When a Jew comes to
Christ is he still Jewish?
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What do the scriptures
have to say about this?
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Stay tuned with us
on Back To Our Roots
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and learn some
interesting things.
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Welcome to Back To Our Roots.
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I'm Pastor Alex Schlussler
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and I'm Rachel
Hyman, minister of music,
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and we are so happy
that you've joined us today.
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Our program today is going to
be really, really interesting.
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Rachel, today we're
talking about conversion
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and the born again experience.
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And what
exactly... what does that mean
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when we speak
about being converted?
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And what did Jesus mean
when He was talking about
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that you must be born again?
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You know, Rachel, both of
us have similar experiences,
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similar
testimonies being raised Jewish
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and at some point in our
lives God revealing Himself
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through whatever
circumstances it may have been.
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And you know, within
Judaism this idea of conversion
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is such a delicate thing.
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When we speak in the
context of being converted
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from one thing to another
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it really sends
almost shockwaves.
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Almost like you're
joining the enemy's ranks.
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Exactly. And I
remember just even this thought
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that how could I ever do that?
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You know, it's very interesting
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that one of my first experiences
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after I had become a believer
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the natural tendency -
and I know you expressed this
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to me in the
past - is that we...
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as a Jewish person
that comes to Jesus
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it's very hard
initially to reconcile
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"OK, I'm now a follower of the
Christ... that's Christian. "
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Right? That's what
it literally means.
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"And how can I be a
Christian and be a Jew? "
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Um-hmm. So I know that I
went through this process of
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really kind of
pushing that aside.
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How did that affect you?
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Well yeah, it makes sense
because Christendom portrays
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Christianity as something that's
totally separate from Judaism.
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And so we just grow up
with that mentality. And so
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when we see that Jesus does
fulfill the Messianic prophecies
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and we accept Him as our
personal Savior as a Jewish
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person it just makes us feel
like we're joining a totally
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different religion because
that's what's been represented
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to us. But then as we
study the scriptures deeper
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we can clearly see that
"Wow, this isn't a totally
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separate religion. " Right.
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And you know, for me
it's interesting because
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I don't know so much that
I thought about the religious
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part of it because, you
know, we've talked about this
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in previous programs that there
is this interesting component
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that exists within Judaism
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and that is that
yes, Judaism is a religion
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but it also - being
Jewish - is an ethnicity.
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That's right. You
know, unlike Christianity
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where you're a Christian
and you can be an Italian
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and you can be Jamaican
and, you know, whatever it is -
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right - and you
would never see yourself as
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well once I accepted
Jesus now I am no longer Italian
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or German or
whatever it is. Right.
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But when a Jew comes to
Jesus there is this paradox,
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this thing that we face:
that how can we be Jewish
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and be Christian? Yet
who we are at a core level -
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our ethnicity, our
culture - is being Jewish.
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Which even though you
know my heritage is Italian
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and German I still would
probably defer to the fact
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that I'm Jewish first - hmmm -
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and then those
other things come. Right.
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I remember very
early going into a church
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and a really
blessed sister welcoming me.
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And she said: "Oh,
you used to be Jewish! "
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Like saying: "Oh I heard you
used to be Jamaican. " Right.
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"But now you're a
Christian. " Right.
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So when we talk
about conversion -
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we're going to get into
this in just a couple minutes -
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what really is conversion?
Because obviously we're not
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talking about an external thing.
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We're not talking about an
ethnic thing. That's right.
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We're not really talking
about cultural - no - which
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you know within the
Seventh- day Adventist church
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Seventh-day
Adventism has its own culture.
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Right. Very much so.
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So when somebody
becomes a Seventh-day Adventist
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does that mean that
who they were culturally
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gets left behind?
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Maybe sometimes depending
on if it goes against the Bible
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I guess. Exactly. Of course. If
anything within your culture -
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and I think that holds
true across the board -
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is contrary to
the Biblical teaching
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then you know obviously
those are things that God will
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work with us and
leave behind. Right.
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But you know of
course... Judaism...
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well and any other thing:
being Italian, being Jamaican,
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being German, being French.
You know there's components
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of who a person is - right -
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that I think
always stays with them.
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And they're never expected
to leave that behind. Right.
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And they shouldn't be
demanded to either. Exactly.
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We have our resident
theologian with us as always:
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our brother
Alexander Bolotnikov.
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Great friend of
ours. We call him Sasha.
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Sasha, why don't you
come on out and join us?
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And we're going to
get into the meat of this.
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How are you today,
Sasha? Well, I am good.
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I'm glad to be with you again.
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I'm glad to see you're
looking good in lavender I guess
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that is? Light purple.
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Our brother Sasha... he
is... I kid and I say he's our
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resident theologian
but all kidding aside
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Sasha, it's such a privilege
and a honor that you're able
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to be with us. Sasha
is completing his Ph. D.
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but let me tell you: it's
as if he has several of them
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because I've known very
few people that have a command
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of both the Old
and New Testament
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and the rabbinic
writings the way that you do
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that brings such a beautiful
perspective to our discussion.
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So thank you so much, Sasha.
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Sasha, today we're
talking about this idea of
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conversion and the
born again experience.
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And I'd like you to
talk just a little bit.
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We know that God instructs
His people through the Torah.
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Again the Torah - when we speak
of that - that is the first five
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books of the Old Testament
but it also can include
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all of the Old Testament
depending on the context.
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And he speaks in context
of conversion of the nations.
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Sometimes the term goyim
is used, and I know that that
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has had some
negative connotation.
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But truly the Hebrew word goyim
literally means the nation.
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And there's the Jews in
the Bible and then there is
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the nations so of
course this isn't derogatory.
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So talk to us a little bit
about how God through the Torah
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does speak about the
conversion of the nations.
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The Torah is very clear
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that the major role - the
major idea - why God has chosen
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the nation of Israel is to
preach the truth about Him.
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About Him as the
Creator of heaven and earth.
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I'm sorry to interrupt
you. I just want to back up
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just a little bit and let's
clarify. When we say the nation
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of Israel we're not talking
about the physical country.
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Right. We're talking from
an Old Testament perspective:
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God's chosen people.
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And you know we
can use that term.
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Yes. Just so
people don't get confused.
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The old, theoretical
Biblical Israel. Yes; OK.
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Twelve tribes of us.
Yes, go on. Sorry, Sasha.
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So this theoretical
state was selected by God
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for the sole purpose of actually
bringing the entire world
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into the knowledge of the
Creator of heaven and earth
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and His plan of salvation.
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For this reason God commanded
to build such a sanctuary
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so that everyone
could see in symbols
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His plan of salvation.
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And the only way
for a non-Israelite -
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a pagan, because all
other nations are pagan
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by definition - the only
way to change his/her way
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was to join the ranks of Israel.
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So Israel wasn't just
genetic descendants of Abraham.
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We read in the book of
Exodus chapters 12 and 13
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that after the last plague -
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the killing of the firstborn -
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there were many, many
non-Israelites, Egyptians,
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who heeded the command of God
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and took the lambs to their
houses and slaughtered them.
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Well you would think
that after God and Moses
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have proved to be right
and true with nine plagues,
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right? - yeah - that by the
time you get to the last one
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which is that the firstborn's
going to die, I bet there was
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a lot of Egyptians and
whoever was there saying:
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"You know what? Moses
has been right 9 times.
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I'm not going to take a
chance on this happening. "
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Yeah, you'd think so. Exactly.
Listen, that's the idea.
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God never had a goal in the
Old Testament to have some kind
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of a higher class nation
and a lower class nation.
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Everybody could actually...
But it was a certain way.
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Everybody come in
to the ranks, you know.
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Yeah, they had to
circumcise their males.
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That's why 14 days were given.
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You know, warning was advanced
enough to be able to do it.
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And as a result we
know the Bible says...
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Exodus 13... Exodus 12
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great multitudes of
other people left Egypt
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with the people
of Israel. Right.
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And they integrated into these
twelve tribes somehow. Right.
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And that's the great
example from the Torah.
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Right. Well and we also
know that the way God situated
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the tabernacle and
all the tribes around it
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it must have been
an incredible sight.
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I've heard estimates of
excess of over two million
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people - something like that
- right - that had gathered.
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Can you imagine? The tents and
the tabernacle in the middle.
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This would have been such
an amazing sight for anyone.
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And God really had situated
them kind of in the crossroads
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of the known world, right? Where
all the trading was going on.
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So people would pass
by and they would see this
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which would given
them an opportunity to say:
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"Wow, what's going on
here? We want to press in
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and find out. " And that's
exactly the location where
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God wanted to be the homeland,
the country for His people.
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Not somewhere... He
could have destroyed Egypt
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afterward and said:
"Now it is your land.
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It's so comfortable. Here is
this river Nile flows through.
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You have ideal
conditions for agriculture. "
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You know even when Abraham
and his father Terah left Ur
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of the Chaldees it was
in Mesopotamia two rivers:
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Tigris and Euphrates.
Comfortable conditions.
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No, God told them
to go to this place.
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This is not a really
hospitable place. Right.
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Just teeny little river
Jordan compared to the Nile.
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You know, rains are
falling on a pattern.
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May not fall
and you have hunger.
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No, God said: "Go
and you stay there
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because this is where
everybody crosses this area
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on the trade route and that's
how My glory will be known. "
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As we're looking at this
progression and we're following
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how God is desiring to bring
people and to bring the nations
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in to know Him,
to become His people,
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you know I think about
from the Biblical perspective
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one of the most beautiful
stories about someone who was
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not one of God's people but
desired is the story of Ruth.
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The Moabite woman who through
circumstances finds herself
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in a situation where
she literally cries out:
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"I want your
people to be my people. "
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So talk to us about... 'cause
I know that along with that
00:12:45.98\00:12:49.10
there's some other
parallel stories to that.
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What about? Ruth is a
very, very beautiful story...
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a paradoxical story
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of this Moabite woman who
married into the Jewish family,
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a family of those
who actually left Israel
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to look for something
better. They left Bethlehem;
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went to Moab, the foreign land.
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And this woman, and she and
another, there were two brothers
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these two women married in.
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And God didn't bless this
family out there, you know.
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The father, Elimelech, died.
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The two brothers died.
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So this lady Naomi - a
widow - with absolutely nothing.
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No rights, no land, nothing.
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She just returns
back to her homeland.
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She wants to just
come back, just stay there.
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Beg. You know, be just a pauper.
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And so she says to her
widowed daughters-in-law
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"Oh my daughters, I
have nothing for you.
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Just go back to your parents. "
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And one decides to go
and the other said: "No.
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I want to follow because
I see something in your God.
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Your God is my God
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and your people are my people. "
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And actually when
she enters with Naomi
00:14:09.93\00:14:14.29
there was this man Boaz
who actually got romantically
00:14:14.59\00:14:20.48
attracted... she became
romantically attractive to him.
00:14:20.58\00:14:24.68
Just as I have explained:
"Just because, wow, you didn't
00:14:24.88\00:14:28.19
see any... you
didn't see some riches.
00:14:28.29\00:14:31.35
You made this heroic act
00:14:31.49\00:14:35.65
of actually becoming a member
of the community of Israel
00:14:35.85\00:14:40.11
not out of richness
but out of utter poverty.
00:14:40.31\00:14:44.69
But somehow God spoke
to you and called you in. "
00:14:44.90\00:14:48.31
And you know the story
ends with them being married.
00:14:48.51\00:14:52.66
And Ruth the Moabite is
the grandmother of king David.
00:14:52.86\00:14:57.66
Right. She's entered
into the Messianic line
00:14:57.86\00:15:00.42
even as someone from the
nations. It's just so beautiful.
00:15:00.63\00:15:05.61
And it's not only Ruth but
00:15:05.82\00:15:09.18
we have the story
before: Rahab - right -
00:15:09.38\00:15:12.72
the harlot, the
temple prostitute.
00:15:12.92\00:15:15.79
You know, if she was in Israel
she would have been stoned
00:15:15.99\00:15:20.77
to death for doing it.
But since she was pagan
00:15:20.97\00:15:23.52
she didn't know
better. But when she realized
00:15:23.73\00:15:27.27
the might of God
of heaven and earth
00:15:27.37\00:15:30.12
during the time when
He destroyed the Egyptians
00:15:30.32\00:15:33.65
at the Red Sea, oh she
changed her heart and she went
00:15:33.76\00:15:38.16
and she followed the Lord.
00:15:38.26\00:15:39.93
And it says: "Rahab and
all her family" - big family -
00:15:40.13\00:15:44.31
"lives among Israel
until this time. " Beautiful.
00:15:44.51\00:15:47.75
And once again we
have this beautiful story
00:15:47.95\00:15:50.86
of God's desire to take the
people that weren't His people
00:15:51.06\00:15:54.69
in the beginning and to bring
them in... to draw them in.
00:15:54.89\00:15:58.63
We're going to jump
way forward now in history
00:15:58.83\00:16:02.85
and I want to talk
about a story that maybe
00:16:03.05\00:16:06.37
some people would
not connect with this.
00:16:06.57\00:16:08.87
But I think you're going
to find this very interesting.
00:16:08.97\00:16:10.76
What I'm talking about is
found in the gospel of Matthew.
00:16:10.86\00:16:13.55
primarily. It's also in
John but Matthew chapter 21.
00:16:13.75\00:16:17.14
And this is the story of Jesus
coming into what is known as
00:16:17.34\00:16:21.52
the court of the Gentiles.
This was the large area
00:16:21.63\00:16:25.11
in front of the area that
was restricted to only Jews.
00:16:25.31\00:16:28.91
That's why it's called
the court of the Gentiles.
00:16:29.12\00:16:30.82
This is the place where
God allowed the nations to come
00:16:31.02\00:16:35.10
and worship Him...
to come towards Him.
00:16:35.30\00:16:38.00
And this of course is
the story of Jesus coming in
00:16:38.20\00:16:41.23
and being very
upset - putting it mildly.
00:16:41.43\00:16:45.39
Gospel of John says that
He fashioned cords into a whip
00:16:45.59\00:16:48.82
and He drives these
so-called money changers.
00:16:49.02\00:16:51.88
These are the people that
are exchanging the currencies
00:16:51.98\00:16:55.15
from the nations out
'cause these are typically
00:16:55.25\00:16:57.85
the people, primarily
the Jews that are coming in,
00:16:57.95\00:17:00.40
and they're exchanging
their money for temple money
00:17:00.60\00:17:02.64
so that they can
buy the sacrifices
00:17:02.84\00:17:05.11
so they can do the
things they need to do.
00:17:05.31\00:17:07.54
And the exchange rate
is always speculative.
00:17:07.74\00:17:11.90
Probably to the benefit
of the exchangers, right?
00:17:12.10\00:17:15.33
Yeah, and the animals
are extremely overpriced.
00:17:15.53\00:17:18.82
Well, and the people had
to do what they had to do.
00:17:19.02\00:17:21.28
But Jesus comes in, and
we know the story of Him
00:17:21.48\00:17:24.28
overturning the
tables, whipping them out.
00:17:24.48\00:17:26.76
And He's saying: "My house shall
be called a house of prayer
00:17:26.96\00:17:30.72
but you have made
it a den of robbers. "
00:17:30.82\00:17:32.88
But in the other translation
it says: "My house...
00:17:33.08\00:17:35.93
My Father's house should
be a house for all nations. "
00:17:36.13\00:17:38.62
And this is the real
clue that we need to pick up.
00:17:38.83\00:17:41.64
Because what Jesus
is angry about is not...
00:17:41.84\00:17:45.23
Some people might think:
"Oh, they were buying and
00:17:45.36\00:17:47.42
selling on the Sabbath.
" Or... Let me tell you,
00:17:47.52\00:17:50.54
the reason why
our Messiah was angry
00:17:50.74\00:17:54.39
was because these
people had taken over the area
00:17:54.59\00:17:58.63
that God had set aside
for the nations to come
00:17:58.83\00:18:01.80
and to press in to Him
and they were excluding them.
00:18:02.00\00:18:05.38
This is why it was called
the court of the Gentiles.
00:18:05.58\00:18:07.54
It's interesting. If we
look in the book of Isaiah 56-
00:18:07.74\00:18:11.31
um-hmm - where Jesus takes this
"My house will be the house of
00:18:11.41\00:18:15.67
prayer... " Which is
what He's drawing it from.
00:18:15.77\00:18:17.37
Yeah, we have to
read the whole statement.
00:18:17.47\00:18:19.81
The whole statement
starts with the fact that
00:18:20.01\00:18:22.13
Isaiah talks about the
Gentiles who keep the Sabbath,
00:18:22.33\00:18:27.38
who follows the
laws of the Torah.
00:18:27.58\00:18:30.18
And he will be brought to
the temple because God wants
00:18:30.38\00:18:34.10
every nation. And talking
about the conversion, this is...
00:18:34.20\00:18:38.16
Isaiah is a great
gospel I would say... gospel.
00:18:38.36\00:18:41.88
It's not talking about
the Messiah but the conversion
00:18:41.98\00:18:44.24
of all the nations. And
the conversion is always upward
00:18:44.35\00:18:47.60
to Israel - exactly -
to the people, to Israel...
00:18:47.80\00:18:52.38
not out of Israel. Right. Hmm.
00:18:52.58\00:18:54.97
I want to move ahead
because I had mentioned
00:18:55.07\00:18:57.36
the gospel of
John. As we get past that
00:18:57.56\00:19:00.79
it's interesting
what happens now.
00:19:00.99\00:19:02.47
After Jesus has done
this the Pharisees, they come
00:19:02.57\00:19:06.02
and they question Him.
And they ask Him directly
00:19:06.12\00:19:08.77
"In what authority
have You done this? "
00:19:08.97\00:19:10.82
You know, and we're introduced
to a man by the name of
00:19:11.02\00:19:14.75
Nicodemus in this story. And
Nicodemus begins to speak out.
00:19:14.85\00:19:19.02
Sasha, take it away from there.
00:19:19.22\00:19:21.23
What happens at this
point? Well it's interesting.
00:19:21.43\00:19:24.24
The Pharisees are not
happy with what Jesus has done
00:19:24.27\00:19:28.33
because He is not
of their "click. "
00:19:28.53\00:19:31.33
And so: "Who
gave You authority? "
00:19:31.53\00:19:33.91
"Why are You doing this? "
00:19:34.11\00:19:35.48
Nicodemus is the one
that usually in Christianity
00:19:35.55\00:19:39.24
Nicodemus is
negatively portrayed.
00:19:39.28\00:19:41.45
No, he is not negative. He
is the one who acknowledges
00:19:41.65\00:19:45.24
"Your authority
comes from God. "
00:19:45.45\00:19:48.80
He calls him Rabbi.
Right. Now this is what
00:19:49.00\00:19:52.10
launches this dialogue now
that Jesus is going to have
00:19:52.30\00:19:55.74
with Nicodemus that Jesus
Himself brings up this idea
00:19:55.84\00:19:58.93
of the born again
experience, right? Exactly.
00:19:59.03\00:20:01.01
And Jesus explains to him.
Jesus is not trying to rebuke
00:20:01.22\00:20:04.52
Nicodemus and
say: "You are so bad. "
00:20:04.62\00:20:06.49
But Jesus explains to him
what did He want to illustrate
00:20:06.69\00:20:10.94
in His cleansing of the temple.
00:20:11.14\00:20:14.35
He shows: "Look, even
you have to born again. "
00:20:14.55\00:20:18.59
Be born again. "I
have cleared the temple
00:20:18.79\00:20:22.99
for the Gentiles who want to
have this conversion experience
00:20:23.19\00:20:28.38
so that they would
enter into the Passover.
00:20:28.58\00:20:31.63
All this cleansing. Two times
it is described in the gospels
00:20:31.73\00:20:34.31
always before
the Passover. Right.
00:20:34.51\00:20:36.45
'Cause the Passover was the
time - as we talked before -
00:20:36.55\00:20:40.02
that the Gentile enters
into the house of Israel.
00:20:40.22\00:20:43.52
He participates from the
eating of the Passover lamb
00:20:43.72\00:20:49.24
and now he is the same.
That was that final step
00:20:49.44\00:20:52.86
of someone entering in.
Yeah, he is no longer Gentile;
00:20:52.96\00:20:55.92
he is a Jew now. "Well,
what about you, Nicodemus?
00:20:56.02\00:21:00.20
You were born to it. You
don't have to go through this
00:21:00.50\00:21:04.76
stuff. You were born; you
were circumcised on the 8th day.
00:21:04.96\00:21:08.35
What about you? Do you
think you don't need conversion
00:21:08.56\00:21:13.62
experience? " That's what
the message to Nicodemus. Right.
00:21:13.72\00:21:17.03
And He uses the
term "to be born again. "
00:21:17.13\00:21:18.81
And of course, Nicodemus
is: "What are You talking about?
00:21:19.01\00:21:22.42
I'm an old guy. What are you
saying? I'm supposed to enter
00:21:22.62\00:21:25.73
back into my mother's womb? "
Exactly, because the discussion
00:21:25.83\00:21:29.40
is Nicodemus feels all right.
It is them who needs to have
00:21:29.50\00:21:33.49
this experience. I was
born. " "No, you need to
00:21:33.59\00:21:37.40
be born again. It doesn't
matter whether you're born
00:21:37.60\00:21:41.83
and who you were born by. "
00:21:42.03\00:21:43.55
And you know, isn't
that the bottom-line truth?
00:21:43.75\00:21:48.05
It's true! Because, you know,
a lot of Jews are told that
00:21:48.25\00:21:51.08
since they're the "chosen
ones" you know that they're
00:21:51.29\00:21:54.33
immediately saved because
they're a "son of Abraham. "
00:21:54.53\00:21:58.03
But in reality,
that's not what saves them.
00:21:58.23\00:22:01.61
Whether you're a Jew, whether
you're Muslim... whether you're
00:22:01.92\00:22:04.83
whatever... Buddhist... you
have to have that experience.
00:22:04.93\00:22:09.03
Yeah, the
scripture is very clear:
00:22:09.13\00:22:10.50
there aren't multiple
ways, there's only one way
00:22:10.66\00:22:13.71
to the Father and that is
through our Messiah Yeshuah.
00:22:13.91\00:22:18.08
Through Jesus. And conversion
is not some kind of a political
00:22:18.28\00:22:21.71
action. Exactly. Conversion
is our building our relationship
00:22:21.81\00:22:26.68
with our Creator:
God of heaven and earth.
00:22:26.88\00:22:29.50
Right. With our Redeemer,
Jesus. And this really points to
00:22:29.70\00:22:32.98
a really important thing that
I think ultimately what Jesus
00:22:33.19\00:22:37.01
is saying even to Nicodemus
00:22:37.21\00:22:39.32
and the
scriptures are saying to us
00:22:39.52\00:22:41.64
is that we have to establish
- each individual - this
00:22:41.85\00:22:45.75
relationship, this
personal relationship with God
00:22:45.95\00:22:49.34
the Father. This was
what Jesus was talking about
00:22:49.44\00:22:51.38
with Nicodemus: this born
again personal experience.
00:22:51.49\00:22:54.39
The truth is is that
you can't inherit it.
00:22:54.42\00:22:57.60
The truth is that there
will be no grandchildren in the
00:22:57.81\00:23:01.25
kingdom of God. It's
all first generation...
00:23:01.36\00:23:04.84
no matter how old you are!
00:23:05.14\00:23:06.64
A lot of Christians come to me
and they say "Oh, you're Jewish?
00:23:06.84\00:23:10.49
You're so blessed.
You're the chosen one.
00:23:10.70\00:23:12.52
I mean you're so much
more special than I am. "
00:23:12.72\00:23:15.52
I'm like: "Not really. "
00:23:15.72\00:23:17.57
No, not at all.
I mean we are all
00:23:17.77\00:23:22.06
sinners - that's
right - saved by Messiah.
00:23:22.36\00:23:25.31
So I hate to cut this off
but time has gotten away from us
00:23:25.51\00:23:30.77
once again. Great topic.
00:23:30.97\00:23:32.69
So today is my
opportunity to bring a song.
00:23:32.89\00:23:37.24
Yeah, I think you have
the traditional Jewish song
00:23:37.44\00:23:39.61
MikaMocha, right? I do.
So I'm going to go get ready.
00:23:39.71\00:23:42.04
Sasha, why don't you
tell us about this song?
00:23:42.34\00:23:44.36
MikaMocha is the song
that is taken from the...
00:23:44.56\00:23:48.35
the words are taken from the
book of Exodus chapter 15:11.
00:23:48.55\00:23:51.74
"Who is like You, O Lord? "
00:23:51.94\00:23:54.70
Ummm... beautiful.
00:23:54.90\00:23:56.87
All right, Alex. Praise God!
00:23:57.17\00:23:59.76
Who among the gods
is like you, O Lord?
00:23:59.96\00:24:02.93
Who is like You?
Majestic in holiness;
00:24:03.24\00:24:06.87
awesome in
glory; working wonders.
00:24:07.07\00:24:09.96
Who is like Thee,
00:25:08.20\00:25:13.78
O Lord, among
00:25:13.98\00:25:17.38
the gods?
00:25:17.58\00:25:22.17
Who is like Thee
00:25:23.15\00:25:28.49
O Lord? There is
00:25:28.69\00:25:32.45
none else.
00:25:32.65\00:25:36.79
You are awesome
00:25:38.25\00:25:43.74
in praise,
00:25:43.84\00:25:45.77
doing wonders.
00:25:45.97\00:25:50.93
O Lord, who is
00:25:51.14\00:25:55.14
like Thee,
00:25:55.17\00:26:00.65
O Lord?
00:26:00.79\00:26:06.72
Wow! Beautiful
Hebrew/ English song!
00:27:12.22\00:27:15.13
Amen. Who among
the gods is like Thee?
00:27:15.34\00:27:17.31
Friends, we're so happy
that you joined us today.
00:27:17.51\00:27:21.23
I hope that you
were touched and moved
00:27:21.43\00:27:24.08
just understanding truly what
it means when God is speaking
00:27:24.28\00:27:28.67
of us converting.
It's coming to Him
00:27:28.87\00:27:32.39
and this born again experience
that is a personal one.
00:27:32.59\00:27:35.81
So on behalf of
myself and Rachel and Sasha
00:27:36.01\00:27:39.29
may the Lord bless
you and may He keep you.
00:27:39.49\00:27:41.54
May the Lord make His
face to shine upon you
00:27:41.84\00:27:44.95
and be gracious to you.
00:27:45.15\00:27:46.52
May the Lord lift
His countenance upon you
00:27:46.58\00:27:49.41
and bring you His peace.
00:27:49.71\00:27:52.06
Have a wonderful, blessed day
00:27:52.26\00:27:54.52
and come back again
and join us next time
00:27:54.72\00:27:57.46
on Back To Our Roots.
00:27:57.66\00:27:59.55