is interesting that the
last chapter of the Bible -
00:20:04.49\00:20:08.34
book of Revelation
chapters 21 and 22-
00:20:08.54\00:20:12.07
it speaks about the New
Jerusalem as a tabernacle,
00:20:12.27\00:20:17.73
as a Sukkot, where God
would dwell with His people.
00:20:17.93\00:20:22.30
Right. Now that Hebrew
word Sukkot - to tabernacle
00:20:22.50\00:20:26.84
or to dwell - that was part
of the Messianic expectation
00:20:27.04\00:20:30.45
even from the Jewish perspective
00:20:30.65\00:20:32.62
that this is what's
going to happen: that we will
00:20:32.82\00:20:34.67
dwell - we will
Sukkot - with Him, right?
00:20:34.87\00:20:36.99
Yeah, that's the new beginning.
00:20:37.19\00:20:41.20
That's the new
earth; new heaven;
00:20:41.33\00:20:44.48
the full elimination
of evil and sin. Right.
00:20:44.58\00:20:47.34
So that in some
ways maybe can help.
00:20:47.54\00:20:50.34
One of the passages that I
know some people are confused
00:20:50.55\00:20:53.73
exactly why it happens and
this is called the Mountain
00:20:53.93\00:20:57.15
of Transfiguration. Um-hmm.
Right when Jesus was on the
00:20:57.25\00:21:00.34
mountain and Peter and the other
apostles are together there.
00:21:00.44\00:21:04.57
Have been with
Jesus... His closest apostles.
00:21:04.77\00:21:08.00
And they see Jesus on the
mountain and the glory of God
00:21:08.20\00:21:11.45
begins to break out through Him.
00:21:11.65\00:21:13.87
And there is Elijah and
Moses standing there with Him.
00:21:14.07\00:21:17.83
And Peter's response is:
"Should I build Sukkot? "
00:21:18.04\00:21:22.12
"Should I build
little tabernacles? "
00:21:22.22\00:21:24.18
Because wasn't it that
they were seeing and thinking
00:21:24.49\00:21:27.55
that the Messianic era
is coming, it's happening.
00:21:27.75\00:21:31.11
Was that correct that
that was their response?
00:21:31.21\00:21:33.02
Yeah, yeah...
that's what they wanted.
00:21:33.12\00:21:34.49
OK, let's get it over with.
We're fine up on this mountain.
00:21:34.52\00:21:38.25
Just leave us there.
Jesus said: "Not yet. "
00:21:38.45\00:21:42.54
And you know, in the New
Testament Paul says Christ
00:21:42.74\00:21:45.35
is our Passover. Would
you say it would therefore be
00:21:45.45\00:21:49.11
offensive or wrong for
Christians to participate
00:21:49.21\00:21:51.76
in the Passover feast or
to keep - or to celebrate -
00:21:51.86\00:21:55.77
or to celebrate - exactly
- to celebrate these feasts?
00:21:55.87\00:21:58.07
And if it's not wrong,
what could we learn from them?
00:21:58.18\00:22:00.51
How could we benefit
from celebrating them?
00:22:00.72\00:22:02.93
It is interesting that
when we talk about Paul's words
00:22:03.03\00:22:06.69
"Christ is our Passover"
00:22:06.89\00:22:08.38
Paul talks about
the Passover lamb...
00:22:08.58\00:22:12.17
not exactly the whole
celebration of the Passover.
00:22:12.37\00:22:16.61
Because there is a ritual part
00:22:16.71\00:22:18.46
which is done at the
temple. But as Alex mentioned
00:22:18.66\00:22:22.44
there is a remembrance
part - hmmm - which is recorded
00:22:22.65\00:22:25.57
in the Bible. And the
remembrance part is necessary
00:22:25.67\00:22:30.59
because these are the signposts
of the plan of redemption.
00:22:30.69\00:22:35.83
Without full
proper understanding
00:22:36.03\00:22:39.39
of these rituals... how
they were done in the temple
00:22:39.49\00:22:43.70
and what they signify, we
cannot have a full appreciation
00:22:43.90\00:22:48.73
of the redemption as it's
described in the New Testament
00:22:48.93\00:22:53.10
because it's based on them.
Exactly. And this whole idea
00:22:53.20\00:22:57.46
of God's
signposts of redemption...
00:22:57.66\00:22:59.73
You know, there's a lot of
discussion about what should we
00:22:59.93\00:23:02.96
as believers, as Christians...
00:23:03.16\00:23:04.70
what in fact
should we celebrate?
00:23:04.80\00:23:07.14
What's right to celebrate?
What isn't right to celebrate?
00:23:07.34\00:23:09.91
And I want to suggest that
as we've said that thinking of
00:23:10.11\00:23:15.39
these feasts as God's signposts
00:23:15.59\00:23:18.45
is somewhat like if
you're driving on the expressway
00:23:18.65\00:23:22.06
and you've never
been to this place,
00:23:22.26\00:23:23.77
imagine if all of a
sudden they removed all of the
00:23:23.87\00:23:26.82
expressway signs. And someone
told you: "You need to get off
00:23:26.92\00:23:29.82
on such and such a
road" if there wasn't signs
00:23:29.92\00:23:32.51
how would you know
even where to get off?
00:23:32.61\00:23:34.27
You would be lost.
00:23:34.37\00:23:35.74
You wouldn't know what
was the correct direction.
00:23:35.77\00:23:37.89
And I just want to propose
that one of the things that
00:23:38.10\00:23:40.94
God has done through these
feasts is that He has placed
00:23:41.04\00:23:44.92
these markers through history
00:23:45.02\00:23:47.99
for us to be able
to look back and go:
00:23:48.19\00:23:50.09
"This is My
plan... this is the way. "
00:23:50.29\00:23:52.95
And learn from this. Exactly.
00:23:53.05\00:23:54.90
That's the educational
experience. And learn from it.
00:23:55.00\00:23:57.24
That's what's
significant for every Christian.
00:23:57.44\00:24:01.02
Exactly. And you know,
and that's the reason why
00:24:01.22\00:24:04.19
to celebrate them. And
it's not to go back and look
00:24:04.29\00:24:08.40
at a religious perspective -
00:24:08.50\00:24:10.85
you know - it's to
see God's perspective.
00:24:11.05\00:24:13.15
That's right. So Alex, I hear
you've got a song for us today.
00:24:13.35\00:24:15.60
What are you singing? I
do. I'm actually singing
00:24:15.70\00:24:17.37
a little melody of Kai
Adonai and Key Mession.
00:24:17.47\00:24:20.90
Sasha, why don't you
tell us a little bit about it
00:24:21.10\00:24:22.54
while I get ready, OK?
00:24:22.64\00:24:24.14
Key Mession Tet Se Torah.
00:24:24.35\00:24:26.15
This is taken from
the book of Isaiah.
00:24:26.25\00:24:28.85
We talked about this
verse. "For from Zion
00:24:29.05\00:24:32.71
the Torah shall come. "
00:24:32.91\00:24:35.17
This shows God's
plan of salvation -
00:24:35.37\00:24:38.88
you know - for it's
the source of our law.
00:24:39.08\00:24:42.35
Awesome. Amen.
00:24:42.55\00:24:45.19
Amen. A beautiful
happy song about God's law.
00:27:10.65\00:27:13.49
Right, and rejoicing!
That's what it's all about.
00:27:13.59\00:27:16.03
Right. Praising God
and rejoicing in His Torah.
00:27:16.16\00:27:18.98
So Rachel, what a
great program today.
00:27:19.29\00:27:21.64
And friends, I really pray that
there was no confusion here.
00:27:21.94\00:27:27.08
That this is all about
rejoicing in what God has said.
00:27:27.21\00:27:31.24
And as we said His signposts
to show His plan of redemption.
00:27:31.44\00:27:35.15
So on behalf of
myself, Rachel, and Sasha
00:27:35.35\00:27:39.28
I want to say to you:
May the Lord bless you
00:27:39.48\00:27:41.19
and may He keep you.
00:27:41.30\00:27:42.67
May the Lord make His
face to shine upon you
00:27:42.70\00:27:45.16
and be gracious to you.
00:27:45.26\00:27:46.63
May the Lord lift
His countenance upon you
00:27:46.66\00:27:49.45
and bring you His
peace. God bless you.
00:27:49.65\00:27:52.48
And join us again next
time on Back To Our Roots.
00:27:52.68\00:27:56.42
Shalom and goodbye.
00:27:56.53\00:27:58.83